Pointing to the Torah and Other Hagbaha Customs
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Introduction of Rabbi Yosef Kapach to His Edition of Moses Maimonides
Introduction of Rabbi Yosef Kapach to his edition of Moses Maimonides’ Mishneh Torah (translated by Michael J. Bohnen) Rabbi Kapach was the foremost editor of the works of Maimonides. Born in Yemen in 1917, he used ancient manuscripts to restore the text of the Mishneh Torah. Several fascinating articles about Rabbi Kapach can be found at www.chayas.com/rabbi.htm The following is a summary and translation of his 20 page Introduction to his edition of the Mishneh Torah. Translator’s Summary My Work. When in my youth I studied the Mishneh Torah with my grandfather of blessed memory, most people used printed books, each with his own edition, but my grandfather and several of the others had manuscripts which were several hundred years old, each scroll of a different age. The errors and deficiencies of the printed texts were well known. The changes that Maimonides made over time in the Commentary on the Mishnah, after completing the Mishneh Torah, he then inserted in the Mishnah Torah. These are all found in our manuscripts, but some are not found in the printed texts. The Jews of Yemen are a conservative group. They would never have presumed to "correct" or "amend" a text that came into their hands, and certainly not the works of Maimonides. However, the Mishneh Torah was subjected to severe editing by the printers and various editors who made emendations of style, language, the structure of sentences and the division of halachot, to the extent that there is hardly any halacha that has not been emended. In this edition of ours, we are publishing, with God’s help, the words of Maimonides in full as we received them from his blessed hand. -
The History of Jewish Interpretations of Genesis 38
"What a breach you have made for yourselfl" The History of Jewish Interpretations of Genesis 38 Maayan Lustigrnan Department of Jewish Studies McGill University, Montreal June 2007 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts. © Maayan Lustigrnan, 2007 Libraryand Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-38458-9 Our file Notre référence ISBN: 978-0-494-38458-9 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
The Beruriah Incident : Tradition of Exclusion As a Presence of Ethical
The Beruriah Incident: Tradition of Exclusion as a Presence of Ethical Principles by Itamar Drori * Zusammenfassung Die Geschichte, die als Beruria-Geschehnis bekannt ist und sich in Rashi’s Kommentar zu bAvodah Zarah 18b (dem ATU Typus 920A* und 823A* ähnlich) findet, beschreibt das Scheitern und tragische Ende von R. Meir und seiner Ehefrau Beruria – beide gelten als tannaitische Identifikationsfiguren. In diesem Artikel wird die Authentizität dieser Geschichte untersucht. Dabei wird die Spur ihrer Verbreitung innerhalb der traditionellen jüdischen Gesellschaft vor der Moderne verfolgt. Weiterhin werden ein- zelne Bestandteile der Geschichte mit rabbinischer und internationaler volkstümlicher Literatur verglichen. Abstract The story known as the Beruriah Incident, which appears in Rashi’s commentary on bAvodah Zarah 18b (related to ATU types 920A* and 823A*), describes the failure and tragic end of R. Meir and his wife Beruriah, two tannaic role-models. This article exam- ines the authenticity of the story by tracking the method of distribution in traditional Jewish society before the modern era, and comparing the story’s components with rabbinic literature and international folklore. * Formal aspects of the genealogy of this story reviewed by: Itamar Drori, ‘The Beruriah Incident,’ Encyclopedia of the Jewish Story: Sippur Okev Sippur (Eds. Y. Elstein and A. Lipsker), vol. III (Ramat-Gan, 2013), pp. 115–154 (forthcoming). 100 IItama DItam Introduction R. Meir arose, fled, and came to Babylonia; there are those who say due to this incident, and others who say due to the incident of Beruriah. bAvodah Zarah 18b One time she [Beruriah] mocked that which the sages said: Women are light minded. -
Mediation in a Conflict Society an Ethnographic View on Mediation
