God: Judge of All the Earth
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80 Days in the Psalms (Summer 2016)
80 Days in the Psalms (Summer 2016) June 16 Psalm 1, 2 July 6 Psalm 40, 41 July 26 Psalm 80, 81 August 15 Psalm 119 June 17 Psalm 3, 4 July 7 Psalm 42, 43 July 27 Psalm 82, 83 August 16 Psalm 119 June 18 Psalm 5, 6 July 8 Psalm 44, 45 July 28 Psalm 84, 85 August 17 Psalm 119 June 19 Psalm 7, 8 July 9 Psalm 46, 47 July 29 Psalm 86, 87 August 18 Psalm 119 June 20 Psalm 9, 10 July 10 Psalm 48, 49 July 30 Psalm 88, 89 August 19 Psalm 120, 121 June 21 Psalm 11, 12 July 11 Psalm 50, 51 July 31 Psalm 90, 91 August 20 Psalm 122, 123 June 22 Psalm 13, 14 July 12 Psalm 52, 53 August 1 Psalm 92, 93 August 21 Psalm 124, 125 June 23 Psalm 15, 16 July 13 Psalm 54, 55 August 2 Psalm 94, 95 August 22 Psalm 126, 127 June 24 Psalm 17, 18 July 14 Psalm 56, 57 August 3 Psalm 96, 97 August 23 Psalm 128, 129 June 25 Psalm 19, 20 July 15 Psalm 58, 59 August 4 Psalm 98, 99 August 24 Psalm 130, 131 June 26 Psalm 21, 22 July 16 Psalm 60, 61 August 5 Psalm 100, 101 August 25 Psalm 132, 133 June 27 Psalm 23, 23 July 17 Psalm 62, 63 August 6 Psalm 102, 103 August 26 Psalm 134, 135 June 28 Psalm 24, 25 July 18 Psalm 64, 65 August 7 Psalm 104, 105 August 27 Psalm 136, 137 June 29 Psalm 26, 27 July 19 Psalm 66, 67 August 8 Psalm 106, 107 August 28 Psalm 138, 139 June 30 Psalm 28, 29 July 20 Psalm 68, 69 August 9 Psalm 108, 109 August 29 Psalm 140, 141 July 1 Psalm 30, 31 July 21 Psalm 70, 71 August 10 Psalm 110, 111 August 30 Psalm 142, 143 July 2 Psalm 32, 33 July 22 Psalm 72, 73 August 11 Psalm 112, 113 August 31 Psalm 144, 145 July 3 Psalm 34, 35 July 23 Psalm 74, 75 August 12 Psalm 114, 115 September 1 Psalm 146, 147 July 4 Psalm 36, 37 July 24 Psalm 76, 77 August 13 Psalm 116, 117 September 2 Psalm 148, 149 July 5 Psalm 38, 39 July 25 Psalm 78, 79 August 14 Psalm 118 September 3 Psalm 150 How to use this Psalms reading guide: • Read consistently, but it’s okay if you get behind. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Introducing the Bible Discovering the Contents and the Message of the Bible
Learning for Life Introducing The Bible Discovering the contents and the message of the Bible Revised September 2019 Overview Introducing the Bible This course will help participants understand: the time-line of the Bible, the relationship of the Old and New Testaments, the varieties of literature in the Bible And show: A variety of ways to read the Bible for yourself. Group Leaders Notes Session 1: One God, One Bible GLN Page 2 Session 2: The Old Testament as foundation for the Christian GLN Page 4 Gospel Session 3: The Bible as today’s book GLN Page 8 Session 4: The varieties of literature in the Bible GLN Page 12 Session 5: Guidelines for personal reading and listening GLN Page 14 Group Members’ Resources Session 1: Timeline activity sheet GMR Sheet 1 A Bible time-line GMR Sheet 2 Session 2: Quiz True or False? GMR Sheet 3 The story of the Old Testament GMR Sheet 4 Verses from the Psalms. GMR Sheet 6 Session 4: What do these passages tell us about God’s love? GMR Sheet 7 Session 5: The formation of the New Testament GMR Sheet 8 Bible Aids GMR Sheet 9 GLN Page 1 One God, One Bible Session One God in both Old and New Testaments, One One Bible with many themes Aim To learn about the one God of the Old and New Testaments which are united by many themes in common. Objectives Building on previous knowledge of the Bible, Helping participants reflect on their understanding of God’s nature. Suggested Programme timing 1 Opening Prayer Welcome and Introductions Up to 2 Invite participants to recall one favourite passage from the Old Testament 15 mins and one from the New to share with each other. -
Weekly Spiritual Fitness Plan” but the Basic Principles of Arrangement Seem to Be David to Provide Music for the Temple Services
Saturday: Psalms 78-82 (continued) Monday: Psalms 48-53 81:7 “I tested you.” This sounds like a curse. Yet it FAITH FULLY FIT Psalm 48 This psalm speaks about God’s people, is but another of God’s blessings. God often takes the church. God’s people are symbolized by Jerusa- something from us and then waits to see how we My Spiritual Fitness Goals for this week: Weekly Spiritual lem, “the city of our God, his holy mountain . will handle the problem. Will we give up on him? Mount Zion.” Jerusalem refers to the physical city Or will we patiently await his intervention? By do- where God lived among his Old Testament people. ing the latter, we are strengthened in our faith, and But it also refers to the church on earth and to the we witness God’s grace. Fitness Plan heavenly, eternal Jerusalem where God will dwell among his people into eternity. 82:1,6 “He gives judgment among the ‘gods.’” The designation gods is used for rulers who were to Introduction & Background 48:2 “Zaphon”—This is another word for Mount represent God and act in his stead and with his to this week’s readings: Hermon, a mountain on Israel’s northern border. It authority on earth. The theme of this psalm is that was three times as high as Mount Zion. Yet Zion they debased this honorific title by injustice and Introduction to the Book of Psalms - Part 3 was just as majestic because the great King lived corruption. “God presides in the great assembly.” within her. -
