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The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
A Too-Future Eschatology? the Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste
Open Theology 2019; 5: 386–402 Phenomenology of Religious Experience III: Visuality, Imagination, and the Lifeworld Jan Černý* A Too-Future Eschatology? The Limits of the Phenomenology of Liturgy in Jean-Yves Lacoste https://doi.org/10.1515/opth-2019-0028 Received May 04, 2019; accepted September 06, 2019 Abstract: The article first outlines Jean-Yves Lacoste’s phenomenological description of “liturgy”, i.e. the encounter between God and the human being. It argues that Lacoste’s rejection of the religious apriori on the side of the human being and emphasis on God’s transcendence and otherness leads to decontextualization of the experience of Christian faith, as his strongly future eschatology does not allow for the real transformation of both the individual and social lives of believers. In the second step, the article gives two counterexamples to Lacoste’s attitude that represent an attempt to recontextualize the experience of Christian faith within concrete historical and cultural coordinates. The examples come from the work of American theologian William Cavanaugh and Czech philosopher Robert Kalivoda, whose focus lies in the hermeneutics of a sacramental experience and the question of the history-making of Christian faith. Cavanaugh recontextualizes the understanding of the sacramental experience in terms of globalization. Kalivoda interprets the transformation of Christian eschatological ideas into a program of real social changes with special attention devoted to the Hussite revolution of the 15th century and the Hussite conception of the Lord’s Supper. The article concludes that Kalivoda’s emphasis on present eschatology stands in opposition to Lacoste’s emphasis on future eschatology, whereas Cavanaugh holds a middle position with balanced emphasis on both poles of Christian eschatology. -
The Rapture in Twenty Centuries of Biblical Interpretation
TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen. -
{Download PDF} Visions of a Future the Study of Christian Eschatology
VISIONS OF A FUTURE THE STUDY OF CHRISTIAN ESCHATOLOGY 1ST EDITION PDF, EPUB, EBOOK Zachary Hayes | 9780814657423 | | | | | Visions of a Future The Study of Christian Eschatology 1st edition PDF Book These lines also bring into vivid focus how thoroughly and profoundly eschatological is the faith that calls Jesus of Nazareth the Christ. Their interpretation of Christian eschatology resulted in the founding of the Seventh-day Adventist church. Though it has been used differently in the past, the term is now often used by certain believers to distinguish this particular event from the Second Coming of Jesus Christ to Earth mentioned in Second Thessalonians , Gospel of Matthew , First Corinthians , and Revelation , usually viewing it as preceding the Second Coming and followed by a thousand-year millennial kingdom. Indeed, critics of dispensationalism often charge that the dispensationalist eschatology inclines its adherents not only to despair of changing the world for good, but even to take a certain grim satisfaction in the face of wars and natural disasters, events which they interpret as the fulfillment of prophecy pointing to the end of the world. Nashville: Abingdon. However, the eschatological character of the century cannot be captured by focusing only on academic theology and high-level ecclesial declarations. Wandering in darkness: narrative and the problem of suffering. This is a reference to the Caesars of Rome. The number identifying the future empire of the Anti-Christ, persecuting Christians. In this sense, his whole life was eschatological. Caragounis, C. Given the nature of such literature, it is hardly surprising that it holds such fascination. Dislocating the Eschaton? The urge to correlate these with contemporary events and world leaders is one that interpreters in many ages have found hard to resist. -
Islam in Apocalyptic Perspective by Thomas S
46 Copyright © 2010 Center for Christian Ethics at Baylor University Islam in Apocalyptic Perspective BY THOMAS S. KIDD The history of American apocalyptic thought about Islam offers much reason for discouragement. Evangelical Christians have been too eager to gloss biblical prophecy with extra-biblical assertions and morbid scenarios of Islam’s demise. ince the terrorist attacks of September 11, 2001, many Christian Americans have expressed new interest in Islam. Often this interest is Sjust a matter of seeking more information about Muslims, the Prophet Muhammad, and the Qur’an. But many American evangelical and funda- mentalist Christians have placed increased focus on Islam and the apoca- lypse. The horrific collapse of the World Trade Center towers might well turn one’s thoughts to the apocalypse, but something more than horror is at work among these conservative Protestants. For many of them, Islam and jihadist terror seems to fit into long-held ideas about the last days before the return of Christ. Although the details have changed over time, American Christians have actually been speculating about connections between Islam and the apocalypse for centuries. The level of apocalyptic interest generated by 9/11 is new. The pattern of thought is not. For centuries, Protestant Christians have seen Islam as one of the chief religions over which Christ would triumph in the last days. In early Ameri- ca, colonists routinely commented on Islam, its supposedly duplicitous and violent nature, and its coming demise. Colonial Americans lived in a mental world where Islam was perceived as a major threat to Christianity, especial- ly because of the imperial ambitions of the Ottoman Turks, and the aggres- sions of the Barbary pirates. -
The Rapture of the Church: a Doctrine of the Early Church Or a Recent Development of the Dispensational Movement?
