Studies in Chinese Religion
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International Conference on Arts, Design and Contemporary Education (ICADCE 2016) Ancient Emaki "Genesis" Exploration and Practice of Emaki Art Expression Tong Zhang Digital Media and Design Arts College Beijing University of Posts and Telecommunications Beijing, China 100876 Abstract—The ancient myths and legends with distinctive generation creators such as A Gen, sheep and others, and a Chinese characteristics, refers to myths and legends from dedicated serial picture book magazine "Paint Heart", Chinese Xia Dynasty until ancient times, it carries the origin of "STORY" appears, the delicate picture and vivid story make Chinese culture and it is the foundation of the Chinese nation, it Chinese picture book also developing rapidly and has formed a influence the formation and its characteristics of the national national reading faction craze for outstanding picture books. spirit to a large extent. The study explore and practice the art expression which combines ancient culture with full visual 1) Picture book traced back to ancient Chinese Emaki: impact Emaki form, learn traditional Chinese painting China has experienced a few stages include ancient Emaki, techniques and design elements, and strive to make a perfect illustrated book in Republican period and modern picture performance for the magnificent majestic ancient myth with a books. "Picture book", although the term originated in Japan, long Emaki. It provides a fresh visual experience to the readers and promotes the Chinese traditional culture, with a certain but early traceable picture books is in China. In Heian research value. Kamakura Period Japanese brought Buddhist scriptures (Variable graph), Emaki (Lotus Sutra) and other religious Keywords—ancient myths; Emaki form; Chinese element Scriptures as picture books back to Japan, until the end of Middle Ages Emaki had developed into Nara picture books. -
Bamboo Annals and Its Relation to Three Dynasties Chronology
CONTROVERSY OVER THE “MODERN TEXT” BAMBOO ANNALS AND ITS RELATION TO THREE DYNASTIES CHRONOLOGY BY SHAO DONGFANG ⴳቺᅞ (Fo Guang University and Stanford University) Abstract In the ongoing effort to defi ne the exact nature of the Bamboo Annals and its relation to ancient Chinese chronology, scholars both Chinese and Western have debated the authenticity of this chronicle. The purpose of this paper is to present some of the ideas generated in an ongoing study of the Bamboo Annals by David Nivison and myself in the context of its textual history and dating information. The paper will begin with an ac- count of recent scholarship on the “Modern Text” and an introduction to new directions of research, and recent discoveries and controversies relative to this work. While many Chinese scholars have basically treated the “Modern Text” as a forgery, new studies by American scholars suggest that these Chinese scholars may have neglected intriguing aspects of the “Modern Text.” The thorough studies of the “Modern Text” by Chinese scholars have been supplemented by Nivison and Shaughnessy, whose fi ndings require the reconsideration of the importance of the “Modern Text.” Such studies allow claims for a close relationship between the two-chapter “Modern Text”—often held to be inauthentic—and the various collections of fragments known as the “ancient text” and that the “Modern Text” can actually give us important information for reconstructing chronologies of ancient China. This suggests a need to reconsider prevailing views of the “Modern Text.” The paper concludes with an assessment of the need for future work on the analysis of the Bamboo Annals. -
Traditional Chinese Medicine and Modern Medicine --- When East Meets West
TRADITIONAL CHINESE MEDICINE AND MODERN MEDICINE --- WHEN EAST MEETS WEST BY MK Sastry TRADITIONAL CHINESE MEDICINE (TCM) Simplified Chinese: 中医学 Traditional Chinese: 中醫學 Pin Yin: zhōng yī xué HISTORY OF TRADITIONAL CHINESE MEDICINE TCM MODERN MEDICINE Several Thousand Years Several Hundred Years Huang-di Nei-jing (Canon of Medicine): Suwen and Lingshu The earlist medical classic in China Compiled between 500 – 300 B.C. Summary of the medical experience and theoretical knowledge including yin-yang, the five elements, zang- fu, meridians (channels and collaterals), qi (vital energy) and blood, etiology, pathology, dignostic methods, differentiation of syndromes, As well as basic knowledge of acupuncture points and needling methods PRACTICES OF TRADITIONAL CHINESE MEDICINE MODERN MEDICINE Internal Medicine Surgery Immunotherapy Radiotherapy Chemotherapy 1. Chinese Herbal Medicine 中药 2. Acupuncture and Moxibustion 針灸 Cupping Gua Sha 刮痧 3. Chinese Massage – Tui Na 推拿 Die-da or Tieh Ta – 跌打 THE BASIC THEORIES OF TRADITIONAL CHINESE MEDICINE MODERN MEDICINE Anatomy Biology Physiology Biochemistry Immunology Microbiology Genetics Pathology Radiology 1. Yin-Yang Theory 2. The Five Elements 3. Zang-Fu Therory 4. Meridians (Channels and Collaterals) 5. Qi, Blood, and Body Fluid THE THEORIES OF YIN-YANG AND FIVE ELEMENTS The theories of yin-yang and the five elements were two kinds of outlook on nature in ancient China Chinese ancient physicians applied these two theories in traditional Chinese medicine, which have guided clinical practice up to -
Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China prototypical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862. -
Transmission of Han Pictorial Motifs Into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8
DOI: 10.4312/as.2019.7.2.47-86 47 Transmission of Han Pictorial Motifs into the Western Periphery: Fuxi and Nüwa in the Wei-Jin Mural Tombs in the Hexi Corridor*8 ∗∗ Nataša VAMPELJ SUHADOLNIK 9 Abstract This paper examines the ways in which Fuxi and Nüwa were depicted inside the mu- ral tombs of the Wei-Jin dynasties along the Hexi Corridor as compared to their Han counterparts from the Central Plains. Pursuing typological, stylistic, and iconographic approaches, it investigates how the western periphery inherited the knowledge of the divine pair and further discusses the transition of the iconographic and stylistic design of both deities from the Han (206 BCE–220 CE) to the Wei and Western Jin dynasties (220–316). Furthermore, examining the origins of the migrants on the basis of historical records, it also attempts to discuss the possible regional connections and migration from different parts of the Chinese central territory to the western periphery. On the basis of these approaches, it reveals that the depiction of Fuxi and Nüwa in Gansu area was modelled on the Shandong regional pattern and further evolved into a unique pattern formed by an iconographic conglomeration of all attributes and other physical characteristics. Accordingly, the Shandong region style not only spread to surrounding areas in the central Chinese territory but even to the more remote border regions, where it became the model for funerary art motifs. Key Words: Fuxi, Nüwa, the sun, the moon, a try square, a pair of compasses, Han Dynasty, Wei-Jin period, Shandong, migration Prenos slikovnih motivov na zahodno periferijo: Fuxi in Nüwa v grobnicah s poslikavo iz obdobja Wei Jin na območju prehoda Hexi Izvleček Pričujoči prispevek v primerjalni perspektivi obravnava upodobitev Fuxija in Nüwe v grobnicah s poslikavo iz časa dinastij Wei in Zahodni Jin (220–316) iz province Gansu * The author acknowledges the financial support of the Slovenian Research Agency (ARRS) in the framework of the research core funding Asian languages and Cultures (P6-0243). -
Congressional-Executive Commission on China Annual
CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA ANNUAL REPORT 2016 ONE HUNDRED FOURTEENTH CONGRESS SECOND SESSION OCTOBER 6, 2016 Printed for the use of the Congressional-Executive Commission on China ( Available via the World Wide Web: http://www.cecc.gov U.S. GOVERNMENT PUBLISHING OFFICE 21–471 PDF WASHINGTON : 2016 For sale by the Superintendent of Documents, U.S. Government Publishing Office Internet: bookstore.gpo.gov Phone: toll free (866) 512–1800; DC area (202) 512–1800 Fax: (202) 512–2104 Mail: Stop IDCC, Washington, DC 20402–0001 VerDate Mar 15 2010 19:58 Oct 05, 2016 Jkt 000000 PO 00000 Frm 00003 Fmt 5011 Sfmt 5011 U:\DOCS\AR16 NEW\21471.TXT DEIDRE CONGRESSIONAL-EXECUTIVE COMMISSION ON CHINA LEGISLATIVE BRANCH COMMISSIONERS House Senate CHRISTOPHER H. SMITH, New Jersey, MARCO RUBIO, Florida, Cochairman Chairman JAMES LANKFORD, Oklahoma ROBERT PITTENGER, North Carolina TOM COTTON, Arkansas TRENT FRANKS, Arizona STEVE DAINES, Montana RANDY HULTGREN, Illinois BEN SASSE, Nebraska DIANE BLACK, Tennessee DIANNE FEINSTEIN, California TIMOTHY J. WALZ, Minnesota JEFF MERKLEY, Oregon MARCY KAPTUR, Ohio GARY PETERS, Michigan MICHAEL M. HONDA, California TED LIEU, California EXECUTIVE BRANCH COMMISSIONERS CHRISTOPHER P. LU, Department of Labor SARAH SEWALL, Department of State DANIEL R. RUSSEL, Department of State TOM MALINOWSKI, Department of State PAUL B. PROTIC, Staff Director ELYSE B. ANDERSON, Deputy Staff Director (II) VerDate Mar 15 2010 19:58 Oct 05, 2016 Jkt 000000 PO 00000 Frm 00004 Fmt 0486 Sfmt 0486 U:\DOCS\AR16 NEW\21471.TXT DEIDRE C O N T E N T S Page I. Executive Summary ............................................................................................. 1 Introduction ...................................................................................................... 1 Overview ............................................................................................................ 5 Recommendations to Congress and the Administration .............................. -
