DOCSLIB.ORG

Secret Buddhism: Vajrayana Practices, 1995, 223 Pages, Kalu Rinpoche, 0963037161, 9780963037169, Clearpoint Press, 1995

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Secret Buddhism: Vajrayana Practices, 1995, 223 Pages, Kalu Rinpoche, 0963037161, 9780963037169, Clearpoint Press, 1995 Secret Buddhism: Vajrayana Practices, 1995, 223 pages, Kalu Rinpoche, 0963037161, 9780963037169, ClearPoint Press, 1995 DOWNLOAD http://bit.ly/1J3RgaK http://www.alibris.co.uk/booksearch?browse=0&keyword=Secret+Buddhism%3A+Vajrayana+Practices&mtype=B&hs.x=19&hs.y=26&hs=Submit DOWNLOAD http://fb.me/2KDyc3dJ7 http://bit.ly/1ntPSHQ Tara the Feminine Divine , Bokar Rinpoche, 1999, Buddhism, 176 pages. Luminous Essence A Guide to the Guhyagarbha Tantra, Jamgon Mipham, Jun 16, 2009, Religion, 272 pages. Luminous Essence is a complete introduction to the world of tantric thought and practice. Composed by the renowned Tibetan master Jamgon Mipham (1846-1912), the text provides. Gently whispered oral teachings by the Very Venerable Kalu Rinpoche ; foreword by His Emminence the XIIth Tai Situpa, Karma-raṅ-byuṅ-kun-khyab-phrin-las (Khenpo Kalu.), Kalu Rinpoche, Elizabeth Selandia, 1994, Body, Mind & Spirit, 292 pages. This compilation of teachings presents the oral wisdom of Kalu Rinpoche, revered worldwide as a teacher of Vajrayana Buddhism. Here are his views on the mastery on the three. Dzalendara and Sakarchupa Stories from Long, Long Ago of the Former Lives of the Gyalwa Karmapa, Katia Holmes, Chödrak Tenpel (Khenpo.), 1981, Religion, 113 pages. The Historical Context of Newār Buddhism The Vajrayana Tradition of Nepal, Shanker Thapa, 2005, Buddhism, 150 pages. Establishing Appearances as Divine Rongzom Chokyi Zangpo on Reasoning, Madhyamaka, and Purity, Heidi Koppl, Aug 12, 2012, Religion, 152 pages. Establishing Appearances as Divine, a concise treatise by the eleventh-century Tibetan Buddhist philosopher Rongzom Chökyi Zangpo, sets out to prove the provocative point that. The Foundation of Buddhist Meditation , Karma-raṅ-byuṅ-kun-khyab-phrin-las (Khenpo Kalu.), Khenpo Kalu Karma-raṅ-byuṅ-kun-khyab-phrin-las, 1974, Buddhism, 30 pages. Introduction to Tibetan Buddhist practices by a master of the Karma Kargyudpa tradition.. Rebel Buddha On the Road to Freedom, Rinpoche Dzogchen Ponlop, 2010, Religion, 213 pages. Buddhist teacher Dzogchen Ponlop offers advice on training one's mind and understanding one's nature in order to overcome fear and unhappiness.. Great Perfection Outer and Inner Preliminaries, Third Dzogchen Rinpoche, May 13, 2014, Religion, 192 pages. In the Nyingma School of Tibetan Buddhism, the Great Perfection is considered the most profound and direct path to enlightenment. The instructions of this tradition present a. The Foundations of Tibetan Buddhism The Gem Ornament of Manifold Oral Instructions which Benefits Each and Everyone Accordingly, Karma-raṅ-byuṅ-kun-khyab-phrin-las (Khenpo Kalu.), Kalu Rinpoche, 1987, Philosophy, 193 pages. Foundations of Tibetan Buddhism contains the fundamentsl practices of Tibetan Buddhism.. The Science of Art Optical Themes in Western Art from Brunelleschi to Seurat, Martin Kemp, 1990, Art, 375 pages. This work, one of the most lucidly written art history books in recent memory, addresses a topic of inherent complexity and great recent interest. Kemp (Univ. of St. Andrews. The Tibetan Yogas of Dream and Sleep , Tenzin Wangyal Rinpoche, Jan 1, 2004, Dreams, 217 pages. In the Tibetan tradition the ability to dream lucidly is not and end in itself rather it provides as additonal context in which one can engage in advanced and effective. Buddha Nature The Mahayana Uttaratantra Shastra with Commentary, Arya Maitreya, Aug 25, 2000, Religion, 410 pages. This text is regarded as a Buddhist classic. Since all sentient beings have Buddha nature, there is no reason for conceit nor for self-contempt. These miisunderstandings are. Buddhist Meditation , Samdhong Rinpoche, Jan 1, 2010, Meditation, 127 pages. This book, stemming from the author's own deep experiences of meditation, strikes a chord with the reader and