Abbreviations

Total Page:16

File Type:pdf, Size:1020Kb

Abbreviations ABBREVIATIONS A&A Antike und Abendland:BeitrŠge zum VerstŠndnis der Griechen und Ršmer und ihre Nachlebens. Berlin, de Gruyter. AAPhA American Philological Association. Abstracts. Ithaca, N.Y., Scholars Press. AAWM Abhandlungen der Akademie der Wissenschaften in Mainz. Geistes- und sozialwiss. Klasse, Wiesbaden, Steiner. ABG Archiv fŸr Begriffsgeschichte:Bausteine zu einem his- torischen Wšrterbuch der Philosophie. Bouvier, Bonn. ACF Annuaire du Collge de France. Paris, Place Marcelin- Berthelot. ACPQ American Catholic Philosophical Quarterly. AEHE Annuaire de lÕEcole pratique des Hautes Etudes. V e sec- tion, Sc. relig., Paris, Impr. nat. AFLA Annales de la Fac. des Lettres et Sciences Humaines dÕAix. Sr. class. Gap, Impr. Louis-Jean. AFLN Annali della Facoltˆ di Lettere e Filoso a della Universitˆ di Napoli., Napoli. Agon ƒAgÒn. Journal of Classical Studies. Berkeley, Univ. of California, Dept. of Classics. AGPh Archiv fŸr Geschichte der Philosophie. Berlin, De Gruyter. AHMA Archives dÕHistoire Doctrinale et Littraire du Moyen Age. Paris, Vrin. AJAR A Journal of the American Renaissance. Pullman, WA. AJPh American Journal of Philology. The Johns Hopkins Press, Baltimore. Alg. Nederl. Algemeen Nederlands Tijkschrift voor Wijsbegeerte en Tijdschr. Wijsb. Psychol.Psychologie. Assen. ALMA Archivum Latinitatis Medii Aevi (Bulletin Du Cange). Leiden, Brill. AMW Archiv fŸr Musikwissenschaft. Wiesbaden, Steiner. AncPhil Ancient Philosophy. Duquesne University, Department of Philosophy, Pittsburgh, Pa. Annali della Fac. Annali della Facolta di lettere e loso a. Universitˆ di di Lettere e Filoso a Napoli, Napoli-Roma. ANRW Aufstieg und Niedergang der ršmischen Welt:Geschichte und Kultur Roms im Spiegel der neueren Forschung. De Gruyter, Berlin. Antichthon Antichthon:journal of the Australian Society for Classical Studies. Sydney University Press, Sydney. Antiq. cl. LÕAntiquit Classique. Louvain. Anu. los. Anuario Filos— co. Pamplona. Apeiron Apeiron. Publ. by the Dep. of Classical Studies of Monash Univ. Clayton, Victoria, Australia. 244 ABBREVIATIONS Arch. Filos. Archivio di Filoso a. Padova. Arch. Philos. Archives de Philosophie. Paris. ArchPhilos Archiv fŸr Philosophie. Stuttgart, Kohlhammer. Arctos Arctos. Acta philologica Fennica. Helsinki, Klass.-Fil. Yhdistys. Aret Aret. Lima. ASNP Annali della Scuola Normale Superiore di Pisa. Cl. di Lettere e Filoso a., Pisa. ASSPh Annuaire de la Soc. Suisse de Philosophie (Studia Philosophica). Basel, Verl. fŸr Recht & Gesellschaft. AThAug LÕAnne thologique augustinienne. Paris, Lethielleux. Athena ƒAyhn: Sæggramma periodikòn t°w ¤n ƒAy®naiw ¤pisthmonik°w ¥taireÛaw. Typ. Myrtidou, Athnes. AugStud Augustinian Studies. Villanova, Pa., Villanova Univ. Pr. Augustiniana Augustiana:tijdschrift voor de studie van S. Augustinus en de Augustijnerorde. Inst. Historique Augustinien, Hverl -Louvain. AugustinianumAugustinianum. Inst. Patristicum Augustinianum, Roma. Augustinus Augustinus. Madrid. BA Bollettino dÕarte del Ministero per i beni culturali e ambientali. Ist. poligraf. e Zecca dello Stato, Roma. BAGB Bulletin de lÕAssociation Guillaume Bud. Les Belles Lettres, Paris. BiblH&R Bibliothque dÕhumanisme et Renaissance. Droz, Genve. BICS