Oral Roberts University Digital Showcase College of Theology and Ministry Faculty Research and Scholarship College of Theology & Ministry 5-2006 The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement? David K. Hebert Oral Roberts University Follow this and additional works at: https://digitalshowcase.oru.edu/cotm_pub Part of the Christianity Commons Recommended Citation Hebert, David, K. "The Rapture of the Church: A Doctrine of the Early Church or a Recent Development of the Dispensational Movement?" M.A. thesis, Oral Roberts University, 2006. This Thesis is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in College of Theology and Ministry Faculty Research and Scholarship by an authorized administrator of Digital Showcase. For more information, please contact [email protected]. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT May 2006 A Thesis Submitted to the Theological Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN THEOLOGICAL AND HISTORICAL STUDIES SCHOOL OF THEOLOGY AND MISSIONS ORAL ROBERTS UNIVERSITY DISCLAIMER The beliefs and conclusions presented in this thesis are not necessarily those of the administration of Oral Roberts University, the Graduate School of Theology and Missions, or the faculty. THE RAPTURE OF THE CHURCH: A DOCTRINE OF THE EARLY CHURCH OR A RECENT DEVELOPMENT OF THE DISPENSATIONAL MOVEMENT? By DAVID K. HEBERT APPROVED BY DATE _____________________________________________________ Larry Hart, Ph.D. -
The Future of the Future
THE FUTURE OF THE FUTURE THE FUTURE OF THE FUTURE PETER J. LEITHART hat will the world look like in fifty years? If present Wtrends continue . • The United States will still be the world’s military and economic superpower, though Japan, India, Brazil, and maybe China will have closed the economic gap. • We will have (or have had) the first African or Asian Pope. Perhaps the second will too. • Because of declining populations, European nations and the United States will open borders and offer incentives to attract immigrant labor. The wealthy will buy robots to perform household chores. • Public universities will be almost unknown. University faculty and students will be 80% female. • Russia will break up into smaller units. The war on terror will be a distant memory. • Advances in communications technologies will further de-centralize business and manufacturing. 3-D “printing” will permit companies to base plants nearly anywhere. • The U.S. Supreme Court will have made gay marriage the law of the land. • In most districts, public schools will be run by private corporations. 71 RENEWING MINDS • Tim Tebow will not be in the Hall of Fame. • We will be able to purchase cars customized to our preferences, but except for a few intransigent holdouts, we will all be driving hybrids. • California? What’s California? • American Evangelicalism will have been through twenty-three new fads, but there will be a solid and growing number of serious Evangelical churches. • More movies will be produced in North Carolina than in Hollywood. India will be the global center of the film industry. -
In Iranian-Indian Mythology
Antrocom Online Journal of Anthropology 2011, vol. 7. n. 1 Asghari & Annapurna – Time in Iranian-Indian Mythology History of Religions 153 - 165 Contrastive Study of “Time” in Iranian-Indian Mythology Bibiaghdas Asghari *, Annapurna M. ** Abstract The main aim in the study is to compare and contrast the textual contents and the formal structures that are involved in the myth of ‘time’ in Indian and Iranian mythologies. Three questions will be replay: What are the divisions of time? What is the function of time in the mythical system in both myths of Iran and India? And what is the formal structure in this myth in the both mythologies? Data collection for this article has been done with a documentary approach. The Primary sources involved the Avesta and the RigVeda and secondary sources (include: 31 books, related article) were reviewed, after data gathered from those, the data analysis has been done