Byzantine Sources on Eastern Lands and Peoples
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Michael Panaretos in Context
DOI 10.1515/bz-2019-0007 BZ 2019; 112(3): 899–934 Scott Kennedy Michael Panaretos in context A historiographical study of the chronicle On the emperors of Trebizond Abstract: It has often been said it would be impossible to write the history of the empire of Trebizond (1204–1461) without the terse and often frustratingly la- conic chronicle of the Grand Komnenoi by the protonotarios of Alexios III (1349–1390), Michael Panaretos. While recent scholarship has infinitely en- hanced our knowledge of the world in which Panaretos lived, it has been approx- imately seventy years since a scholar dedicated a historiographical study to the text. This study examines the world that Panaretos wanted posterity to see, ex- amining how his post as imperial secretary and his use of sources shaped his representation of reality, whether that reality was Trebizond’s experience of for- eigners, the reign of Alexios III, or a narrative that showed the superiority of Tre- bizond on the international stage. Finally by scrutinizing Panaretos in this way, this paper also illuminates how modern historians of Trebizond have been led astray by the chronicler, unaware of Panaretos selected material for inclusion for the narratives of his chronicle. Adresse: Dr. Scott Kennedy, Bilkent University, Main Camous, G Building, 24/g, 06800 Bilkent–Ankara, Turkey; [email protected] Established just before the fall of Constantinople in 1204, the empire of Trebi- zond (1204–1461) emerged as a successor state to the Byzantine empire, ulti- mately outlasting its other Byzantine rivals until it fell to the Ottoman Turks in 1461. -
03. Ch. 1 Ellis, Introduction
Histos Supplement ( ) – INTRODUCTION MORTAL MISFORTUNES, ΘΕ OΣ ΑΝΑΙΤΙ OΣ, AND ΤΟ ΘΕ IOΝ ΦΘ OΝΕΡΟΝ: THE SOCRATIC SEEDS OF LATER ∗ DEBATE ON HERODOTUS’ THEOLOGY Anthony Ellis Abstract : This introduction offers a brief overview of the Socratic and Platonic background to later perceptions of Herodotus’ views about the nature of god, and specifically the notion that god is phthoneros (‘jealous’, ‘envious’, ‘grudging’). Following this theme through later centuries, it then argues that the writings of Plato subtly influenced the theological discourse of subsequent classical, Hellenistic, and Christian historiography, and coloured reactions to Herodotus at all periods, from the fourth century BC to th-century Byzantium. This diachronic approach reveals a long-standing tension between the presentation of the gods in Herodotean historiography, on the one hand, and Platonic and Christian theology, on the other. Keywords : Herodotus, Socrates, Plato, Plutarch, divine phthonos, religion, Byzantine historiography, Neoplatonism. ὡς γὰρ ἐπεκλώσαντο θεοὶ δειλοῖσι βροτοῖσι ζώειν ἀχνυµένοις· αὐτοὶ δέ τ' ἀκηδέες εἰσί. δοιοὶ γάρ τε πίθοι κατακείαται ἐν ∆ιὸς οὔδει δώρων οἷα δίδωσι κακῶν, ἕτερος δὲ ἑάων· ᾧ µέν κ’ ἀµµίξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε µέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δ' ἐσθλῷ· ᾧ δέ κε τῶν λυγρῶν δώῃ, λωβητὸν ἔθηκε, καί ἑ κακὴ βούβρωστις ἐπὶ χθόνα δῖαν ἐλαύνει, φοιτᾷ δ' οὔτε θεοῖσι τετιµένος οὔτε βροτοῖσιν. Iliad . –== ∗ I am grateful to Mathieu de Bakker, John Marincola, Bryant Kirkland, and especially Michael Lurie for their many helpful comments on earlier drafts of this essay and the preceding preface. @ Anthony Ellis he following article outlines the Socratic background to Plutarch’s claim that Herodotus Tcommits impiety ( βλασφηµία) and abuses the gods, an accusation which profoundly influenced subsequent debates on Herodotus’ religious views, and provoked a range of apologetic responses which continue to influence the interpretation of Herodotus today. -
