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Mega Cabinets in Sri Lanka (Report No 1) Perceptions and Implications This position paper is published under the ‘Ministerial Expenditure Monitoring’ programme of Transparency International Sri Lanka. It provides an analysis based on the findings of the programme to date on expenditure involved in maintaining a large cabinet in Sri Lanka within the current political and economic context. We acknowledge the team of researchers headed by Ms. Lakmini Seneviratne, (LL.B (Hons) (Colombo), LL.M (Harvard), Attorney-at-Law) consultant for the programme for the invaluable work done in this regard. Transparency International Sri Lanka 28/1, Buller’s Lane, Colombo 7. Tel./Fax : 0112-501474, 0112-592287 E-Mail : [email protected] Web : http://www.tisrilanka.org 1 Introduction Transparency International defines political corruption as “the misuse of political power for private benefit, in particular the benefits of power, status and wealth” 1. According to the definition, it takes two basic forms: corrupt accumulation and extraction and corruption for power preservation and expansion and includes situations where loopholes in national laws and regulations are deliberately side- stepped, ignored and custom-made. Notably, an idea survey conducted among a sample of the Sri Lankan public uncovered some common public perceptions on “ministers” in Sri Lanka, which while being predominantly pessimistic were significantly analogous to the TI definition with the use of terms such as “looter”, “liar, parliament, power, rich”, “crooks”, “big tummy-always shouting doing nothing”, “stupid”, “corruption”, “too many”, “bribery” etc. The Cabinet of Sri Lanka under Executive President Mahinda Rajapakse was sworn in on 23 rd November 2005 with 26 Ministers. -
Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
The Entrenchment of Sinhalese Nationalism in Post-War Sri Lanka by Anne Gaul
An Opportunity Lost The Entrenchment of Sinhalese Nationalism in Post-war Sri Lanka by Anne Gaul Submitted for the Degree of Doctor of Philosophy Supervised by: Dr. Andrew Shorten Submitted to the University of Limerick, November 2016 Abstract This research studies the trajectory of Sinhalese nationalism during the presidency of Mahinda Rajapaksa from 2005 to 2015. The role of nationalism in the protracted conflict between Sinhalese and Tamils is well understood, but the defeat of the Liberation Tigers of Tamil Eelam in 2009 has changed the framework within which both Sinhalese and Tamil nationalism operated. With speculations about the future of nationalism abound, this research set out to address the question of how the end of the war has affected Sinhalese nationalism, which remains closely linked to politics in the country. It employs a discourse analytical framework to compare the construction of Sinhalese nationalism in official documents produced by Rajapaksa and his government before and after 2009. A special focus of this research is how through their particular constructions and representations of Sinhalese nationalism these discourses help to reproduce power relations before and after the end of the war. It argues that, despite Rajapaksa’s vociferous proclamations of a ‘new patriotism’ promising a united nation without minorities, he and his government have used the momentum of the defeat of the Tamil Tigers to entrench their position by continuing to mobilise an exclusive nationalism and promoting the revival of a Sinhalese-dominated nation. The analysis of history textbooks, presidential rhetoric and documentary films provides a contemporary empirical account of the discursive construction of the core dimensions of Sinhalese nationalist ideology. -
Sri Lanka's Potemkin Peace: Democracy Under Fire
Sri Lanka’s Potemkin Peace: Democracy Under Fire Asia Report N°253 | 13 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iii I. Introduction ..................................................................................................................... 1 II. Northern Province Elections and the Future of Devolution ............................................ 2 A. Implementing the Thirteenth Amendment? ............................................................. 3 B. Northern Militarisation and Pre-Election Violations ................................................ 4 C. The Challenges of Victory .......................................................................................... 6 1. Internal TNA discontent ...................................................................................... 6 2. Sinhalese fears and charges of separatism ........................................................... 8 3. The TNA’s Tamil nationalist critics ...................................................................... 9 D. The Legal and Constitutional Battleground .............................................................. 12 E. A Short- -
