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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
His Holiness the Karmapa, Ogyen Trinley Dorje, to Visit University of Redlands in Rare U.S
His Holiness the Karmapa, Ogyen Trinley Dorje, to visit University of Redlands in rare U.S. tour March 18, 2015 The University of Redlands will welcome His Holiness the Karmapa, Ogyen Trinley Dorje, to campus March 24, 2015, as the only Southern California stop on his third trip to the United States. Reigniting a years-long connection with the University and special bond with students, the Karmapa will interact with Redlands students, faculty, and alumni and accept an Honorary Doctor of Humane Letters degree, presented by University President Ralph Kuncl. He will then offer a public lecture, "Living Interdependence," at 7 p.m. in Memorial Chapel. The Karmapa heads the 900-year-old Karma Kagyu school of Tibetan Buddhism and guides millions of Buddhists around the world. At the age of 14, he made a dramatic escape from Tibet to India to be near His Holiness the Dalai Lama and his own lineage teachers. Currently 29 years old, the Karmapa is a leader of the new century. He created an eco- monastic movement with over 55 monasteries across the Himalayan region acting as centers of environmental activism. Leading on women's issues, he recently announced plans to establish full ordination for women, a step that will change the future of Tibetan Buddhism. His latest book, The Heart is Noble: Changing the World from the Inside Out, co-edited by University of Redlands Professor of Religious Studies and Virginia C. Hunsaker Distinguished Teaching Chair, Karen Derris, the Karmapa speaks to the younger generation on the major challenges facing society today, including gender issues, food justice, rampant consumerism and the environmental crisis. -
Dharma Quotations
Dharma Quotations 1. The Main Problem The three poisons are attachment, aggression, and ignorance. The chief of them is ignorance. The root of ignorance is the belief of an ego. --- Thrangu Rinpoche Commentary on the Chod Practice 2. Conduct Many people study and practice the dharma diligently, but they do not arrive at any positive result. Many lamas are unhappy that they have not been able to engender realization in their pupils; the pupils are also unhappy, thinking, “I haven’t been able to gain realization and experience hasn’t come in my mind.” The reason for this is that many lamas emphasize view and meditation but not conduct. The lamas hand this attitude on to their pupils, who also see view and meditation as important and conduct as not so important. There is the accumulation of wisdom and the accumulation of merit. The accumulation of wisdom is emphasized and given much attention while the accumulation of merit is regarded as insignificant. This is the reason why results are not achieved. We should keep the practice of physical good actions and good speech in mind from day to day and from month to month and not forget them throughout our life. We should practice good actions of the body, use good speech, and use our possessions in order to accumulate good actions. We should avoid negative actions with our body and speech and through our possessions. If we keep that in mind all the time and put it into practice, then we will gather the accumulation of merit. If it is possible to gather the accumulation of merit in this way, then it will be impossible not to achieve beneficial results arising from the accumulation of merit when it comes to meditation practice and learning about the view. -
Secret Buddhism: Vajrayana Practices, 1995, 223 Pages, Kalu Rinpoche, 0963037161, 9780963037169, Clearpoint Press, 1995
Secret Buddhism: Vajrayana Practices, 1995, 223 pages, Kalu Rinpoche, 0963037161, 9780963037169, ClearPoint Press, 1995 DOWNLOAD http://bit.ly/1J3RgaK http://www.alibris.co.uk/booksearch?browse=0&keyword=Secret+Buddhism%3A+Vajrayana+Practices&mtype=B&hs.x=19&hs.y=26&hs=Submit DOWNLOAD http://fb.me/2KDyc3dJ7 http://bit.ly/1ntPSHQ Tara the Feminine Divine , Bokar Rinpoche, 1999, Buddhism, 176 pages. Luminous Essence A Guide to the Guhyagarbha Tantra, Jamgon Mipham, Jun 16, 2009, Religion, 272 pages. Luminous Essence is a complete introduction to the world of tantric thought and practice. Composed by the renowned Tibetan master Jamgon Mipham (1846-1912), the text provides. Gently whispered oral teachings by the Very Venerable Kalu Rinpoche ; foreword by His Emminence the XIIth Tai Situpa, Karma-raб№…-byuб№…-kun-khyab-phrin-las (Khenpo Kalu.), Kalu Rinpoche, Elizabeth Selandia, 1994, Body, Mind & Spirit, 292 pages. This compilation of teachings presents the oral wisdom of Kalu Rinpoche, revered worldwide as a teacher of Vajrayana Buddhism. Here are his views on the mastery on the three. Dzalendara and Sakarchupa Stories from Long, Long Ago of the Former Lives of the Gyalwa Karmapa, Katia Holmes, ChГ¶drak Tenpel (Khenpo.), 1981, Religion, 113 pages. The Historical Context of NewДЃr Buddhism The Vajrayana Tradition of Nepal, Shanker Thapa, 2005, Buddhism, 150 pages. Establishing Appearances as Divine Rongzom Chokyi Zangpo on Reasoning, Madhyamaka, and Purity, Heidi Koppl, Aug 12, 2012, Religion, 152 pages. Establishing Appearances as Divine, a concise treatise by the eleventh-century Tibetan Buddhist philosopher Rongzom ChГ¶kyi Zangpo, sets out to prove the provocative point that. -
