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2018 Contents Our Vision OUR VISION Is a Vibrant and Truly Pluralistic America, Where Muslims Are Strong and Equal LETTER from the DIRECTOR
Institute for Social Policy and Understanding Facts Are Fuel ANNUAL REPORT 2018 Contents Our vision OUR VISION is a vibrant and truly pluralistic America, where Muslims are strong and equal LETTER FROM THE DIRECTOR ............. 3 participants. EIGHT WINS OF 2018 ......................... 4 WHAT WE DISCOVERED ....................... 5 ABED’S STORY ................................... 7 Our mission 2 HOW WE EDUCATED ............................ 8 ISPU CONDUCTS OBJECTIVE, solution-seeking research that empowers American Muslims to MATTHEW’S STORY ........................... 10 develop their community and fully contribute to democracy and pluralism in the United States. WHO WE ENABLED ............................ 11 CATHERINE’S STORY ..........................13 OUR FINANCIALS ...............................14 Our values YOUR SUPPORT .................................15 OUR TEAM .........................................16 COLLABORATIVE · ACTIONABLE · RIGOROUS RESPONSIVE · VISIONARY · EXCELLENT Dr. Zain Abdullah, Associate Professor of Religion at Temple University and a participant in our MAP NYC study / Photo by Syed Yaqeen Letter from the Director VER THE PAST nearly five years, I school administrators wishing to create and shares our research so our legal have had the privilege of leading safer and more inclusive classrooms. We system can become more just. The parent O ISPU and our team through a helped policymakers and government who advocates for their child to have a period of change, opportunity, growth, officials understand the impact of policies safe, inclusive environment at school. and vast expansion of our impact. It is on Muslim communities. your support that has made that possible. And who, ultimately, makes this work In a period of tumultuous change in We spearheaded the first Islamophobia possible? You. You empower us to work 3 America, you have provided facts that Index, empowering advocates and toward an America where our friends fuel positive change through your support interfaith bridge builders. -
Pakistan, Country Information
Pakistan, Country Information PAKISTAN ASSESSMENT April 2003 Country Information and Policy Unit I SCOPE OF DOCUMENT II GEOGRAPHY III ECONOMY IV HISTORY V STATE STRUCTURES VI HUMAN RIGHTS VIA. HUMAN RIGHTS ISSUES VIB. HUMAN RIGHTS - SPECIFIC GROUPS VIC. HUMAN RIGHTS - OTHER ISSUES ANNEX A: CHRONOLOGY OF MAJOR EVENTS ANNEX B: POLITICAL ORGANISATIONS AND OTHER GROUPS ANNEX C: PROMINENT PEOPLE ANNEX D: REFERENCES TO SOURCE MATERIAL 1. SCOPE OF DOCUMENT 1.1 This assessment has been produced by the Country Information and Policy Unit, Immigration and Nationality Directorate, Home Office, from information obtained from a wide variety of recognised sources. The document does not contain any Home Office opinion or policy. 1.2 The assessment has been prepared for background purposes for those involved in the asylum / human rights determination process. The information it contains is not exhaustive. It concentrates on the issues most commonly raised in asylum / human rights claims made in the United Kingdom. 1.3 The assessment is sourced throughout. It is intended to be used by caseworkers as a signpost to the source material, which has been made available to them. The vast majority of the source material is readily available in the public domain. These sources have been checked for currency, and as far as can be ascertained, remained relevant and up to date at the time the document was issued. 1.4 It is intended to revise the assessment on a six-monthly basis while the country remains within the top 35 asylum-seeker producing countries in the United Kingdom. 2. GEOGRAPHY file:///V|/vll/country/uk_cntry_assess/apr2003/0403_Pakistan.htm[10/21/2014 9:56:32 AM] Pakistan, Country Information General 2.1 The Islamic Republic of Pakistan lies in southern Asia, bordered by India to the east and Afghanistan and Iran to the west. -
Family Size Ideals in Pakistan: Precarity and Uncertainty
Family Size Ideals in Pakistan: Precarity and Uncertainty Abstract Increasing contraceptive use and awareness of the benefits of a small family has been amongst the primary activities of the Pakistan’s family planning program. Despite their efforts, an ideal family size of four children has persisted in Pakistan for the last two decades. A significant body of literature has sought to disentangle and make sense of the dynamics informing these ideals in Pakistan. This work has highlighted financial insecurity, its effects on parents' aspirations for large families, and son preference. Missing, however, is an in-depth investigation of the social, economic, political, and cultural contexts in which family size ideals are embedded. We draw upon 13 months’ worth of ethnographic data from a village in Khyber Pakhtunkhwa to