DOCSLIB.ORG

Publikationsliste Für Homepage

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Publikationsliste Für Homepage Christian Schäfer Publikationen: Monographien: 1. - Xenophanes von Kolophon. Ein Vorsokratiker zwischen Mythos und Philosophie. (Teubner, Beiträge zur Altertumskunde 77) Stuttgart/Leipzig 1996. 2. - Unde malum? Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius vom Areopag. (Königshausen & Neumann) Würzburg 2002. 3. - The Philosophy of Dionysius the Areopagite. An Introduction to the Structure and the Content of the Treatise On Divine Names. (Brill, Philosophia Antiqua 99) Leiden/Boston/Köln 2006. 4. - Thomas von Aquins gründlichere Behandlung der Übel. Eine Auswahlinterpretation der Schrift De malo. (Akademie-Verlag, Veröffentlichungen des Grabmann-Instituts 57) Berlin 2013. Herausgebertätigkeit: 1. - Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen, hgg. von M. Janka und Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2002. [Zweite, erweiterte Auflage als Platon als Mythologe. Interpretationen zu den Mythen in Platons Dialogen. Darmstadt 2014.] 2. - Mittelalterliches Denken: Debatten, Ideen und Gestalten im Kontext, hgg. von Chr. Schäfer und M. Thurner. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007. 3. - Platon-Lexikon. Ein Begriffswörterbuch zu Platon und der platonischen Tradition, hgg. von Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007, 22013. [Portugiesische Übersetzung São Paulo 2012.] 4. - Julian Apostata und die philosophische Reaktion gegen das Christentum, hgg. von Chr. Schäfer. (de Gruyter, Millennium-Studien 21) Berlin/New York 2008. 5. - Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Philosophie, hgg. von Chr. Schäfer und M. Thurner. (Akademie Verlag, Veröffentlichungen des Grabmann-Instituts 52) Berlin 2009. [Zweite, erweiterte Auflage als Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Theologie und Philosophie. Ein Handbuch. Berlin 2013.] 6. - Memoria – Intellectus – Voluntas. Festschrift für Erwin Schadel, hgg. von Chr. Schäfer und U. Voigt. (Peter Lang Verlag) New York/Bern/Berlin u.a. 2011. 7. - Islamische Philosophie im Mittelalter. Ein Handbuch, hgg. von H. Eichner, M. Perkams und Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2013. 8. - Was ist das Böse? Philosophische Theorien von der Antike bis zur Gegenwart, hgg. von Chr. Schäfer. (Reclam) Stuttgart 2014. Übersetzungen: Thomas von Aquin: Über das Böse II/Quaestiones disputatae de malo II [qq.8-16]. Herausgegeben und übersetzt von Chr. Schäfer. (Meiner-Verlag) Hamburg 2010. 1 Christian Schäfer Juan Ginés de Sepúlveda: Zweiter Demokrates oder Über die gerechten Kriegsgründe/ Democrates secundus sive De iustis belli causis. Herausgegeben, eingeleitet und ins Deutsche übersetzt von Chr. Schäfer. (Frommann-Holzboog Verlag) Stuttgart (im Druck). Aufsätze: 1. - Tragische Schuld im Theatrum Mundi Plotins. In: Archiv für Begriffsgeschichte 40 (1998), S. 32-55. 2. - Proklos’ Argument aus De malorum subsistentia 31 in der modernen Interpretation. In: Philosophiegeschichte und logische Analyse 2 (1999), S. 172-185. 3. - Los orígenes del pensamiento escéptico antiguo. In: Revista de Filosofía 12 (1999), S. 1-33. 4. - Die These von der natürlichen Sklaverei in antiker Philosophie und spanischer Con- quista. In: Tradita et Inventa. Beiträge zur Rezeption der Antike (Hgg. von Manuel Baumbach). Heidelberg 2000, S. 111-130. 5. - Das Dilemma der neuplatonischen Theodizee. Versuch einer Lösung. In: Archiv für Geschichte der Philosophie 82/1 (2000), S. 1-35. 6. - Augustine on Mode, Form, and Natural Order. In: Augustinian Studies 31/1 (2000), S. 59-77. 7. - Aqua haeret. A view on Augustine’s Technique of Self-Observation in De ordine. In: Augustiniana 51 (2001), S. 59-69. 8. - „Et fallor et pecco“: Ethischer Intellektualismus bei Descartes? In: Philosophisches Jahrbuch der Görres-Gesellschaft Bd. 108 (2001), S. 232-244. 9. - La Política de Aristóteles y el Aristotelismo político del siglo XVI. In: Ideas y Valores 119 (2002), S. 109-135. 