Kalachakra Pujaавбдгжеиз © Вбдгжев ¤ Kalachakra Puja Авбдгжеиз
KalacharkrḲa fₕor WͩoĆrld Peace By His Emżżżż inȾȾȾȾ en ceՈՈՈՈ Bᯡᯡᯡᯡ eееееru⍪⍪⍪⍪ K˶˶˶˶hy enͶͶͶͶ ts e Rinpoche 17 to 19 October 2008 17 October 2008 Friday ¤ ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Lama Dance 18 October 2008 Saturday ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Preparation Initiation ¢¡¤£¦¥¢ ¤ ¤ 19 October 2008 Sunday ¢¡¤£¦¥¨§ © 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Actual Initiation ¢¡¤£¦¥¢ ¤ Venue Sponsor: Organised By: Khyenkong Tharjay Buddhist Charitable Society Ngee Ann Cultural Centre 26A Lorong 23 Geylang Singapore 388364 Ngee Ann Auditorium Tel: 67473982 Teochew Bldg. 97 Tank Road www.khyenkong-tharjay.org For enquiries, please call 97972662 or 81610020 1 Buses: 64, 123, 139, 143 (Nearest MRT : Dhoby Ghaut Or email [email protected] Station/Dhoby Ghaut) Kalachakra Tantra The word Kalachakra means “Wheel of Time” and refers to the unique representation of the cycles of time contained within the Kalachakra Tantra. The meaning of the word tantra is “eternal stream of continuity”. According to tradition, the Kalachakra Tantra was taught by Buddha Shayamuni to King Suchandra of the mythical kingdom of Shambhala around 2,500 years ago, and its practice cultivated there ever since. Shambhala – also known as Shangrila – is a paradisiacal realm, a land of joy and purity, in which both worries and suffering are unknown. Some sources view Shambhala as a land existing purely in the dimension of energy. The Kalachakra Tantra reached India from Shambhala around 1,000 years ago, before being transmitted to Tibet, where it continues to be practiced today. -
Gentle Voice 24
A NEWSLETTER OF SIDDHARTHA’S INTENT October 2005 IN THIS ISSUE THE TWELVE INTERDEPENDENT LINKS OF ORIGINATION LOTUS OUTREACH IN CAMBODIA INTERVIEW WITH LAMA TSERING EVEREST GESAR DOWN UNDER Gentle Voice : October 2005 The Twelve Interdependent Links of Origination by Dzongsar Khyentse Rinpoche Since some of you are new to Buddhist ideas, this may you think there is actually a table existing, really be the first time you are encountering the tantric path or existing. You got it? Vajrayana. So I would like to say a little bit based on this, the Vajrayana path. There are figures such as Tilopa, Actually, to put it very simply, it is attachment to a label. Virupa and Kukkuraja, and broadly speaking, from the Ignorance is attachment to a label. Out of all this mundane world’s point of view, some of the things that labelling — flowers, table, chairs, earth, water, fire — they did weren’t acceptable in society. This tradition has there is one label that is probably the most dangerous. existed for a long time in Buddhist history — Tilopa It's not only dangerous; it has the most potential, is the eating live fish! A Buddhist eating live fish? While he most destructive, constructive and, at the same time, the was eating the head, the tail was moving in his mouth. most elusive. Basically, the root of all the other labels is Virupa was a drunk man, that’s what they say. He drank the label of self, myself, I. anyway, he drank constantly. Kukkuraja was sleeping with his own pet dog, the bitch. -
The Psychology of Buddhist Tantra Pdf, Epub, Ebook
THE PSYCHOLOGY OF BUDDHIST TANTRA PDF, EPUB, EBOOK Rob Preece | 288 pages | 01 Dec 2006 | Shambhala Publications Inc | 9781559392631 | English | Ithaca, United States The Psychology Of Buddhist Tantra PDF Book Our world is moving a lot faster than it probably was back in those days and so, yes, the stresses and complexities seem to be much greater than centuries ago. It would be difficult to clarify everything in a short period of time. This is what is meant [in the Tantras] by the unity of Samsara and Nirvana, which was for them the limit of perfection. An experienced meditation teacher and thangka painter, he lives in London and is the author of The Wisdom of Imperfection and The Psychology of Buddhist Tantra. Sample: Buddhist Tantra. Audio Software icon An illustration of a 3. Engage