Bulletin of the Institute of Classical Studies of the University of London. London. BIEH Bolet’n del Inst. de Estudios helnicos. Barcelona, Fac. de Filosof’a. Bijdragen Bijdragen. Tijdschrift voor Filoso e en Theologie. Maastricht, Leuven. BLE Bulletin de littr ature eccls iastique. Institut Catholique, Toulouse. Boreas Boreas:MŸ nstersche BeitrŠge zur ArchŠologie. MŸnster, ArchŠol. Seminar der UniversitŠt. Brit. J. Aes. The British Journal of Aesthetics. Oxford University Press, Oxford. BSF Bulletin de la Socit archologique du Finistre. Quimper. Bunka Bunka. Sendai, Japon. Byzantion Byzantion:revue internationale des tudes byzantines. Bruxelles. ByzZ Byzantinische Zeitschrift. Beck, MŸnchen. C&M Classica et mediaevalia:revue danoise dÕhistoire et de philologie publie par la Socit danoise pour les tudes anciennes et mdi - vales. København, Glydendal. Canocchiale Il Canocchiale. Rivista di Cultura, Roma. CArch Cahiers archologiques: n de lÕantiquit et Moyen ‰ge. Picard, Paris. Carnets Viatoriens Les Carnets Viatoriens. Joliette, Qubec, Canada. Cassiodorus Cassiodorus:rivista di studi sulla tarda antichitˆ. Rubbettino, Soveria Mannelli. CEA Cahiers des Etudes Anciennes, Montral, Presses de lÕUniv. du Qu bec. CFC Cuadernos de Filolog’a cl‡sica. Madrid, Fac. de Filosof’a y Letras, Univ. Complutenses. CFilos Cuadernos de Filosof’a. Buenos Aires, Fac. de Filosof’a y Letras. Ciud. Dios La Ciudad de Dios. Escorial-Madrid. Coloquio LetrasColoquio Letras. Lisboa, Portugal. CPh Classical Philology. University of Chicago Press, Chicago, Ill..
Recommended publications
  • Love and the Knowledge of God in Augustine's De Trinitate
    LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE LOVE AND THE KNOWLEDGE OF GOD IN AUGUSTINE'S DE TRINITATE By MARTIN WESTERHOLM, B.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Martin Westerholm, August 2009 MASTER OF ARTS (2009) McMaster University (Religious Studies) Hamilton, ON TITLE: Love and the Knowledge of God in Augustine's De Trinitate AUTHOR: Martin Westerholm, B.A. (McMaster University) SUPERVISOR: Professor P. Travis Kroeker NUMBER OF PAGES: v, 130 11 Abstract: This thesis offers a close reading of Augustine's De Trinitate that is aimed at addressing the vexed question of the unity of the work. The most influential 20th century interpretation of De Trinitate holds that Augustine moves from a theological examination of the nature of the Trinity based on scripture to a philosophical investigation based on the structure of the human mind. This interpretation has led to the misconceptions that Augustine espouses a form of natural theology and separates theological doctrine from the concerns of the practical life. This thesis shows that De Trinitate is unified around the methodological rule that only the mind that loves God is capable of knowing him. This means, first, that Augustine's procedure is improperly characterized as natural theology; and, second, that, in making love a prerequisite for, and means to, knowledge of God, the ethical question of the ordering of love is inseparable from doctrinal concerns. This thesis shows that De Trinitate offers a coherent and compelling moral ontology in which the perceived tensions in Augustine'S theology of love can be reconciled.
