Modern Literature After the 1960S in Korea 25 DOI: 10.1515/Ijas-2016-0002
DE SANGGUM LI. Modern literature after the 1960s in Korea 25 DOI: 10.1515/ijas-2016-0002 Research Note SANGGUM LI PUSAN NATIONAL UNIVERSITY Modern Literature after the 1960s in Korea Abstract (English): Since the beginning of the 1990s in Korea, the category and definition of new generation literature have become the topic of heated debate. One may understand this tendency as ‘generation severance’, ‘alienation between social classes’, or the ‘consumption- oriented culture of the masses’. Here, we call the literary youth born in approximately 1960 ‘the new generation’. In literature, the new generation refers to the appearance of a new culture and way of thinking. This generation passed their childhood in the 1970s and faced no such great difficulties as their parents combating poverty. However, they grew up under the indirect influence of a dark political outlook and suppression. Generally, they have a great affection for the culture produced by mass media. If we compare their development process with the literary stream in Korea, the 1960s could be defined as the era of literature for independence and strong self-awareness, the 1970s as the era for people, the 1980s as the era for the rights or emancipation of labour, and the 1990s as the era of new generation literature. Meanwhile, the appearance of the ‘Korean Wave’, or so-called ‘Hallyu’, has become one of the most beloved popular cultural phenomena both in Asia and in other countries since the late 1990s. Abstract (Korean): 특히 문학에서 1990년대 후반의 신세대가 새로운 문화의 등장과 새로운 사고로 특징되는 배경은 70년대에 유년시절을 그들의 부모세대와 달리 큰 어려움을 겪지 않고, 경제적으로도 궁핍하지 않게 성장할 수 있었기 때문일 것이다.
Christian Communication and Its Impact on Korean Society : Past, Present and Future Soon Nim Lee University of Wollongong
University of Wollongong Thesis Collections University of Wollongong Thesis Collection University of Wollongong Year Christian communication and its impact on Korean society : past, present and future Soon Nim Lee University of Wollongong Lee, Soon Nim, Christian communication and its impact on Korean society : past, present and future, Doctor of Philosphy thesis, School of Journalism and Creative Writing - Faculty of Creative Arts, University of Wollongong, 2009. http://ro.uow.edu.au/theses/3051 This paper is posted at Research Online. Christian Communication and Its Impact on Korean Society: Past, Present and Future Thesis submitted in fulfilment of the requirements for the award of the degree of Doctor of Philosophy University of Wollongong Soon Nim Lee Faculty of Creative Arts School of Journalism & Creative writing October 2009 i CERTIFICATION I, Soon Nim, Lee, declare that this thesis, submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy, in the Department of Creative Arts and Writings (School of Journalism), University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Soon Nim, Lee 18 March 2009. i Table of Contents Certification i Table of Contents ii List of Tables vii Abstract viii Acknowledgements x Chapter 1: Introduction 1 Chapter 2: Christianity awakens the sleeping Hangeul 12 Introduction 12 2.1 What is the Hangeul? 12 2.2 Praise of Hangeul by Christian missionaries
KOREA's LITERARY TRADITION 27 Like Much Folk and Oral Literature, Mask Dances Ch'unhyang Chòn (Tale of Ch'unhyang)
Korea’s Literary Tradition Bruce Fulton Introduction monks and the Shilla warrior youth known as hwarang. Corresponding to Chinese Tang poetry Korean literature reflects Korean culture, itself and Sanskrit poetry, they have both religious and a blend of a native tradition originating in Siberia; folk overtones. The majority are Buddhist in spirit Confucianism and a writing system borrowed from and content. At least three of the twenty-five sur- China; and Buddhism, imported from India by way viving hyangga date from the Three Kingdoms peri- of China. Modern literature, dating from the early od (57 B.C. – A.D. 667); the earliest, "Sòdong yo," 1900s, was initially influenced by Western models, was written during the reign of Shilla king especially realism in fiction and imagism and sym- Chinp'yòng (579-632). Hyangga were transcribed in bolism in poetry, introduced to Korea by way of hyangch'al, a writing system that used certain Japan. For most of its history Korean literature has Chinese ideographs because their pronunciation embodied two distinct characteristics: an emotional was similar to Korean pronunciation, and other exuberance deriving from the native tradition and ideographs for their meaning. intellectual rigor originating in Confucian tradition. The hyangga form continued to develop during Korean literature consists of oral literature; the Unified Shilla kingdom (667-935). One of the literature written in Chinese ideographs (han- best-known examples, "Ch'òyong ka" (879; “Song of mun), from Unified Shilla to the early twentieth Ch'òyong”), is a shaman chant, reflecting the influ- century, or in any of several hybrid systems ence of shamanism in Korean oral tradition and sug- employing Chinese; and, after 1446, literature gesting that hyangga represent a development of written in the Korean script (han’gùl).
