Overview of Actions Taken by Buddhist Tzu Chi Foundation (BTCF)
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1 Changes in Tzu Chi. by Yu-Shuang Yao and Richard Gombrich
Changes in Tzu Chi. By Yu-Shuang Yao and Richard Gombrich, October 2014. Tzu Chi will soon be fifty years old. Since 2010 it has been the subject of almost 300 graduate theses written in Taiwan, and that number will surely have increased before this paper is published.1 There has been widespread criticism of Tzu Chi for its lack of traditional Buddhist ritual and public observance of Buddhist festivals. Indeed, the movement has generally appeared somewhat austere in its lack of ritual and public spectacle, an austerity very much in the spirit of Tai Xu’s criticism of the Chinese Buddhism of his day. This year, on May 11th, Tzu Chi showed a new face to the world. The Buddha’s birthday (according to the Chinese Buddhist calendar) was celebrated in every branch of Tzu Chi worldwide. In Hualien the Master herself presided over a spectacular celebration involving, we estimate, nearly 2000 participants. These participants included the Tzu Chi nuns, who live in Hualien at the Abode, the movement’s headquarters; they normally lead reclusive lives and are not seen in public; so far as we can tell, this is the first time that they have taken part in any public ceremony. A similar ceremony was held on an even larger scale in Taipei at the Chiang Kai Shek Memorial Hall, and was observed by 300 members of the Buddhist Saṅgha who had been invited from around the world. This is the first time that representatives of other Buddhist movements, let alone ordained members of those movements, have been invited by Tzu Chi. -
Population of Thailand
STATISTICAL PROFILE OF BANGKOK METROPOLITAN ADMINISTRATION 2007 STRATEGY AND EVALUATION DEPARTMENT BANGKOK METROPOLITAN ADMINISTRATION General Responsibilities of the BMA According to Article 89 of the Bangkok Metropolitan Administration Act 1985 as well as other related laws, the BMA has been authorized to perform the following principal functions within its jurisdictional area : 1. Maintain laws and orders as well as promote and support the safety and security of lives and properties. 2. Registration as mandated in the related laws. 3. Preventing and relieving public disaster. 4. Maintaining cleanliness and orderliness of the city. 5. City planning. 6. Provision and maintenance of roads, waterways and drainage systems as well as construction and maintenance of roads, and drainage system connecting between local authorities. 7. Traffic engineering. 8. Provision of transportation services and mass transportation systems. 9. Provision and control of markets, ferry-piers, and car parks. 10. Maintenance of public places. 11. Building control. 12. Improving slum areas and housing. 13. Provision and maintenance of public recreation areas. 14. Environmental development and conservation. 15. Provision of utilities and facilities. 16. Provision of public health, family hygiene, and medical services. 17. Provision and control of cemeteries and crematoriums. 18. Animal husbandry control. 19. Provision of control of animal slaughtering. 20. Maintain and control of orderliness and hygiene in theatres and other public places. 21. Provision of education. 22. Provision of infrastructure. 23. Provision of social welfare and improvement of quality of life for youth, women, elderly and disadvantaged groups. 24. Promote sports as well as local cultural heritage. 25. Occupational training and employment promotion. -
Taiwan's Tzu Chi As Engaged Buddhism