in this study. Comparison of two myths is done with following mythical three indices: 1. Structure (trinity) 2.Binary Oppositions 3.Archetypal patterns time. In the Iranian myth, like the Hindu myth time is divided into three and then again four part horizontally. In Hindu myths, time is cyclical. Lord Brahma in Hindu mythology is referred to as the creator. The Zoroastrian concept of time is linear not cyclical. In the creation myth Unlimited/limited and Numeric /Divine time are cosmic oppositions; Golden Age / Iron Age indicate sociological opposition. Keywords: Time myth, Indo-Iranian mythology, Vedic mythology, Avesta mythology, Structural mythology. Introduction A creation myth, by definition, contains statements about time and space. -
Approaches to Medieval Cultures of Eschatology
Veronika Wieser and Vincent Eltschinger Introduction: Approaches to Medieval Cultures of Eschatology 1. Medieval Apocalypticism and Eschatology In all religions, ideas about the past, the present and the future were shaped and made meaningful by beliefs and expectations related to the End Times. Such beliefs in the Last Things, ta eschata, have been integral to Judaism, Christianity, Islam, Hinduism and Buddhism, especially in the pre-modern era,1 and range from the fi- nal battle between good and evil and the dawn of a new, divine order to death, di- vine judgment and eternal afterlife. They also include the dreadful tribulations that every human will supposedly have to face before salvation. In the medieval West as in the East,2 eschatology seems to have been part of the foundation upon which so- cieties were built.3 This period is often associated with anticipation of the Second Coming of Christ (parousia) or the advent of messianic figures such as the Hindu 1 This is well exemplified in the range of contributions to Walls, ed., The Oxford Handbook of Escha- tology, comprising articles about Jewish, Christian, Islamic, Buddhist and Hindu eschatology. 2 In spite of various efforts on the part of – mainly – Indian scholars to accommodate the notion of “medieval” to South Asia, its relevance remains highly questionable, as is that of “Indian feudal- ism” and many scholars’ inclination to interpret, mostly for nationalistic reasons, Gupta India as a golden age not unlike Greek and Latin Antiquity. The use of categories such as “(early) medieval (India)”, though very often uncritical, is a matter of convention rather than conviction, and such it should probably remain. -
America, the Second ‘Ad: Prophecies About the D Ownfall of the United States 1
America, The Second ‘Ad: Prophecies about the D ownfall of the United States 1 David Cook 1. Introduction Predictions and prophecies about the United States of America appear quite frequently in modern Muslim apocalyp- tic literature.2 This literature forms a developing synthesis of classical traditions, Biblical exegesis— based largely on Protestant evangelical apocalyptic scenarios— and a pervasive anti-Semitic conspiracy theory. These three elements have been fused together to form a very powerful and relevant sce- nario which is capable of explaining events in the modern world to the satisfaction of the reader. The Muslim apocalyp- tist’s material previous to the modern period has stemmed in its entirety from the Prophet Muhammad and those of his generation to whom apocalypses are ascribed. Throughout the 1400 years of Muslim history, the accepted process has been to merely transmit this material from one generation to the next, without adding, deleting, or commenting on its signifi- cance to the generation in which a given author lives. There appears to be no interpretation of the relevance of a given tradition, nor any attempt to work the material into an apocalyptic “history,” in the sense of locating the predicted events among contemporary occurrences. For example, the David Cook, Assistant Professor Department of Religion Rice University, Houston, Texas, USA 150 America, the Second ‘Ad apocalyptic writer Muhammad b. ‘Ali al-Shawkani (d. 1834), who wrote a book on messianic expectations, does not men- tion any of the momentous events of his lifetime, which included the Napoleonic invasion of Egypt, his home. There is not a shred of original material in the whole book, which runs to over 400 pages, and the “author” himself never speaks— rather it is wholly a compilation of earlier sources, and could just as easily have been compiled 1000 years previ- ously. -