• Amazing Facts About Sri Lanka Bhuneshsir
• Amazing Facts about Sri Lanka https://t.me/CurrentAffairsby BhuneshSir • BASIC INFO • Sri Lanka officially name Democratic Socialist Republic of Sri Lanka. • An island country in South Asia. • Located in the Indian Ocean to the southwest of the Bay of Bengal and to the southeast of the Arabian Sea. • The island is geographically separated from the Indian subcontinent by the Gulf of Mannar and the Palk Strait. • Official languages: Sinhala; Tamil • Largest city: Colombo • Capitals: Sri Jayawardenepura Kotte • Currency: Sri Lankan rupee • President: Gotabaya Rajapaksa • Prime minister: Mahinda Rajapaksa 1) All the money is different First notes were issued by The Government of Ceylon in 1895. You think, wait a minute, how come such old notes are still in use? Well, the Government of Ceylon was issuing money till 1949, so it makes more sense when you come across those old notes. 1951 the Central Bank of Ceylon took over money printing task, and they realised a new tranche of notes. And finally, from 1977 banknotes are issued by Central Bank of Sri Lanka. • 2) • The Sri Lankan national flag is one of the oldest in the world • The Flag of Sri Lanka, also known as Lion Flag, is considered one of the world's oldest, dating back to 162 BC. It is also thought to be the only flag in the world to recognize different religious beliefs, with the bo leaves representing Buddhism, orange standing for Hinduism, and green for Islam. • 3) • It has the highest literacy rate in South Asia, Sri Lanka attaches great importance to education and makes it a fundamental right in its Constitution. -
CONTENTS Chapter Preface Introduction 1
CONTENTS Chapter Preface Introduction 1. Sri Lanka 2. Prehistoric Lanka; Ravana abducts Princess Sita from India.(15) 3 The Mahawamsa; The discovery of the Mahawamsa; Turnour's contribution................................ ( 17) 4 Indo-Aryan Migrations; The coming of Vijaya...........(22) 5. The First Two Sinhala Kings: Consecration of Vijaya; Panduvasudeva, Second king of Lanka; Princess Citta..........................(27) 6 Prince Pandukabhaya; His birth; His escape from soldiers sent to kill him; His training from Guru Pandula; Battle of Kalahanagara; Pandukabhaya at war with his uncles; Battle of Labu Gamaka; Anuradhapura - Ancient capital of Lanka.........................(30) 7 King Pandukabhaya; Introduction of Municipal administration and Public Works; Pandukabhaya’s contribution to irrigation; Basawakulama Tank; King Mutasiva................................(36) 8 King Devanampiyatissa; gifts to Emporer Asoka: Asoka’s great gift of the Buddhist Doctrine...................................................(39) 9 Buddhism established in Lanka; First Buddhist Ordination in Lanka around 247 BC; Mahinda visits the Palace; The first Religious presentation to the clergy and the Ordination of the first Sinhala Bhikkhus; The Thuparama Dagoba............................ ......(42) 10 Theri Sanghamitta arrives with Bo sapling; Sri Maha Bodhi; Issurumuniya; Tissa Weva in Anuradhapura.....................(46) 11 A Kingdom in Ruhuna: Mahanaga leaves the City; Tissaweva in Ruhuna. ...............................................................................(52) -
Urdu Introduction
SRI LANKAN FAMILIARIZATION COURSE Introduction To SRI LANKA GEOGRAPHY Sri Lanka is a 25,000 sq mi (65, 610 sq. km) tropical island paradise and a major tourist destination. e. It is just off the southeastern coast of India between five and 10 degrees north of the equator. It is strategically located near Indian Ocean sea lanes. It is slightly larger than West Virginia. It has a beautiful coast line of 1,340 kilometers which attracts a lot of tourists all year around. Sinharaja, which is one of world’s protected tropical rain forests, is located in Sri Lanka. The administrative capital, Sri Jayawardenpura-Kotte, is located near the largest city, Colombo, at about 6 degrees north latitude and 79 degrees east longitude. Sri Lanka Map Sri Lanka lies off the southeast coast of India. 1 Flag of Sri Lanka The flag of Sri Lanka shows a lion holding a sword which signifies that the Sinhalese who are the majority belongs to the lion race which is a mythological belief. The bo leaves at the four corners signify the Buddhist religion which is the religion of the majority of the Sinhalese. The green stripe to the left signify the Muslim minority and the orange stripe signifies the Tamil minority. Description CLIMATE The climate of Sri Lanka is tropical with rains from the northeast monsoon from December to March and southwest monsoon from June to October. The coastal areas are warm and humid but the central hills are cooler and less humid. December and January are usually the coolest months and therefore considered the best time of year to visit. -
