L'année Philologique
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Julia Wilker
JULIA WILKER since 2019 Chair, Graduate Group in Ancient History, University of Pennsylvania since 2017 Associate Professor, Department of Classical Studies, University of Penn- sylvania 2011 - 2017 Assistant Professor, Department of Classical Studies, University of Pennsylvania 2008 – 2009 Postdoctoral Fellow, Humanities Center, Harvard University Lecturer, Department of the Classics, Harvard University 2005 – 2011 Wissenschaftliche Mitarbeiterin, Friedrich-Meinecke-Institut, Freie Uni- versität Berlin EDUCATION 2002 - 2005 Dr. phil. in Ancient History, Freie Universität Berlin (summa cum laude) 1995 - 2001 Magister Artium in History and Classical Archaeology, Freie Universität Berlin (1.0 = with highest honors) AWARDS AND FELLOWSHIPS 2018 Distinguished International Visiting Professor, Katholische Universität Eichstätt (Germany) 2015-2016 Faculty Research Fellowship, Penn Humanities Forum 2015 Margo Tytus Research Fellowship, Classics Department, University of Cincinnati 2014 Trustees Council of Penn Women Research Fellowship 2012 Publication grant, Excellence Cluster TOPOI, Co-PI (together with Ernst Baltrusch) 2011 Conference grant (for Client Kings between Empire and Periphery), Wilker CV 2 Excellence Cluster TOPOI, Co-PI (together with Ernst Baltrusch) 2008 – 2009 Postdoctoral Fellowship, Humanities Center at Harvard 2008 Book award – Das Historische Buch 2007, H-Soz-u-Kult 2006 Publication grant, Fachbereich Geschichts- und Kulturwissenschaften, Freie Universität Berlin 2006 Publication grant, Hans-Böckler-Foundation 2006 Friedrich-Meinecke-Preis -
HOOFDARTIKEL on Writing a History of the Ancient Near East1) for All
285 ON WRITING A HISTORY OF THE ANCIENT NEAR EAST 286 book that will raise questions from specialists on individual HOOFDARTIKEL periods and areas. This is unavoidable; but still a work by a single author is to be preferred to the multi-authored 1 approach of historiography attempted in such massive works On writing a History of the Ancient Near East ) as The Cambridge Ancient History, which sacrifice unity and clarity in favor of detail. Unfortunately, Kuhrt does not For all teachers of the ancient histories of Mesopotamia and pursue a single theme or approach throughout these two vol- its surrounding areas, the appearance of a new comprehen- umes, and is mostly guided in her discussion of individual sive textbook is a pleasant occasion, one that occurs all too periods by the availability of previously analyzed documen- rarely when compared to the abundance of introductory tation. She is to be credited for the enormous amount of lit- books written on the ancient histories of Greece and Rome, erature she integrates in her work, as demonstrated by her for instance. In the English speaking world, the range of extensive bibliography, but her history lacks a unifying available textbooks is extremeley limited. The still widely theme. That a focused thematic approach to the entire used, The Ancient Near East: A History (Harcourt Brace ancient history of the Near East is possible, has been demon- Jovanovich, New York 1971) by William W. Hallo and strated by the work of Mario Liverani, Antico Oriente. Sto- William Kelly Simpson is now 25 years old, and outdated in ria, società, economia (Laterza, Roma and Bari 1988), in some respects. -
Love and the Knowledge of God in Augustine's De Trinitate
LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE By MARTIN WESTERHOLM, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Martin Westerholm, August 2009 MASTER OF ARTS (2009) McMaster University (Religious Studies) Hamilton, ON TITLE: Love and the Knowledge of God in Augustine's De Trinitate AUTHOR: Martin Westerholm, B.A. (McMaster University) SUPERVISOR: Professor P. Travis Kroeker NUMBER OF PAGES: v, 130 11 Abstract: This thesis offers a close reading of Augustine's De Trinitate that is aimed at addressing the vexed question of the unity of the work. The most influential 20th century interpretation of De Trinitate holds that Augustine moves from a theological examination of the nature of the Trinity based on scripture to a philosophical investigation based on the structure of the human mind. This interpretation has led to the misconceptions that Augustine espouses a form of natural theology and separates theological doctrine from the concerns of the practical life. This thesis shows that De Trinitate is unified around the methodological rule that only the mind that loves God is capable of knowing him. This means, first, that Augustine's procedure is improperly characterized as natural theology; and, second, that, in making love a prerequisite for, and means to, knowledge of God, the ethical question of the ordering of love is inseparable from doctrinal concerns. This thesis shows that De Trinitate offers a coherent and compelling moral ontology in which the perceived tensions in Augustine'S theology of love can be reconciled. -
Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse's Scholarly Work
Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse’s Scholarly Work1 Wayne J. Hankey DALHOUSIE UNIVERSITY AND KING’S COLLEGE, HALIFAX Dionysius 30 (2012): 41–76. I. “I LOVED WISDOM AND SOUGHT HER OUT FROM MY YOUTH. I DESIRED TO MAKE HER MY 2 SPOUSE, AND I WAS A LOVER OF HER BEAUTY”, LIBER SAPIENTIAE Robert Crouse dedicated a long and richly productive scholarly life to western intellectual and artistic culture, covering the whole range from the beginnings of Greek and Jewish literature to contemporary philosophy, poetry and theology. By his preaching, teaching, and publishing, by his own work, and by what he nurtured in others, he laboured to rethink the western spiritual heritage and, thus, to rebuild it. For the rebuilding, his prescription was the transformation of minds, and his aim was enabling vision: purified, simple intuition or understanding, the loving intellectus which is the goal of faith. For him the requisite was the hard intellectual work of restoring the union of philosophy with theology. Though eminently effective practically in everything from music to gardening, university administration and pastoral care, the primary service of Robert’s life to the university and the church was intellectual labour, understood Platonically in terms of recollection, not machinations wrought by synods and committees. Robert wrote a memorial for his teacher, friend, fellow Nova Scotian, mediaevalist, and philosophical theologian, ultimately his ecclesiastical and theological opponent, Professor Eugene Rathbone Fairweather of Trinity College, Toronto. There was even more in common between them, including celibacy, the Anglican priesthood, Classical studies, theological doctorates from American universities, careers of university teaching, Anglo-Catholicism, and socialism; indeed, Eugene Fairweather also died at 80, ten years before Robert. -
The Rhetoric(S) of St. Augustine's Confessions
University of New Hampshire University of New Hampshire Scholars' Repository Communication Scholarship Communication 2008 The Rhetoric(s) of St. Augustine's Confessions James M. Farrell University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/comm_facpub Part of the Christianity Commons, Classical Literature and Philology Commons, Ethics in Religion Commons, History of Christianity Commons, Medieval History Commons, Medieval Studies Commons, and the Rhetoric Commons Recommended Citation James M. Farrell, "The Rhetoric(s) of St. Augustine's Confessions," Augustinian Studies 39:2 (2008), 265-291. This Article is brought to