Quiet Rumours: an Anarcha-Feminist Reader
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Thinkacting Through Liberatory Frames: (Re)Imagining the Academy Beyond by Michela Marie Pirruccio
Thinkacting through liberatory frames: (re)imagining the academy beyond by Michela Marie Pirruccio A thesis presented to the University of Waterloo in fulfillment of the thesis requirements for the degree of Master of Applied Health Science in Recreation and Leisure Studies Waterloo, Ontario, Canada, 2021 ©Michela Marie Pirruccio 2021 Author’s Declaration I herby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revision, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract After being burnt down by the liberal politics of the university, I call for a (re)imagining of its structure that can offer hope for those seeking a home in academia. This thesis asks the question, “how can we thinkact differently?” by engaging with a plurality of frames that offer grass-roots possibilities for the students, researchers, staff, and faulty members whose identities and politic are often targeted by the reproduction of status quo. I suggest a reaching out unto anarchist, abolitionist, and Indigenous liberatory frames as means of moving beyond the traditions of the neo liberal university, towards emotional, just, and actionable futurities. iii Acknowledgements I acknowledge that the work of this thesis is largely credited to the continuum of hearts that joined me in my ongoing process to becoming. Lisbeth, you are a shinning star. Thank you for housing me in your constellation with love for the last two years—you are a human I could not imagine doing this without. -
Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930S
Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930s Ariel Mae Lambe Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Ariel Mae Lambe All rights reserved ABSTRACT Cuban Antifascism and the Spanish Civil War: Transnational Activism, Networks, and Solidarity in the 1930s Ariel Mae Lambe This dissertation shows that during the Spanish Civil War (1936–1939) diverse Cubans organized to support the Spanish Second Republic, overcoming differences to coalesce around a movement they defined as antifascism. Hundreds of Cuban volunteers—more than from any other Latin American country—traveled to Spain to fight for the Republic in both the International Brigades and the regular Republican forces, to provide medical care, and to serve in other support roles; children, women, and men back home worked together to raise substantial monetary and material aid for Spanish children during the war; and longstanding groups on the island including black associations, Freemasons, anarchists, and the Communist Party leveraged organizational and publishing resources to raise awareness, garner support, fund, and otherwise assist the cause. The dissertation studies Cuban antifascist individuals, campaigns, organizations, and networks operating transnationally to help the Spanish Republic, contextualizing these efforts in Cuba’s internal struggles of the 1930s. It argues that both transnational solidarity and domestic concerns defined Cuban antifascism. First, Cubans confronting crises of democracy at home and in Spain believed fascism threatened them directly. Citing examples in Ethiopia, China, Europe, and Latin America, Cuban antifascists—like many others—feared a worldwide menace posed by fascism’s spread. -
Edition 1 | 2019-2020
2019 SSPA OFFICERS, DIRECTORS, TRUSTEES AND MEMBERS PRESIDENT DIRECTORS TRUSTEES Bruce T. Cameron Jason R. Cameron & MEMBERS Kurt DeVries * Roger Good VICE PRESIDENT John J. Hayes, III Kevin Leddy & CLERK N. Frank Neer Joy P. Schiffmann Richard L. Evans Meg Nelson Thomas D. Shipp Tina Watson TREASURER Brian S. Noble Susan Weisenfluh Robert C. Jordan, Jr. Jeffrey C. Pratt * Elizabeth A. Sullivan Rebecca J. Synnestvedt *Chairmen of Community Trust SOUTH SHORE MUSIC CIRCUS 3 CAPE COD MELODY TENT From The EXECUTIVE PRODUCER… Welcome It’s been almost 70 years of transformation in the live music and recording industries. Technology continues to advance at record speed and we appreciate you taking the time to slow down and smell the roses with us. Thank you for making your memories with us here at the Cape Cod Melody Tent and South Shore Music Circus. It’s because of your loyalty that we continue to do what we do. It is our pleasure to welcome back many performers who consider our venues more than just a stop on tour but a home away from home. They appreciate just as well as we do, the intimate concert setting experience our venues bring with our patrons. Artists like Lee Brice, Brett Eldredge, Chris Botti, and Jim Gaffigan are just a few of the many returning performers under the tents this summer. At the same time, the summer is a time to try new experiences and we invite you to do so by seeing our newcomers at the venue, artist like Brothers Osborne, Foreigner, and Squeeze. We’d like to thank our patrons for keeping their money where their heart is. -