I ANNUAL of the INSTITUTE of HISTORY UNIVERSITY of SZEGED
4U1I VLJLU/VVt 1 i CHRONICA ANNUAL OF THE INSTITUTE OF HISTORY UNIVERSITY OF SZEGED CHRONICA ANNUAL OF THE INSTITUTE OF HISTORY UNIVERSITY OF SZEGED HUNGARY Editor-in-chief: Lajos Kövér Editors: Zsolt Hunyadi, István Zimonyi Editorial Board: László Koszta, Tibor Almási, László }. Nagy, Enikő Sajti, Sándor Csernus Proof Readers: jLiditli Everard (United Kingdom) Frederik Felskau (Germany) Pongracz Sennyey (USA) Articles appearing in the CHRONICA are abstracted in HISTORICAL ABSTRACT and AMERICA: HISTORY AND LIFE ISSN 1588 2039 Published by the Institute of History University of Szeged 2. Egyetem u. H-6722 Szeged Hungary e-mail: [email protected] http: //primus.arts.u-szeged.hu/chronica Printed in Hungary, on acid-free paper by E-press Ltd, Szeged Copyright © 2011, by the authors and the editors Contents ISTVÁN ZIMONYI Medieval Nomadic conference in the shadow of the Egyptian revolution (Fourth International Conference on Medieval History of the Eurasian Steppe. January 25-30, 2011. Office of the Hungarian Cultural Counsellor in Cairo 13, Gawad Hosni St. 2nd. Floor Abdin, Cairo) 3 FRANÇOISE AUBIN Two case studies of law and institutions in Chinggisid China (Yuan era) 6 LÁSZLÓ BALOGH Nicephorus Phocas and the Scythians 12 V. A. IVANOV and M. I. IVANOVA Geographical and political background of medieval nomads settling in the steppes of Eastern Europe 18 JOHANNES STEINER Some remarks on the deaths of Mongol Khans ("Deathbed scenes" and supernatural incidents) 35 NIKOLAY RYBAKOV Materials of Yenisei Manichaeism 50 GYULA WOJTILLA Agriculture versus pastoralism in Indo-Aryan prehistory 62 TATIANA A. ANIKEEVA The Kitab-i dedem Qorkut as a source for the cultural history of the Oghuz Turks 71 VASCO LA SALVIA Germanic populations and steppe people (An example of the integration of material cultures. -
Kaldellis CV
1 ANTHONY KALDELLIS CURRICULUM VITAE [email protected] publications: http://kaldellispublications.weebly.com podcast: https://byzantiumandfriends.podbean.com ACADEMIC POSITION The Ohio State University 2007-present Professor, Department of Classics Chair of Department: 2015-present courtesy appointment: Department of History 2006-2007 Associate Professor 2001-2006 Assistant Professor Department of Classics The Ohio State University 414 University Hall 230 North Oval Mall Columbus OH 43210-1319 Other current offices • Journal of Late Antiquity, Advisory Board (2016-present). • Minerva: Revista de Filología Clásica (Universidad de Valladolid), Advisory Board (2013-present). • Estudios Bizantinos: Digital Journal of the Spanish Society of Byzantine Studies, Editorial Board (2012-present). • Bryn Mawr Classical Review, Associate Editor (2017-present); editor (2010-2017). • Dumbarton Oaks Medieval Library, Greek Series, Editorial Board (2008-present). • Greek, Roman, and Byzantine Studies, Advisory Board (2008-present). Past offices • Arizona Center for Medieval and Renaissance Studies, Medieval Confluences: Studies in the Intellectual History and Comparative History of Ideas of the Medieval World, Editorial Board (2009-2019). • Routledge Classical Translations, Series Editor (2011-2015). • Byzantinische Zeitschrift, North American Bibliographer for Literature (2008-2013). 2 • Speculum: A Journal of Medieval Studies, Review Editor for Byzantine Studies (2006- 2012). DEGREES Ph.D. History, University of Michigan (2001). B.A. Philosophy, B.A. History: University of Michigan (1994). PUBLICATIONS Monographs • Byzantium Unbound (Leeds: ARC Humanities Press, 2019). • Romanland: Ethnicity and Empire in Byzantium (Cambridge, MA, and London: The Belknap Press of Harvard University Press, 2019). • Streams of Gold, Rivers of Blood: The Rise and Fall of Byzantium, 955 A.D. to the First Crusade (Oxford: Oxford University Press, 2017; Onassis Series in Hellenic Culture). -