10. - Recenter Inventa. Die geistigen Grundlagen der Raumbewältigung im Zeitalter der Conquista. In: Raumdeutungen (hgg. von S. Krauß, K. Kick u.a.). Münster/Hamburg/ London u.a. 2002, S. 41-61. 11. - Juan Ginés de Sepúlveda und die politische Aristotelesrezeption im Zeitalter der Conquista. In: Vivarium 40 (2002), S. 242-271. 12. - Herrschen und Selbstbeherrschung: Der Mythos des Politikos. In: Platon als My- thologe [vgl. oben unter ‘Herausgebertätigkeit’], S. 115-136. 13. - Die ontologische Realdistinktion im Liber de Causis. Zum philosophiegeschicht- lichen Ursprung eines metaphysischen Hauptgedankens bei Thomas von Aquin und den Thomisten. In: Theologie und Philosophie 77 (2002), S. 518-531. 14.- Die aristotelische Verteilungsgerechtigkeit und die Frage der Menschenrechte bei Las Casas. In: Mission und Sprache. Interdisziplinäre Erkundungen zum Orden Colonial in Iberoamerika (hgg. von M. Vollet und F. Castañeda). Frankfurt a.M. 2004, S. 49-74. 15. - ¿Vino nuevo en odres viejos? Dos casos de aplicación de categorías del Viejo Mundo a las realidades del Nuevo. In: El Nuevo Mundo. Problemas y debates (hgg. von D. Bonnett und F. Castañeda). Bogotá 2004, S. 225-241. 16. - Matter in Plotinus’s Normative Ontology. In: Phronesis 49 (2004), S. 266-294. 2 Christian Schäfer 17. - Apuntes sobre la filosofía de Dionisio el Areopagita. In: Revista Española de Filosofía Medieval 11 (2004), S. 29-47. 18. - La caída de los ángeles en Dionisio el Areopagita. In: Anselmo de Canterbury, Tratado sobre la caída del demonio (hgg. von F. Castañeda). Bogotá 2005, S. 269-290. 19. - Zur Vorsokratikerdarstellung im Phaidon. In: Frühgriechisches Denken (hgg. von G. Rechenauer). Göttingen 2005, S. 407-422. 20. - Politik und Erlösung im Zeichen der zwei Civitates. In: Münchener Theologische Zeitschrift 56 (2005), S. 415-434. 21. - A Monger of Red Herrings. Plato’s Method of Dead Ends in Politicus 257a-275c. In: Classica et Mediaevalia 56 (2005), S. 91-127. 22. - Anselm von Canterbury, Proslogion I. In: Münchener Theologische Zeitschrift 57 (2006), S. 2-20. 23. - monê, prohodos und epistrophê bei Proklos und Dionysius dem Areopagiten. In: Proklos. Methode, Seelenlehre, Metaphysik (hgg. von M. Perkams und R.M. Piccione). Leiden/Boston/Köln 2006, S. 340-362. 24. - Von Augustinus zu Johannes Damascenus: Das Problem der unausgesprochenen Willensschwäche bei den christlichen Neuplatonikern. In: Das Problem der Willensschwäche im mittelalterlichen Denken / The Problem of Weakness of Will in Medieval Thought (hgg. von T. Hoffmann, J. Müller, M. Perkams). Leuven, Paris u.a. 2006, S. 59-87. 25. - Ratio und oratio: Monastische Meditation und scholastisches Denken bei Anselm von Canterbury. In: Mittelalterliches Denken: Debatten, Ideen und Gestalten im Kontext [vgl. oben unter ‘Herausgebertätigkeit’], S. 49-73. 26. - ‘Freedom’ oder ‘Liberty’? Der freie Mensch in der (spät)scholastischen Deutung von Aristoteles’ De anima. In: Politische Metaphysik. Die Entstehung moderner Rechtskonzeptionen in der Spanischen Spätscholastik (hgg. von M. Kaufmann und R. Schnepf). Frankfurt a.M. u.a. 2007, S. 85-105. 27. - La libertad en Agustín. In: Anselmo de Canterbury, Tratado sobre la libertad del albedrío (hgg. von F. Castañeda). Bogotá 2007, S. 211-218. 28. - Die Dämonen der Philosophen. Über die Geisterwissenschaften als Experimentier- feld der Geisteswissenschaften. In: Münchener Theologische Zeitschrift 59 (2008), S. 98- 112. 29. - Der Besitz der Wahrheit und die Wette ums ewige Leben. Über zwei „sokratische“ Motive bei christlichen Philosophen. In: Jahrbuch für Religionsphilosophie 7 (2008), S. 61-83. 30. - Julian Apostata und die philosophische Reaktion gegen das Christentum: Die „Pseudomorphosen“ des platonischen Denkens im „magischen Zeitalter“. In: Kaiser Julian ‘Apostata’ und die philosophische Reaktion gegen das Christentum [vgl. oben unter ‘Herausgebertätigkeit’], S. 41-64. 31. - Die Stellung der Philosophie im Studium der Theologie. In: Theologie im Durchblick (hgg. von K. Hilpert und S. Leimgruber). Freiburg/Basel/Wien 2008, S. 97- 104. 32. - Manische Distanzierung. Über Platons programmatische Umdeutung des Philosophiebegriffs. In: Gymnasium 115 (2008), S. 409-436. 