The Mississaugas of the Credit River Introduction
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The Credit River Watershed Provides at Least $371 Million Per Year In
Natural FACT Credit SHEET Estimating the Value of Natural Photo-illustration David Dodge & Robert Weidemann Capital in the Credit River Watershed About the Credit River Watershed The Credit River flows from its origins in The Credit River Watershed Orangeville to Lake Ontario at Port Credit in the City of Mississauga. The watershed provides at least $371 million per covers an area of almost 1,000 square kilometres and has a population of 757,600. year in ecological services to the The Credit River Watershed is also an important sub-component of the Great Lakes Basin. Its most notable natural capital residents of the watershed resources include wetlands, upland forests Without nature, humans could not survive. Nature provides the raw materials for every and water. product we consume. More importantly, it constantly supplies services that sustain life, such as fresh drinking water, food and clean air. Nature directly affects human well- Natural Capital being through its ability to meet a wide variety of human needs, whether from tangible ecological services or from more abstract, psychological connections to nature. Natural capital consists of the assets of Unfortunately, current accounting systems rarely, if ever, account for nature. In fact, natural ecosystems whose very presence we often assume nature provides unlimited resources, such as sheries, forests and yields a flow of ecological services. This clean drinking water. We act as if the bank of nature has unlimited assets, and we keep concept was derived from the same notion making withdrawals as if there is no tomorrow. that we use to treat other forms of capital in our society (financial and human). -
Dispossessing the Algonquins of South- Eastern Ontario of Their Lands
"LAND OF WHICH THE SAVAGES STOOD IN NO PARTICULAR NEED" : DISPOSSESSING THE ALGONQUINS OF SOUTH- EASTERN ONTARIO OF THEIR LANDS, 1760-1930 MARIEE. HUITEMA A thesis submitted to the Department of Geography in conformity with the requirements for the degree of Master of Arts Queen's University Kingston, Ontario, Canada 2000 copyright O Maqke E. Huiterna, 0 11 200 1 Nationai Library 6iblioîMque nationale du Canada Acquisitions and Acquisitions et Bibliographie Senrices services bibliographiques The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format electronique. The author retaias ownership of the L'auteur conserve la propriété du copyright in tbis thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels rnay be printed or othexwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. ABSTRACT Contemporary thought and current üterature have estabüshed links between unethical colonial appropriation of Native lands and the seemingly unproblematic dispossession of Native people from those lands. The principles of justification utiiized by the colonking powers were condoned by the belief that they were commandeci by God to subdue the earth and had a mandate to conquer the wildemess. -
The Ojibwa: 1640-1840
THE OJIBWA: 1640-1840 TWO CENTURIES OF CHANGE FROM SAULT STE. MARIE TO COLDWATER/NARROWS by JAMES RALPH HANDY A thesis presented to the University of Waterloo in partial fulfillment of the requirements for the degree of Master of Arts P.JM'0m' Of. TRF\N£ }T:·mf.RRLAO -~ in Histor;y UN1V"RS1TY O " · Waterloo, Ontario, 1978 {§) James Ralph Handy, 1978 I hereby declare that I am the sole author of this thesis. I authorize the University of Waterloo to lend this thesis to other institutions or individuals for the purpose of scholarly research. I further authorize the University of Waterloo to reproduce this thesis by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the pur pose of scholarly research. 0/· (ii) The University of Waterloo requires the signature of all persons using or photo copying this thesis. Please sign below, and give address and date. (iii) TABLE OF CONTENTS PAGE 1) Title Page (i) 2) Author's Declaration (11) 3) Borrower's Page (iii) Table of Contents (iv) Introduction 1 The Ojibwa Before the Fur Trade 8 - Saulteur 10 - growth of cultural affiliation 12 - the individual 15 Hurons 20 - fur trade 23 - Iroquois competition 25 - dispersal 26 The Fur Trade Survives: Ojibwa Expansion 29 - western villages JO - totems 33 - Midiwewin 34 - dispersal to villages 36 Ojibwa Expansion Into the Southern Great Lakes Region 40 - Iroquois decline 41 - fur trade 42 - alcohol (iv) TABLE OF CONTENTS (Cont'd) Ojibwa Expansion (Cont'd) - dependence 46 10) The British Trade in Southern -
The First Nations