Daily Prayers and Readings June and July 2021 Summer Suns Are
Front cover page 1 Page 2 Dear friends, Daily Prayers It’s with great joy I write this, knowing that we can now be back together in the Porch Chapel for and Readings prayers. It feels like it has been a long time coming and so much has happened in between. We have worked our way through a pandemic and June and July 2021 are coming out the other side. We give thanks that so many of us are still here, and offer prayers for those who have passed on. We also give our thanks to God for those who have been endowed with scientific gifts, to create vaccines, in order that we may, little by Summer suns are glowing little, head back into life as we knew it Over land and sea; It may take some time to get back into the routine of Happy light is flowing this regular worship slot but one thing is for certain – Bountiful and free whenever the church has been open, our chapel has Everything rejoices been visited by a variety of folk who write down In the mellow rays their prayers and concerns, safe in the assurance that they will be prayed for. This witness has gone All earth’s thousand voices on for over 40 years and we pray that it continues. Swell the psalm of praise (William Walsham How, 1871) Every blessing to all, JD The weekly readings are taken from the Common Lectionary and reflect those used on the immediate Sunday in our own church and very many others. -
Psalms Book Two
Theopolis Bible Translations 2 Psalms Book Two — TRANSLATION BY James B. Jordan MISSION— Theopolis Institute teaches men and women to lead cultural renewal by renewing the church. Participants in its various programs—its courses, conferences, and publications—will gain competence to read the Bible imaginatively, worship God faithfully, and engage the culture intelligently. CONTACT— a P.O. Box 36476, Birmingham, AL 35236 a theopolisinstitue.com e [email protected] t @theopolisinstitute Introduction The translation here presented is a work in progress. We hope to get feedback from those who use this material. In this Introduction, we set forth how we are doing this and why. The Structure of the Psalter To begin with, the structure of the Psalter. The book of Psalms as we have it today is not the psalter used at Solomon's Temple, but the completed and reorganized psalter for the Second Temple, the Temple after the exile. This is clear from Psalm 137, which was written at the exile. It is also clear in that psalms by David are found scattered throughout the whole psalter. The psalter used in Solomon's Temple may well have been arranged quite differently, but while that psalter was inspired and authoritative for that time, what we have today is a rearranged and completed psalter, equally inspired and authoritative, as well as final. We don't know whom God inspired to produce the final psalter. We can guess at Ezra, since he was a priest, and much involved with setting up the Second Temple order right after the return from Babylon. -
2 Samuel & 1 Chronicles with Associated Psalms
2 Samuel& 1 Chronicles w/Associated Psalms (Part 2 ) -Psalm 22 : The Psalm on the Cross . This anguished prayer of David was on the lips of Jesus at his crucifixion. Jesus’ prayed the psalms on the cross! Also, this is the most quoted psalm in the New Testament. Read this and then pray this the next time you experience anguish. -Psalm 23 : The Shepherd Psalm . Probably the best known psalm among Christians today. -Psalm 24 : The Christmas Processional Psalm . The Christmas Hymn, “Lift Up Your Heads, Yet Might Gates” is based on this psalm; also the 2000 chorus by Charlie Hall, “Give Us Clean Hands.” -Psalm 47 : God the Great King . Several hymns & choruses are based on this short psalmcelebrating God as the Great King over all. Think of “Psalms” as “Worship Hymns/Songs.” -Psalm 68 : Jesus Because of Hesed . Thematically similar to Psalms 24, 47, 132 on the triumphant rule of Israel’s God, with 9 stanzas as a processional liturgy/song: vv.1-3 (procession begins), 4-6 (benevolent God), 7-10 (God in the wilderness [bemidbar]), 11-14 (God in the Canaan conquest), 15-18 (the Lord ascends to Mt. Zion), 19-23 (God’s future victories), 24-27 (procession enters the sanctuary), 28-31 (God subdues enemies), 32-35 (concluding doxology) -Psalm 89 : Davidic Covenant (Part One) . Psalms 89 & 132 along with 2 Samuel 7 & 1 Chronicles 17 focus on God’s covenant with David. This psalm mourns a downfall in the kingdom, but clings to the covenant promises.This psalm also concludes “book 4” of the psalter. -
Fr. Lazarus Moore the Septuagint Psalms in English
THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal -
Selah- Pause and Reflect