3 Christian Schäfer 33. - The Anonymous Naming of Names: Pseudonymity and Philosophical Program in Dionysius the Areopagite. In: American Catholic Philosophical Quarterly 82 (2008), S. 561-580. 34. - Johannes Damascenus und die Ökonomie der Leidenschaften in der Tradition hellenistischer Philosophenschulen. In: Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Philosophie (hgg. von Chr. Schäfer und M. Thurner). Berlin 2009, S. 29-48. 35. - Die Hauptlasterlehre des Thomas von Aquin als philosophische Anthropologie. In: Laster im Mittelalter (hgg. von Ch. Flüeler und M. Rohde). Berlin/New York 2009, S. 139-166. 36. - Das Pythagorasfragment des Xenophanes und die Frage nach der Kritik der Metempsychosenlehre. In: Body and Soul in Ancient Philosophy (hgg. von D. Frede und B. Reis). Berlin/New York 2009, S. 45-69. 37. - Platon: Gorgias. In: Klassische Werke zur Philosophischen Ethik (hgg. von H. Huber). Freiburg 2010, S. 9-29. 38. - Platon: Politeia. In: Klassische Werke zur Philosophischen Ethik (hgg. von H. Huber). Freiburg 2010, S. 30-70. 39. - Die Erinnerung an den Baum der Erkenntnis. Zwei autobiographische Episoden und ihre doktrinale Verwendung bei Augustinus. In: Memoria – Intellectus – Voluntas. Festschrift für Erwin Schadel (hgg. von Chr. Schäfer und U. Voigt). New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien 2011,
Load more

Recommended publications
  • 2020-2021 Bulletin
    2020-2021 BULLETIN His Eminence Cardinal Blase Cupich, S.T.D. Archbishop of Chicago Chancellor Rev. Brendan Lupton, S.T.D. President Table of Contents Introduction……………….…………………………….………… 3 Mission and Objectives…………….……………………………... 3 Degree Programs…………………………….…………………… 5 Baccalaureate in Sacred Theology (S.T.B.)………….……….. 6 Admission Requirements………………………………… 6 Program Requirements………………………………….. 7 S.T.B. Core Curriculum …………………………………. 7 Topics of S.T.B. Exam ..………………………………… 8 Licentiate in Sacred Theology (S.T.L.)……..…..…………… 13 Admission Requirements….…………………………… 13 Length of Program and Residency Requirement……….. 14 Program Requirements………………………………… 15 Licentiate Thesis……………..………………………… 17 Course Descriptions…………………….……………….. 19 Reading List for S.T.L. Exam………….………………… 23 Doctorate in Sacred Theology (S.T.D.)………….....……….… 35 Admission Requirements…………………………………. 35 Program Requirements…………………………………...... 36 Dissertation ………………………………………...…..… 37 General Information Admission Policies and Procedures……...…….………..……… 40 Transfer of Credits ……..………….…………..……………… 40 Academic Integrity…………………………….……....………. 40 Grading System………………………………...……………… 41 Financial Policies …..………………………….….…………… 42 Expenses Not Covered ...………….……………………… 42 Housing on Campus……………..……………….………… 42 Administration and Faculty ……………………………..……… 43 Introduction On September 30, 1929, the Sacred Congregation of Seminaries and Universities (now known as the Congregation for Catholic Education) established a Pontifical Faculty of Theology at the University of Saint Mary of
    [Show full text]
  • PJHR Grant Proposal – Philosophia Annual Conference2017
    PJHR Grant Proposal – philoSOPHIA Annual Conference2017 1. Workshop/Symposium APPLICATION FORM: Dr. Lauren Guilmette 561-297-4653 / [email protected] Assistant Professor of Philosophy (pre-tenure) in Philosophy philoSOPHIA: Society for Continental Feminism, Annual Conference 2017 As I elaborate below, this international conference will bring leading scholars from interdisciplinary fields—especially feminist philosophers, feminist theorists, queer theorists, disability scholars, bioethicists, critical race theorists, postcolonial theorists, and social justice advocates—to our Boca Raton campus on 3/30, 3/31 and 4/1/2017, with all events free to FAU students, faculty, and staff. Along with internal FAU participation, over 80 participants will by flying in for this event on our campus, with too many names and institutions to name here; the full list is included in the conference program I have appended below, but highlights include: • Keynote Speaker: Sara Ahmed, independent feminist scholar and writer • Teresa Brennan Memorial Panel, featuring