    [Show full text]
  • Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse's Scholarly Work
    Memoria, Intellectus, Voluntas: the Augustinian Centre of Robert Crouse’s Scholarly Work1 Wayne J. Hankey DALHOUSIE UNIVERSITY AND KING’S COLLEGE, HALIFAX Dionysius 30 (2012): 41–76. I. “I LOVED WISDOM AND SOUGHT HER OUT FROM MY YOUTH. I DESIRED TO MAKE HER MY 2 SPOUSE, AND I WAS A LOVER OF HER BEAUTY”, LIBER SAPIENTIAE Robert Crouse dedicated a long and richly productive scholarly life to western intellectual and artistic culture, covering the whole range from the beginnings of Greek and Jewish literature to contemporary philosophy, poetry and theology. By his preaching, teaching, and publishing, by his own work, and by what he nurtured in others, he laboured to rethink the western spiritual heritage and, thus, to rebuild it. For the rebuilding, his prescription was the transformation of minds, and his aim was enabling vision: purified, simple intuition or understanding, the loving intellectus which is the goal of faith. For him the requisite was the hard intellectual work of restoring the union of philosophy with theology. Though eminently effective practically in everything from music to gardening, university administration and pastoral care, the primary service of Robert’s life to the university and the church was intellectual labour, understood Platonically in terms of recollection, not machinations wrought by synods and committees. Robert wrote a memorial for his teacher, friend, fellow Nova Scotian, mediaevalist, and philosophical theologian, ultimately his ecclesiastical and theological opponent, Professor Eugene Rathbone Fairweather of Trinity College, Toronto. There was even more in common between them, including celibacy, the Anglican priesthood, Classical studies, theological doctorates from American universities, careers of university teaching, Anglo-Catholicism, and socialism; indeed, Eugene Fairweather also died at 80, ten years before Robert.
    [Show full text]
  • The Rhetoric(S) of St. Augustine's Confessions
    University of New Hampshire University of New Hampshire Scholars' Repository Communication Scholarship Communication 2008 The Rhetoric(s) of St. Augustine's Confessions James M. Farrell University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/comm_facpub Part of the Christianity Commons, Classical Literature and Philology Commons, Ethics in Religion Commons, History of Christianity Commons, Medieval History Commons, Medieval Studies Commons, and the Rhetoric Commons Recommended Citation James M. Farrell, "The Rhetoric(s) of St. Augustine's Confessions," Augustinian Studies 39:2 (2008), 265-291. This Article is brought to you for free and open access by the Communication at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Communication Scholarship by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. The Rhetoric(s) of St. Augustine’s Confessions. James M. Farrell University of New Hampshire Much of the scholarship on Augustine’s Confessions has consigned the discipline of rhetoric to the margins. Rhetoric was Augustine’s “major” in school, and his bread and bacon as a young adult. But in turning to God in the garden at Milan, Augustine also turned away from his profession. Rightly so, the accomplishment of Augustine’s conversion is viewed as a positive development. But the conversion story also structures the whole narrative of the Confessions and thus rhetoric is implicated in that narrative. It is the story of “Latin rhetorician turned Christian bishop.”1 Augustine’s intellectual and disciplinary evolution is mapped over a story of spiritual ascent.