situate family size ideals within their wider sociocultural, political, and economic context. Our findings demonstrate that respondents’ preference for larger families with several sons was an attempt to manage the precarity of daily life structured by regional conflict and violence, structural, intergenerational poverty, class-based exclusion from systems of power and patriarchy. These results allude to the importance of addressing the larger structural factors that contribute to large family size ideals. Introduction Established in 1965, Pakistan’s family planning program has sought to modify the fertility behaviour of Pakistani citizens by increasing their contraceptive use and awareness of the benefits of a small family (Robinson, Shah, and Shah 1981). Despite their efforts, an ideal family size of four children has persisted in the country since the 1990’s (Avan and Akhund 2006, National Institute of Population Studies 2013). -
Two Queens of ^Baghdad Oi.Uchicago.Edu
oi.uchicago.edu Two Queens of ^Baghdad oi.uchicago.edu Courtesy of Dr. Erich Schmidt TOMB OF ZUBAIDAH oi.uchicago.edu Two Queens of Baghdad MOTHER AND WIFE OF HARUN AL-RASH I D By NABIA ABBOTT ti Vita 0CCO' cniia latur THE UNIVERSITY OF CHICAGO PRESS CHICAGO • ILLINOIS oi.uchicago.edu The University of Chicago Press • Chicago 37 Agent: Cambridge University Press • London Copyright 1946 by The University of Chicago. All rights reserved. Published 1946. Composed and printed by The University of Chicago Press, Chicago, Illinois, U.S.A. oi.uchicago.edu Preface HE historical and legendary fame of Harun al- Rashld, the most renowned of the caliphs of Bagh dad and hero of many an Arabian Nights' tale, has ren dered him for centuries a potent attraction for his torians, biographers, and litterateurs. Early Moslem historians recognized a measure of political influence exerted on him by his mother Khaizuran and by his wife Zubaidah. His more recent biographers have tended either to exaggerate or to underestimate the role of these royal women, and all have treated them more or less summarily. It seemed, therefore, desirable to break fresh ground in an effort to uncover all the pertinent his torical materials on the two queens themselves, in order the better to understand and estimate the nature and the extent of their influence on Harun and on several others of the early cAbbasid caliphs. As the work progressed, first Khaizuran and then Zubaidah emerged from the privacy of the royal harem to the center of the stage of early cAbbasid history. -
U.O.No. 11099/2019/Admn Dated, Calicut University.P.O, 21.08.2019 Biju George K Assistant Registrar Forwarded / by Order Section
File Ref.No.8818/GA - IV - B1/2012/CU UNIVERSITY OF CALICUT Abstract General and Academic - Faculty o f Humanities - Syllabus o f BA Islamic Studies Programme under CBCSS UG Regulations 2019 with effect from 2019 Admission onwards - Implemented- Orders issued G & A - IV - B U.O.No. 11099/2019/Admn Dated, Calicut University.P.O, 21.08.2019 Read:-1. UO. No. 4368/2019/Admn Dated: 23.03.2019 2. Letter No.8818/GA IV B1/2012/CU Dated:15.06.2019. 3. Letter from the Dean, Faculty of Humanities Dated: 01.08.2019. ORDER The Regulations for Choice Based Credit and Semester System for Under Graduate(UG) Curriculum-2019 (CBCSS UG Regulations 2019) for all UG Programmes under CBCSS-Regular and SDE/Private Registration with effect from 2019 Admission onwards has been implemented vide paper read first above. The draft syllabus of BA Islamic Studies Programme, prepared in tune with CBCSS UG Regulation- 2019, by the Chairman, Board of Studies in Islamic Studies, was circulated among the members of the Board of Studies in Islamic Studies vide paper read second above as provided under Calicut University First Statutes -1976. Since,no exception to the same was received from the members, the Dean, Faculty of Humanities approved the draft syllabus BA Islamic Studies Programme, submited by the Chairman, vide paper read third above. Considering the urgency, the Vice Chancellor has accorded sanction to implement the Scheme and Syllabus of BA Islamic Studies Programme in accordance with the new CBCSS UG Regulations 2019, in the University, with effect from 2019 Admission onwards, subject to ratification by the Academic Council. -
Religion and Militancy in Pakistan and Afghanistan