In the West German Student Movement and Women's
From Student Riots to Feminist Firebombs: Debates about “Counter-violence” in the West German Student Movement and Women’s Movement Abstract: Drawing on theories of political violence and postcolonial feminist thought, this article analyzes discussions about violent resistance in strands of the student movement and women’s movement in the Federal Republic of Germany. In the late 1960s, Rudi Dutschke and other leading thinkers in the anti-authoritarian wing of the student movement argued that counter-violence in the form of symbolic attacks against property was a legitimate response to state repression and violence. In the 1970s, the militant feminist group “Red Zora” adopted and adapted this notion of counter- violence to fight for the cause of women. The article shows that discussions about counter- violence have developed and changed as a result of debates within the two movements, and in response to broader social and political developments. Although both concepts of counter- violence have reflected and reinforced existing patterns of discrimination and marginalization, they sparked critical debates about the scope and limits of political protest. Some of the political groups who engage in violent protest against institutions and structures that they consider violent and oppressive describe this protest as “counter-violence.” But is the idea that one form of violence can be overcome with another form of violence not a contradiction in terms? In his recent study of violence and radical theory, media scholar William Pawlett uses the work of Georges Bataille and Jean Baudrillard to analyze the role of violence in contemporary society. He emphasizes that despite all claims to moral superiority and political necessity, counter-violence “is, emphatically, still violence; it cannot be reduced to just, virtuous or provoked acts of political resistance to tyranny” (16). -
The Specter of Franco
University of Mississippi eGrove Honors College (Sally McDonnell Barksdale Honors Theses Honors College) 2014 The Specter of Franco Alexandra L. Jones University of Mississippi. Sally McDonnell Barksdale Honors College Follow this and additional works at: https://egrove.olemiss.edu/hon_thesis Part of the History Commons Recommended Citation Jones, Alexandra L., "The Specter of Franco" (2014). Honors Theses. 27. https://egrove.olemiss.edu/hon_thesis/27 This Undergraduate Thesis is brought to you for free and open access by the Honors College (Sally McDonnell Barksdale Honors College) at eGrove. It has been accepted for inclusion in Honors Theses by an authorized administrator of eGrove. For more information, please contact [email protected]. THE SPECTER OF FRANCO ©2014 Alexandra Leigh Jones A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements for completion of the Bachelor of Arts degree in International Studies Croft Institute for International Studies Sally McDonnell Barksdale Honors College The University of Mississippi University, Mississippi May 2014 Approved by Advisor: Dr. Manuel Sosa-Ramirez Reader: Dr. William Schenck Reader: Professor Melissa Graves ABSTRACT Human rights violations that occurred almost seventy years ago are still a social issue in Spain today. This project analyzed five post- Franco films that dealt with the issue of the Spanish Civil War or Franco regime to determine if they were a counter to official political discourse on the subject. In addition to analyzing the films themselves, research was also done on a variety of official discourse pertaining to the recovery of memory in Spain. Upon examination it became clear that the overarching discourse in Spain is a refusal to address the issues of the past. -
Materialist Feminism
9 / MATERIALIST FEMINISM A Reader in Class, Difference, and Women's Lives Edited by Rosemary Hennessy and Chrys Ingraham ROUTLEDGE New York & London Introduction Reclaiming Anticapitalist Feminism Rosemary Hennessy and Chrys Ingraham THE NEED FOR ClASS ANALYSIS OF WOMEN'S DIFFERENT LIVES We see this reader as a timely contribution to feminist struggle for transformative social change, a struggle which is fundamentally a class war over resources, knowledge, and power. Currently the richest 20 percent of humanity garners 83 percent of global income, while the poorest 20 percent of the world's people struggles to survive on just 1 percent of the global income (Sivard 1993; World Bank 1994). During the 1990s, as capitalism triumphantly secures its global reach, anticommunist ideologies hammer home socialism's inherent failure and the Left increasingly moves