THE END TIMES and HAZRAT MAHDI (AS)
Published by Khatoons.Inc. Publishers and Distributors of Islamic Books 6650 Autumn Wind Circle Clarksville, Maryland 21029 USA E-mail: [email protected] http://www.khatoons.com Phone: (410) 531-9653 1 800 667-7884 First Edition July 2003 Second Edition March 2004 Third Edition February 2011 By Harun Yahya Abbreviations used: (saas - sall-Allahu 'alyahi wa sallam): May Allah bless him and grant him peace (following a reference to the Prophet Muhammad) (as - 'alayhi's-salam): Peace be upon him (following a reference to the prophets or angels) www.khatoons.com Printed by Secil Ofset - Istanbul/Turkey 100 Yil Mahallesi MAS-SIT Matbaacilar Sitesi 4. Cadde No: 77 Bagcilar Phone: (+90) 212 6290615 www.harunyahya.com THE END TIMES and HAZRAT MAHDI (AS) MARCH, 2011 Published by Khatoons.Inc www.khatoons.com About the Author Now writing under the pen-name of HARUN YAHYA, Adnan Oktar was born in Ankara in 1956. Having completed his primary and secondary education in Ankara, he studied fine arts at Istanbul's Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, he has published many books on political, scientific, and faith-related issues. Harun Yahya is well-known as the author of important works disclos- ing the imposture of evolutionists, their invalid claims, and the dark liaisons between Darwinism and such bloody ideologies as fascism and communism. Harun Yahya’s works, translated into 72 different lan- guages, constitute a collection for a total of more than 55,000 pages with 40,000 illustrations. His pen-name is a composite of the names Harun (Aaron) and Yahya (John), in memory of the two esteemed Prophets who fought against their peoples' lack of faith. -
Trinitarian Telos: Tracing Some Theological Links from God’S Triunity to Christian Eschatology
ER 1.2 (2009): 211-230 Trinitarian Telos: Tracing Some Theological Links from God’s Triunity to Christian Eschatology David Batchelor Abstract Drawing on the work of Peter Leithart and Robert Jenson, this article demonstrates that Christian eschatology is inescapably founded on the doctrine of God’s triunity. The basis for many of the “systems” used by Christian eschatology is found antecedently within the triunity of God’s being. The divine activity within the economy by which creation is being directed towards its glorious climax is trinitarian at every turn, as is the shape of God’s ultimate end-goal for creation – permanently differentiated (triune and human) persons united in love within the Totus Christus, by which the saints participate in the triune Life. Introduction This article traces some connections from theology proper to eschatology—that is, from the doctrine of God’s being, and specifically the triunity of His1 being, to the proper account of God’s 1 Sadly English lacks triune pronouns, but only has singular and plural varieties, neither of which is satisfactory in reference to the Trinity. In this article I mostly 212 ECCLESIA REFORMANDA Vol. 1, No. 2 intentions and designs for how His creation is finally to relate to Himself. The two primary interlocutors for the ensuing discussion each offer their own perspective on the ways in which trinitarian theology contributes to eschatology:2 Robert Jenson’s Systematic Theology considers the Trinity largely from the point of view of our eschatological participation in His life,3 whereas Peter Leithart’s Deep Comedy considers the Trinity from the point of view of Him being the basis for the eschatological shape of history.4 We begin with consideration of the parallels between God’s nature and God’s creation.