you for free and open access by the Communication at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Communication Scholarship by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. The Rhetoric(s) of St. Augustine’s Confessions. James M. Farrell University of New Hampshire Much of the scholarship on Augustine’s Confessions has consigned the discipline of rhetoric to the margins. Rhetoric was Augustine’s “major” in school, and his bread and bacon as a young adult. But in turning to God in the garden at Milan, Augustine also turned away from his profession. Rightly so, the accomplishment of Augustine’s conversion is viewed as a positive development. But the conversion story also structures the whole narrative of the Confessions and thus rhetoric is implicated in that narrative. It is the story of “Latin rhetorician turned Christian bishop.”1 Augustine’s intellectual and disciplinary evolution is mapped over a story of spiritual ascent. -
The Dancing Floor of Ares Local Conflict and Regional Violence in Central Greece
The Dancing Floor of Ares Local Conflict and Regional Violence in Central Greece Edited by Fabienne Marchand and Hans Beck ANCIENT HISTORY BULLETIN Supplemental Volume 1 (2020) ISSN 0835-3638 Edited by: Edward Anson, Catalina Balmaceda, Monica D’Agostini, Andrea Gatzke, Alex McAuley, Sabine Müller, Nadini Pandey, John Vanderspoel, Connor Whatley, Pat Wheatley Senior Editor: Timothy Howe Assistant Editor: Charlotte Dunn Contents 1 Hans Beck and Fabienne Marchand, Preface 2 Chandra Giroux, Mythologizing Conflict: Memory and the Minyae 21 Laetitia Phialon, The End of a World: Local Conflict and Regional Violence in Mycenaean Boeotia? 46 Hans Beck, From Regional Rivalry to Federalism: Revisiting the Battle of Koroneia (447 BCE) 63 Salvatore Tufano, The Liberation of Thebes (379 BC) as a Theban Revolution. Three Case Studies in Theban Prosopography 86 Alex McAuley, Kai polemou kai eirenes: Military Magistrates at War and at Peace in Hellenistic Boiotia 109 Roy van Wijk, The centrality of Boiotia to Athenian defensive strategy 138 Elena Franchi, Genealogies and Violence. Central Greece in the Making 168 Fabienne Marchand, The Making of a Fetter of Greece: Chalcis in the Hellenistic Period 189 Marcel Piérart, La guerre ou la paix? Deux notes sur les relations entre les Confédérations achaienne et béotienne (224-180 a.C.) Preface The present collection of papers stems from two one-day workshops, the first at McGill University on November 9, 2017, followed by another at the Université de Fribourg on May 24, 2018. Both meetings were part of a wider international collaboration between two projects, the Parochial Polis directed by Hans Beck in Montreal and now at Westfälische Wilhelms-Universität Münster, and Fabienne Marchand’s Swiss National Science Foundation Old and New Powers: Boiotian International Relations from Philip II to Augustus. -
Gareth B. Matthews Curriculum Vitae1
1 Gareth B. Matthews curriculum vitae1 Born 8 July 1929; married; three children; six grandchildren. Died 17 April 2011; survived by wife, three children, and seven grandchildren. Education Franklin College (Indiana) 1947-51 A.B. (1951) Middlebury German School Summer 1950 Harvard University 1951-52 A.M. (1952) University of Tübingen Summer 1952 Free University of Berlin 1952-53 Harvard University 1957-60 Ph.D. (1961) Military Service United States Naval Reserve Active duty: 1954-57, served to rank of (full) Lieutenant Academic Appointments University of Virginia Assistant Professor 1960-61 University of Minnesota Assistant Professor 1961-65 Associate Professor 1965-69 University of Massachusetts Professor 1969-2005 Professor emeritus 2005-2011 Visiting Professorships Amherst College (1973, 1998, 2006, 2007) Brown University (1988, 2005) University of Calgary Summer School (1978, 1987) Harvard Summer School (1968, 1976) University of Minnesota (1981) Mount Holyoke College (1977, 1991, 2006) Smith College (1972, 1974, 1988, 2008) Tufts University (2008) Fellowships and Scholarships Harvard University Graduate School Scholarship (1951-52) George Santayana Postdoctoral Fellowship (1967-68) Rotary Foundation Fellowship (1952-53) National Endowment for the Humanities Research Fellowships (1982-83; 1989-90) Institute for Advanced Study Member (January – June, 1986 for project: Augustine and Descartes: philosophy from a first-person perspective) Presentations A. To the American Philosophical Association 2 Eastern Division: 1965, 1970, 1972, 1974, 1976, 1980, 1984, 1994, 1995, 1996, 1997, 1998, 2001, 2005 Central Division: 1962, 1965, 1967, 1970, 1972, 1973, 1980, 1982, 1986, 1987, 1989, 1997, 1998, 2001, 2002 Pacific Division: 1974, 1979, 1987, 1988, 1989, 1992, 1994, 1996, 1997, 1998, 1999, 2000, 2003, 2004 B. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions. -
The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D
Journal for Christian Theological Research Volume 5 Article 2 2000 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dabney, D. Lyle (2000) "Nature Dis-Graced and Grace De-Natured: The rP oblematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research: Vol. 5 , Article 2. Available at: http://digitalcommons.luthersem.edu/jctr/vol5/iss2000/2 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. 12/18/2017 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrie of Grace for Contemporary Theology D. Lyle Dabney, "Nature DisGraced and Grace DeNatured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research [http://apu.edu/~CTRF/articles/2000_articles/dabney.html] 5:3 (2000). Nature DisGraced and Grace DeNatured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University , Milwaukee, Wisconsin 1. "Contemporary theology" Kilian McDonnell writes, "has turned from a theology of the Word to a theology of the world".(1) That statement, it seems to me, neatly sums up the current situation in theology. -
Abbreviations
ABBREVIATIONS A&A Antike und Abendland:BeitrŠge zum VerstŠndnis der Griechen und Ršmer und ihre Nachlebens. Berlin, de Gruyter. AAPhA American Philological Association. Abstracts. Ithaca, N.Y., Scholars Press. AAWM Abhandlungen der Akademie der Wissenschaften in Mainz. Geistes- und sozialwiss. Klasse, Wiesbaden, Steiner. ABG Archiv fŸr Begriffsgeschichte:Bausteine zu einem his- torischen Wšrterbuch der Philosophie. Bouvier, Bonn. ACF Annuaire du Collge de France. Paris, Place Marcelin- Berthelot. ACPQ American Catholic Philosophical Quarterly. AEHE Annuaire de lÕEcole pratique des Hautes Etudes. V e sec- tion, Sc. relig., Paris, Impr. nat. AFLA Annales de la Fac. des Lettres et Sciences Humaines dÕAix. Sr. class. Gap, Impr. Louis-Jean. AFLN Annali della Facoltˆ di Lettere e Filoso a della Universitˆ di Napoli., Napoli. Agon ƒAgÒn. Journal of Classical Studies. Berkeley, Univ. of California, Dept. of Classics. AGPh Archiv fŸr Geschichte der Philosophie. Berlin, De Gruyter. AHMA Archives dÕHistoire Doctrinale et Littraire du Moyen Age. Paris, Vrin. AJAR A Journal of the American Renaissance. Pullman, WA. AJPh American Journal of Philology. The Johns Hopkins Press, Baltimore. Alg. Nederl. Algemeen Nederlands Tijkschrift voor Wijsbegeerte en Tijdschr. Wijsb. Psychol.Psychologie. Assen. ALMA Archivum Latinitatis Medii Aevi (Bulletin Du Cange). Leiden, Brill. AMW Archiv fŸr Musikwissenschaft. Wiesbaden, Steiner. AncPhil Ancient Philosophy. Duquesne University, Department of Philosophy, Pittsburgh, Pa. Annali della Fac. Annali della Facolta di lettere e loso a. Universitˆ di di Lettere e Filoso a Napoli, Napoli-Roma. ANRW Aufstieg und Niedergang der ršmischen Welt:Geschichte und Kultur Roms im Spiegel der neueren Forschung. De Gruyter, Berlin. Antichthon Antichthon:journal of the Australian Society for Classical Studies. -