Jane Caputi (FAU), Kyoo Lee (City University of New York), and another invite TBD • Social Justice Plenary Panel, featuring Shelley Tremain (independent scholar and coordinator of Dialogues on Disability), Devonya Havis (Canisius College), and Myisha Cherry (U. of Illinois-Chicago, currently a fellow at Harvard) • Queer Theory and Ethics: Rethinking Vulnerability—panel featuring Jana Sawicki (Williams), Falguni Sheth (Emory), and Dianna Taylor (John Carroll U.), moderated by Lynne Huffer (Emory), followed by a workshop for student work (led by the panelists) • Active Intolerance Roundtable, an offshoot of the Prison and Theory Working Group, on theories of mass incarceration and justice, featuring Natalie Cisneros (Seattle U.), Stephen Dillon (Hampshire), Andrew Dilts (Loyola Marymount U.), Andrea Pitts (UNC- Charlotte), Falguni Sheth (Emory), and Perry Zurn (U.
    [Show full text]
  • Filip Ivanovic
    C u r r i c u l u m v i t a e FILIP IVANOVIC Address: Ivana Vujosevica 19, 81000 Podgorica, Montenegro Phone: +382 69 498 468 E-mail: [email protected] EDUCATION PhD (2010-2014) Department of Philosophy and Religious Studies, Norwegian University of Science and Technology MA (2007-2009, score 110/110 cum laude) Department of Philosophy, University of Bologna BA (2004-2007, score 110/110) Department of Philosophy, University of Bologna APPOINTMENTS 2017-2018 Onassis International Fellow, Norwegian Institute at Athens 2016–2017 Postdoctoral Research Fellow, Department of Greek Studies, University of Leuven 2015-2016 Postdoctoral Research Fellow, The Polonsky Academy for Advanced Studies, The Van Leer Institute – Jerusalem 2015-2016 Visiting Researcher, Hebrew University of Jerusalem 2010-2014 Research Fellow, Department of Philosophy and Religious Studies, Norwegian University of Science and Technology – Trondheim 2010 Fellow, Centre for the Study of Antiquity and Christianity, University of Aarhus LANGUAGES Serbian (native), English (fluent), Italian (fluent), French (fluent), Spanish (reading and good communication skills), Norwegian (basic reading skills), Ancient/Byzantine Greek (reading and research skills), Modern Greek (reading and basic conversation skills) SCHOLARSHIPS AND FELLOWSHIPS 2017-2018 International Postdoctoral Fellowship, Onassis Foundation, Athens 2016–2017 Postdoctoral Research Fellowship, University of Leuven 2015-2016 Polonsky Postdoctoral Research Fellowship, The Van Leer Institute, Jerusalem 2012-2013
    [Show full text]
  • Love and the Knowledge of God in Augustine's De Trinitate
    LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE By MARTIN WESTERHOLM, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Martin Westerholm, August 2009 MASTER OF ARTS (2009) McMaster University (Religious Studies) Hamilton, ON TITLE: Love and the Knowledge of God in Augustine's De Trinitate AUTHOR: Martin Westerholm, B.A. (McMaster University) SUPERVISOR: Professor P. Travis Kroeker NUMBER OF PAGES: v, 130 11 Abstract: This thesis offers a close reading of Augustine's De Trinitate that is aimed at addressing the vexed question of the unity of the work. The most influential 20th century interpretation of De Trinitate holds that Augustine moves from a theological examination of the nature of the Trinity based on scripture to a philosophical investigation based on the structure of the human mind. This interpretation has led to the misconceptions that Augustine espouses a form of natural theology and separates theological doctrine from the concerns of the practical life. This thesis shows that De Trinitate is unified around the methodological rule that only the mind that loves God is capable of knowing him. This means, first, that Augustine's procedure is improperly characterized as natural theology; and, second, that, in making love a prerequisite for, and means to, knowledge of God, the ethical question of the ordering of love is inseparable from doctrinal concerns. This thesis shows that De Trinitate offers a coherent and compelling moral ontology in which the perceived tensions in Augustine'S theology of love can be reconciled.