    [Show full text]
  • Gareth B. Matthews Curriculum Vitae1
    1 Gareth B. Matthews curriculum vitae1 Born 8 July 1929; married; three children; six grandchildren. Died 17 April 2011; survived by wife, three children, and seven grandchildren. Education Franklin College (Indiana) 1947-51 A.B. (1951) Middlebury German School Summer 1950 Harvard University 1951-52 A.M. (1952) University of Tübingen Summer 1952 Free University of Berlin 1952-53 Harvard University 1957-60 Ph.D. (1961) Military Service United States Naval Reserve Active duty: 1954-57, served to rank of (full) Lieutenant Academic Appointments University of Virginia Assistant Professor 1960-61 University of Minnesota Assistant Professor 1961-65 Associate Professor 1965-69 University of Massachusetts Professor 1969-2005 Professor emeritus 2005-2011 Visiting Professorships Amherst College (1973, 1998, 2006, 2007) Brown University (1988, 2005) University of Calgary Summer School (1978, 1987) Harvard Summer School (1968, 1976) University of Minnesota (1981) Mount Holyoke College (1977, 1991, 2006) Smith College (1972, 1974, 1988, 2008) Tufts University (2008) Fellowships and Scholarships Harvard University Graduate School Scholarship (1951-52) George Santayana Postdoctoral Fellowship (1967-68) Rotary Foundation Fellowship (1952-53) National Endowment for the Humanities Research Fellowships (1982-83; 1989-90) Institute for Advanced Study Member (January – June, 1986 for project: Augustine and Descartes: philosophy from a first-person perspective) Presentations A. To the American Philosophical Association 2 Eastern Division: 1965, 1970, 1972, 1974, 1976, 1980, 1984, 1994, 1995, 1996, 1997, 1998, 2001, 2005 Central Division: 1962, 1965, 1967, 1970, 1972, 1973, 1980, 1982, 1986, 1987, 1989, 1997, 1998, 2001, 2002 Pacific Division: 1974, 1979, 1987, 1988, 1989, 1992, 1994, 1996, 1997, 1998, 1999, 2000, 2003, 2004 B.
    [Show full text]
  • The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D
    Journal for Christian Theological Research Volume 5 Article 2 2000 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University, [email protected] Follow this and additional works at: http://digitalcommons.luthersem.edu/jctr Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Dabney, D. Lyle (2000) "Nature Dis-Graced and Grace De-Natured: The rP oblematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research: Vol. 5 , Article 2. Available at: http://digitalcommons.luthersem.edu/jctr/vol5/iss2000/2 This Article is brought to you for free and open access by Digital Commons @ Luther Seminary. It has been accepted for inclusion in Journal for Christian Theological Research by an authorized editor of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. 12/18/2017 Nature Dis-Graced and Grace De-Natured: The Problematic of the Augustinian Doctrie of Grace for Contemporary Theology D. Lyle Dabney, "Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology," Journal for Christian Theological Research [http://apu.edu/~CTRF/articles/2000_articles/dabney.html] 5:3 (2000). Nature Dis­Graced and Grace De­Natured: The Problematic of the Augustinian Doctrine of Grace for Contemporary Theology D. Lyle Dabney Marquette University , Milwaukee, Wisconsin 1. "Contemporary theology" Kilian McDonnell writes, "has turned from a theology of the Word to a theology of the world".(1) That statement, it seems to me, neatly sums up the current situation in theology.