Our First Nations Neighbours Peter Jones - c1845 According to several accounts, the first European to travel through Rice Lake was Samuel de Champlain about 1615. But... Artifacts from a 1974 archaeological dig on Rice Lake’s Sugar Island are on display in the Alderville Community Centre. They point to the existence of human settlement in this area about 1000-1500 years ago, or during the Middle Woodland Period. While all Canadians can join in the celebration of 150 years since four provinces formed the Dominion of Canada, First Nations can look back over a much longer history on these lands. The current residents of Alderville First Nation, on the south shore of Rice Lake, have a rich heritage. Wars between the various native tribes in southern Ontario and the northern American states, wars between the French and the English, changing alliances between all four, and various treaties were the story of the 1600s, 1700s and early 1800s. They all set the stage for the more recent story of our native community. At the time of the American Revolution (1775) people of the Mississauga nation were living in this area. As settlers continued to pour in from the United States, the Mississauga’s traditional semi-nomadic way of life was increasingly under threat. The landscape was changing, and the Mississauga were gradually pushed from their traditional hunting grounds. “The establishment of farms and additional settlements in the decades to follow disrupted the Mississauga’s fishing and hunting... Many Indians were hungry for new religious guidance, since their old religion seemed incapable of protecting them.” “I cannot suppose for a moment that the Supreme Disposer has decreed that the doom of Donald Smith, Sacred Feathers the red man is to fall and gradually disappear, like the mighty wilderness, before the axe of the European settler” – Peter Jones. -
Mississaugas of the First Nation
MississaugasNew of Credit the First Nation Past & Present History of the Credit River Mississuagas Logo contributing artists: Kyle Sault and R. Stacey LaForme Graphics by Shelda Martin After several years of consultation, the logo of the Mississaugas of the New Credit First Nation was accepted in 1993. The Mississaugas of the New Credit First Nation is a part of the Mississauga (Anishinabe language) Nation. The symbols on the logo are representative of five important aspects of our Nation’s history: Dancers at New Credit’s Three Fires 2014 Pow Wow (left to right)Daniel Secord, Catherine Shawana-Sherry, Scott Norton, Madison Macdonald, Lucus Shawana, Eagle Shannon Bomberry, Waskwaabiish Jonathan The Eagle is used because it is the predominant totem of Mississaugas of the New Credit First Nation. The Eagle is viewed as the messenger—the Mississaugas were once considered to be great messengers, some days, traveling up to 130 kilometers on foot. ORIGINS The story of the people of New Credit begins not in Southern Ontario where the Mississaugas of the New Credit First Nation is currently Three Fires located, but rather begins in the area around Georgian Bay and the northern shore of Lake Superior. The First Nations’ people living in The three fires is symbolic of the Mississaugas traditional and political alliance with the Ojibway, Odawa, and Pottawatomi that area were members of the Algonquian linguistic group and have been known historically as the Ojibwa or the Chippewa. The people Nations. A council, the Three Fires Council, was established and still exists today. then, and today, refer to themselves in their language as the Anishinabe-“human beings or men”. -
Toronto Has No History!’
‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY By Victoria Jane Freeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto ©Copyright by Victoria Jane Freeman 2010 ABSTRACT ‘TORONTO HAS NO HISTORY!’ ABSTRACT ‘TORONTO HAS NO HISTORY!’ INDIGENEITY, SETTLER COLONIALISM AND HISTORICAL MEMORY IN CANADA’S LARGEST CITY Doctor of Philosophy 2010 Victoria Jane Freeman Graduate Department of History University of Toronto The Indigenous past is largely absent from settler representations of the history of the city of Toronto, Canada. Nineteenth and twentieth century historical chroniclers often downplayed the historic presence of the Mississaugas and their Indigenous predecessors by drawing on doctrines of terra nullius , ignoring the significance of the Toronto Purchase, and changing the city’s foundational story from the establishment of York in 1793 to the incorporation of the City of Toronto in 1834. These chroniclers usually assumed that “real Indians” and urban life were inimical. Often their representations implied that local Indigenous peoples had no significant history and thus the region had little or no history before the arrival of Europeans. Alternatively, narratives of ethical settler indigenization positioned the Indigenous past as the uncivilized starting point in a monological European theory of historical development. i i iii In many civic discourses, the city stood in for the nation as a symbol of its future, and national history stood in for the region’s local history. The national replaced ‘the Indigenous’ in an ideological process that peaked between the 1880s and the 1930s. -
Planning and Infrastructure Services Committee Item N1 for May 11, 2015