BSRV 30.1 (2013) 137–139 Buddhist Studies Review ISSN (print) 0256-2897 doi: 10.1558/bsrv.v30i1.137 Buddhist Studies Review ISSN (online) 1747-9681 Taiwan’s Tzu Chi as Engaged Buddhism: Origins, Organization, Appeal and Social Impact, by Yu-Shuang Yao. Global Oriental, Brill, 2012. 243pp., hb., £59.09/65€/$90, ISBN-13: 9789004217478. Reviewed by Ann Heirman, Oriental Languages and Cultures, Ghent University, Belgium. Keywords Tzu Chi, Taiwanese Buddhism, Engaged Buddhism Taiwan’s Tzu Chi as Engaged Buddhism is a well-written book that addresses a most interesting topic in Taiwanese Buddhism, namely the way in which Engaged Buddhism found its way into Taiwan in, and through, the Tzu Chi Foundation (the Buddhist Compassion Relief Tzu Chi Foundation). Founded in 1966, the Foundation expanded in the 1990s, and so became the largest lay organiza- tion in a contemporary Chinese context. The overwhelming involvement of the laity introduced a new aspect, and has triggered major changes in Taiwanese Buddhism. The present book offers a most welcome comprehensive study of the Foundation, discussing its context, development, structure, teaching and prac- tices. With its focus on both the history and the social context, the work devel- ops an interesting interdisciplinary approach, offering valuable insights into the appeal of the movement to a Taiwanese public. Nevertheless, some remarks still need to be made. The work is based on research that was completed in 2001, and research updates have not been pro- duced since, apart from a small Afterword (pp. 228-230). Yet not publishing the present work would have been a loss to the scientific community. -
Proxy Form C (For Foreign Shareholders Who Have Custodians In
Enclosure No. 9 (Translation) Proxy Form C (For foreign shareholders who have custodians in Thailand only.) Written at Date Month Year (1) I/We , nationality Address Road , Sub-District District , Province Post Code as being the custodian of being a shareholder of The Erawan Group Public Company Limited, Holding the total amount of shares and the voting right equals to votes, as follows; Ordinary share shares, equal to voting right votes (2) Hereby appoint (1) Mr./Mrs./Miss Age Years, Address Road Sub-District District Province Zip Code or (2) Mr./Mrs./Miss Age Years, Address Road Sub-District District Province Zip Code or (3) Mr./Mrs./Miss Age Years, Address Road Sub-District District Province Zip Code or May grant proxy to ERAWAN Independent Directors as follows: Dr. Kulpatra Sirodom, Chairman of the Audit Committee, age 65 years, residing at no.100/155 Soi Sukhumvit 53 (Paidi Madi), Kwaeng Khlong Tan Nuea, Khet Watthana, Bangkok 10110. (Interest in the agenda 6: To consider and approve the directors' remuneration for the year 2021) or Mr. Ekasith Jotikasthira, Member of the Audit Committee, age 51 years, residing at no.511 Soi 6, Sri-Ayudhaya Road, Kwaeng Tanonphayathai, Khet Rajdhevi, Bangkok 10400. (Interest in the agenda 6: To consider and approve the directors' remuneration for the year 2021) or Assoc. Prof. Dr. Somprawin Manprasert, Member of the Audit Committee, age 46 years, residing at no. 48/12 Soi Sukhumvit 11 (Chaiyot), Kwaeng Klongtoey Nuea, Khet Wattana, Bangkok 10110. (Special interest in the agenda 5: To consider and appoint the directors in replacement of those who complete their terms by rotation and agenda 6: To consider and approve the directors' remuneration for the year 2021) or Mr. -
2019 Annual Report
TZU CHI USA Buddhist Tzu Chi Foundation 2019 ANNUAL REPORT LETTER FROM THE CEO Wish All Living Beings Happiness and provided free medical care internationally, for 15,877 patients Freedom From Suffering in need in Ecuador and Mexico. As part of our long-term relief, we also rebuilt a church destroyed by the 2016 earthquake Tzu Chi USA, established in 1989, reached a major milestone in Ecuador and began reconstruction of the Morelos Institute in 2019, marking 30 years of service. Today, we have 66 offi ces destroyed in the 2017 earthquake in Mexico. in 25 states, with volunteers offering relief with compassion through Tzu Chi’s missions. Tzu Chi USA’s character education program continued to thrive in California and Texas. Implemented in eight schools, Addressing the needs of underserved populations and it provided 33,853 classes that reached 2,264 students. And, underprivileged families was at the forefront of our charity with the grand opening of the Tzu Chi Center in New York City mission in 2019. Our food pantry program helped families in in October, we now have a new home from which to inspire need across America, benefi ting 16,811 households, comprising care and compassion through exhibits that document Tzu Chi’s 109,688 individuals. In addition, our winter distributions humanitarian activities around the world. provided care to 2,608 individuals, offering $21,550 in cash cards, 1,116 eco-blankets & eco-scarves, and other essentials. We express our gratitude to all who supported Tzu Chi, and to all the agencies and organizations that partnered with us. -
