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Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Understanding Mikvah
Understanding Mikvah An overview of Mikvah construction Copyright © 2001 by Rabbi S. Z. Lesches permission & comments: (514) 737-6076 4661 Van Horne, Suite 12 Montreal P.Q. H3W 1H8 Canada National Library of Canada Cataloguing in Publication Data Lesches, Schneur Zalman Understanding mikvah : an overview of mikvah construction ISBN 0-9689146-0-8 1. Mikveh--Design and construction. 2. Mikveh--History. 3. Purity, Ritual--Judaism. 4. Jewish law. I. Title. BM703.L37 2001 296.7'5 C2001-901500-3 v"c CONTENTS∗ FOREWORD .................................................................... xi Excerpts from the Rebbe’s Letters Regarding Mikvah....13 Preface...............................................................................20 The History of Mikvaos ....................................................25 A New Design.............................................................27 Importance of a Mikvah....................................................30 Building and Planning ......................................................33 Maximizing Comfort..................................................34 Eliminating Worry ......................................................35 Kosher Waters ...................................................................37 Immersing in a Spring................................................37 Oceans..........................................................................38 Rivers and Lakes .........................................................38 Swimming Pools .........................................................39 -
Lulav-And-Etrog-Instructions.Pdf
אֶּתְ רֹוג לּולָב LULAV AND ETROG: THE FOUR SPECIES What they are and what to do with them INTRODUCTION The commandment regarding the four species (of the lulav and etrog) is found in the Torah. After discussing the week-long Sukkot festival, specific instructions for how to celebrate the holiday are given. Leviticus 23:40 instructs: םּולְקַחְתֶּ לָכֶּם בַּיֹוםהָרִ אׁשֹון פְרִ י עֵץ הָדָרכַפֹּת תְ מָרִ ים וַעֲנַף עֵץ־עָבֹּת וְעַרְ בֵי־נָחַל ּושְ מַחְתֶּ ם לִפְ נֵי ה' אֱֹלהֵיכֶּם ׁשִבְ עַת יָמִ ים “On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before Adonai your God seven days." These are the four species that form the lulav and etrog. The four species are waved in the synagogue as part of the service during the holiday of Sukkot. Traditionally, they are not waved on Shabbat because bringing these items to the synagogue would violate the prohibition against carrying. Some liberal synagogues do wave the lulav and etrog on Shabbat. While it is customary for each individual to have a lulav and etrog, many synagogues leave some sets in the synagogue sukkah for the use of their members. The lulav and etrog may also be waved at home. Below you will find some basic information about the lulav and etrog, reprinted with permission from The Jewish Catalogue: A Do-It-Yourself Kit, edited by Richard Siegel, Michael Strassfeld and Sharon Strassfeld, published by the Jewish Publication Society. HOW THE FOUR PARTS FIT TOGETHER The lulav is a single palm branch and occupies the central position in the grouping. -
Toward a QQ Meaningful Shavuot
B”H Q Toward a QQ Meaningful ShavuoT A Personal and Spiritual Guide to Shavuot Making Shavuot Relevant EXCLUSIVE FOR SHLUCHIM By Simon Jacobson Author of Toward A Meaningful Life , A Spiritual Guide to Counting the Omer and 60 Days: A Spiritual Guide to the High Holidays 1. whAt iS ShAvUot? Page 2 5. the SiGnificAnce of MAttAn toRAh Page 18 2. MAttAn toRAh Page 4 a. formal giving of the mitzvoth a. what is torah? b. Uniting heaven and earth, spirit b. the general torah structure and matter c. why was the torah given in a desert? c. the 10 commandments d. G-d chose Us, we chose him 3. diffeRent nAMeS of the holidAy Page 12 e. Special role of children as guarantors f. Special role of women 4. lAwS, cUStoMS Page 13 a. Special prayers; torah readings 6. MoRe iMPoRtAnt eventS Page 21 b. Staying up the first night; tikkun King david and Baal Shem tov’s yahrzeits leil Shavuot 7. MAjoR ShAvUot theMeS And inSiGhtS c. Megillat Ruth Page 24 d. eating dairy e. everyone, even newborns, participate 8. SPeciAl SUPPleMent: 250th AnniveRSARy in hearing the 10 commandments of BAAl SheM tov’S yAhRzeit lecture/Sermon/class : how the Baal Shem tov changed the world Page 33 loAded with MAteRiAl – excellent for your all-night-Shavuos classes and discussions XXXXXXXXXXXXXXXX Q whaT iS ShavuoT ? Q in the 23rd chapter of leviticus, the torah instructs: you shall count for yourselves, from the morrow of the Shabbat, from the day on which you bring the raised omer— q seven complete weeks shall there be. -