KOREAN SIJO POEMS AND THEIR TRANSFORMATIONS Kyong-geun OH Institute of Linguistics Department of Korean Studies Adam Mickiewicz University in Poznań okg615@gmail.com Abstract: Sijo is an original genre of short Korean poems with a strictly defined structure reflecting the rhythm of a traditional Korean song. Sijo poems are the only traditional genre of Korean poetry, which is still practised by contemporary Korean poets. It gained tremendous popularity during the reign of the Joseon dynasty, espe- cially among the Confucian scholars and noblemen who ruled the country. Sijo poetry has undergone a transformation as far as the topics and structure of sijo poems are concerned. Initially the authors of sijo belonged to the ruling class and were solely men (Confucian scholars). But with the passage of time and the development of socie- ty the representatives of the middle class started writing sijo poems as well. The sijo transformations also included the linguistic changes, which may be observed through the course of sijo history. The topics also changed as new types of sijo appeared be- side traditional sijo devoted mainly to Confucian ideas formulated in a refined lan- guage. Keywords: Sijo, Dan-sijo, Yeon-sijo, Saseol-sijo, Gangho-sijo, Gyohun-sijo, Gagaek- sijo, Confucianism, Confucian scholar, Gisaeng 한국의 전통시가 시조의 변화상 개요: 시조는 한국 전통시가의 운율을 바탕으로 엄격하게 규정된 형태와 구조를 지닌 한국 고유의 단시이다. 시조는 한국의 전통시가들 중에서는 유일하게 현재까지도 창작되는 장르이다. 조선시대에 시조는 지배계급이었던 사대부- 23 International Journal of Korean Humanities and Social Sciences, vol. 1/2015 유학자들 사이에서 크게 애호되었다. 시조는 그 역사 속에서 주제 및 형태가 변화되었다.
AHISTORYOF KOREAN LITERATURE e dite d by PETER H. LEE publishe d by the pre ss syndicate of the unive rsity of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge unive rsity pre ss The Edinburgh Building, Cambridge, cb2 2ru,UK 40 West 20th Street, New York, ny 10011–4211, USA 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Cambridge University Press 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdom at the University Press, Cambridge Typeface Adobe Garamond 11/12.5 pt. System LATEX 2ε [tb] A catalogue record for this book is available from the British Library isbn 0 521 82858 9 hardback Contents List of illustrations page x List of contributors xi Preface xiii Note on the text xvi Korean dynasties xix Glossary xxi Introduction 1 Peter H. Lee 1. Language, forms, prosody, and themes 15 Ho-Min Sohn and Peter H. Lee 2. From oral to written literature 52 Peter H. Lee 3. Hyangga 66 Peter H. Lee 4. Silla writings in Chinese 87 Peter H. Lee 5. Koryo˘ songs 99 Peter H. Lee 6. Koryo˘ writings in Chinese 118 Peter H. Lee 7. Early Choson˘ eulogies 148 Peter H. Lee 8. Early Choson˘ sijo 168 Peter H. Lee vii viii Contents 9.
, Serving the State The Weather Univenity of Iowa Partir cloudy willi sea~ Campus and tend lbundenbowen 10· nlch'- SunDr fair wtib Iowa City uWe &em~e cban&'e. H~h today. 1%; low, It, H~b Frida, 9%: low, 78. Est. 1868 - AP LeasfKl Wire - Fi.e Centa Iowa City. Iowa. Saturday. July 12. 1952 - VOL 8& No. 188 ~.------------------------------ • Isen ower, Gives • I Highlanders Hold Final 'Drills; Decision CONVENTION HALL, CHICAGO (JP) - Gen. Dwight D. Eisen hower, the Kansas lad who once dreamed of baseball stardom rather Will Leave for Europe Sunday than political glory, took the Republican presidential nominaUon "rl day with a dazzling first ballot victory. By MARJORIE BREHM Friday night the five-star general formaUy accepted the sum "They practice until they're al ments in, playing condition. only while travellng. "Use discre mons to lead the GOP in a "great cru,sade" for another vlctory-and most numb, and you can't stop Commlt&ee Makes Rules tion!" is the motto which Adam "for freedom in America and a freedom In the world." them no matter how hot the sun The Governing committee sets son urgeS the Highlanders to fol As a running mate for the l1'eat gets," Pipe Major William Adam the rules of conduct regarding low. political warso! 1952, tbe Re son observed Friday afternoon as hours, dating and side trips and Clulpero.DetI Make Trip publican nat ion a 1 convention the Highlanders concluded the r~comJ'llends discipline for any of Mr. and Mrs. Adamson, Mrs. placed the man be wanted- 39- econd day of rehearsals.