enables him to touch an unexplored realm within.The sheer. Introducing Buddhism , Charles S. Prebish, Damien Keown, 2006, Philosophy, 299 pages. The key teachings of Buddhism are explained clearly in this text, and the historical development and spread of the religion is traced from its beginnings.. Lineage of diamond light , Tarthang Tulku, Judith Robertson, Deborah Black, Dharma Publishing, 1991, Body, Mind & Spirit, 403 pages. The overview of Dharma history presents the life of the Buddha, the Vinaya tradition, the rise of major schools, Mahayana masters, and rare material on the Vajrayana in Tibet. Company Law Reform , Great Britain. Department of Trade and Industry, Jan 1, 2005, Business & Economics, 293 pages. This White Paper sets out the Government's proposals for comprehensive reform of the company law framework, in order to bring it in line with modern business needs. TheThe Mysteries of Udolpho A Romance: Easyread Large Bold Edition, Ann Ward Radcliffe, Mar 14, 2009, Fiction, 428 pages Meatless: More than 200 of the Best Vegetarian Recipes , Martha Stewart, Jul 18, 2013, Cooking, 384 pages. There is no question that adopting a plant-rich diet is better for us - and for the planet - and given the recent meat and processed food crisis, people are becoming ultra Papers presented at a workshop called: Information Revolution in Asia-Pacific sponsored by Asian Mass Communication Research and Information Centre, Institute of Culture and. A new Chief Inspector Wexford mystery from the author who Time magazine has called “the best mystery writer in the English-speaking world.” When the truffle-hunting dog starts. DeShawn days , Tony Medina, May 30, 2001, Juvenile Nonfiction, 32 pages. Based on the author's own experiences as a child growing up in the projects, a delightful picture book follows DeShawn Williams, who wants to be a rap star and who is terrifiedJumpstart! Storymaking Games and Activities for Ages 7-12, Pie Corbett, Nov 19, 2008, Education, 144 pages. Jumpstart! Storymaking is based on a simple enough idea: instead of reading a story, the children learn it orally. There are more than 50 provocative and games and activities Pregnancy The Ultimate Week-by-week Pregnancy Guide, Laura Riley, 2006, Family & Relationships, 455 pages. An up-to-date, thorough guide to pregnancy offers a week-by-week overview of fetal development, as well as straightforward, supportive advice on how to promote a healthyHolidays and Holy Nights Celebrating Twelve Seasonal Festivals of the Christian Year, Christopher Hill, 2003, Religion, 201 pages. A joyful guide to the great festivals of the Orthodox Christian calendar follows the year in ritual, from the Feast of Michaelmas in September through Pentacost and beyond 0963037161, 9780963037169 General Chemistry Molecules, Matter, and Change, Peter William Atkins, Loretta Jones, 1997, Chemistry, 886 pagesA Trip to Toy Town , Judith Bauer Stamper, Joan Ross Keyes, 2004, Foreign Language Study, 14 pages. The kids are back! Tommy, Ting, Diego, Alison and Zoe from The Oxford Picture Dictionary for Kids return for more adventures in these engaging stories that enhance children's Kalu Rinpoche Physicians' Cancer Chemotherapy Drug Manual , Edward Chu, Vincent T. Devita, 2003, Cancer, 512 pages. This pocket-sized volume will serve as both an in- depth reference as well as an immediate source of practical information that can be directly used by physicians and various It's not easy to find biographies that truly appeal to very young readers. Perhaps it's because they take a special talent to write! What's needed is an author who can distill. This volume offers new research on an essential but often controversial aspect of life in Dynastic Egypt. Its originality lies in combining research which uses Egyptologys. http://ocipan.files.wordpress.com/2014/07/marginalised-and-isolated-women-in-the-australian-capital-territory-risk-prevalence-and-ser.pdf Club Paradise , Wayne Mansfield, Dec 3, 2010, Fiction, . Nicholas Webster is a handsome lawyer who is invited by the charismatic Edmund Phillips to attend his exclusive and secret