Chabad Chodesh Menachem Av 5772
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Rav Yisroel Abuchatzeira, Baba Sali Zt”L
Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin. -
Schnepp, Otto Oral History Interview Steve Hochstadt Bates College
Bates College SCARAB Shanghai Jewish Oral History Collection Muskie Archives and Special Collections Library 6-7-1990 Schnepp, Otto oral history interview Steve Hochstadt Bates College Follow this and additional works at: http://scarab.bates.edu/shanghai_oh Recommended Citation Hochstadt, Steve, "Schnepp, Otto oral history interview" (1990). Shanghai Jewish Oral History Collection. 29. http://scarab.bates.edu/shanghai_oh/29 This Oral History is brought to you for free and open access by the Muskie Archives and Special Collections Library at SCARAB. It has been accepted for inclusion in Shanghai Jewish Oral History Collection by an authorized administrator of SCARAB. For more information, please contact [email protected]. SHANGHAI JEWISH COMMUNITY BATES COLLEGE ORAL HISTORY PROJECT LEWISTON, MAINE ------------------------------------------------------------------------------------------------ -- OTTO SCHNEPP LOS ANGELES JUNE 7, 1990 Interviewer: Steve Hochstadt Transcription: Jennifer Gibson Nancy Masino Scott Pugh Steve Hochstadt © 1996 Otto Schnepp and Steve Hochstadt Otto Schnepp: What do you want me to do? I haven't prepared for this, I haven't thought about it, I must say, because we've been very swamped in recent days. I'm the department chairman now and I've been swamped with administrative problems, financial among others. So I haven't thought about it, let me try to focus. Maybe you can say a few words to help me to focus. Steve Hochstadt: What I'd like you to do first, which will probably take up quite a bit of time, is for you to start at the very beginning of when you or your family first heard about Shanghai. Actually I'd like you to start a little bit earlier, to give me a bit of background about you and your family living in Europe, and then about hearing about Shanghai and making the preparations and going there, and then about your life in Shanghai during the whole time, a narrative sketch until coming to the United States. -
DAY-BY-DAY HALACHIC GUIDE Detailed Instructions on the Laws and Customs for the Month of Tishrei 5778
DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 PART ONE: MONDAY 20 ELUL 5777 UNTILL WEDNSDAY 14 TISHREI 5778 FROM THE BADATZ OF CROWN HEIGHTS 373 Kingston Ave. • 718-221-9939 Shop Oneline www.boytique.com Wishing all toshvei haschechuna a כתיבה וחתימה טובה לשנה טובה ומתוקה DC Life & Health [email protected] Just Walk In or Book Online Most medicaid plans accepted here 555 LEFFERTS AVENUE P 718 360 8074 BROOKLYN, NY 11225 F 718 407 2469 WWW.KAMINHEALTH.COM לעילוי נשמת מרת אסתר פריאל בת ר׳ משה ע“ה כהן נפטרה ט׳ תשרי ה׳תשע“ה ת.נ.צ.ב.ה. נתרם ע“י מאיר הכהן וזוגתו שרה שיחיו כהן If you would like sponsor future publications or support our Rabbonim financially call: (347) 465-7703 or on thewww.crownheightsconnect.com website created by Friends of Badatz Advertising in the Day-by-Day Halachic Guide does not necessarily constitute a Badatz endorsement of products or services BY THE BADATZ OF CROWN HEIGHTS 3 B”H DAY-BY-DAY HALACHIC GUIDE Detailed instructions on the laws and customs for the month of Tishrei 5778 Part One: Monday 20 Elul 5777 untill Wednsday 14 Tishrei 5778 Distilled from a series of public shiurim delivered by Horav Yosef Yeshaya Braun, shlita member of the Badatz of Crown Heights Addendum on Page 59 Calendar Currents 4 DAY-BY-DAY HALACHIC GUIDE TISHREI 5778 ONE MINUTE HALACHA AUDIO | TEXT Delivered by Horav Yosef Yeshaya Braun, shlita , Mara D’asra and member of the Badatz of Crown Heights GET IT DAILY CALL: (347) 696-7802. -
Refugees and Relief: the American Jewish Joint Distribution Committee and European Jews in Cuba and Shanghai 1938-1943