Buddha-Nature, Critical Buddhism, and Early Chan*
Buddha-nature, Critical Buddhism, and Early Chan* Robert H. Sharf (University of California, Berkeley) 국문요약 이 논문은 불교와 서양 철학에 대한 최근의 비교 연구에서 왜 중세 중국불교 사상이 더 이목을 끌지 않았는지에 대한 반성으로 시작한다. 일본의 “비판 불 교”를 창시한 일본의 마츠모토 시로(松本史朗)와 하카마야 노리아키(袴谷憲 * This paper was originally prepared for the conference “Tathāgatagarbha or Buddha-nature Thought: Its Formation, Reception, and Transformation in India, East Asia, and Tibet,” held in Seoul, August 6-7, 2016. My thanks to the conference organizers and participants, as well as to the anonymous reviewers of this article, for their helpful feedback. Thanks also to Jay Garfield, Elizabeth Sharf, and Evan Thompson for their comments and suggestions on earlier drafts. 불교학리뷰 (Critical Review for Buddhist Studies) 22권 (2017. 12) 105p~150p 106 불교학리뷰 vol.22 昭)는 이러한 경시를 당연한 것으로 볼지 모른다. 그들은, 넓게는 동아시아불 교 전체, 좁게는 중국 선불교가 여래장과 불성사상을 수용하여 철학적으로 불 구가 되었다고 보기 때문이다. 실제로 마츠모토는 남종선의 설계자 중 한 사람 인 하택 신회(670-762)를 선종 입장에서 불성 이론을 옹호한 예로 뽑았다. 이 논문은 불성사상과 여래장사상이 실제로 비판적이고 철학적인 작업에 해로운지는 다루지 않는다. 오히려 이 논문의 관심은 8세기 남종선의 창시자 들이 가진 불성사상에 대한 깊은 관심은 그것을 수용하는 것과 전혀 무관하였 다는 것을 증명하는데 있다. 증거는 다음과 같다. (1) 신회의 저술, 주목할 만한 것은 그가 ‘무정불성’설에 대해 반대했다는 사실, (2) 육조단경, 특히 혜능 ‘오 도송’의 다양한 판본들이다. 그리하여 남종선은 비판불교학자들의 반-‘계일원 론(dhātuvāda)’에 대한 선구자로 간주할 수 있다. 이 논문은 중국불교 주석가들이 유가행파와 여래장의 형이상학적 일원론과 중관과 반야류 문헌의 반-실체론적 경향을 융합하려는데서 지속적으로 발생 하는 문제에 대한 평가로 마무리한다. -
Organizations Certified by Intertek การผลิตผลิตภัณฑ์อาหารและเครื่อ
Page 1 of 40 Organizations certified by Intertek การผลติ ผลติ ภณั ฑอ์ าหารและเครอื่ งดมื่ (ISIC Code 15) update 21-04-2020 Certification NO TC Program Name Address Issue date Expiry date Status Scope number 1 83 HACCP&GMP Thai-China Flavours and Fragrances Industry Co., 99 Moo 2, Lat Bua Luang, Phra Nakhon Si Manufacture of Essential Oils and Natural Extracts. 24041107012 7th September 2018 8th September 2020 Certified (Codex) Ltd. Ayutthaya 13230 (Mangosteen Extract, Sompoi Extract, Leech Lime Juice Concentrated, Coffee Extract, Koi Extract, Licorice Extract, Thongpanchang Extract, Chrysanthemum Extract, Nut Grass Extract, Pueraria Extract, Ginseng Extract) 2 88 HACCP&GMP N.E. Agro Industry Company Limited 249 Moo 2, Ban Tanong Thown, T.Viengcom, Manufacture of Brown Sugar. 24041812004 25th March 2019 24th March 2022 Certified (Codex) A.Kumphawapi, Udonthani Province 41110 Thailand 3 113 HACCP&GMP OSC Siam Silica Co., Ltd. 6I-3A Road, Maptaphut Industrial Estate, T. MANUFACTURE OF SILICON DIOXIDE. 24040911002 11th July 2018 31st August 2021 Certified (Codex) Maptaphut, A. Muang, Rayong 21150 Thailand 4 205 HACCP&GMP P.A.S. Export & Silo Co., Ltd. Office : 2/11 Bhisarn Suntornkij Rd., Sawankaloke, MANUFACTURING OF SOY BEAN OIL. 24041411002 6th August 2017 10th August 2020 Certified (Codex) Sukhothai 64110Factory: 61/4 Phichai Rd., Sawankaloke, Sukhothai 64110 5 319 HACCP&GMP Bangkok Lab & Cosmetic Co., ltd. 48/1 Nongshaesao Road, Moo 5, Tumbon Namphu, MANUFACTURE OF DIETARY SUPPLEMENT PRODUCTS 24061502004 9th September 2019 8th September 2022 Certified (Codex) Ampur Meung, Ratchaburi 70000 Thailand (POWDER : CALCIUM, COLLAGEN AND FIBER/ TABLET : CALCIUM AND COLLAGEN/ CAPSULE : CHITOSAN) 6 510 HACCP&GMP Sahachol Food Supplies Co., Ltd. -
August 2015 Bicyclethailand.Com Events Calendar