Gentleman "s Club. Every sexual fantasy becomes aEverything That Happens to Me is Good , Geoff Thompson, 2007, Self-actualization (Psychology), 157 pages Secret Buddhism: Vajrayana Practices 1995 0963037161, 9780963037169 http://ocipan.files.wordpress.com/2014/07/hamster-s-a-m-odd-ventures-in-space.pdf Voice and Silence in Organizations , Jerald Greenberg, Marissa S. Edwards, 2009, Business & Economics, 298 pages. Among the most fundamental decisions made by people in the workplace involves whether or not to express their ideas and concerns - or even if it is possible to do so. Voice andReporting to Court Under the Children Act A Handbook for Social Services, Penny Cooper, Aug 23, 2006, Law, 128 pages. This publication sets out advice, examples and checklists designed to help those preparing local authority statements and reports under the Children Act 1989. Topics covered The Aztecs , Fiona MacDonald, Jan 1, 2003, Juvenile Nonfiction, 32 pages. Readers are magnetically drawn to strange stories about seemingly strange ancient people, which help make this series so useful in sparking interest in history. Original The 12th edition of this best selling text continues to set the standard for contemporary early childhood practices. This text does an excellent job of presenting broad. The third in a series of popular coloring books, this volume features 22 new mandala designs by therapist Monique Mandali. Color these mandalas for pleasure, to reduce stress. http://www.powells.com/s?kw=Secret+Buddhism%3A+Vajrayana+Practices http://ocipan.files.wordpress.com/2014/07/js-bachs-great-eighteen-organ-chorales.pdf Ecotourism Development in Costa Rica The Search for Oro Verde, Andrew Miller, Aug 17, 2012, Political Science, 144 pages. Ecotourism Development in Costa Rica: The Search for Oro Verde, by Andrew P. Miller, examines the use of ecotourism as a development strategy in Costa Rica and itsHamburger Syndrome A Story of Adult Autism, Kascia Hanska, 2010, Psychology, 66 pages. "This book explores the issues of adult autism and uses cartoon panels to communicate the ideas"--Provided by publisher download Secret Buddhism: Vajrayana Practices 1995 0963037161, 9780963037169 http://www.jstor.org/stable/21126832553769 Aspects of British Political History, 1914-1995 , Stephen J. Lee, 1996, History, 430 pages.
Load more

Recommended publications
  • Dharma Quotations
    Dharma Quotations 1. The Main Problem The three poisons are attachment, aggression, and ignorance. The chief of them is ignorance. The root of ignorance is the belief of an ego. --- Thrangu Rinpoche Commentary on the Chod Practice 2. Conduct Many people study and practice the dharma diligently, but they do not arrive at any positive result. Many lamas are unhappy that they have not been able to engender realization in their pupils; the pupils are also unhappy, thinking, “I haven’t been able to gain realization and experience hasn’t come in my mind.” The reason for this is that many lamas emphasize view and meditation but not conduct. The lamas hand this attitude on to their pupils, who also see view and meditation as important and conduct as not so important. There is the accumulation of wisdom and the accumulation of merit. The accumulation of wisdom is emphasized and given much attention while the accumulation of merit is regarded as insignificant. This is the reason why results are not achieved. We should keep the practice of physical good actions and good speech in mind from day to day and from month to month and not forget them throughout our life. We should practice good actions of the body, use good speech, and use our possessions in order to accumulate good actions. We should avoid negative actions with our body and speech and through our possessions. If we keep that in mind all the time and put it into practice, then we will gather the accumulation of merit. If it is possible to gather the accumulation of merit in this way, then it will be impossible not to achieve beneficial results arising from the accumulation of merit when it comes to meditation practice and learning about the view.