your body, your desires, and your obstacles as the fuel for spiritual insight. Rob Preece. Because of this, it is helpful to bear in mind that elements of the course may change as it unfolds to take into account what emerges as things progress and what is relevant to peoples experience. This book masterfully clarifies the nature of tantric practice. Select more View selections. Many teachers of lineage share their teachings to students who have sincere interest. He is credited with associating sex with tantra, a sensationalist spin that stuck. Today this tradition is accessible to Westerners as Tibetan masters come to the West to teach. Although I have read one of his book which I adored, it's the first time I listen to his teachings. -
Eight Manifestations of Padmasambhava Essay
Mirrors of the Heart-Mind - Eight Manifestations of Padmasam... http://huntingtonarchive.osu.edu/Exhibitions/sama/Essays/AM9... Back to Exhibition Index Eight Manifestations of Padmasambhava (Image) Thangka, painting Cotton support with opaque mineral pigments in waterbased (collagen) binder exterior 27.5 x 49.75 inches interior 23.5 x 34.25 inches Ca. 19th century Folk tradition Museum #: 93.011 By Ariana P. Maki 2 June, 1998 Padmasambhava, also known as Guru Rinpoche, Padmakara, or Tsokey Dorje, was the guru predicted by the Buddha Shakyamuni to bring the Buddhist Dharma to Tibet. In the land of Uddiyana, King Indrabhuti had undergone many trials, including the loss of his young son and a widespread famine in his kingdom. The Bodhisattva Avalokiteshvara felt compassion for the king, and entreated the Buddha Amitabha, pictured directly above Padmasambhava, to help him. From his tongue, Amitabha emanated a light ray into the lake of Kosha, and a lotus grew, upon which sat an eight year old boy. The boy was taken into the kingdom of Uddiyana as the son of King Indrabhuti and named Padmasambhava, or Lotus Born One. Padmasambhava grew up to make realizations about the unsatisfactory nature of existence, which led to his renunciation of both kingdom and family in order to teach the Dharma to those entangled in samsara. Over the years, as he taught, other names were bestowed upon him in specific circumstances to represent his realization of a particular aspect of Buddhism. This thangka depicts Padmasambhava, in a form also called Tsokey Dorje, as a great guru and Buddha in the land of Tibet. -
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts
The Tulku System in Tibetan Buddhism: Its Reliability, Orthodoxy and Social Impacts By Ramin Etesami A thesis submitted to the graduate school in partial fulfilment of the requirements for the degree of Master of Arts at the International Buddhist College, Thailand March, 20 Abstract The Tulku institution is a unique characteristic of Tibetan Buddhism with a central role in this tradition, to the extent that it is present in almost every aspect of Tibet’s culture and tradition. However, despite this central role and the scope and diversity of the socio-religious aspects of the institution, only a few studies have so far been conducted to shed light on it. On the other hand, an aura of sacredness; distorted pictures projected by the media and film industries;political propaganda and misinformation; and tendencies to follow a pattern of cult behavior; have made the Tulku institution a highly controversial topic for research; and consequently, an objective study of the institution based on a critical approach is difficult. The current research is an attempt to comprehensively examine different dimensions of the Tulku tradition with an emphasis on the issue of its orthodoxy with respect to the core doctrines of Buddhism and the social implications of the practice. In this research, extreme caution has been practiced to firstly, avoid any kind of bias rooted in faith and belief; and secondly, to follow a scientific methodology in reviewing evidence and scriptures related to the research topic. Through a comprehensive study of historical accounts, core Buddhist texts and hagiographic literature, this study has found that while the basic Buddhist doctrines allow the possibility for a Buddhist teacher or an advanced practitioner to “return back to accomplish his tasks, the lack of any historical precedence which can be viewed as a typical example of the practice in early Buddhism makes the issue of its orthodoxy equivocal and relative. -
Katarzyna Byłów-Antkowiak Phd Thesis