Publikationsliste Für Homepage
Christian Schäfer Publikationen: Monographien: 1. - Xenophanes von Kolophon. Ein Vorsokratiker zwischen Mythos und Philosophie. (Teubner, Beiträge zur Altertumskunde 77) Stuttgart/Leipzig 1996. 2. - Unde malum? Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius vom Areopag. (Königshausen & Neumann) Würzburg 2002. 3. - The Philosophy of Dionysius the Areopagite. An Introduction to the Structure and the Content of the Treatise On Divine Names. (Brill, Philosophia Antiqua 99) Leiden/Boston/Köln 2006. 4. - Thomas von Aquins gründlichere Behandlung der Übel. Eine Auswahlinterpretation der Schrift De malo. (Akademie-Verlag, Veröffentlichungen des Grabmann-Instituts 57) Berlin 2013. Herausgebertätigkeit: 1. - Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen, hgg. von M. Janka und Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2002. [Zweite, erweiterte Auflage als Platon als Mythologe. Interpretationen zu den Mythen in Platons Dialogen. Darmstadt 2014.] 2. - Mittelalterliches Denken: Debatten, Ideen und Gestalten im Kontext, hgg. von Chr. Schäfer und M. Thurner. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007. 3. - Platon-Lexikon. Ein Begriffswörterbuch zu Platon und der platonischen Tradition, hgg. von Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007, 22013. [Portugiesische Übersetzung São Paulo 2012.] 4. - Julian Apostata und die philosophische Reaktion gegen das Christentum, hgg. von Chr. Schäfer. (de Gruyter, Millennium-Studien 21) Berlin/New York 2008. 5. - Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Philosophie, hgg. von Chr. Schäfer und M. Thurner. (Akademie Verlag, Veröffentlichungen des Grabmann-Instituts 52) Berlin 2009. [Zweite, erweiterte Auflage als Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Theologie und Philosophie. Ein Handbuch. Berlin 2013.] 6. - Memoria – Intellectus – Voluntas. Festschrift für Erwin Schadel, hgg. von Chr. -
List of Publications Monographs 1. Thucydides: Narrative and Explanation (Oxford: Oxford University Press, 1998). Reviews: Times
List of Publications Monographs 1. Thucydides: Narrative and Explanation (Oxford: Oxford University Press, 1998). Reviews: Times Literary Supplement, 7 May 1999, 34 (M. Schofield); Greece & Rome 1999, 243-4 (H. van Wees); Classical World 1999-2000, 555-6 (M. Ostwald); Political Theory 2000, 861-9 (C. Orwin); Classical Review 2000, 18-20 (N. Morley); Lychnos 2000, 288-9 (T. Chorell); Classical Outlook 2000-1, 41-3 (R. Sitoski); American Journal of Philology 2001, 138-43 (C. Dewald); Klio 2001, 238 (R. Sealey); L’Antiquité Classique 2002, 292-3 (D. Donnet); Bryn Mawr Classical Review 2002 (J. Marincola); Gnomon 2005, 481-4 (A. Tsakmakis); Journal of Classics Teaching, Spring 2005, 48 (J. Hutchinson); Sehepunkte 2006 (T. Paulsen). 2. The Sea! The Sea! The Shout of the Ten Thousand in the Modern Imagination (London and New York: Duckworth Overlook, 2004). Reviews: Bryn Mawr Classical Review 2005 (S. Goldhill); New York Sun, 13 April 2005 (E. Ormsby); Wall Street Journal, 4 May 2005 (P. Stothard); Times Literary Supplement, 24 June 2005, 8 (T. Holland); Choice, July 2005 (R. Cormier); New Criterion, October 2005, 66 (V.D. Hanson); ForeWord Magazine, Nov.-Dec. 2005 (P. Skinner); Classical Review 2006, 40-1 (P. Cartledge); The Old Lady of Threadneedle Street, March 2006, 30-1 (G. Kentfield); NRC Handelsblad, 29 September 2006 (F. Meijer); Translation and Literature 2006, 104-8 (A. Lianeri); Greece & Rome 2006, 259 (M. Heath); Journal of Military History 2006, 211-12 (S. Flory); London Review of Books, 2 November 2006, 21-3 (H. Day); Journal of Hellenic Studies 2007, 260-1 (M. Jones); Scholia 2007 (R.J.