Flags and Banners
Flags and Banners A Wikipedia Compilation by Michael A. Linton Contents 1 Flag 1 1.1 History ................................................. 2 1.2 National flags ............................................. 4 1.2.1 Civil flags ........................................... 8 1.2.2 War flags ........................................... 8 1.2.3 International flags ....................................... 8 1.3 At sea ................................................. 8 1.4 Shapes and designs .......................................... 9 1.4.1 Vertical flags ......................................... 12 1.5 Religious flags ............................................. 13 1.6 Linguistic flags ............................................. 13 1.7 In sports ................................................ 16 1.8 Diplomatic flags ............................................ 18 1.9 In politics ............................................... 18 1.10 Vehicle flags .............................................. 18 1.11 Swimming flags ............................................ 19 1.12 Railway flags .............................................. 20 1.13 Flagpoles ............................................... 21 1.13.1 Record heights ........................................ 21 1.13.2 Design ............................................. 21 1.14 Hoisting the flag ............................................ 21 1.15 Flags and communication ....................................... 21 1.16 Flapping ................................................ 23 1.17 See also ............................................... -
Majoritarian Politics in Sri Lanka: the ROOTS of PLURALISM BREAKDOWN
Majoritarian Politics in Sri Lanka: THE ROOTS OF PLURALISM BREAKDOWN Neil DeVotta | Wake Forest University April 2017 I. INTRODUCTION when seeking power; and the sectarian violence that congealed and hardened attitudes over time Sri Lanka represents a classic case of a country all contributed to majoritarianism. Multiple degenerating on the ethnic and political fronts issues including colonialism, a sense of Sinhalese when pluralism is deliberately eschewed. At Buddhist entitlement rooted in mytho-history, independence in 1948, Sinhalese elites fully economic grievances, politics, nationalism and understood that marginalizing the Tamil minority communal violence all interacting with and was bound to cause this territorialized community stemming from each other, pushed the island to eventually hit back, but they succumbed to towards majoritarianism. This, in turn, then led to ethnocentrism and majoritarianism anyway.1 ethnic riots, a civil war accompanied by terrorism What were the factors that motivated them to do that ultimately killed over 100,000 people, so? There is no single explanation for why Sri democratic regression, accusations of war crimes Lanka failed to embrace pluralism: a Buddhist and authoritarianism. revival in reaction to colonialism that allowed Sinhalese Buddhist nationalists to combine their The new government led by President community’s socio-economic grievances with Maithripala Sirisena, which came to power in ethnic and religious identities; the absence of January 2015, has managed to extricate itself minority guarantees in the Constitution, based from this authoritarianism and is now trying to on the Soulbury Commission the British set up revive democratic institutions promoting good prior to granting the island independence; political governance and a degree of pluralism. -
Sinhalese Buddhist Nationalist Ideology: Implications for Politics and Conflict Resolution in Sri Lanka