    [Show full text]
  • Kalachakra Pujaавбдгжеиз © Вбдгжев ¤ Kalachakra Puja Авбдгжеиз
    KalacharkrḲa fₕor WͩoĆrld Peace By His Emżżżż inȾȾȾȾ en᯹᯹᯹᯹ ceՈՈՈՈ Bᯡᯡᯡᯡ eееееru⍪⍪⍪⍪ K˶˶˶˶hy­­­­ enͶͶͶͶ ts e Rinpoche 17 to 19 October 2008 17 October 2008 Friday ¤ ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Lama Dance 18 October 2008 Saturday ¢¡¤£¦¥¨§© 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Preparation Initiation ¢¡¤£¦¥¢ ¤ ¤ 19 October 2008 Sunday ¢¡¤£¦¥¨§ © 9.00 am to 6.00 pm Kalachakra Puja 8.00 pm to 10.00 pm Kalachakra Actual Initiation ¢¡¤£¦¥¢ ¤ Venue Sponsor: Organised By: Khyenkong Tharjay Buddhist Charitable Society Ngee Ann Cultural Centre 26A Lorong 23 Geylang Singapore 388364 Ngee Ann Auditorium Tel: 67473982 Teochew Bldg. 97 Tank Road www.khyenkong-tharjay.org For enquiries, please call 97972662 or 81610020 1 Buses: 64, 123, 139, 143 (Nearest MRT : Dhoby Ghaut Or email [email protected] Station/Dhoby Ghaut) Kalachakra Tantra The word Kalachakra means “Wheel of Time” and refers to the unique representation of the cycles of time contained within the Kalachakra Tantra. The meaning of the word tantra is “eternal stream of continuity”. According to tradition, the Kalachakra Tantra was taught by Buddha Shayamuni to King Suchandra of the mythical kingdom of Shambhala around 2,500 years ago, and its practice cultivated there ever since. Shambhala – also known as Shangrila – is a paradisiacal realm, a land of joy and purity, in which both worries and suffering are unknown. Some sources view Shambhala as a land existing purely in the dimension of energy. The Kalachakra Tantra reached India from Shambhala around 1,000 years ago, before being transmitted to Tibet, where it continues to be practiced today.
    [Show full text]
  • Buddhism / Dalai Lama 99
    Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition.
    [Show full text]
  • THE RIMAY TRADITION by Lama Surya Das The
    THE RIMAY TRADITION by Lama Surya Das The nonsectarian Rimay movement of Tibet is an ecumenical tradition started-- or more, accurately, revived--one hundred and forty years ago by the great Manjusri (wisdom) lamas of eastern Tibet renowned as the First Khyentse and First Kongtrul. It arose in order to preserve and help disseminate the many different lineages and practices of all the extant schools of Tibetan Buddhism, many of which were in danger of being lost. These extraordinarily learned and accomplished nonsectarian masters studied under hundreds of teachers and internalized the precious and profound Three Yana teachings, then taught and also compiled the bulk of them into voluminous compendiums, vast scriptural compilations such as the Rinchen Terdzod (Treasury of Visionary Revelations) and the Shayja Dzod (Treasury of Knowledge). Rimay means unbounded, all-embracing, unlimited, and also unbiased and impartial. The Karmapas, the Dalai Lamas, Sakya lineage heads, and major Nyingma and other lineage holders and founders (such as Je Tsongkhapa and Gyalwa Longchenpa) all took teachings and empowerments from various schools and lineages, and later practiced and authentically transmitted those traditions. The two enlightened nineteenth century renaissance-type masters, Khyentse and Kongtrul, were aided and abetted in this ambitious endeavor by the visionary Chogyur Lingpa as well as the younger and indomitable master Mipham, most of whom exchanged teachings and practices with each other in an unusually humble and collegial way. Other notable Tibetan Lamas widely renowned for their non-sectarian approach were Patrul Rinpoche and Lama Shabkar, Dudjom Lingpa and the Fifteenth Karmapa Khakyab Dorje. The present Fourteenth Dalai Lama of Tibet himself embodies and promotes this important tradition; he always mentions the importance of this inclusive, tolerant and open-minded Rimay spirit, wherever he goes, in his teachings and talks today.