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2015 Refugees And Relief: The American Jewish Joint Distribution Committee And European Jews In Cuba And Shanghai 1938-1943 Zhava Litvac Glaser Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/561 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] REFUGEES AND RELIEF: THE AMERICAN JEWISH JOINT DISTRIBUTION COMMITTEE AND EUROPEAN JEWS IN CUBA AND SHANGHAI 1938-1943 by ZHAVA LITVAC GLASER A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the reQuirements for the degree of Doctor of Philosophy, The City University of New York 2015 ii © 2015 ZHAVA LITVAC GLASER All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation reQuirement for the degree of Doctor of Philosophy. Prof. Dagmar Herzog ________________________ _________________________________________ Date Chair of Examining Committee Prof. Helena Rosenblatt ________________________ _________________________________________ Date Executive Officer Prof. Jane S. Gerber Prof. Atina Grossmann Prof. Benjamin C. Hett Prof. Robert M. Seltzer Supervisory Committee The City University of -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
Shabbat Parshat Emor 5780 Pirkei Avot, Perek 4
“Pirkei Avot on Your Own Front Lawn!” Shabbat Parshat Emor 5780 Pirkei Avot, Perek 4 Created with lots of love by: Yehoshua, Rivka, and Moishe Dovid’l Szafranski Youth Directors, Congregation Bnai Yeshurun, Teaneck, N.J. 1 Introduction: There is a long standing tradition that over the course of the six shabbatot between the holidays of Pesach and Shavuot, Jewish families from across the world study the six ancient chapters of Pirkei Avot.1 Many reasons have been given to explain this beautiful practice, but perhaps the most relevant one revolves around a well known idea from the midrash. “Esrim v’shisha dorot kadma Derech Eretz et HaTorah... Derech Eretz existed twenty six generations before the giving of the Torah (there are twenty six generations from Adam HaRishon to Moshe Rabbeinu)...”2 Our Sages teach us that before we arrive at Har Sinai at the end of Sefirat Ha’Omer, we must first learn how to act with Derech Eretz- respect, sensitivity, and kindness. Because, in the words of the Maharal of Prague: “It is impossible for the Torah to exist without Derech Eretz… for Derech Eretz is the foundation of the Torah!”3 We learn Pirkei Avot during this time in order to inspire ourselves to be better people who live with Derech Eretz. This is the proper way to prep for the giving of the Torah on Shavuot. Together, as a community, let’s get ready to accept the Torah! Chodesh Tov, Yehoshua, Rivka, and Moishe Dovid’l Szafranski 1 In actuality, there are only five chapters. The sixth chapter was added later- it’s a compilation of various beraytot and statements from the amoraim (see Rashi 6:1, Tifferes Yisroel 2:1; R’ Yaakov Emden 6:1). -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
Chitas in English for the Palm OS Device Chitas in English [email protected]
Chitas in English for the Palm OS Device Chitas in English [email protected] Find out how you can learn Chitas (Chumash with Rashi, Thillim, Tanya) in English on your Palm powered device. Iyar 2, 5763 - May 4, 2003. Birthday of the Rebbe Maharash Table of Contents 1. Preface........................................................................................................................................................................2 2. Introduction...............................................................................................................................................................2 2.1. Chitas Study Cycle.........................................................................................................................................2 3. The Reader Software ................................................................................................................................................3 3.1. Copyright & Download ..................................................................................................................................3 3.2. Hebrew Fonts..................................................................................................................................................4 4. Chumash Text with Rashi ........................................................................................................................................5 4.1. Credit..............................................................................................................................................................5 -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) SH EVI’I SHEL PESACH _ CHASSIDUS ON THE PARSHA + Dvar Torah Shevi’i Shel Pesach – Kerias Yam Suf Walking on Dry Land Even in the Sea “And Bnei Yisrael walked on dry land in the sea” (Shemos 14:29) How can you walk on dry land in the sea? The Noam