Effect of Wine and Vinegar Processing of Rhizoma Corydalis on the Tissue Distribution of Tetrahydropalmatine, Protopine and Dehydrocorydaline in Rats
Michigan Technological University Digital Commons @ Michigan Tech Michigan Tech Publications 1-18-2012 Effect of wine and vinegar processing of Rhizoma Corydalis on the tissue distribution of tetrahydropalmatine, protopine and dehydrocorydaline in rats Zhiying Dou Tianjin University of Traditional Chinese Medicine Kefeng Li Michigan Technological University Ping Wang Tianjin University of Traditional Chinese Medicine Liu Cao Tianjin University of Traditional Chinese Medicine Follow this and additional works at: https://digitalcommons.mtu.edu/michigantech-p Part of the Biology Commons Recommended Citation Dou, Z., Li, K., Wang, P., & Cao, L. (2012). Effect of wine and vinegar processing of Rhizoma Corydalis on the tissue distribution of tetrahydropalmatine, protopine and dehydrocorydaline in rats. Molecules, 17(1), 951-970. http://doi.org/10.3390/molecules17010951 Retrieved from: https://digitalcommons.mtu.edu/michigantech-p/1969 Follow this and additional works at: https://digitalcommons.mtu.edu/michigantech-p Part of the Biology Commons Molecules 2012, 17, 951-970; doi:10.3390/molecules17010951 OPEN ACCESS molecules ISSN 1420-3049 www.mdpi.com/journal/molecules Article Effect of Wine and Vinegar Processing of Rhizoma Corydalis on the Tissue Distribution of Tetrahydropalmatine, Protopine and Dehydrocorydaline in Rats Zhiying Dou 1,*, Kefeng Li 2, Ping Wang 1 and Liu Cao 1 1 College of Chinese Materia Medica, Tianjin University of Traditional Chinese Medicine, Tianjin 300193, China 2 Department of Biological Sciences, Michigan Technological University, Houghton, MI 49931, USA; E-Mail: [email protected] * Author to whom correspondence should be addressed; E-Mail: [email protected]; Tel./Fax: +86-22-5959-6235. Received: 29 November 2011; in revised form: 5 January 2012 / Accepted: 9 January 2012 / Published: 18 January 2012 Abstract: Vinegar and wine processing of medicinal plants are two traditional pharmaceutical techniques which have been used for thousands of years in China. -
Ideas, Values, Practices Working Paper Series
Excellence Forum CHINA global - ideas, values, practices Working Paper Series No. 2 /2019 Wang Mingming Antiquity and China: Notes on Chronological Occidentalism in Post-Traditional China Abstract: In the late 19th century, the dynasty-bound historiography began to be perceived by a minority of Chinese thinkers (e.g. Kang Youwei) as "backward". An attempt was made to substitute it with what mimetic of the missionary way of historical time-reckoning - in particular the temporal succession following the birth of Confucius or Buddha. By the beginning of the 20th century, the project had been conceived as unsatisfactory. A whole new generation of Chinese historians were led by Liang Qichao to rewrite China's "national history". They saw imperial historiography as "individualistic" - tied to the emperor's "lineage" and life course - and the "national history" as "collective" - made by the "nation" as a "unity of diversity". To change the old into the new, they painfully adapted the dynastic cycles to the newly adopted years, decades, centuries, and ages and, very soon, they accomplished their mission of "historiographic estrangement". The "historiographic estrangement" has resulted in the consequential re-division of "Chinese history" into antiquity, Middle Age, and modernity whose accumulative and teleological contents have deeply affected Chinese political life since the early 20th century. Wang Mingming reflects on the transition by situating it in the Western priestly sinological translation of "ancient China" and the post-traditional Chinese "chronological Occidentalism", and by contrasting the "new history" with classical and early imperial Chinese ideas of the ancient. While he will emphasize the importance of understanding the radicality of the chronological transformation, he will also draw attention to the "secret lives" of the old history. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Official Colours of Chinese Regimes: a Panchronic Philological Study with Historical Accounts of China