SELAH - PAUSE & REFLECT (1): Finding Our Identity in Christ Small Group Discussion Guide // June 3, 2018 1. Looking back at your notes from this week’s teaching, was there anything that challenged, intrigued, surprised, bothered, confused, or was new to you? 2. As Scott began this Sunday, he shared with us the word Selah and explained that, while we may not know it’s precise meaning, it seems to represent a pause or break in the scripture. He continued by highlighting how crazy our lives can get and how so few of us take time to pause and reflect on our lives. When is the last time you took time to pause and reflect on your life or on a specific situation you were in? What did that “pause” look like? How do you know if you need to take a pause? Do others see that you need a pause before you do? 3. Read Philippians 3:4-11 & Galatians 2:20. In Paul’s letter to the Philippians, how does he describe the identity shift which took place after his encounter with Christ? In his letter to the Galatians, he explains that we are to find our identity in Christ…is that true for you? Where do you turn for validation? Affirmation? To express your struggles? To vent your frustrations? If you don’t turn to God, why might that be? 4. The book of Psalms is a collection of prayers, songs, and poems. They offer the opportunity for private and corporate praise and also private and corporate lament. -
Outline of Psalms
Outline of Psalms We hope this overview and outline of Psalms will assist you as you study God’s Word. General Background: The Book of Psalms is a book to be sung. It is Israel’s and the Church’s songbook. We have seven named authors. David wrote 77 of the Psalms (2 [Acts 4:25], 3-9, 11-32, 34-41, 51-65, 68-70, 86, 95 [Hebrews 4:7], 96 [1 Chronicles 16:23-33], 101, 103, 105:1-15 [1 Chronicles 16:7-22], 108-110, 122, 124, 131, 133, 138-145); Asaph wrote 12 (50, 73-83); the sons of Korah wrote nine (42, 44-45, 47-49, 84-84, 87); Solomon wrote two (72, 127); Moses wrote one (90); Heman wrote one (88); and Ethan wrote one (89). We do not know the authors of the other 47 Psalms. The Psalms span from Moses in the late fifteenth century B.C. until the late sixth century B.C. (126, 137), covering the entire national period of Israel in the Old Testament. The Book of Psalms is about God. God is mentioned by name in the Psalms 1,220 times, and appears in each Psalm. “Yahweh” (LORD) is found in 132 of the Psalms and “Elohim” (God) is found in 109. Psalm 68 contains the name of God 42 times; Psalm 133 only once. Yet, merely counting the mentions of His name does not tell the full story. Pronouns referencing Him abound throughout the Psalms. For instance, in Psalm 119, the name of God is found 24 times, but a personal pronoun referring to God is found 347 times. -
Psalm 58—Imprecation Against a Societal Enemy, (2) Psalm 137—Imprecation Against a National Or Community Enemy, and (3) Psalm
CHAPTER 4 THE HARSHEST PSALMS OF IMPRECATION In the corpus of the Psalter reside numerous psalms characterized by imprecations or cries for divine vengeance. To address them in their entirety would exceed the bounds and intent of this dissertation. Therefore, I will approach the problem of the Imprecatory Psalms and their relation to Old and New Testament ethics by means of primarily three psalms—each representing one of the three major spheres of imprecation found within the larger body of the Psalms: (1) Psalm 58—imprecation against a societal enemy, (2) Psalm 137—imprecation against a national or community enemy, and (3) Psalm 109—imprecation against a personal enemy. Moreover, these three psalms in particular have been chosen because they contain the harshest language or most severe imprecations voiced against enemies to be found in the Psalter. Thus, if an answer may be given to these, then an answer may be given to all. These harshest psalms of imprecation will be explored by examining both the circumstances out of which their cries of cursing came, as well as the theological foundation upon which such words were uttered. Psalm 58 Curse against a societal enemy. :MTAk;mi dvidAl; tHew;Ta-lxa HacE.nam;la 1 85 86 NUrBedaT; qk,c, 1Mlixe MnAm;xuha 2 :MdAxA yneB; UFP;w;Ti MyriwAyme NUlfAp;Ti tloOf bleB;-Jxa 3 :NUsle.paT; Mk,ydey; smaHE 2Cr,xABA MH,rAme MyfiwAr; Urzo 4 :bzAkA yreb;Do NF,B,mi UfTA wHAnA-tmaHE tUmd;Ki OmlA-tmaHE 5 :Onz;xA MFex;ya wrHe e Nt,p,-OmK; MywiHElam; lOql; fmaw;yi-xlo rw,xE 6 :MKAHum; MyribAHE rbeOH OmypiB; Omyne.wi-srAhE -
Psalms 202 1 Edition Dr
Notes on Psalms 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time, the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title, resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72, or 71, was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently, the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. 1See Gleason L. Archer Jr., A Survey of Old Testament Introduction, p. 439. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Psalms 2021 Edition "… there is considerable circumstantial evidence that the psalm titles were later additions."1 However, one should not understand this statement to mean that they are not inspired.