    [Show full text]
  • Publikationsliste Für Homepage
    Christian Schäfer Publikationen: Monographien: 1. - Xenophanes von Kolophon. Ein Vorsokratiker zwischen Mythos und Philosophie. (Teubner, Beiträge zur Altertumskunde 77) Stuttgart/Leipzig 1996. 2. - Unde malum? Die Frage nach dem Woher des Bösen bei Plotin, Augustinus und Dionysius vom Areopag. (Königshausen & Neumann) Würzburg 2002. 3. - The Philosophy of Dionysius the Areopagite. An Introduction to the Structure and the Content of the Treatise On Divine Names. (Brill, Philosophia Antiqua 99) Leiden/Boston/Köln 2006. 4. - Thomas von Aquins gründlichere Behandlung der Übel. Eine Auswahlinterpretation der Schrift De malo. (Akademie-Verlag, Veröffentlichungen des Grabmann-Instituts 57) Berlin 2013. Herausgebertätigkeit: 1. - Platon als Mythologe. Neue Interpretationen zu den Mythen in Platons Dialogen, hgg. von M. Janka und Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2002. [Zweite, erweiterte Auflage als Platon als Mythologe. Interpretationen zu den Mythen in Platons Dialogen. Darmstadt 2014.] 2. - Mittelalterliches Denken: Debatten, Ideen und Gestalten im Kontext, hgg. von Chr. Schäfer und M. Thurner. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007. 3. - Platon-Lexikon. Ein Begriffswörterbuch zu Platon und der platonischen Tradition, hgg. von Chr. Schäfer. (Wissenschaftliche Buchgesellschaft) Darmstadt 2007, 22013. [Portugiesische Übersetzung São Paulo 2012.] 4. - Julian Apostata und die philosophische Reaktion gegen das Christentum, hgg. von Chr. Schäfer. (de Gruyter, Millennium-Studien 21) Berlin/New York 2008. 5. - Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Philosophie, hgg. von Chr. Schäfer und M. Thurner. (Akademie Verlag, Veröffentlichungen des Grabmann-Instituts 52) Berlin 2009. [Zweite, erweiterte Auflage als Passiones animae. Die Leidenschaften der Seele in der mittelalterlichen Theologie und Philosophie. Ein Handbuch. Berlin 2013.] 6. - Memoria – Intellectus – Voluntas. Festschrift für Erwin Schadel, hgg. von Chr.
    [Show full text]
  • PDC (Philosophy)
    Online Access to Scholarly Journals and Series in the Humanities and Social Sciences P D C’ E-COLLECTION contains essential journals, book series, and other publications in applied ethics, religious studies, philosophy, and related elds. Coverage of most titles is complete. Choose the titles you need! Current Content and Features: • Over 130 titles • FREE search & page preview • Online First pre-publication • Single document access • Discovery via Google Scholar, EBSCO, ProQuest, OCLC • DOIs, CrossMark identification • OpenURL linking • Metasearch of all PDC resources • COUNTER-compliant statistics • Preservation via Portico and CLOCKSS American Catholic Philosophical Quarterly e Owl of Minerva e American Journal of Semiotics Philosophical Topics Ancient Philosophy Philosophy and eology Augustinian Studies Philosophy in the Contemporary World Augustinianum Philosophy of Management Business Ethics Quarterly Philosophy Today Business and Professional Ethics Journal Proceedings of the International e Chesterton Review Association for Business and Society Environmental Ethics Process Studies Environmental Philosophy Radical Philosophy Review Epoché: Journal for the History of Philosophy Renascence: Essays on Values in Literature Faith and Philosophy Res Philosophica Graduate Faculty Philosophy Journal e Run Series in Business Ethics Idealistic Studies Semiotics International Journal of Applied Philosophy Social Philosophy Today International Philosophical Quarterly Social eory and Practice Journal of Business Ethics Education Teaching Ethics Journal for Peace and Justice Studies Teaching Philosophy Journal of Philosophical Research Techné: Research in Philosophy & Technology e Leibniz Review e Monist and dozens of other titles . Philosophy Documentation Center P.O. Box 7147, Charlottesville, Virginia 22906-7147 Tel: 434.220.3300 [email protected] www.pdcnet.org/ecollection.
    [Show full text]
  • Augustine's Confessiones: the Battle Between Two Conversions
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 11-12-2018 Augustine's Confessiones: The Battle between Two Conversions Robert Hunter Craig University of South Florida, [email protected] Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy of Science Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Scholar Commons Citation Craig, Robert Hunter, "Augustine's Confessiones: The Battle between Two Conversions" (2018). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8109 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Augustine’s Confessiones: The Battle between Two Conversions by Robert Hunter Craig A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy with a concentration in Philosophy and Religion College of Arts and Sciences University of South Florida Co-Major Professor: Thomas Williams, Ph.D. Co-Major Professor: Michael DeJonge, Ph.D. William Goodwin, Ph.D. Alexander Levine, Ph.D. Date of Approval: November 2, 2018 Keywords: Autopsychographical, Theo-Ratiocination, Conversion, Consciousness, Pedagogic-Apologetic Copyright © 2018, Robert Hunter Craig DEDICATED TO: God To my wife Terry Lee Craig To my professor and pastor James F. Strange PREFACE I can recall reading the Confessiones of Augustine in 1988 for the first time when I was a sophomore at Stetson University in my Introduction to Philosophy class.