into the professional middle class. many of western feminism's earlier priorities-commitment to social transformation, attention to the political economy of patriarchy, analysis of the perva sive social structures that link and divide women~have been obscured or actively dismissed. Various forms of feminist cultural politics that take as their starting point gender, race, class, sexuality, or coalitions among them have increasingly displaced a systemic perspective that links the battle against women's oppression to a fight against capitalism. The archive collected in Materialist Feminism: A Reader in Class, Difference, and Women's Lives is a reminder that despite this trend feminists have continued to find in historical materialism a powerful theoretical and political resource. The tradi- . tion of feminist engagement with marxism emphasizes a perspective on social life that refuses to separate the materiality of meaning, identity, the body, state, or nation from the requisite division of labor that undergirds the scramble for profits in capitalism's global system. -
Gender at the Crossroads of Home, Family, and Business from the Early Modern Era to the Present
INTRODUCTION WHAT IS WORK? Gender at the Crossroads of Home, Family, and Business from the Early Modern Era to the Present Raffaella Sarti, Anna Bellavitis, and Manuela Martini 1. What is work? A fresh perspective from the (alleged) margins What is work? The question chosen as a title for this volume is an ambi- tious one. We are obviously aware that a huge body of literature on work exists, and we certainly do not pretend we can give a defi nite answer to the question,1 which may not even be possible.2 Instead, we will use this question as a tool to interrogate history, the social sciences, and also pol- itics. Such a question prompts us in fact to adopt a critical and diversifi ed view of work and, consequently, of economic and social policies, too. On the other hand, establishing the boundaries, implications, and stakes of a new characterization of work is a crucial issue in the contemporary de- bate, and is obviously also motivated by the ongoing dramatic economic, technological, organizational, social, and cultural changes affecting the world of work. Let us start with a telling example. “Italy is a Democratic Republic, founded on work,” article 1 of the Italian Constitution, written after the Second World War and enforced in 1948, authoritatively states3: this implied and still implies a kind of overlap between enjoying citizenship and working. When the Italian Constitution was enforced, according to the Italian population censuses as many as three-quarters of adult Italian women were not working or, more precisely, were economically “inac- tive.” What did they do? About 60 percent of them were housewives: 2 Raffaella Sarti, Anna Bellavitis, and Manuela Martini they were therefore likely to actually work very hard. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Femininity/Masculinity
Femininity/Masculinity Jan E. Stets and Peter J. Burke Department of Sociology, Washington State University Pp. 997-1005 in Edgar F. Borgatta and Rhonda J. V. Montgomery (Eds.), Encyclopedia of Sociology, Revised Edition. New York: Macmillan. Introduction Femininity and masculinity or one's gender identity (Burke, Stets and Pirog-Good 1988; Spence 1985) refers to the degree to which persons see themselves as masculine or feminine given what it means to be a man or woman in society. Femininity and masculinity are rooted in the social (one's gender) rather than the biological (one's sex). Societal members decide what being male or female means (e.g., dominant or passive, brave or emotional), and males will generally respond by defining themselves as masculine while females will generally define themselves as feminine. Because these are social definitions, however, it is possible for one to be female and see herself as masculine or male and see himself as feminine. It is important to distinguish gender identity, as presented above, from other gender-related concepts such as gender roles which are shared expectations of behavior given one's gender. For example, gender roles might include women investing in the domestic role and men investing in the worker role (Eagly 1987). The concept of gender identity is also different from gender stereotypes which are shared views of personality traits often tied to one's gender such as instrumentality in men and expressiveness in women (Spence and Helmreich 1978). And, gender identity is different from gender attitudes that are the views of others or situations commonly associated with one's gender such as men thinking in terms of justice and women thinking in terms of care (Gilligan 1982). -
Human-Computer Insurrection