Problems of Tradition on Literature, Prose and Literary History in Korean Modern Literature
외국어초록(Foreign language abstracts) ・ 319 <Foreign language abstracts> Problems of Tradition on Literature, Prose and Literary History in Korean Modern Literature Hwang, Jae-moon (Seoul National University) Key words : Yi Kwang-su, Yi Tae-joon, Im Hwa, tradition of the literature, Korean Classical Literature, What is the Literature, the lecture on the prose, the Introduction to the history of new literature. In this paper, I studied on ways of Korean modern literary theory to deal with its literary tradition. In general, the modern literature would be established throughout criticizing and overcoming the classical literature. So I would like to scrutinize that process in Korea from this study. Yi Kwang-su, the novelist often called one of builders of Korean modern literature, wrote the an introduction to literature "What is the Literature" in 1916. In that work, he excluded the Korean classical literature in the discussion of the literary theory. In fact he had denied the existence of Korean classical literature, and he tried to build up the genuine literature in the wasteland of the literature. But his these efforts was not worthy of highly estimation because it had been the result without the effort of the overcoming the previous literature. Yi Tae-joon wrote "the lecture on the prose" in 1940. In this text, he 320 ・ 한국학논집(제43집) didn't exclude the Korean classical literature unlike Yi Kwang-su. Instead of that, he had highly estimated some classical prose works. But he limited the estimation in the boundary of the "classical meaning", so he didn't accept those classical prose works in his discussion of elements of good prose.
The Korean War and Beyond, in Modern Korean Fiction
The Korean War and Beyond, in Modern Korean Fiction By Bruce Fulton odern Korean literature lends itself especially A good place to begin a survey of Korean literature in trans- well to teaching about modern Korea, for it is lation that deals with the Korean War and beyond is Kim largely an issue-driven literature. To be sure, Chong-un’s anthology Postwar Korean Short Stories (1983). This Korean literature is heir to a centuries-old tra- collection is prefaced by a generous introduction in which the late dition of aesthetics that has produced an Professor Kim observes that few Korean stories deal with the war Mimportant body of art-for-art’s-sake literature. But there is also a itself; instead the great majority of Korean War-related stories tradition of didacticism in Korean literature, a need felt by the attempt to come to grips with the physical and psychological trau- literati-statesmen traditionally responsible for written literature to ma, individual and collective, of this devastating conflict, which prove their mastery of literary forms (a skill one needed to pass as of this writing has yet to be concluded by a formal peace treaty. the civil service exam that opened the door to positions in the Hwang Sun-w˘on (represented in this anthology by “Time for You government bureaucracy), and in modern times to enlighten the and Me Alone”) is one of the few authors who have left us a citizenry to the harsh realities that have informed much of modern substantial body of work set on the battlefield, but even here the Korean history.
Department of Korean Language and Literature Tel : +82 2 961 0223 Fax : +82 2 963 3152 E-Mail : Khsc0107@Khu.Ac.Kr URL
College of Humanities Department of Korean Language and Literature Tel : +82 2 961 0223 Fax : +82 2 963 3152 E-mail : khsc0107@khu.ac.kr URL : http://gukmun.khu.ac.kr/ What is Korean Language and Literature? Korean language and literature are the subjects of our department’s study. Korean language is the mother tongue of the Korean people and includes the ancient tongue, modern tongue, and dialects. Korean literature means all literary works which have been written in the Korean language, and our study is divided into two areas: Korean modern literature and classics. Korean Language and Literature at Kyung Hee The Department of Korean Language and Literature was inaugurated in 1955 when Kyung Hee was officially accredited as a university. The Department of Korean Language and Literature has produced many writers who are leaders in Korean literary circles. Our objectives include training creative scholars and writers who will raise Korean literature to an international level and enhance the value of Hangul (the Korean alphabet) and the Korean language. In pursuit of those objectives, we document the Korean cultural inheritance written in Korean and Chinese and conduct research into Korean language and literature. The Department of Korean Language and Literature includes three majors: Korean linguistics, Korean classical literature, and Korean contemporary literature. Degree Requirements To receive the Bachelor of Arts degree in Korean Language and Literature, a student must: • complete a minimum of 130 credit units • satisfy the general