    [Show full text]
  • Periodical Name 1St Year Last Year Home Page Tab ISSN 14Th Century
    1st Year Last Year Periodical Name Home Page Tab ISSN 1974 1983 14th Century English Mystics Newsletter JSTOR 0737-5840 1909 Current Acta Apostolica Sedis Vatican 1865 1908 Acta Sancta Sedis Vatican 1828 1829 Advocate of Peace and Christian Patriot HeinOnline 1965 2018 AFER: African Ecclesial Review EBSCO-ATLA 0250-4650 2010 3 years ago Africa Spectrum JSTOR 0002-0397 1976 5 years ago AJS Review EBSCO-ATLA 0364-0094 1976 5 years ago AJS Review JSTOR 0364-0094 2001 3 years ago Aleph JSTOR 1565-1525 2018 Current AlMuntaqa JSTOR 2616-8073 2000 Current Alpha omega Online Subscriptions 2000 2019 America Online Subscriptions 1982 1 year ago American Baptist Quarterly EBSCO-ATLA 0745-3698 1990 Current American Catholic Philosophical Quarterly Philosophy Doc Center 1940 1963 American Catholic Sociological Review, The JSTOR 0362-515X 2017 1919 American College Bulletin, The JSTOR 2163-7652 1980 3 years ago American Journal of Theology & Philosophy JSTOR 0194-3448 1897 1920 American Journal of Theology, The JSTOR 1550-3283 1985 1996 American Presbyterians JSTOR 0886-5159 2008 2015 American Theological Inquiry: A Biannual Journal of Theology, Culture, & History EBSCO-ATLA 1942-2709 1948 1960 Andover Newton Bulletin EBSCO-ATLA 1960 1980 Andover Newton Quarterly EBSCO-ATLA 0003-2972 1990 1992 Andover Newton Review EBSCO-ATLA 2150-0355 1884 1893 Andover Review (Boston, Mass.) EBSCO-ATLA 2156-2369 1987 2 years ago Anglican and Episcopal History EBSCO-ATLA 0896-8039 1987 1 year ago Anglican and Episcopal History JSTOR 0896-8039 1918 Current Anglican Theological Review EBSCO-ATLA 0003-3286 1973 1990 Anglican Theological Review.
    [Show full text]
  • The Heart of Justice: an Augustinian Ethic of Relational Responsibility
    La Salle University La Salle University Digital Commons Th.D. Dissertations Religion, Department of Spring 2016 The eH art of Justice: An Augustinian Ethic of Relational Responsibility Kathleen Bonnette La Salle University, [email protected] Follow this and additional works at: http://digitalcommons.lasalle.edu/religion_thd Part of the Catholic Studies Commons, Ethics and Political Philosophy Commons, and the Ethics in Religion Commons Recommended Citation Bonnette, Kathleen, "The eH art of Justice: An Augustinian Ethic of Relational Responsibility" (2016). Th.D. Dissertations. 2. http://digitalcommons.lasalle.edu/religion_thd/2 This Dissertation is brought to you for free and open access by the Religion, Department of at La Salle University Digital Commons. It has been accepted for inclusion in Th.D. Dissertations by an authorized administrator of La Salle University Digital Commons. For more information, please contact [email protected]. La Salle University School of Arts and Sciences Graduate Program in Theology and Ministry Dissertation The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette (B.A., Villanova University; M.A., Indiana University) Submitted in partial fulfillment of the requirements for the degree Doctor of Theology 2016 The Heart of Justice: An Augustinian Ethic of Relational Responsibility By Kathleen Bonnette Approved By Mentor: _______________________________________________ John Hymers, La Salle University First Reader: _______________________________________________ Jordan Copeland, La Salle University Second Reader: _______________________________________________ Frederick Van Fleteren, La Salle University Copyright © 2016 by Kathleen Bonnette All rights reserved For my parents, who taught me the joy of wondering; For my kids, with hope that they always find their joy in the Truth; And for Dan, with whom the joys of life are doubled and the hardships halved.