    [Show full text]
  • Buddhism As a 'Living Tradition'
    1 Buddhism as a ‘living tradition’: The foundation for Buddhism without borders Kathleen Gregory Reflecting on the contemporary presentations of Buddhism within the Western context, particularly from the Tibetan traditions, this paper presents Buddhism from a ‘living tradition’ perspective arguing that the principle which links Buddhism across space and time is the concern with ‘lived experience.’ This perspective highlights the origins of Buddhism in the Buddha’s experience, and serves to unify ordinary and Enlightened experiences as kinds of ‘lived experiences.’ As a result, the ‘living quality’ of the teachings is understood in terms of the interrelationship of doctrine and practice; and expressed in relation to the subjectivity of practitioners in space and time. It is argued that this perspective challenges a number of current Western perspectives in the study of Buddhism which can be described as over-determining Buddhism as a heterogeneous and non-Western product; while concomitantly emphasising ‘borders’ between the ancient and contemporary, text and praxis, and tradition and innovation. Particularly in the West, ‘tradition’ is seen in diametric opposition to innovation; I argue that this view of tradition is foreign to the living tradition context. Rather, Buddhism engages with and through human experience, which by its nature is always contemporary. ‘Living tradition’ is thus that which maintains the transformative power of Buddhism; concluding that this living tradition perspective is itself the foundation for Buddhism without borders. Introduction This presentation of Buddhism as a ‘living tradition’ begins from my reflections as a Buddhist practitioner for twenty years within the Tibetan tradition. I have learnt that Buddhism is primarily a ‘practical endeavour’ concerned with understanding experience and transforming experience through that understanding.
    [Show full text]
  • Gently Whispered: Oral Teachings by the Very Venerable Kalu Rinpoche Pdf, Epub, Ebook
    GENTLY WHISPERED: ORAL TEACHINGS BY THE VERY VENERABLE KALU RINPOCHE PDF, EPUB, EBOOK Kalu Rinpoche | 324 pages | 05 Sep 2000 | Station Hill Press | 9780882681535 | English | Barrytown, United States Works - Shangpa Foundation During his early years, he was tutored by his father at home and received a thorough grounding in the meditative and ritual traditions of Tibetan Buddhism. When Kalu Rinpoche was fifteen years old, he was sent to begin his higher studies at the great monastery of Palpung, the foremost center of the Karma Kagyu school. He remained there for more than a decade, during which time he mastered the vast body of teaching that forms the philosophical basis of Buddhist practice and completed two three-year retreats. In his autobiography, he lists more than 20 other teachers with whom he studied, in addition to his principle teacher, Norbu Dondrub. They include the 14th Dalai Lama, the 16th Karmapa, H. At age twenty-six, Rinpoche left Palpung to pursue the life of a solitary yogi in the woods of the countryside of Kham, Tibet. During the s, Kalu Rinpoche visited central Tibet with the party of Situ Rinpoche, and there he taught extensively. Returning to Kham , Kalu Rinpoche became the abbot of the meditation center associated with Palpung and the meditation teacher of the Sixteenth Gyalwa Karmapa. He remained in that position until the situation in Tibet forced him into exile in India. Kalu Rinpoche left Tibet for Bhutan in , before establishing a monastery in Sonada, Darjeeling in In the late s Kalu Rinpoche began to attract Western disciples in India.
    [Show full text]
  • Biography of Kalu Rinpoche
    Biography of Kalu Rinpoche Compiled by Hans Taeger Kalu Rinpoche was born in the district of Treshö Gang chi Rawa in the Hor region of Kham, Eastern Tibet, in 1905. This mountainous area, bordering on China, is known for the independent, rough and wild spirit of its people. His father, Karma Legshe Drayang, the thirteenth Ratak Palzang Tulku, was noted for his skill in the practice of medicine, as well as for literary accomplishments and mastery of Vajrayana meditation practice. He and his wife, Drolkar (White Tara) Chung Chung, Rinpoche's mother, were students of Jamgon Kongtrul Lodrö Taye, Jamyang Chentse Wangpo and the famous Mipham Rinpoche, all founders and leaders of the Rime Movement which revitalised the religious life of Tibet towards the end of the 19th Century by minimising the importance of sectarian differences and emphasising the common ground of the lineages and stressing the importance of meditation. Both husband and wife were devoted to practice, and immediately after their marriage undertook a religious retreat. They saw little of each other during this period, but one night together each dreamed that they were visited by the great meditation teacher and scholar, Jamgon Kongtrul, who announced that he was coming to stay with them and asked to be given a room. Not long afterwards Drolkar Chung Chung discovered she was pregnant. The dream had been auspicious; the pregnancy passed joyfully, without complications. Drolkar Chung Chung continued to work with her husband, and was gathering medicinal herbs with him one day when she realised the baby would soon be born.