Empresses' Mediations in the Feuds Between the Palaiologoi (14Th-15™ Centuries)
Originalveröffentlichung in: Czaja, Roman; Mühle, Eduard; Radzimiński, Andrzej (Hg.), Konfliktbewältigung und Friedensstiftung im Mittelalter. Przezwyciężanie konfliktów i ustanawianie pokoju w średniowieczu, Toruń 2012, S. 211-222 MALGORZATA DABROWSKA (Lodz) EMPRESSES' MEDIATIONS IN THE FEUDS BETWEEN THE PALAIOLOGOI TH (14 -15™ CENTURIES) have selected the example of three Empresses and their role at the court to il lustrate the perspective of a Byzantinist analyzing the resolution of conflicts I in the Eastern Empire. I will focus on three eminent female peacemakers: Eirene Asenina Kantakouzena, Helena Kantakouzena Palaiologina and Helena Dragas Palaiologina. The first Empress was of Bulgarian origin, the second came from Byzantium and the third was Serbian. All of them were Orthodox. Their belonging to the "Byzantine Commonwealth"' united by the same religion and culture was of great importance. They knew how to conduct themselves in the world of diplomacy familiar to them from an early age. In comparison with the Imperial spouses who arrived in Constantinople from the West, they were in a better position to assess the political situation and carry out their plans either by force or by trick. The main aim was efficiency. Before telling their stories, I would like to recreate a picture of the Empire after the Fourth Crusade. What happened afterwards is very important in explaining the role of the three ladies in the mixed ByzantineLatin world on the Bosporus. For many historians, the Fourth Crusade in 1204 represented the end of the 1 Byzantine Empire. The traditional world of the proud medieval Romans was over. The Latins established their rule and they changed Constantinople into a capital of their own a Latin Empire. -
Image of the Wolf in the Ancient Turks
IMAGE OF THE WOLF IN THE ANCIENT TURKS Arnabay Nurzhanov Institute of Archaeology of A.H. Margulan, Almaty, Kazakhstan Gulim Kadirkulova Department of SGC Almaty Academy of Economics and Statistics, Almaty, Kazakhstan Zapikhan Karabaeva Department Kazakh Abylai Khan University of International Relations and World Languages Almaty, Kazakhstan Igor Krupko Faculty Institute of Archaeology of A.H. Margulan, Almaty, Kazakhstan Turgunbaev Yerlan Assistante professor of department Archaeology, ethnology and museology Kaznu al-Farabi, Al-Farabi str., 71, Almaty, Kazakhstan Saule Tulbassiyeva .Senior lecturer of History of Kazakhstan, Faculty oh history Kazakh National Pedagogical University named after Abai Correspondence: Arnabay Nurzhanov, Institute of Archaeology of A.H. Margulan, Dostyk av., 44, Almaty, 050010, Kazakhstan. Tel: 87021639195 E-mail: [email protected] Abstract. In the religious beliefs of the Huns and the ancient Turks totemism occupied an important place. Totemism - is the most ancient form of religion. The first gods were certain animals. As you know, the cult of animals originated in ancient times, when “primitive” man had not yet separated himself from the nature and all tribal relations, and ancient man identified himself with the animal world. Image of the wolf is one of the most significant symbols of animals of different peoples of the world. In many cultures, it plays a special role, it is a huge cult and carries ritual and social values. In the myths, folklore and fairy tales wolf symbolizes ferocity, cunning, cruelty, evil, but also courage and victory. In addition, under certain circumstances, the wolf could be a powerful protector of the helpless creatures. Common to many mythologies of Eurasia is a story about the founder of the tribe (and sometimes his twin) that was parented by she-wolf. -