"OTHERS BEFORE SELF" : TIBETAN PEDAGOGY AND CHILDREARING IN A TIBETAN CHILDREN'S VILLAGE IN THE INDIAN HIMALAYA Katarzyna Byłów-Antkowiak A Thesis Submitted for the Degree of PhD at the University of St Andrews 2017 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/11352 This item is protected by original copyright “Others Before Self”: Tibetan Pedagogy and Childrearing in a Tibetan Children’s Village in the Indian Himalaya Katarzyna Byłów-Antkowiak This thesis is submitted in partial fulfilment for the degree of PhD at the Department of Social Anthropology, School of Philosophical, Anthropological and Film Studies, University of St Andrews July 2016 1. Candidate’s declarations: I, Katarzyna Byłów-Antkowiak hereby certify that this thesis, which is approximately 74 500 words in length, has been written by me, and that it is the record of work carried out by me, or principally by myself in collaboration with others as acknowledged, and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student in September 2010 and as a candidate for the degree of PhD Social Anthropology in September 2010; the higher study for which this is a record was carried out in the University of St Andrews between 2010 and 2016 (part-time). Date …… signature of candidate ……… 2. Supervisor’s declaration: I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD Social Anthropology in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
The Lion-Faced Ḍākinī Sadhana སེང་གདོང་མའི
The Lion-Faced Ḍākinī Sadhana By Karma Chagme སེང་གདོང་མའི་སྒྲུབ་ཐབས་བཞུགས་སོ། ། ཆགས་མེད་ར་ག Translated and edited by Adele Tomlin The Lion-Faced Ḍākinī Sadhana Author: Karma Chagme Translator and Editor: Adele Tomlin Lion-Faced Ḍākinī EMPOWERMENT AND TRANSMISSION ARE ESSENTIAL BEFORE READING OR PRACTISING THIS TEXT First Edition, 2018. Publishing and Content Copyright: Adele Tomlin/Dakini Publications, 2018. Available for free private use and download. Please do not copy, re-produce or publish without express permission. 1 Translator’s Introduction The Lion-Faced Ḍākinī (seng ge gdong ma, Skt: Siṃhamukhā) is a female deity considered to be especially effective for dispelling black magic, curses, obstacles and harm-doers. In the Nyingma terma tradition, she is considered as one of the many forms of Padmasambhava, specifically a secret form of Guru Rinpoche manifested to avert spiritual obstacles and negativity. In the Sarma traditions she arises out of the Chakrasamvara cycle of tantras and belongs to the Highest Yoga Tantra 'wisdom' classification. The revelation of the root mantra for Lion-Faced Ḍākinī is also associated with the name of a famous translator and Sakya master, Bari Lotsawa (ba ri lo tsA) (aka Rinchen Drak (rin chen grags)) (1040-1111) — the second throne holder of Sakya school (Sakya Trizin). At the age of 63, he retained the seat of Sakya for a period of eight years (1102-1110). The great Sakya and Nyingma master, Jamyang Khyentse Wangpo wrote a history of the lineage of Siṃhamukhā, which has been translated and published in English onlinei. According to that biography, Bari was shown how to reveal the mantra treasure directly by Lion-Faced Ḍākinī herself, in order to avert the black magic and sorcery of an Indian master. -
Guru Padmasambhava and His Five Main Consorts Distinct Identity of Christianity and Islam
Journal of Acharaya Narendra Dev Research Institute l ISSN : 0976-3287 l Vol-27 (Jan 2019-Jun 2019) Guru Padmasambhava and his five main Consorts distinct identity of Christianity and Islam. According to them salvation is possible only if you accept the Guru Padmasambhava and his five main Consorts authority of their prophet and holy book. Conversely, Hinduism does not have a prophet or a holy book and does not claim that one can achieve self-realisation through only the Hindu way. Open-mindedness and simultaneous existence of various schools Heena Thakur*, Dr. Konchok Tashi** have been the hall mark of Indian thought. -------------Hindi----cultural ties with these countries. We are so influenced by western thought that we created religions where none existed. Today Abstract Hinduism, Buddhism and Jaininism are treated as Separate religions when they are actually different ways to achieve self-realisation. We need to disengage ourselves with the western world. We shall not let our culture to This work is based on the selected biographies of Guru Padmasambhava, a well known Indian Tantric stand like an accused in an alien court to be tried under alien law. We shall not compare ourselves point by point master who played a very important role in spreading Buddhism in Tibet and the Himalayan regions. He is with some western ideal, in order to feel either shame or pride ---we do not wish to have to prove to any one regarded as a Second Buddha in the Himalayan region, especially in Tibet. He was the one who revealed whether we are good or bad, civilised or savage (world ----- that we are ourselves is all we wish to feel it for all Vajrayana teachings to the world.