    [Show full text]
  • THE CHARIOT for TRAVELLING the PATH to FREEDOM the Lama's Life Story Which Nurtures Faith
    THE CHARIOT FOR TRAVELLING THE PATH TO FREEDOM the lama's life story which nurtures faith ith constant reverence, l bow and pay homage At the lotus feet of my glorious lama. W He is Vajradhara*, the lord encompassing the hundred aspects of enlightenment, Who in a single form unites all sources of refuge without exception, The victonous ones of the ten directions and their sons. In general, one's lot in samsara (1) My father was the noble Mantra-Holder foUows from previous virtuous and evil (8) Lekshe Drayang. His history begins actions. In particular, the experience of with Kagyu Tenzin*, the great master of the precious human form endowed with Tsabtsa Monastery in Kham or Eastern the eighteen kinds of freedom and good Tibet. The spiritual heir of Kagyu Tenzin fortune (2) arises as the result of complete­ was Karma Lhatong*, and he attained ly pure moral conduct-renunciation of natural control of mind and phenomena. the ten non-virtuous actions and cultiva­ His student was Karma Norbu* who was tion of the ten virtuous ones (3). Even also known as Karma Shen pen Ozer. more, to be born the son of religious Through his practice of the orally trans­ parents, to be guided by fuUy capable holy mitted instructions, he attained control teachers, and to immerse oneself in the of mind and phenomena and openly per­ Buddha's teachings which are as vast and formed such physical miracles as flying deep as the ocean-aU come from being and soaring in the sky like ci bird. His stu­ gloriously filled with oceans of the two dent was Ratak Palzang T ulku, the twelfth accumulations of merit and pristine cogni­ incarnation of the incarnation lineage of tion (4) over the course of countless T sona Monastery in the Nyarong district previous aeons.
    [Show full text]
  • Lama Lodu Rinpoche June 17, 2013
    Tibet Oral History Project Interview #8C – Lama Lodu Rinpoche June 17, 2013 The Tibet Oral History Project serves as a repository for the memories, testimonies and opinions of elderly Tibetan refugees. The oral history process records the words spoken by interviewees in response to questions from an interviewer. The interviewees’ statements should not be considered verified or complete accounts of events and the Tibet Oral History Project expressly disclaims any liability for the inaccuracy of any information provided by the interviewees. The interviewees’ statements do not necessarily represent the views of the Tibet Oral History Project or any of its officers, contractors or volunteers. This translation and transcript is provided for individual research purposes only. For all other uses, including publication, reproduction and quotation beyond fair use, permission must be obtained in writing from: Tibet Oral History Project, P.O. Box 6464, Moraga, CA 94570-6464, United States. Copyright © 2015 Tibet Oral History Project. TIBET ORAL HISTORY PROJECT www.TibetOralHistory.org INTERVIEW SUMMARY SHEET 1. Interview Number: #8C 2. Interviewee: Lama Lodu Rinpoche 3. Age: 72 4. Date of Birth: 1942 5. Sex: Male 6. Birthplace: Rumtek, Sikkim, India 7. Province: 8. Year of leaving Tibet: 9. Date of Interview: June 17, 2013 10. Place of Interview: Kagyu Droden Kunchab, San Francisco, California, USA 11. Length of Interview: 1 hr 42 min 12. Interviewer: Hilary Kaiser 13. Interpreter: Tenzin Tsedup Wangdu 14. Videographer: Tony Sondag 15. Translator: Tenzin Yangchen Biographical Information: Lama Lodu Rinpoche was born in Rumtek, Sikkim in 1942 and currently lives in San Francisco, California in the United States.