Elimelech , in Likkutei Shoshana , explains this contradictory-sounding pasuk as follows: When Bnei Yisrael experienced the Exodus and the splitting of the sea, they witnessed tremendous miracles and unbelievable wonders. There are Tzaddikim among us whose h earts are always attuned to Hashem ’s wonders and miracles even on a daily basis; they see not common, ordinary occurrences – they see miracles and wonders. As opposed to Bnei Yisrael, who witnessed the miraculous only when they walked on dry land in the sp lit sea, these Tzaddikim see a miracle as great as the “splitting of the sea” even when walking on so -called ordinary, everyday dry land! Everything they experience and witness in the world is a miracle to them. This is the meaning of our pasuk : there are some among Bnei Yisrael who, even while walking on dry land, experience Hashem ’s greatness and awesome miracles just like in the sea! This is what we mean when we say that Hashem transformed the sea into dry land. Hashem causes the Tzaddik to witness and e xperience miracles as wondrous as the splitting of the sea, even on dry land, because the Tzaddik constantly walks attuned to Hashem ’s greatness and exaltedness. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Chabad Chodesh Elul 5780
בס“ד Elul 5780/2020 SPECIAL DAYS IN ELUL Volume 31, Issue 6 Menachem Av 30/August 20/Thursday First Day Rosh Chodesh Elul We begin to say "L’Dovid HaShem Ori" at Shacharis and Minchah. Plague of Lice in Mitzrayim. Moshe Rabeinu went up to Har Sinai to receive the second Luchos. (Shemos 33:11, Rashi) Wedding of R. Boruch, son of the Mitteler Rebbe and Rebbitzen Beila Reiza, daughter of R. Chayim Avraham, son of the Alter Rebbe, 5582 [1822]. Elul 1/August 21/Friday Second Day Rosh Chodesh Elul We begin to say three extra chapters of Tehillim, completing Sefer Tehillim by Yom Kippur, a custom received from the Baal R. Yisroel of Polotzk, reached Eretz Yisrael, Shem Tov. 5537 [1777]. We begin to blow the Shofar every day Elul 7/August 27/Thursday (except Shabbos) after Shacharis. Amram remarried Yocheved (Moshe "In Elul we blow ten blasts daily, except Rabeinu was born seven months later), on Shabbos, paralleling the ten powers of the 2367 [1394 BCE] (Sotah 12a) Nefesh; on Rosh HaShanah we blow one hundred to awaken the ten powers, and the Yartzeit of the Meraglim who spoke against ten powers that each of THEM Eretz Yisrael, 2448 [1313 BCE], (Sotah 35a, contain..." [Likutei Sichos Vol. II, p. 446] Beis Yosef to Tur Orach Chaim 580) In the days of the later Amoraim, beginning Agrippa I dedicated the new gate of the TZCHOK CHABAD OF HANCOCKof PARK Chodesh Kalah, month of study (". ..and a wall of Yerushalayim, [42], once a holiday. pillar of fire came down for them from (Megilas Taanis 6) heaven") [Tosafos, Brachos 17a]. -
Student-Parent Handbook
B”H Beis Chana School for Girls Student-Parent Handbook 2020-2021 / 5780-5781 CONTENTS Page MISSION AND VISION…………………………………………………………………………..…3 EDUCATIONAL PHILOSOPHY……………….………………………………………….…….3-4 ACADEMIC REQUIREMENTS 5.……………………………………………………………………………………לימודי קודש 5.………………………………………………………………………………………לינודי חול Community Service…………………………………………………………………………5 Diplomas……………………...…...………………………………………………………….5 ACADEMIC POLICIES Academic Honesty……………………………………………………………………...….6 Exams……………………………………………………………………………………….6 Final Exams…………………………………………………………………………..…….6 Make up Work……………………………………………………………………….…….7 PUNCTUALITY AND ATTENDANCE Absences in the Event of a 7.…….…………….……………………………………………………………………שמחות Excessive Absences…………………………………………………………………...….….8 Perfect Attendance……………………………………………………………………….….8 Student Responsibilities for Make-Up Work and Make-Up Exams……………….….8 REPORT CARDS, ACADEMIC REPORTS, AND GRADING POLICY Modification and Remediation………………...……………………………………….….9 Honor Roll and Special Recognition………………………………………………….….10 Failure to Obtain Course Credit……………………………………………………...….10 DAILY SCHEDULE…………………………………...……………………………………….….11 POLICIES AND PROCEDURES Student Decorum……………………………………………………………………….….11 12.….…………………………………..……………………………………………………סדר Classroom Expectations…………………….………………………………………….….12 School Wide Expectations……………………….……………………...………….….13-15 Disciplinary Action………………………………………………….………………….….15 Dress Code………………….………………………………………………………..….….16 Search Policy………………..………..………………………………………………….….17 COMMUNICATION………………………..………………………………………………….….17