!August 2015! !July 30 - August 2 Thursday thru Sunday: Kanchanaburi! Thailand Century Tour. Presented and organized by Love Riding Thailand LRT cycling group. Location: Kanchanaburi province and surrounding districts. 4 Days, 4 Stages. Stage 1 - 10km Individual Time Trial (ITT), Stage 2 - 110km Road stage, Stage 3 - 140km Road stage, Stage 4 - 70km Road stage. Categories: Men OPEN, age 30-39, age 40-49, age 50 and up, Youth, and Ladies OPEN. Trophies awarded for 1st thru 5th place in every category. Also, a Yellow champions jersey to be worn by leading rider. Chip transponders can be picked up on morning of July 30 after hotel check-in. View and download the daily schedule for all 4 days of racing here. Race Hotels: Aurora Resort in Kanchanaburi will be race headquarters and riders will ride stage 1, 2, and 3 direct from Aurora Resort location. At the completion of Stage 3, riders will then stay at Naka Kiri Resort, in Thongphaphum. Stage 4 will start and finish at Naka Kiri Resort location. Register and payment accepted until July 15, 2015 OR until race is full (200-300 riders). Fee: Prices from now until May 31st - Accommodation, meals, and competition expenses 7,500 THB (shared room) and 9,800 THB (with single room supplement). Youth category 5,500 THB (shared room). Prices from June 1 until July 15th - Accommodation, meals, and competition expenses 8,500 THB (shared room) and 10,800 THB (with single room supplement). Youth category 6,500 THB (shared room). Registration: online registration form is !here.! !July 30 - August 2 Thursday thru Sunday: Bangkok! Bike Party @ Paradise Park. -
Chinese Buddhist Moral Practices in Everyday Life: Dharma Drum Mountain, Volunteering and the Self
Chinese Buddhist Moral Practices in Everyday Life: Dharma Drum Mountain, Volunteering and the Self A thesis submitted to The University of Manchester for the degree of Doctor of Social Science in the Faculty of Humanities 2010 Tsung-Han Yang School of Social Science Department of Sociology Table of Contents List of Tables…………………….............................................................9 Abstract ...................................................................................................10 Declaration……………………………………………………………...11 Copyright Statement…………………………………………………...11 Acknowledgements..................................................................................12 1. Introduction…………………………………………………………13 Introduction: Motivation For and Aims of the Thesis........................................13 Religion, Volunteering and Everyday Life………………………………………23 The Ethical Dimension of Everyday Life………………………………………..26 Religious Moral Habitus…………………………………………….……………27 The Sociological Perspective on Religious Moral Habitus……………………...28 Dharma Drum Mountain’s Chinese Buddhist Moral Habitus…………………...32 The Confucian View of Social Relationship and Morality ………………...….32 The Chinese Buddhist View of Social Relationships and Morality …………...34 Sheng Yen’s Notion of Character Education ………………………………….35 The Goal of Character Education…………………………………………..37 The Content of Character Education……………………………………….39 Summary of the thesis…………………………………………………………….40 2. An Introduction to Dharma Drum Mountain……………………..44 Introduction............................................................................................................44 -
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Keeping It Alive: Mapping Bangkok’s Diverse Living Culture Bussakorn Binson+ Pattara Komkam++ Pornprapit Phaosavadi+++ and Kumkom Pornprasit++++ (Thailand) Abstract This research project maps Bangkok’s living local culture sites while exploring, compiling and analyzing the relevant data from all 50 districts. This is an overview article of the 2011 qualitative !eld research by the Urban Research Plaza and the Thai Music and Culture Research Unit of Chulalongkorn University to be published in book form under the title Living Local Cultural Sites of Bangkok in 2012. The complete data set will be transformed into a website fortifying Bangkok’s cultural tourism to remedy its reputation as a destination for sex tourism. The !ve areas of cultural activity include the performing arts, rites, sports and recreation, craftsmanship, and the domestic arts. It was discovered that these living local cultural sites mirror the heterogeneity of its residents with their diverse ethnic and cultural backgrounds. There are local culture clusters of Laotians, Khmers, Mon, Chinese, Islam, Brahman-Hinduism, and Sikhs as well as Westerners. It was also found that the respective culture owners are devoted to preserve their multi-generational heritage. The natural beauty of these cultural sites remains clearly evident and vibrant, even though there remain dif!culties hampering their retention. The mapping of these sites are discussed as well as the issues surrounding those cultural sites that are in danger of extinction due to the absence of successors and other supportive factors necessary for their sustainability. Keywords: Bangkok Culture, Living Tradition, Thailand Urban Culture, Performing Art, Local Culture, Thai Arts and Crafts + Dr. -