    [Show full text]
  • Chenrezig Initiation and Teachings
    Chenrezig Initiation and Teachings By Lama Lodu Rinpoche February 15th-16th, 2014 (Note: This is an update to the published KDK Newsletter dates of the next weekend) KDK ● 1892 Fell St. ● San Francisco, CA 2 Sessions on Saturday & Sunday: 10 AM – 12 PM & 2 PM – 4 PM Tuition: $50/day ($25 KDK Members) or $100 ($50 KDK Members) for the full weekend Lama Lodu Rinpoche has spent years since giving instruction in meditation, Dharma and puja. Born in Sikkim in 1942, he studied under many masters including His Eminence Kalu Rinpoche, the yogi Drupon Tenzin Rinpoche and His Eminence Thrangu Rinpoche. He completed a traditional Three Year Retreat under H.E. Kalu Rinpoche and then served for seven years at Kalu Rinpoche’s monastery in Sonada. In 1974, HH the 16th Karmapa and Kalu Rinpoche sent Lama Lodu Rinpoche to the West; he has taught in Belgium, Germany, Holland, Norway, Denmark and Sweden, and since 1976 has been in residence as Senior Spiritual Teacher at the Kagyu Droden Kunchab Center in San Francisco, CA, as appointed by His Holiness the 16th Karmapa and His Eminence Kalu Rinpoche. His Holiness the 16th Karmapa has described Rinpoche as “a Lama who has highly developed his inner practice”. This authentic Vajrayana master teaches extensively at satellite centers across the country. During these degenerate times, the practice of Chenrezig is the most important for overcoming the afflictions of anger and war. In the world today, there is both the threat of nuclear bombs as well as intense anger, leading people to make war and kill others through bombings.
    [Show full text]
  • Revealing the Medicine Buddha's Art Windhorse
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1999 NEWSLETTER & CATALOG SUPPLEMENT REVEALING THE MEDICINE BUDDHA'S ART H.H. Dalai Lama Opens Groundbreaking Tibetan Medical Conference SETTLING INTO AMERICA by Victoria Huckenpaliler as Harvard Medical School, and Yale cause such a conference had already Interviews with the Four The First International Conference and Oxford Universities, exchanged been held in Tibet in the eighth cen- on Tibetan Medicine, held in the views with Tibetan doctors, including tury, and had included participants Tibetan Employees at Snow Lion nation's capital from 7-9 November the Dalai Lama's past and present from China, Mongolia, Iran and and inaugurated by H.H. the Dalai personal physicians, Dr. Yeshe Greece! Following his statement, Dr. by Julie Totlen main office with huge, silly grins on Lama, brought together notable phy- Donden and Dr. Tenzin Choedrak, in Wayne Jonas, Director of the Office Palden carefully wraps a pair of their faces, probably the result of sicians, scholars, and translators an atmosphere of mutual courtesy of Alternative Medicine at the Na- eternal knot earrings. Gently folding D.D.'s latest wisecrack. As they return from twenty-two nations seeking an and deference. tional Institute of Health, set the tone the plastic cushioning, he glances up to work and begin to regain their integrative approach to healing. The His Holiness opened the plenary by advocating greater receptivity in at a picture of the Dalai Lama at- calm, Kunga gently begins singing Western physicians, whose impec- session by gently reminding partici- the West to indigenous medicines, re- tached to the wall directly in front of an old Tibetan folk tune.
    [Show full text]
  • The Seeds of Life
    free e-book! PEMA CHaDRON: LIVING WITH UNCERTAINTY see p.32for details DDHIST R VIEW FALL 2012 BREAKING THE CYCLE OF ADDICTION STEPHEN BATCHELOR ON SECULAR BUDDHISM LOSTIN QUOTATION ARE WE MISSING THE BETTER PART OF BUDDHISM? The SEEdS of LIfE An interview with Trinlay Tulku Rinpoche | Artwork by Angsang 76 TRICYCLE fall 2012 Rebirth is a belief common to all Buddhist traditions, although in Tibetan Buddhism, a belief in reincarnation—the reappearance of a great master, known as a tulku— developed in the late 13th century C.E. The tradition continues amid much discussion of its contemporary relevance. Here, Trinlay Tulku Rinpoche, a Western-born tulku, discusses with Pamela Gayle White the traditional Tibetan view of reincarnation and answers some of the more common questions skeptical Westerners ask. TRICYCLE fall 2012 77 Can you be a Buddhist or practice Buddhism without be- lieving in reincarnation? Belief in reincarnation is not what defines us as Buddhists; taking refuge in the three jewels—Bud- dha, Dharma, and Sangha—is. That said, most religions and spiritualities, including all of the Buddhist schools, adhere to the idea that we are more than just our physical body and that a part of our being continues after death. However, you can certainly take refuge, practice meditation, and follow Buddhist moral principles without believing in rein- carnation. You would, I think, get the same benefits. The funda- mental aim of Buddhist practice is not belief; it’s enlightenment, the awakening that takes place when illusion has been overcome. photograph by pamela gayle white gayle pamela by photograph It may sound simple, but it’s probably the most difficult thing of all to achieve.
    [Show full text]