The London School of Economics and Political Science Mediation in a Conflict Society An Ethnographic View on Mediation Processes in Israel Edite Ronnen A thesis submitted to the Department of Law of the London School of Economics for the degree of Doctor of Philosophy, London, October 2011 1 For Inbar, Ori and Eran לענבר, לאורי – שבלעדיהם אין לערן – שבגללו 2 DECLARATION I certify that the thesis I have presented for examination for the PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without the prior written consent of the author. I warrant that this authorization does not, to the best of my belief, infringe the rights of any third party. 3 Abstract This thesis addresses the question: how do individuals in a conflict society engage in peaceful dispute resolution through mediation? It provides a close look at Israeli society, in which people face daily conflicts. These include confrontations on many levels: the national, such as wars and terror attacks; the social, such as ethnic, religious and economic tensions; and the personal level, whereby the number of lawyers and legal claims per capita are among the highest in the world. The magnitude, pervasiveness, and often existential nature of these conflicts have led sociologists to label Israel a ‘conflict society’. -
Terumah Vol.27 No.19:Layout 1
,runv vacug s; Volume 27 No. 19 TERUMAH Daf Hashavua 21 February 2015 • 2 Adar 5775 Shabbat ends in London at 6.13 pm Artscroll p.444 • Hertz p.325 • Soncino p.500 Journeys with The Book of Judges (Shofetim) Chapter 15 the Prophets: by Rabbi Dr Moshe Freedman, Northwood United Synagogue Part 19 Summary: Shimshon (Samson) returned to his it in order to curse Israel, he had only been father-in-law’s house to take back his able to offer blessings (Bemidbar 23-24). This Philistine wife, only to be told that she had is why Shimshon now came across its jawbone been given away to another man. Out of to kill the Philistines. vengeance, he caught 300 foxes, attached Rabbi Moshe Dovid Valle (d. 1777) explains torches to their tails and let them loose in the the deeper significance of why the jawbone of fields of the Philistines to the donkey was specifi- burn down their crops. cally used. Shimshon’s This caused a chain strength was not natural; reaction of events. it came on account of his A Deeper Look: Shim- relationship with G-d and shon’s marriage to the could not be subdued by woman from Timnah and mere ropes or chains. her subsequent infidel- We reinforce our con- ity created the perfect nection to G-d through excuse to take revenge learning Torah, using our against the Philistines. own jaws by articulating The Philistines blamed Shimshon’s wayward the words with speech. Similarly, Rashi wife and her father for Shimshon’s anger (d. -
Shabbat Shalom
" SHABBAT SHALOM. Today is 2 Adar 5775. then soldered together. The other utensils such as the Menorah and Shulchan could be duplicated, and in fact were so in the construction of the Holy Temple, but not the TORAH DIALOGUE cherubim. Only one set was permitted to be made and (p. 326 Hz) (p. 500 S) (p. 306 Hi) (p. 444 AS) attached to the Ark. There was one cherub on each side of TERUMAH the Ark cover and they would have wings spread upward, above their heads. This made a very long and large Exodus 25:1 [Compiled by Rabbi Edward Davis (RED) wingspan. The upward reach of the wings would indicate Young Israel of Hollywood-Ft. Lauderdale] the striving toward Heaven that human beings would make. Even though it has tremendous meaning and significance for the Jewish people, the Jewish people never saw these 1. This sidrah begins with a lengthy description of the cherubim because they were in the Holy of Holies which Mishkan/Tabernacle and the utensils. The last five sidrahs was not in public view. Even the High Priest, the Kohen of this Chumash are primarily dedicated to the Gadol, never entered these premises except for on Yom commandment of the construction of the Mishkan, and the Kippur. But the knowledge of their existence is supposed to Kohen’s vestments. However we understand the opinions be in our minds all the time even when we eat and drink of the Rabbis regarding whether the commandment to build and occupy ourselves in business. We should be forever the Mishkan precedes the sin of the Golden Calf or not, it is striving to look upon the Almighty for guidance and clear that there is a connection between the two. -
Brochure Shalom Europa 2014