Compiled by Julian H. Preisler 301 Possum Park Road Helpful and Basic Guide
DOING YOUR FAMILY GENEALOGY DELAWARE SYNAGOGUES A RESOURCE GUIDE TO DELAWARE Doing your family genealogy is somewhat like putting together the pieces of a large puzzle. It can be a very rewarding and Adas Kodesch Shel Emeth Congregation JEWISH GENEALOGY challenging task. Unlike definite size of a puzzle, a family tree Washington Boulevard and Torah Way is always growing and changing. Many people work on their Wilmington, Delaware 19802 family history for a lifetime. Others tackle only a certain (302) 762-2705 portion or a specific period of time. No matter which path you http://www.akse.org/ choose to pursue, a special experience awaits you. To help you Temple Beth El begin your journey, the Jewish Historical Society has prepared Compiled by Julian H. Preisler 301 Possum Park Road helpful and basic guide. Newark, Delaware 19711 (302) 366-8330 Some basic rules to remember when beginning your family www.tbede.org research: Beth Emeth Congregation • Talk to as many living relatives as you can - they are an 300 West Lea Boulevard important source of information. Wilmington, Delaware 19802 (302) 764-2393 • Be sure to verify important information with www.bethemeth.com documentation. Beth Shalom Congregation • 1801 Baynard Boulevard Purchase a few good Jewish genealogical books. Wilmington, Delaware 19802 (302) 654-4462 Two recommended books are: www.bethshalomwilmington.org From Generation to Generation: How to Trace Your Jewish Genealogy Beth Sholom of Dover and Family History by Arthur Kurzweil, Elie Wiesel. (Jason Queen & Clara Streets Aronson, revised edition, 1994). Dover, Delaware 19901 (302) 734-5578 The Encyclopedia of Jewish Genealogy: Sources in the United States and www.cbsdover.com Jewish Historical Society of Delaware Canada (The Encyclopedia of Jewish Genealogy , Vol. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
Living the Story About Life in the Midst of the Coronavirus Pesach Guide
ב״ה Wellspringswww.chabadlehighvalley.com Spring 2020/Pesach 5780 DEVORAH’S RECIPE CORNER HOW TO BE Passover CONTAGIOUS ALMOND COOKIES 10 Things I’m Learning Living the Story About Life in the Midst of the Coronavirus Pesach guide A Little Nosh for the Soul Compliments of Chabad of the Lehigh Valley St. Luke’s has been named one of the IBM Watson Health™ 100 Top Hospitals in the Nation. Shana Tova, To learn more visit: stlukes100top.org NOTE FROM THE RABBI Wellsprings Magazine Passover is here... the snow is gone, the weather is turning warmer and the birds are Dedicated to back from their trip to the south. Spring is the Love and in the air! Inspiration of the In Judaism, the proximity of Passover to Lubavitcher springtime is not coincidental. The Torah Rebbe calls Passover “chag ha’aviv” the Holiday of OB”M Spring. In fact, every few years, the Jewish calendar which is lunar-based, is recalibrated to match the solar calendar, for one purpose: to ensure that Passover is in spring. Wellsprings Why spring? The reason is simple, yet profound. While Rosh Ha- shanah marks the beginning of the world’s creation, Passover com- memorates the birth of the Jewish people. For 210 years, the Jewish people were in a womb-like state during the Egyptian servitude. Like a fetus that has all its limbs developed but is unable to control them, our ancestors were living in a suspended state, “a nation within a nation.” And on the 15th of Nissan, they were “born” into freedom. As we celebrate Passover amidst the chirping of the birds and the Editorial flowering of our gardens, we not only remember the birth of the Jewish people 3,300 years ago, but actually re-experience our own Rabbi Yaacov Halperin rebirth. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Spring 2004 Template
Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism. -
Pointing to the Torah and Other Hagbaha Customs