    [Show full text]
  • Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas Wayne J
    Document generated on 09/26/2021 12:16 a.m. Laval théologique et philosophique Philosophy as Way of Life for Christians ? Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas Wayne J. Hankey Le néoplatonisme Article abstract Volume 59, Number 2, 2003 Pierre Hadot’s purpose in developing the notion of ancient philosophy as exercice spirituel was to provide an alternative to religion. Within this URI: https://id.erudit.org/iderudit/007419ar framework Hadot blames the triumph of Christianity and medieval DOI: https://doi.org/10.7202/007419ar scholasticism as exemplified in Aquinas for the perte de la philosophie comme manière de vivre. The judgment he applies to Aquinas falls equally on ancient See table of contents Neoplatonism. In fact, however ; for both, there is nothing abstract about the theory philosophy gives to the ascent to God : philosophy is a way of life which transforms us towards deiformity. Like its Neoplatonic predecessor, the mediaeval university contained philosophy as exercice spirituel within a Publisher(s) Christian spirituality which also directed intellectuals towards a supernatural Faculté de philosophie, Université Laval felicity. Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Hankey, W. J. (2003). Philosophy as Way of Life for Christians ? Iamblichan and Porphyrian Reflections on Religion, Virtue, and Philosophy in Thomas Aquinas. Laval théologique et philosophique, 59(2), 193–224. https://doi.org/10.7202/007419ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 2003 (including reproduction) is subject to its terms and conditions, which can be viewed online.
    [Show full text]
  • Liste Des Sigles
    JOURNAL ABBREVIATIONS IN L’ANNÉE PHILOLOGIQUE ONLINE There are several ways of retrieving a journal full title: 1. If you move the cursor on a journal title abbreviation the full title of the journal will be displayed. • Tip: do not click on the abbreviation; the display of the full title may take a second or two. 2. In the Advanced Search, select Journal Title and ## " % ! % +%! #"% ,% # ').*,&).-.($ Index des périodiques dépouillés dans la Collection de bibliographie classique et dans la Revue des comptes rendus des ouvrages relatifs à l'antiquité classique (publiées par J. Marouzeau) : et index de leurs sigles / compilés et complétés par Peter Rosumek. Paris : Les Belles lettres, 1982. LISTE DES PÉRIODIQUES DÉPOUILLÉS Cette liste comprend non seulement les périodiques dépouillés pour le présent volume mais aussi ceux qui, en raison des circonstances, n’ont pu l’être dès leur parution et dont les articles seront analysés dans un volume ultérieur. On voudra bien noter que certains titres, qui ont peut- être cessé de paraître, ont été maintenus, faute d’informations précises à leur sujet. Pour les périodiques disponibles uniquement sur l’Internet, nous n’avons indiqué que l’adresse institutionnelle, l’adresse électronique pouvant changer à tout moment. A&A Antike und Abendland : Beiträge zum Verständnis der Griechen und Römer und ihres Nachlebens. Berlin : de Gruyter. A&Cr Antigüedad y cristianismo : monografías históricas sobre la Antigüedad tardía. Murcia : Universidad de Murcia, Secretariado de Publicaciones. A&R Atene e Roma : rassegna trimestrale dell’Associazione Italiana di Cultura Classica. Firenze : Le Monnier. AA Archäologischer Anzeiger / Deutsches Archäologisches Institut. Berlin : de Gruyter.
    [Show full text]