Nll-l Ihe Region of Peel is theproud recipient of the National Quality Institute Order of IfRegion of Peel Excellence, Quality; theNational Quality Institute Canada Award of Excellence Gold Award, Wotting fe/i i/eu Healthy Workplace; anda 2008 IPAC/Dcloittc Public Sector Leadership ColdAward. R£CR»Y£D Ci.&'rlfOS f.ip.PT. APK I 0 2015 April 24, 2015 Resolution Number 2015-268 Mr. Peter Fay HEtf.KO.: RLE MC: City Clerk City of Brampton Planning and Infrastructure 2 Wellington Street West Services Committee Brampton, ON L6Y 4R2 Dear Mr. Fay: Subject: Ministry of Transportation Southern Highways Program 2014-2018 I am writing to advise that Regional Council approved the following resolution at its meeting held on Thursday, April 16, 2015: Resolution 2015-268 That the comments outlined in the report of the Commissioner of Public Works titled 'Ministry of Transportation Southern Highways Program 2014-2018* be endorsed; And further, that the Ministry of Transportation be requested to advance the planning, design and construction of highway improvements in and surrounding Peel Region listed in the "Planning for the Future Beyond 2018" section of the Southern Highways Program 2014-2018 to within the next five years, including Highways 401, 410, 427, Queen Elizabeth Way, Simcoe Area, GTA West Corridor and Niagara to GTA Corridor; And further, that the Ministry of Transportation be requested to plan for a further extension of Highway 427 to Highway 9; And further, that the Ministry of Transportation be requested to publish a long range sustainable transportation plan for Southern Ontario highways; And further, that a copy of the subject report be forwarded to the Ministry of Transportation, Ministry of Economic Development, Employment and Infrastructure, the Regions of York and Halton, the Cities of Brampton, Mississauga, Toronto and Vaughan, and the Town of Caledon, for information. -
Community Profiles for the Oneca Education And
FIRST NATION COMMUNITY PROFILES 2010 Political/Territorial Facts About This Community Phone Number First Nation and Address Nation and Region Organization or and Fax Number Affiliation (if any) • Census data from 2006 states Aamjiwnaang First that there are 706 residents. Nation • This is a Chippewa (Ojibwe) community located on the (Sarnia) (519) 336‐8410 Anishinabek Nation shores of the St. Clair River near SFNS Sarnia, Ontario. 978 Tashmoo Avenue (Fax) 336‐0382 • There are 253 private dwellings in this community. SARNIA, Ontario (Southwest Region) • The land base is 12.57 square kilometres. N7T 7H5 • Census data from 2006 states that there are 506 residents. Alderville First Nation • This community is located in South‐Central Ontario. It is 11696 Second Line (905) 352‐2011 Anishinabek Nation intersected by County Road 45, and is located on the south side P.O. Box 46 (Fax) 352‐3242 Ogemawahj of Rice Lake and is 30km north of Cobourg. ROSENEATH, Ontario (Southeast Region) • There are 237 private dwellings in this community. K0K 2X0 • The land base is 12.52 square kilometres. COPYRIGHT OF THE ONECA EDUCATION PARTNERSHIPS PROGRAM 1 FIRST NATION COMMUNITY PROFILES 2010 • Census data from 2006 states that there are 406 residents. • This Algonquin community Algonquins of called Pikwàkanagàn is situated Pikwakanagan First on the beautiful shores of the Nation (613) 625‐2800 Bonnechere River and Golden Anishinabek Nation Lake. It is located off of Highway P.O. Box 100 (Fax) 625‐1149 N/A 60 and is 1 1/2 hours west of Ottawa and 1 1/2 hours south of GOLDEN LAKE, Ontario Algonquin Park. -
Community Profile
Community Profile TOWN OF SPANISH, ONTARIO APM-REP-06144-0104 NOVEMBER 2014 This report has been prepared under contract to the NWMO. The report has been reviewed by the NWMO, but the views and conclusions are those of the authors and do not necessarily represent those of the NWMO. All copyright and intellectual property rights belong to the NWMO. For more information, please contact: Nuclear Waste Management Organization 22 St. Clair Avenue East, Sixth Floor Toronto, Ontario M4T 2S3 Canada Tel 416.934.9814 Toll Free 1.866.249.6966 Email [email protected] www.nwmo.ca Community Profile: Spanish, ON November 28, 2014 Document History Title: Community Well-Being Assessment – Community Profile – the Town of Spanish, ON Revision: 0 Date: June 29, 2012 Hardy Stevenson and Associates Limited Prepared By: Approved By: Dave Hardy Revision: 1 Date: August 3, 2012 Prepared By: Danya Braun and Dave Hardy Approved By: Dave Hardy Revision: 2 Date: September 21, 2012 Prepared By: Danya Braun and Dave Hardy Approved By: Dave Hardy Revision: 3 Date: August 30, 2013 Prepared By: Danya Braun, Andrzej Schreyer, Noah Brotman and Dave Hardy Approved By: Dave Hardy Revision: 4 Date: January 31, 2014 Prepared By: Danya Braun, Dave Hardy and Noah Brotman Approved By: Dave Hardy Revision: 5 Date: February 14, 2014 Prepared By: Danya Braun and Dave Hardy Approved By: Dave Hardy Revision: 6 Date: March 14, 2014 Prepared By: Danya Braun and Dave Hardy Approved By: Dave Hardy Revision: 7 Date: May 29, 2014 Prepared By: Danya Braun and Dave Hardy Approved By: Dave -
10 896 Zanatta 6.Indd