    [Show full text]
  • Refractions of Reality Refractions of Reality Philosophy and the Moving Image
    Refractions of Reality Refractions of Reality Philosophy and the Moving Image John Mullarkey University of Dundee © John Mullarkey 2009 Softcover reprint of the hardcover 1st edition 2009 978-0-230-00247-0 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6-10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2009 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin's Press LLC, 175 Fifth Avenue, New York, NY 10010. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-349-28065-0 ISBN 978-0-230-58231-6 (eBook) DOI 10.1057/9780230582316 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources.
    [Show full text]
  • Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse's Scholarly Work
    Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse’s Scholarly Work1 Wayne J. Hankey DALHOUSIE UNIVERSITY AND KING’S COLLEGE, HALIFAX Dionysius 30 (2012): 41–76. I. “I LOVED WISDOM AND SOUGHT HER OUT FROM MY YOUTH. I DESIRED TO MAKE HER MY 2 SPOUSE, AND I WAS A LOVER OF HER BEAUTY”, LIBER SAPIENTIAE Robert Crouse dedicated a long and richly productive scholarly life to western intellectual and artistic culture, covering the whole range from the beginnings of Greek and Jewish literature to contemporary philosophy, poetry and theology. By his preaching, teaching, and publishing, by his own work, and by what he nurtured in others, he laboured to rethink the western spiritual heritage and, thus, to rebuild it. For the rebuilding, his prescription was the transformation of minds, and his aim was enabling vision: purified, simple intuition or understanding, the loving intellectus which is the goal of faith. For him the requisite was the hard intellectual work of restoring the union of philosophy with theology. Though eminently effective practically in everything from music to gardening, university administration and pastoral care, the primary service of Robert’s life to the university and the church was intellectual labour, understood Platonically in terms of recollection, not machinations wrought by synods and committees. Robert wrote a memorial for his teacher, friend, fellow Nova Scotian, mediaevalist, and philosophical theologian, ultimately his ecclesiastical and theological opponent, Professor Eugene Rathbone Fairweather of Trinity College, Toronto. There was even more in common between them, including celibacy, the Anglican priesthood, Classical studies, theological doctorates from American universities, careers of university teaching, Anglo-Catholicism, and socialism; indeed, Eugene Fairweather also died at 80, ten years before Robert.
    [Show full text]
  • Philosophy in Contemporary Time: Relevance Vs. Public Perception
    Mgbakoigba, Journal of African Studies. Vol.6 No.1. July 2016 PHILOSOPHY IN CONTEMPORARY TIME: RELEVANCE VS. PUBLIC PERCEPTION C.O. Abakare & V.C. Okeke Abstract What is the relevance of philosophy in this contemporary time? Philosophy is viewed by many people as an irrelevant discipline- one of no social and/or practical significance. It is sometimes seen also as an abstract and drab enterprise fit only for the intellectuals. Overtime also, philosophy has come to be perceived as having enjoyed its relevance in the past and no longer has any relevance in this era of “science and technology”. However, certain questions arise: Given this perception, is philosophy actually of any relevance to the contemporary society? In practical terms, what are the roles of philosophy to society? Using the traditional philosophical method of analysis and exposition, this paper finds that philosophy plays and continues to play a vital role in contemporary society. The paper submits that philosophy is essential for an all- encompassing human development. As philosophy trains the human mind to reason correctly and rationally, the paper recommends a little bit of philosophy for all in the different levels of the educational sector. This proper training of the human mind with the tool of philosophy translates to human cum societal enhancement. Keywords: Philosophy, Contemporary, Reason, Public Perception, Societal Development Introduction Philosophy, as an area of study is nowadays attracting a lot of lack of patronage for the singular reason that it does not put “food on the table nor does it build bridges”. This is a manner of describing the common place opinion that philosophy is an abstract “speculative reasoning or exercise about cosmos or reality and thus has no direct relevance or contribution to make in practical issues of human existence”1.