TRAMES, 2012, 16(66/61), 3, 237–285 OFFICIAL COLOURS OF CHINESE REGIMES: A PANCHRONIC PHILOLOGICAL STUDY WITH HISTORICAL ACCOUNTS OF CHINA Jingyi Gao Institute of the Estonian Language, University of Tartu, and Tallinn University Abstract. The paper reports a panchronic philological study on the official colours of Chinese regimes. The historical accounts of the Chinese regimes are introduced. The official colours are summarised with philological references of archaic texts. Remarkably, it has been suggested that the official colours of the most ancient regimes should be the three primitive colours: (1) white-yellow, (2) black-grue yellow, and (3) red-yellow, instead of the simple colours. There were inconsistent historical records on the official colours of the most ancient regimes because the composite colour categories had been split. It has solved the historical problem with the linguistic theory of composite colour categories. Besides, it is concluded how the official colours were determined: At first, the official colour might be naturally determined according to the substance of the ruling population. There might be three groups of people in the Far East. (1) The developed hunter gatherers with livestock preferred the white-yellow colour of milk. (2) The farmers preferred the red-yellow colour of sun and fire. (3) The herders preferred the black-grue-yellow colour of water bodies. Later, after the Han-Chinese consolidation, the official colour could be politically determined according to the main property of the five elements in Sino-metaphysics. The red colour has been predominate in China for many reasons. Keywords: colour symbolism, official colours, national colours, five elements, philology, Chinese history, Chinese language, etymology, basic colour terms DOI: 10.3176/tr.2012.3.03 1. -
The Silk Route
THE SILK ROUTE By the Silk Route one is referring to an ancient 4000 mile long trade route extending between Xian, China and the Mediterranean Sea at Antioch and Tyre . It was officially stared by the Han Dynasty 114 BC and lasted until its shut down by the Ottoman Empire in 1493. Its main trade items were silk, jade, and porcelain from China with eastward flowing items such as wool, glassware, horses, gold and silver. Its shutdown lead to the wide expansion of sea routes by European nations, especially, Portugal and Spain, to the far east mainly for spices. Also it lead to the discovery of the new world and all its wealth. The shut down also initiated the decline of Venice as a major world power since its major trading partners where the merchants along the Silk Route. With a few exception, such as Marco Polo(1259-1324), few individuals actually transversed the entire route but rather traded between local cites along the route. The trade items however made it for the full journey allowing rich Romans to wear silk clothing and Chinese infantry to have steppe raised horses which would not collapse under an armored soldier’s weight. Although the Silk Route(or Road) had many branches the main route was the following- It started in Xian, China went north-west to get around the Taklamankan desert via Dunhuang and Turpan ending at the west end of the desert at Kashgar. A picture of the formidable desert looks like this- Some of its dunes are sixty foot high. -
IRK BİTİG Ve RUNİK HARFLİ METİNLERİN DİLİ
TC YILDIZ TEKNİK ÜNİVERSİTESİ SOSYAL BİLİMLER ENSTİTÜSÜ TÜRK DİLİ VE EDEBİYATI ANABİLİM DALI TÜRK DİLİ DOKTORA PROGRAMI DOKTORA TEZİ IRK BİTİG ve RUNİK HARFLİ METİNLERİN DİLİ FİKRET YILDIRIM 07725202 TEZ DANIŞMANI PROF. DR. MEHMET ÖLMEZ İSTANBUL 2013 Created by trial version, http://www.pdf-convert.com ÖZ IRK BİTİG ve RUNİK HARFLİ METİNLERİN DİLİ Hazırlayan Fikret Yıldırım Aralık, 2013 Kâğıda yazılı Eski Türkçe runik harfli metinleri ele aldığımız bu çalışmada öncelikle bu metinlerin bir envanteri hazırlanmıştır. Şu an Almanya, İngiltere, Japonya, Rusya ve Fransa’da bulunan toplam 46 adet katalog numaralı yazmanın transliterasyonu, transkripsiyonu ve Türkçe çevirileri verilmiştir. Bu yazmalar içinde en hacimlisi olan fal kitabı Irk Bitig üzerine açıklamalar da yapılmıştır. Bu açıklamalarda hem Irk Bitig’in hem de bununla bağlantılı olarak Eski Türkçenin kimi dil özellikleri üzerinde durulmuştur. Çalışmanın sonunda mevcut bütün kâğıda yazılı Eski Türkçe runik metinlerin sözlüğü verilmiştir. Anahtar Kelimeler : Irk Bitig, Eski Türkçe, Runik Metin, Envanter, Sözlük iii ABSTRACT IRK BİTİG and THE LANGUAGE of RUNIC MANUSCRIPTS Prepared by Fikret Yıldırım December, 2013 In this study, I dealt with Old Turkic runic manuscripts. Firstly, I prepared the inventory of Old Turkic runic manucripts. Now, there are 46 Old Turkic runic manuscripts with catalogue numbers which are preserved in Germany, England, Japan, Russia, and France. Also, I gave the transliteration, transcription and the Turkish translation of these manuscripts. Among these manuscripts, the voluminous one is the omen book, Irk Bitig. I also gave some remarks on this book. In these notes, I dealt with linguistic features of Irk Bitig parallel to Old Turkic. At the end of this study, I gave the vocabulary of Old Turkic runic manuscripts.