Human-Computer Insurrection Notes on an Anarchist HCI Os Keyes∗ Josephine Hoy∗ Margaret Drouhard∗ University of Washington University of Washington University of Washington Seattle, WA, USA Seattle, WA, USA Seattle, WA, USA [email protected] [email protected] [email protected] ABSTRACT 2019), May 4–9, 2019, Glasgow, Scotland, UK. ACM, New York, NY, The HCIcommunity has worked to expand and improve our USA, 13 pages. https://doi.org/10.1145/3290605.3300569 consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased 1 INTRODUCTION engagement, HCI continues to lack an explicitly articulated "You are ultimately—consciously or uncon- politic, which we argue re-inscribes and amplifies systemic sciously—salesmen for a delusive ballet in oppression. In this paper, we set out an explicit political vi- the ideas of democracy, equal opportunity sion of an HCI grounded in emancipatory autonomy—an an- and free enterprise among people who haven’t archist HCI, aimed at dismantling all oppressive systems by the possibility of profiting from these." [74] mandating suspicion of and a reckoning with imbalanced The last few decades have seen HCI take a turn to exam- distributions of power. We outline some of the principles ine the societal implications of our work: who is included and accountability mechanisms that constitute an anarchist [10, 68, 71, 79], what values it promotes or embodies [56, 57, HCI. We offer a potential framework for radically reorient- 129], and how we respond (or do not) to social shifts [93]. ing the field towards creating prefigurative counterpower—systems While this is politically-motivated work, HCI has tended to and spaces that exemplify the world we wish to see, as we avoid making our politics explicit [15, 89]. -
Hippolyte Havel E Os Artistas Do Revolt Hippolyte Havel and the Artists of Revolt
Hippolyte Havel e os artistas do Revolt Hippolyte Havel and the artists of Revolt Allan Antliff Professor titular de História da Arte na Universidade de Victoria (Canada). RESUMO: Este artigo consiste em um estudo de caso acerca das relações entre o anarquismo e os movimentos artísticos que romperam as convenções e as formas estéticas estabelecidas no início do século XX até a I Guerra Mundial, como o futurismo e o cubismo. Apresenta as atividades de Hippolyte Havel, anarquista tcheco, que morou em Nova Iorque, nesse período, e demonstra também o empenho deste e especialmente de seu círculo de artistas e militantes em divulgar, fortalecer e experimentar tais correntes estéticas e libertárias. Destaca dentre os periódicos que ele fundou: O Almanaque Revolucionário e o jornal A Revolta, assim como as contribuições que estes receberam de diversos artistas envolvidos com a contestação de forças conservadoras e capitalistas. Palavras-chave: anarquismo, futurismo, cubismo, inicio do século XX. ABSTRACT: This article consists of a case study about the relationship between anarchism and artistic movements that broke conventions and established aesthetic forms in the early twentieth century until World War I, as Futurism and Cubism. It presents the activities of Hippolyte Havel, Czech anarchist who lived in New York during this period, and also demonstrates the commitment of him and specially of of artists and activists around him to publicize, strengthen and experience such aesthetic and libertarian currents. It highlighted two periodicals he founded: The Revolutionary Almanac and the jornal Revolt, as well as the contributions they received from various artists involved in contesting the conservative and capitalist forces. -
Jerry Garcia Song Book – Ver
JERRY GARCIA SONG BOOK – VER. 9 1. After Midnight 46. Chimes of Freedom 92. Freight Train 137. It Must Have Been The 2. Aiko-Aiko 47. blank page 93. Friend of the Devil Roses 3. Alabama Getaway 48. China Cat Sunflower 94. Georgia on My Mind 138. It Takes a lot to Laugh, It 4. All Along the 49. I Know You Rider 95. Get Back Takes a Train to Cry Watchtower 50. China Doll 96. Get Out of My Life 139. It's a Long, Long Way to 5. Alligator 51. Cold Rain and Snow 97. Gimme Some Lovin' the Top of the World 6. Althea 52. Comes A Time 98. Gloria 140. It's All Over Now 7. Amazing Grace 53. Corina 99. Goin' Down the Road 141. It's All Over Now Baby 8. And It Stoned Me 54. Cosmic Charlie Feelin' Bad Blue 9. Arkansas Traveler 55. Crazy Fingers 100. Golden Road 142. It's No Use 10. Around and Around 56. Crazy Love 101. Gomorrah 143. It's Too Late 11. Attics of My Life 57. Cumberland Blues 102. Gone Home 144. I've Been All Around This 12. Baba O’Riley --> 58. Dancing in the Streets 103. Good Lovin' World Tomorrow Never Knows 59. Dark Hollow 104. Good Morning Little 145. Jack-A-Roe 13. Ballad of a Thin Man 60. Dark Star Schoolgirl 146. Jack Straw 14. Beat it on Down The Line 61. Dawg’s Waltz 105. Good Time Blues 147. Jenny Jenkins 15. Believe It Or Not 62. Day Job 106.