Becoming a Disciple: the Recruiting Strategy of Tzu Chi
CHAPTER SIX BECOMING A DISCIPLE: THE RECRUITING STRATEGY OF TZU CHI Th is chapter discusses the recruitment strategies of the Tzu Chi Move- ment and the diff erent routes by which the members became involved in the Movement. Th e chapter has four main themes: 1. How the mem- bers came to know about Tzu Chi; 2. How the members fi rst encoun- tered Tzu Chi; 3. Th e routes to join Tzu Chi; 4. Some problems with joining more Tzu Chi. How the Members Came to Know about Tzu Chi Sociological research has shown that ‘person-to-person’ contact is one of the most important methods by which people get to know about NRMs (Wilson and Dobbelaere 1994: 59, 1987: 186; Barker E. 1898: 27). My research on Tzu Chi revealed a similar tendency. Initially most people became aware of the Movement through word of mouth, 15 per cent through the public media, and 9 per cent from Tzu Chi publica- tions (see Table 6.1). Th e majority of Tzu Chi members, then, learnt about the Movement through person to person contact. Th is suggests that Tzu Chi is a ‘com- munitarian group’ in the terms of Wilson and Dobbelaere. According to Wilson and Dobbelaere, one of the characteristics of such groups is that they put more emphasis on personal introductions and one to one contacts than on ‘large-scale rallies and collective occasions’ (Wilson and Dobbelaere 1994: 50). Table 6.1 How the public came to know about Tzu Chi Nos. Percentage of Survey Word of mouth 345 75% Public media 72 15% Tzu Chi publications 42 9% Total 459 99% 130 chapter six Some interviewees stated that they had heard of Tzu Chi from other Buddhist Masters. -
Development of a Model for Organizing Cultural Activities to Study Buddhist Teachings at Temples in Bangkok, Thailand
Asian Social Science; Vol. 9, No. 9; 2013 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Development of a Model for Organizing Cultural Activities to Study Buddhist Teachings at Temples in Bangkok, Thailand Phrakhru Pariyattithammakhun Piwsa1, Kla Somtrakool1 & Anchalee Jantapo1 1 The Faculty of Cultural Science, Mahasarakham University, Khamriang Sub-District, Kantarawichai District, Maha Sarakham, Thailand Correspondence: Phrakhru Pariyattithammakhun Piwsa, 119 Ram 1 Road, Rong Muang, Pathumwan, Bangkok 10330, Thailand. E-mail: [email protected] Received: March 29, 2013 Accepted: May 18, 2013 Online Published: June 28, 2013 doi:10.5539/ass.v9n9p64 URL: http://dx.doi.org/10.5539/ass.v9n9p64 Abstract Buddhism is an intrinsic feature of Thai culture. With a ninety percent Buddhist population, Thailand has been built around the principles of Dharma. These principles have traditionally been taught to the local community by temples, through a variety of different activities. Recently, however, Thai society has adopted an increasing number of Western cultural features that have caused the importance of traditional Buddhist activities to decline. This research tries to understand the reasons for the decline of community interest in local Buddhist activities in Bangkok, so to propose a model for the organization of such activities and ensure that they are not lost to future generations. Keywords: Buddhism, temple, activity, culture, society, organization, development 1. Introduction Buddhism originated in India two thousand five hundred years ago at a time of many religions and doctrines. Each of these religions and doctrines had ancient foundations of belief, making it extremely difficult for Buddhism to occur.