SHALOM EUROPA Festival du Cinéma e Israélien d’Alsace 10 au 17 juin 2014 > Le Star Saint-Exupéry à Strasbourg > Le Trèfle à Molsheim > Le Bel Air à Mulhouse > Le Rohan à Mutizg > Le Cubic à Saverne www.shalomeuropa.com - www.cinema-star.com Les Cinémas SHALOM EUROPA7ème édition a voûte cannoise aux constellations C’est aussi cela le cinéma, une forme onnaissez-vous un cinéma jeune, Venir à Shalom Europa, plus qu’une sortie au d’ordinaire bien connues, s’est de vérité. Celle de leur auteur, ou de iconoclaste, impertinent, engagé, cinéma c’est une une émotion, un voyage, enrichie cette année de cinq étoiles ses personnages, pas nécessairement loin des blockbusters et pourtant une rencontre avec un réalisateur ou un L sélectionné et primé dans les meilleurs C acteur venu spécialement pour le festival. aux angles peu communs sous ces cieux. la vôtre, mais c’est une voie ouverte festivals du monde ? Cinq œuvres – rayonnantes – témoignent vers l’harmonie. D’autres prennent les Comme chaque année, le prix du Public sera Si oui, vous connaissez le cinéma israélien du statut auquel accède aujourd’hui le coups à notre place, se sacrifient afin de décerné à l’issue du Festival. présenté à Shalom Europa depuis 7 ans et cinéma israélien. nous révéler les dysfonctionnements du vous attendez ce rendez-vous estival avec Rendez-vous à ne pas manquer Deux de ces films vous seront présentés en quotidien. Prenons simplement le temps impatience ! Lundi 2 Juin, 21h : Musique et Cinéma avant-première sur le festival de Shalom de les écouter. -
Theologische Fakultät
Neuerwerbungsliste der Seminarbibliothek Theologische Fakultät März 2017, geordnet nach Signaturen Allgemeines zu Theologie und Bibel Ba 195 (237) Protevangelium : zur Frage der kanonischen Geltung des Alten Testaments und seiner christologischen Auslegung / Meik Gerhards. - Stuttgart : kbw Bibelwerk, [2017]. - 207 Seiten. (Stuttgarter Bibelstudien ; 237) Literaturverzeichnis: Seite 199-207 ISBN - 978-3-460-03374-0 Ba 460 (6) Treasure hidden in a field : early Christian reception of the Gospel of Matthew / David W. Jorgensen. - Berlin : De Gruyter, [2016]. - XIII, 321 Seiten. (Studies of the Bible and its reception ; Volume 6) ISBN 3-11-047655-X - 978-3-11-047655-2 Bg 56 Handbuch der Bibelhermeneutiken : von Origines bis zur Gegenwart / herausgegeben von Oda Wischmeyer ; in Verbindung mit Eva-Marie Becker [und 7 anderen] ; unter redaktioneller Mitarbeit von Michaela Durst. - Berlin ; Boston : De Gruyter, [2016]. - XI, 1015 Seiten. (Reference) Literaturangaben Beiträge teils auf Deutsch, teils auf Englisch, teils auf Französisch ISBN - 978-3-11-032999-5 Palästinakunde CDb 5 Ancient Israel : highlights from the collections of the Oriental Institute, University of Chicago ; featuring objects from the Haas and Schwartz Megiddo Gallery / Gabrielle Novacek. - Chicago, Ill. : Oriental Inst. of the Univ. of Chicago, 2011. - XV, 127 S. : zahlr. Ill., Kt. (Oriental Institute Museum publications ; 31) ISBN 1-885923-65-1 - 978-1-885923-65-3 CDc 449 The red tower <al-Burj al-Ahmar> : settlement in the plain of Sharon at the time of the crusaders and Mamluks A.D.1099-1516 / Denys Pringle. Cartledge, Judith u.a. [Mitarb.]. - London : British School of Archaeology in Jerusalem, 1986. - VII, 206 S. : Ill., Kt.,. (Monograph series. British School of Archaeology in Jerusalem ; 1) ISBN 0-9500542-6-7 CGa 160 The Carta bible atlas / Yohanan Aharoni ... -
The Lessons of Living Gardens and Jewish Process Theology for Authorship and Moral Rights
Vanderbilt Journal of Entertainment & Technology Law Volume 14 Issue 4 Issue 4 - Summer 2012 Article 4 2012 The Lessons of Living Gardens and Jewish Process Theology for Authorship and Moral Rights Roberta R. Kwall Follow this and additional works at: https://scholarship.law.vanderbilt.edu/jetlaw Part of the Intellectual Property Law Commons Recommended Citation Roberta R. Kwall, The Lessons of Living Gardens and Jewish Process Theology for Authorship and Moral Rights, 14 Vanderbilt Journal of Entertainment and Technology Law 889 (2020) Available at: https://scholarship.law.vanderbilt.edu/jetlaw/vol14/iss4/4 This Article is brought to you for free and open access by Scholarship@Vanderbilt Law. It has been accepted for inclusion in Vanderbilt Journal of Entertainment & Technology Law by an authorized editor of Scholarship@Vanderbilt Law. For more information, please contact [email protected]. The Lessons of Living Gardens and Jewish Process Theology for Authorship and Moral Rights Roberta R. Kwall* ABSTRACT This Article examines the issues of authorship, fixation, and moral rights through the lens of Jewish Process Theology. Jewish Process Theology is an application of Process Thought, which espouses a developmental and fluid perspective with respect to creation and creativity. This discipline offers important insights for how to shape and enforce copyright law. The issue of "change" and authorship is more important now than ever before given how the digital age is revolutionizing the way the world thinks about authorship. By incorrectly maintainingthat a living garden is not capable of copyright protection since it is unfixed, changeable, and partially the product of nonhuman authorship, a recent decision by the U.S. -