289 Pointing to the Torah and other Hagbaha Customs By: ZVI RON The idea of displaying the text of the Torah to the listening congre- gation is already found in Tanakh. Before Ezra read to the assem- bled Jews from the Torah scroll, we are told that “Ezra opened the scroll before the eyes of the people … and when he opened it, all the people stood silent. Ezra blessed the Lord God, and all the people answered, ‘Amen! Amen!’ with their hands upraised, then they bowed and prostrated themselves before the Lord, faces to the ground” (Neh. 8:5-6). It is not clear if the showing of the Torah and the reaction of bowing was meant to be a onetime practice or some- thing that would accompany every public Torah reading. Still, this source forms the basis of the idea of displaying the Torah scroll as codified in Masekhet Soferim 14:13.1 Just as reported in Nehemiah, Masekhet Soferim instructs that the Torah is to be shown before the reading, at which time the congregation should bow: “It is a mitz- vah for all the men and women to see the writing, bow and say, ‘This is the Torah that Moses placed before the Children of Israel’ (Deut. 4:44). ‘The Torah of the Lord is perfect, restoring the soul’ (Ps. 19:8).” This source is quoted by Ramban in his discussion of 1 See Morekhai Zer-Kavod, Da‘at Mikra: Ezra v–Nehemia (Jerusalem: Mossad Harav Kook, 1994), p. 105, note 6. See there also an alternate in- terpretation that the word vayiftah in this verse means “began reading” ra- ther than “opened.” According to that interpretation there was not neces- sarily a public display of the Torah at this event, and the people reacted to hearing the words of the Torah, rather than to seeing the scroll. -
Introduction of Rabbi Yosef Kapach to His Edition of Moses Maimonides
Introduction of Rabbi Yosef Kapach to his edition of Moses Maimonides’ Mishneh Torah (translated by Michael J. Bohnen) Rabbi Kapach was the foremost editor of the works of Maimonides. Born in Yemen in 1917, he used ancient manuscripts to restore the text of the Mishneh Torah. Several fascinating articles about Rabbi Kapach can be found at www.chayas.com/rabbi.htm The following is a summary and translation of his 20 page Introduction to his edition of the Mishneh Torah. Translator’s Summary My Work. When in my youth I studied the Mishneh Torah with my grandfather of blessed memory, most people used printed books, each with his own edition, but my grandfather and several of the others had manuscripts which were several hundred years old, each scroll of a different age. The errors and deficiencies of the printed texts were well known. The changes that Maimonides made over time in the Commentary on the Mishnah, after completing the Mishneh Torah, he then inserted in the Mishnah Torah. These are all found in our manuscripts, but some are not found in the printed texts. The Jews of Yemen are a conservative group. They would never have presumed to "correct" or "amend" a text that came into their hands, and certainly not the works of Maimonides. However, the Mishneh Torah was subjected to severe editing by the printers and various editors who made emendations of style, language, the structure of sentences and the division of halachot, to the extent that there is hardly any halacha that has not been emended. In this edition of ours, we are publishing, with God’s help, the words of Maimonides in full as we received them from his blessed hand. -
“An Interview with Arthur Kurzweil”
INTERVIEW “An Interview with Arthur Kurzweil” DR. PAUL A. FLEXNER dult Jewish learning has become an feels that my own experience in this role contributes to increasingly popular activity among contem- my ability to teach other adults. I believe that knowing A porary American Jews as they seek to gain a how to learn is half of the success of being a teacher. better understanding of themselves and their place The other half is that the kind of subjects I teach are within society. One individual who has made a major very dear to me. I teach for myself; I don’t really teach contribution to this resurgence in adult Jewish for the students. I always assume that I get more out of learning is Arthur Kurzweil. Beginning in the early it than they do. Since I learned as an adult, I do not 1980’s, Arthur began examining his own roots think I could ever teach children effectively. through a serious exploration of the Talmud. His personal journey led him into one of New York’s (P.A.F.) When did you learn that you liked teaching most observant communities and to the rich heritage and that you would be good at it? that has been transmitted to the Jewish community (A.K.) We always remember our first experiences. for nearly two thousand years. The excitement that Mine came as a result of my love for writing. When he found in learning is quite apparent when he I was a librarian I was asked to write an article on a studies with adults in community center and syna- Jewish theme for a local publication.