Religion and Militancy in Pakistan and Afghanistan in Pakistan and Militancy Religion a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review 1800 K Street, NW | Washington, DC 20006 Project Director Tel: (202) 887-0200 | Fax: (202) 775-3199 Robert D. Lamb E-mail: [email protected] | Web: www.csis.org Author Mufti Mariam Mufti June 2012 ISBN 978-0-89206-700-8 CSIS Ë|xHSKITCy067008zv*:+:!:+:! CHARTING our future a report of the csis program on crisis, conflict, and cooperation Religion and Militancy in Pakistan and Afghanistan a literature review Project Director Robert L. Lamb Author Mariam Mufti June 2012 CHARTING our future About CSIS—50th Anniversary Year For 50 years, the Center for Strategic and International Studies (CSIS) has developed practical solutions to the world’s greatest challenges. As we celebrate this milestone, CSIS scholars continue to provide strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a bipartisan, nonprofit organization headquartered in Washington, D.C. The Center’s 220 full-time staff and large network of affiliated scholars conduct research and analysis and de- velop policy initiatives that look into the future and anticipate change. Since 1962, CSIS has been dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. After 50 years, CSIS has become one of the world’s pre- eminent international policy institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global development and economic integration. -
History of Islam
Istanbul 1437 / 2016 © Erkam Publications 2016 / 1437 H HISTORY OF ISLAM Original Title : İslam Tarihi (Ders Kitabı) Author : Commission Auteur du Volume « Histoire de l’Afrique » : Dr. Said ZONGO Coordinator : Yrd. Doç. Dr. Faruk KANGER Academic Consultant : Lokman HELVACI Translator : Fulden ELİF AYDIN Melda DOĞAN Corrector : Mohamed ROUSSEL Editor : İsmail ERİŞ Graphics : Rasim ŞAKİROĞLU Mithat ŞENTÜRK ISBN : 978-9944-83-747-7 Addresse : İkitelli Organize Sanayi Bölgesi Mahallesi Atatürk Bulvarı Haseyad 1. Kısım No: 60/3-C Başakşehir / Istanbul - Turkey Tel : (90-212) 671-0700 (pbx) Fax : (90-212) 671-0748 E-mail : [email protected] Web : www.islamicpublishing.org Printed by : Erkam Printhouse Language : English ERKAM PUBLICATIONS TEXTBOOK HISTORY OF ISLAM 10th GRADE ERKAM PUBLICATIONS Table of Contents TABLE OF CONTENTS CHAPTER I THE ERA OF FOUR RIGHTLY GUIDED CALIPHS (632–661) / 8 A. THE ELECTION OF THE FIRST CALIPH .............................................................................................. 11 B. THE PERIOD OF ABU BAKR (May Allah be Pleased with him) (632–634) ....................................... 11 C. THE PERIOD OF UMAR (May Allah be Pleased with him) (634–644) ............................................... 16 D. THE PERIOD OF UTHMAN (May Allah be Pleased with him) (644–656) ........................................ 21 E. THE PERIOD OF ALI (May Allah be pleased with him) (656-661) ...................................................... 26 EVALUATION QUESTIONS ......................................................................................................................... -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
The Influence of Arabic on Indian Language: Historically and Lingustically
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-2, Issue-11, Special Issue-1, Nov.-2016 THE INFLUENCE OF ARABIC ON INDIAN LANGUAGE: HISTORICALLY AND LINGUSTICALLY 1MUNA MOHAMMED ABBAS ALKHATEEB, 2HASANEIN HASAN 1,2College of Basic Education, Babylon University, IRAQ E-mail: ¹[email protected], ²[email protected] Abstract- Having talked with many people from India when we studied there from 2007 till 2014, we were often fascinated by words that sounded Arabic in origin. When asking about the meaning, they were indeed Arabic. And I could detect more words in the few Hindi Bollywood movies that I have seen as well. Historicallyspeaking , Arabic has been used in India almost exclusively by its Muslim population,and has been a key force in delineating and shaping Indian Muslim identity. This is not surprising, for it is generally acknowledged that the Arabic language has a predominantly sacred character outside the Arabic speaking Middle East. A thorough study of Indian history suggests that India's first substantial contact with the Arabic language came when the Arab Muslims settled in the western Indian province of Sind. Subsequently, the Arabic language continued to flourish further under the patronage of the Mughal rulers in India. In the Islamic epochs, the usage of Arabic was liturgical. But after the independence of India, non-sacred Arabic gained momentum. However, the functional manifestation of the language in the subcontinent has great historical significance and has not been systematically explored.To this end, this paper presents an attempt to analyze the processes and extent of development and uses of Arabic in India since its arrival in the eighth century through the twentieth indicating career prospects in the days to come, inasmuch as they bring into sharper focus the scriptural face of Indian Arabic. -
Geopolitics of Tabula Rasa: Persian Garden and the Idea of City