    [Show full text]
  • The Rhetoric(S) of St. Augustine's Confessions
    University of New Hampshire University of New Hampshire Scholars' Repository Communication Scholarship Communication 2008 The Rhetoric(s) of St. Augustine's Confessions James M. Farrell University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/comm_facpub Part of the Christianity Commons, Classical Literature and Philology Commons, Ethics in Religion Commons, History of Christianity Commons, Medieval History Commons, Medieval Studies Commons, and the Rhetoric Commons Recommended Citation James M. Farrell, "The Rhetoric(s) of St. Augustine's Confessions," Augustinian Studies 39:2 (2008), 265-291. This Article is brought to you for free and open access by the Communication at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Communication Scholarship by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. The Rhetoric(s) of St. Augustine’s Confessions. James M. Farrell University of New Hampshire Much of the scholarship on Augustine’s Confessions has consigned the discipline of rhetoric to the margins. Rhetoric was Augustine’s “major” in school, and his bread and bacon as a young adult. But in turning to God in the garden at Milan, Augustine also turned away from his profession. Rightly so, the accomplishment of Augustine’s conversion is viewed as a positive development. But the conversion story also structures the whole narrative of the Confessions and thus rhetoric is implicated in that narrative. It is the story of “Latin rhetorician turned Christian bishop.”1 Augustine’s intellectual and disciplinary evolution is mapped over a story of spiritual ascent.
    [Show full text]
  • {PDF} Theophany : the Neoplatonic Philosophy of Dionysius The
    THEOPHANY : THE NEOPLATONIC PHILOSOPHY OF DIONYSIUS THE AREOPAGITE PDF, EPUB, EBOOK Eric D. Perl | 175 pages | 19 Jul 2007 | State University of New York Press | 9780791471111 | English | Albany, NY, United States Theophany : The Neoplatonic Philosophy of Dionysius the Areopagite PDF Book He is therefore in some respects a dangerous thinker, yet at the same time a forger of new possibilities:. This is an eye-opening book, and it makes me want to read a great deal more of Dionysius and other Neoplatonic thinkers. And he is immanent in that he is immediately present in all things as their constitutive determinations. Did Dionysius, then, simply transpose the principles of Iamblichean theurgy into his ekklesia? Perl offers clear expositions of the reasoning that underlies Neoplatonic philosophy and explains the argumentation that leads to and supports Neoplatonic doctrines. The consequences of this difference will be discussed later. Wear, S. Celestial worship-corresponding to the purely immaterial theurgy of Iamblichus--was practiced by angels, Dionysius says, not by mortals. Need an account? Did he create a theurgic society, as Rist suggests, in a manner that was more politically successful than anything Iamblichus or other Neoplatonists were able to achieve? Skip to content. I didn't want to read past Plotinus because I didn't like the theurg I've been studying Neoplatonism for about 5 years now. This is equally true in both Plotinus and Proclus. Mirror Sites View this site from another server:. Iamblichus' psychology of the divided soul may well have influenced Dionysius' understanding of material symbols. The first translation, made around by Hilduin, abbot of a monastery near Paris who identified Dionysius not only as St.