February/March 2018 | Shevat/Adar/Nisan 5778 Vol
ITON TZIYON עתון ציון Mount Zion Temple Bulletin February/March 2018 | Shevat/Adar/Nisan 5778 Vol. 162, No. 3 A Totally Rad 80s Purim See p. 6 for details. L’Dor VaDor Letter from the Rabbi From Generation to Generation Do you like connecting with your Jewish community for song and Mazel Tov To... prayer, interesting conversation and good food, but you find that going Our members who will celebrate a milestone to services on Friday night makes dinner too rushed? Or maybe anniversary in February & March: Joseph & Adela you’re just too tired by that hour at the end of the week? Perhaps Peskorz, Barney & Pamela Harris, Jim & Robin you don’t like to drive at night, especially in the winter. Do you wish Lackner. there was another way? Dan Rybeck and Kate Searls, on the marriage of Then I have a solution for you! During the month of February, give Shabbat morning their daughter, Rosa, to Daniel Smith on January 4. services a try. We have no B’nei Mitzvah scheduled this month, so it is a great op- portunity to experience Shabbat in an uplifting, intimate atmosphere. Our service Anne and Kurt Schaefer, on the birth of their on Shabbat morning when there is no Bar/Bat Mitzvah is less formal, led by your grandson, Asher, born on November 8, and their clergy and lay leaders, shorter, and by all accounts a great way to spend a Saturday grandson, Jaxon, born on November 22. morning with your family and community. Sam and Reine Shiffman on the birth of their granddaughter, Eliana Gloria, on January 12. -
Derech Hateva V 12:Layout 1 4/18/08 1:01 PM Page 1
Derech Hateva Cover:Cover 4/17/08 4:08 PM Page 2 Derech HaTeva vycg srl A JOURNAL OF TORAH AND SCIENCE VOLUME 12 2007-2008 ,axwwj A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY Derech Hateva Cover:Cover 4/17/08 4:08 PM Page 3 Derech Hateva V 12:Layout 1 4/18/08 1:01 PM Page 1 Derech HaTeva A JOURNAL OF TORAH AND SCIENCE A PUBLICATION OF STERN COLLEGE FOR WOMEN YESHIVA UNIVERSITY VOLUME 12 2007 – 2008 Derech HaTeva 1 Derech Hateva V 12:Layout 1 4/18/08 1:01 PM Page 2 STAFF EDITORS-IN-CHIEF: Dalia Barenboim Nechama Citrin Miriam Merzel COVER DESIGN Adina Hirsh LAYOUT Amir Achitoov Esther Gross PRINTING Franklin Printing Brooklyn, NY 11210 2 Derech HaTeva Derech Hateva V 12:Layout 1 4/18/08 1:01 PM Page 3 DEDICATION & ACKNOWLEDGEMENTS The vision of Rachel Sussman, z”l, for the advancement of science at Stern College for Women was evident through her support of the state-of-the-art Sussman Biology Laboratory and Laboratory Preparation Room. It is our honor to dedicate this issue of Derech HaTeva in her memory. Rachel Sussman served as a role model for the women of Stern College and her numerous acts of philanthropy are shining examples of the many contributions one can make to enhance and better the lives of others. Her dedication to the devel- opment of areas relating to both Torah and science parallels the vision of this publication and it is only fit- ting that the twelfth edition of Derech HaTeva serves as a medium for her name to live on. -
Parshat Eikev
בס״ד Torah BREAD, BUCKS, AND to this verse as well. Man does wall; perhaps he was milling not live by bread alone. The grain, or pumping water that MAKING A LIVING human spirit is such that we irrigated many fields. In his Weekly Man does not live by bread crave more than bread. mind’s eye he saw the 18 - 24 August, 2019 alone. A famous line (it even Human beings are never plentiful crops and the sacks 17 Av – 23 Av, 5779 figured prominently in an ad satisfied with money or of milled grain feeding Torah: for a burger chain some years materialism alone. Money is thousands of people. After Deuteronomy 7:12 - 1:25 ago), but what does it mean? important, but we cannot live twenty-five years of hard Haftorah: The verse comes from this by money exclusively. What labor, when he was about to Isaiah 49:14 - 51:3 week’s Torah reading, and is about job satisfaction? I know be released, the prisoner PARSHAT EIKEV a number of individuals in our asked to be shown the a reference to the miraculous We have Jewish manna, which fell from community who willingly apparatus behind the prison gave up lucrative positions for wall. There was nothing Calendars. If you heaven daily during the would like one, Jewish people’s sojourn in the less rewarding ones, because there! The wheel was just a please send us a wilderness. The conclusion of they found their work wheel—all his “work” had letter and we will the verse is that “rather, by the unstimulating.