Policy Studies 40 Sinhalese Buddhist Nationalist Ideology: Implications for Politics and Conflict Resolution in Sri Lanka Neil DeVotta East-West Center Washington East-West Center The East-West Center is an internationally recognized education and research organization established by the U.S. Congress in 1960 to strengthen understanding and relations between the United States and the countries of the Asia Pacific. Through its programs of cooperative study, training, seminars, and research, the Center works to promote a stable, peaceful, and prosperous Asia Pacific community in which the United States is a leading and valued partner. Funding for the Center comes from the U.S. government, private foundations, individuals, cor- porations, and a number of Asia Pacific governments. East-West Center Washington Established on September 1, 2001, the primary function of the East- West Center Washington is to further the East-West Center mission and the institutional objective of building a peaceful and prosperous Asia Pacific community through substantive programming activities focused on the themes of conflict reduction, political change in the direction of open, accountable, and participatory politics, and American under- standing of and engagement in Asia Pacific affairs. Sinhalese Buddhist Nationalist Ideology: Implications for Politics and Conflict Resolution in Sri Lanka Policy Studies 40 ___________ Sinhalese Buddhist Nationalist Ideology: Implications for Politics and Conflict Resolution in Sri Lanka ___________________________ Neil DeVotta Copyright © 2007 by the East-West Center Washington Sinhalese Buddhist Nationalist Ideology: Implications for Politics and Conflict Resolution in Sri Lanka By Neil DeVotta ISBN: 978-1-932728-65-1 (online version) ISSN: 1547-1330 (online version) Online at: www.eastwestcenterwashington.org/publications East-West Center Washington 1819 L Street, NW, Suite 200 Washington, D.C. -
Mangala Hasthiya
58th Commonwealth TODAY’S PROGRAMME Parliamentary Conference Friday, 7th September Colombo, Sri Lanka ALL DAY Arrival of CPA Working Party, 07-15 September 2012 Commonwealth Women Parliamentarians (CWP) Steering Issue - No.1 Saturday, 08 September 2012 Committee and Co-ordinating NEWS BULLETIN Committee Members Hon. Neliswa P. Nkonyeni, Lunch Speaker of Kwazulu-Natal Venue: Hilton - Spices Provincial Assembly of 19:00- Dinner 21:00 (for Members of the CPA Working National Flag of Sri Lanka South Africa Party, CWP Steering Committee and Co-ordinating Committee) The flag of Sri Lanka, also called the Lion Venue: Hilton - Spices Flag, Adopted May 22, 1972 consists of a gold lion, holding a kastane sword in its The National Flag of Sri Lanka right fore paw, in front of a crimson back- ground with four golden bo leaves, one in each corner. Around the background is a yellow border, and to its left are 2 vertical The Elephant (Mangala Hasthiya) carrying the casket of Dalada Maligawa stripes of equal size in saffron and green, The chief tusker of the Dalada Maligawa, who is entrusted the mighty task of bearing the Golden Casket in the Esala pageant, is with the saffron stripe closest to the lion. carefully handpicked from the wild, by the most senior mahout, who hails from the traditional families that serve. The lion represents the Sinhalese ethnic- ity and the bravery of the Sri Lankan nation. Ayubowan The orange stripe represents the Sri Lankan Tamils, the green stripe represents Sri Lank- an Moors, and the maroon background rep- Welcome to resents the majority of Sinhalese, like the lion, this is the colour used in early flags of Sri Lanka by kings. -
12 Manogaran.Pdf
Ethnic Conflict and Reconciliation in Sri Lanka National Capilal District Boundarl3S * Province Boundaries Q 10 20 30 010;1)304050 Sri Lanka • Ethnic Conflict and Reconciliation in Sri Lanka CHELVADURAIMANOGARAN MW~1 UNIVERSITY OF HAWAII PRESS • HONOLULU - © 1987 University ofHawaii Press All Rights Reserved Manufactured in the United States ofAmerica Library ofCongress Cataloging-in-Publication-Data Manogaran, Chelvadurai, 1935- Ethnic conflict and reconciliation in Sri Lanka. Bibliography: p. Includes index. 1. Sri Lanka-Politics and government. 2. Sri Lanka -Ethnic relations. 3. Tamils-Sri Lanka-Politics and government. I. Title. DS489.8.M36 1987 954.9'303 87-16247 ISBN 0-8248-1116-X • The prosperity ofa nation does not descend from the sky. Nor does it emerge from its own accord from the earth. It depends upon the conduct ofthe people that constitute the nation. We must recognize that the country does not mean just the lifeless soil around us. The country consists ofa conglomeration ofpeople and it is what they make ofit. To rectify the world and put it on proper path, we have to first rec tify ourselves and our conduct.... At the present time, when we see all over the country confusion, fear and anxiety, each one in every home must con ., tribute his share ofcool, calm love to suppress the anger and fury. No governmental authority can sup press it as effectively and as quickly as you can by love and brotherliness. SATHYA SAl BABA - • Contents List ofTables IX List ofFigures Xl Preface X111 Introduction 1 CHAPTER I Sinhalese-Tamil