2011 NORTHEASTERN NATURALIST 18(1):1–6 Confi rmation of Obovaria olivaria, Hickorynut Mussel (Bivalvia: Unionidae), in the Mississagi River, Ontario, Canada David T. Zanatta1,* and Daelyn A. Woolnough1 Abstract - A signifi cant and recruiting population of Obovaria olivaria (Hickorynut Mussel) was confi rmed in the Mississagi River, Lake Huron drainage, ON, Canada. This large river unionid mussel is known to use Acipenser fulvescens (Lake Sturgeon) and Scaphirhynchus platorynchus (Shovelnose Sturgeon) as hosts. The Mississagi River is known to have a spawning Lake Sturgeon population. In 9.1 person-hours of snorkel and SCUBA searches, 10 live O. olivaria ranging in length from 36 to 79 mm, including six gravid females, were collected in sandy substrates with water depths from 1.5 to 4 m. Obovaria olivaria in the Mississagi River represent a signifi cant range disjunction from the other extant populations in Canada in the Ottawa and St. Lawrence river drainages. As the conservation status of this rare mussel in Canada is assessed, the geographic genetic population structure and spatial extent among known areas should be studied to under- stand the post-glacial redistribution of the species. Introduction Obovaria olivaria (Rafi nesque) (Hickorynut Mussel), is a deepwater, large river unionid that can be abundant in the Mississippi basin of central North Amer- ica (Parmalee and Bogan 1998, Williams et al. 2008). In contrast, O. olivaria is a rare mussel in the St. Lawrence River and Great Lakes watershed of central North America (Clarke 1981, Metcalfe-Smith et al. 2005, NatureServe 2009) and is cur- rently under assessment by the Committee on the Status of Endangered Wildlife in Canada (COSEWIC). -
Iron Bridge Area District of Algoma
THESE TERMS GOVERN YOUR USE OF THIS DOCUMENT Your use of this Ontario Geological Survey document (the “Content”) is governed by the terms set out on this page (“Terms of Use”). By downloading this Content, you (the “User”) have accepted, and have agreed to be bound by, the Terms of Use. Content: This Content is offered by the Province of Ontario’s Ministry of Northern Development and Mines (MNDM) as a public service, on an “as-is” basis. Recommendations and statements of opinion expressed in the Content are those of the author or authors and are not to be construed as statement of government policy. You are solely responsible for your use of the Content. You should not rely on the Content for legal advice nor as authoritative in your particular circumstances. Users should verify the accuracy and applicability of any Content before acting on it. MNDM does not guarantee, or make any warranty express or implied, that the Content is current, accurate, complete or reliable. MNDM is not responsible for any damage however caused, which results, directly or indirectly, from your use of the Content. MNDM assumes no legal liability or responsibility for the Content whatsoever. Links to Other Web Sites: This Content may contain links, to Web sites that are not operated by MNDM. Linked Web sites may not be available in French. MNDM neither endorses nor assumes any responsibility for the safety, accuracy or availability of linked Web sites or the information contained on them. The linked Web sites, their operation and content are the responsibility of the person or entity for which they were created or maintained (the “Owner”). -
Exploring Historical Literacy in Manitoulin Island Ojibwe
Exploring Historical Literacy in Manitoulin Island Ojibwe ALAN CORBIERE Kinoomaadoog Cultural and Historical Research M'Chigeeng First Nation This paper will outline uses of Ojibwe1 literacy by the Manitoulin Island Nishnaabeg2 in the period from 1823 to 1910. Most academic articles on the historical use of written Ojibwe indicate that Ojibwe literacy was usu ally restricted to missionaries and was used largely in the production of religious materials for Christianizing Native people. However, the exam ples provided in this paper will demonstrate that the Nishnaabeg of Mani toulin Island3 had incorporated Ojibwe literacy not only in their religious correspondence but also in their personal and political correspondence. Indeed, Ojibwe literacy served multiple uses and had a varied audience and authorship. The majority of materials written in Ojibwe over the course of the 19th century was undoubtedly produced by non-Native people, usually missionaries and linguists (Nichols 1988, Pentland 1996). However, there are enough Nishnaabe-authored Ojibwe documents housed in various archives to demonstrate that there was a burgeoning Nishnaabe literacy movement from 1823 to 1910. Ojibwe documents written by Nishnaabe chiefs, their secretaries, and by educated Nishnaabeg are kept at the fol lowing archives: the United Chief and Councils of Manitoulin's Archives, the National Archives of Canada, the Jesuit Archives of Upper Canada and the Archives of Ontario. 1. In this paper I will use the term Ojibwe when referring to the language spoken by the Nishnaabeg of Manitoulin. Manitoulin Nishnaabeg include the Ojibwe, Potawatomi and Odawa nations. The samples of "Ojibwe writing" could justifiably be called "Odawa writ- ing.