Geopolitics of Tabula Rasa: Persian Garden and the Idea of City Hamed Khosravi ⋅ July 23, 2015 The early Islamic cities embodied a new way of living, promoted and First published in Journal of Architecture and supported by the Islamic law and the life of the Prophet and his Urbanism, 38:1 (2014), 3953. successors. The idea of ‘paradise’ as a reward for the Muslim faithful was [1] In the Islamic text paradise (alfirdaws) is the basic concept developed by Muhammad from the beginning of his differentiated from the gardens of heaven while apostolic mission in Mecca. [1] This was more than an abstract vision of they frequently appear in the whole Quran text as future bliss because the Prophet made many specific statements as to the J annah (l iterally means garden). I t has been garden’s iconography, topography, its nature and its inhabitants. Since quoted from Prophet Muhammad in D ur al then these descriptions have played an important role in the Muslim Manthur “H eaven has hundred levels and among ideology in relation to the built environment. these ranks between the earth and the sky, P aradise is the most prosperous place.” I n Quran The Quranic descriptions of the celestial gardens are consistent to convey P aradise occurs two times in the whole text. T he an impression of greenery, overflowing fountains, rivers, foods and first is in A lKahf “L o! T hose who believe and do sensual beauty to be found in that place. They are illustrated as ‘enclosed’ good works, t heirs are the Gardens of Paradise for spaced that you have to enter, where you shall ‘dwell in’. -
Muslim Entrepreneurs in Public Life Between India and the Gulf: Making Good and Doing Good
Muslim entrepreneurs in public life between India and the Gulf: making good and doing good Filippo Osella University of Sussex Caroline Osella School of Oriental and African Studies Muslim entrepreneurs from Kerala, South India, are at the forefront of India’s liberalizing economy, keen innovators who have adopted the business and labour practices of global capitalism in both Kerala and the Gulf. They are also heavily involved in both charity and politics through activity in Kerala’s Muslim public life. They talk about their ‘social mindedness’ as a combination of piety and economic calculation, the two seen not as excluding but reinforcing each other. By promoting modern education among Muslims, entrepreneurs seek to promote economic development while also embedding economic practices within a framework of ethics and moral responsibilities deemed to be ‘Islamic’. Inscribing business into the rhetoric of the ‘common good’ also legitimizes claims to leadership and political influence. Orientations towards self-transformation through education, adoption of a ‘systematic’ lifestyle, and a generalized rationalization of practices have acquired wider currency amongst Muslims following the rise of reformist influence and are now mobilized to sustain novel forms of capital accumulation. At the same time, Islam is called upon to set moral and ethical boundaries for engagement with the neoliberal economy. Instrumentalist analyses cannot adequately explain the vast amounts of time and money which Muslim entrepreneurs put into innumerable ‘social’ projects, and neither ‘political Islam’ nor public pietism adequately captures the possibilities or motivations for engagement among contemporary reformist-orientated Muslims. While historians have written extensively about the participation of elites in processes of social and religious reform in late colonial India (see, e.g., Gupta 2002; Joshi 2001; Robinson 1993 [1974]; Walsh 2004; cf. -
Ancestral Centers of Kerala Muslim Socio- Cultural and Educational Enlightenments Dr
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) Ancestral Centers of Kerala Muslim Socio- Cultural and Educational Enlightenments Dr. A P Alavi Bin Mohamed Bin Ahamed Associate Professor of Islamic history Post Graduate and Research Department of Islamic History, Government College, Malappuram. Abstract: This piece of research paper attempts to show that the genesis and growth of Islam, a monotheistic religion in Kerala. Of the Indian states, Malabar was the most important state with which the Arabs engaged in trade from very ancient time. Advance of Islam in Kerala,it is even today a matter of controversy. Any way as per the established authentic historical records, we can definitely conclude that Islam reached Kerala coast through the peaceful propagation of Arab-Muslim traders during the life time of prophet Muhammad. Muslims had been the torch bearers of knowledge and learning during the middle ages. Traditional education centres, i.e Maqthabs, Othupallis, Madrasas and Darses were the ancestral centres of socio-cultural and educational enlightenments, where a new language, Arabic-Malayalam took its birth. It was widely used to impart educational process and to exhort anti-colonial feelings and religious preaching in Medieval Kerala. Keywords: Darses, Arabi-Malayalam, Othupalli, Madrasa. Introduction: Movements of revitalization, renewal and reform are periodically found in the glorious history of Islam since its very beginning. For higher religious learning, there were special arrangements in prominent mosques. In the early years of Islam, the scholars from Arab countries used to come here frequently and some of them were entrusted with the charges of the Darses, higher learning centres, one such prominent institution was in Ponnani.