    [Show full text]
  • Gareth B. Matthews Curriculum Vitae1
    1 Gareth B. Matthews curriculum vitae1 Born 8 July 1929; married; three children; six grandchildren. Died 17 April 2011; survived by wife, three children, and seven grandchildren. Education Franklin College (Indiana) 1947-51 A.B. (1951) Middlebury German School Summer 1950 Harvard University 1951-52 A.M. (1952) University of Tübingen Summer 1952 Free University of Berlin 1952-53 Harvard University 1957-60 Ph.D. (1961) Military Service United States Naval Reserve Active duty: 1954-57, served to rank of (full) Lieutenant Academic Appointments University of Virginia Assistant Professor 1960-61 University of Minnesota Assistant Professor 1961-65 Associate Professor 1965-69 University of Massachusetts Professor 1969-2005 Professor emeritus 2005-2011 Visiting Professorships Amherst College (1973, 1998, 2006, 2007) Brown University (1988, 2005) University of Calgary Summer School (1978, 1987) Harvard Summer School (1968, 1976) University of Minnesota (1981) Mount Holyoke College (1977, 1991, 2006) Smith College (1972, 1974, 1988, 2008) Tufts University (2008) Fellowships and Scholarships Harvard University Graduate School Scholarship (1951-52) George Santayana Postdoctoral Fellowship (1967-68) Rotary Foundation Fellowship (1952-53) National Endowment for the Humanities Research Fellowships (1982-83; 1989-90) Institute for Advanced Study Member (January – June, 1986 for project: Augustine and Descartes: philosophy from a first-person perspective) Presentations A. To the American Philosophical Association 2 Eastern Division: 1965, 1970, 1972, 1974, 1976, 1980, 1984, 1994, 1995, 1996, 1997, 1998, 2001, 2005 Central Division: 1962, 1965, 1967, 1970, 1972, 1973, 1980, 1982, 1986, 1987, 1989, 1997, 1998, 2001, 2002 Pacific Division: 1974, 1979, 1987, 1988, 1989, 1992, 1994, 1996, 1997, 1998, 1999, 2000, 2003, 2004 B.
    [Show full text]
  • 1 CURRICULUM VITAE Rev. John D. Jones, Ph. D. Professor Department of Philosophy Marquette University Special Fields: Compas
    CURRICULUM VITAE Rev. John D. Jones, Ph. D. Professor Department of Philosophy Marquette University Special Fields: Compassion, Eastern Christian Spirituality, Dionysius the Areopagite, Neoplatonism, Philosophy of Poverty Degrees: • A.B., California State University, Long Beach, 1969, Philosophy • Secondary Teaching Credential (Mathematics), California State University, Long Beach, 1970 • M.A., California State University, Long Beach, 1972, Philosophy • Ph.D., Boston College, 1976, Philosophy Academic Experience: • St. Anselm’s College, Assistant Professor, Philosophy, 1976-1977 • Marian College, Assistant Professor, Philosophy, 1977-1978 • Marquette University, Assistant Professor, Philosophy, 1978-1984 • Marquette University, Associate Professor, Philosophy, 1985-1995 • Marquette University, Assistant Chair, Philosophy, 1992-1998 • Marquette University, Professor, Philosophy, 1995- present • Marquette University, Chair, Philosophy, 1998-2004 • Marquette University, Acting Chair, Philosophy, December 2004-August 2005 • Marquette University, Interim Chair, Physics Department, AY 2013-14 • Marquette University, Interim Chair, Philosophy Department, AY 2016-17 • Marquette University, Chair, Philosophy Department, July 2017- December 31, 2018 Clerical Ordination: Ordained to Holy Priesthood of the Orthodox Church in America (May, 2009) PUBLICATIONS: Books in Print Pseudo-Dionysius Areopagite: The Divine Names and Mystical Theology. Milwaukee: Marquette University Press, 1980. Contains a translation from the Greek, notes, and critical introductory study (pages 1-101). (Selections republished in Walter Kaufmann and Forrest E. Baird (ed.), Medieval Philosophy, Englewood Cliffs, NJ: Prentice Hall, 1994: 131-136.) Avoiding Nuclear War: The Moral Considerations. Lanham, MD: University Press of America, 1985 (Marc Griesbach, co-editor). Poverty and the Human Condition. New York: The Edwin Mellen Press, 1990. Hervaeus Natalis. The Poverty of Christ and the Apostles. Translated from the Latin, with introduction and notes.
    [Show full text]
  • The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D
    Journal for Christian Theological Research Volume 5 Article 2 2000 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dabney, D. Lyle (2000) "Nature Dis-Graced and Grace De-Natured: The rP oblematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research: Vol. 5 , Article 2. Available at: http://digitalcommons.luthersem.edu/jctr/vol5/iss2000/2 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. 12/18/2017 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrie of Grace for Contemporary Theology D. Lyle Dabney, "Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research [http://apu.edu/~CTRF/articles/2000_articles/dabney.html] 5:3 (2000). Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University , Milwaukee, Wisconsin 1. "Contemporary theology" Kilian McDonnell writes, "has turned from a theology of the Word to a theology of the world".(1) That statement, it seems to me, neatly sums up the current situation in theology.
    [Show full text]