A History Dedicated to Mehmed II? Kritoboulos of Imbros and The
78 rike szill A History Dedicated to Mehmed II? Kritoboulos of Imbros and the Enshrining of a Superior's Memory after the Conquest of 79 Constantinople in 1453 #1 / 2019 history in flux pp. 79-91 rike szill institute of history, kiel university UDC 821.14Kritoboylos 821.1-94 https://doi.org/10.32728/flux.2019.1.4 Preliminary communication A History Dedicated to Mehmed II? Kritoboulos of Imbros and the Enshrining of a Superior's Memory after the Conquest of Constantinople in 1453 80 This article examines the perception and productive acquisition of historical realities thereby questioning the imperative applicability of terms like ”victory“ or ”defeat“. This complex matter will be exemplified by an extremely controversial source: the ξυγγραΦή ίστοίων, the History of Kritoboulos of Imbros, an author who is notorious for being a biased admirer of Mehmed II. It will be argued that his work is not a mere product of Ottoman panegyric but a productive and innovative attempt to come to terms with the historical events on a broader scope. In this respect, it offers both an alternative explanatory approach and an innovative counter concept to Christian eschatology contributing to the literary discourse on the perception, interpretation and evaluation of the outcome of events. Hence, focal passages of Kritoboulos’ History such as the introductory letter of dedication and the general assault on Constantinople are analyzed. keywords Kritoboulos of Imbros, fall of Constantinople, Mehmed the Conqueror, letter of dedication rike szill: a history dedicated -
CANADIO-BYZANTINA a Newsletter Published by the C Ariadian
CANADIO-BYZANTINA A Newsletter published by the C ariadian Committee of Byzantinists No. 18 - January 2007 2007 is an important iear for Bi’zantinists in Canada since, f’r only the second lime in thirty—three years, the North American Byzantine Studies Conference will he held here. I hope that as maui’ members as possible will he able to come to Toronto/or this event in October (further in/brmalion is given below, pp. 11—12). Congratulations are due to fli’o members, Andreas Andreopoulos for his recent appoinhinen! as Lecturer of Christian iheology at the University of Wales (Lampeter campus), nh crc he is c/c veloping a graduate programme in Orthodox Theology: and Emanuel Bourhouhakis fbr the aiiard of a Ph.D. in Byzantine Language and Literature at Harvard We also must congratulate and q//er our best ‘frI’ishes to a quondam menther, Sophiu Mergiali—Sahas, irho has heel? appointed Assistant Prof’ssor of Byzantine history at the lonian University in (or/u (whither she and her husband Daniel, our erstwhile president, will he moving probably/hr the coining academic year,). I am grateful to Ma,’tin Dimnik and Volodymi’r Mezent,s’ev /hr their annual report on Excavations at Baturyn, to Jimmi Pavton for reminiscing about his Byzantine career, and to Daniel Sahas for mien’s from Greece. Antony Litilewood Fresco of iieo-rnartyr Saint Gonstanti,ze of Hydra, ii, e,vonarthex of Pe,,deli Monqsgerv, hear Athens. (Photograph bi’ .4.R. Lililewood) ACTIVITIES OF MEMBERS A. Andreopoulos: Publications: Metamorphosis: the Tran.fIguration in Byzantine Theology amid Icoiiographv, St. -
Reinventing Roman Ethnicity in High and Late Medieval Byzantium
Reinventing Roman Ethnicity in High and Late Medieval Byzantium Yannis Stouraitis* This paper seeks to position the Byzantine paradigm within the broader discussion of identity, ethnicity and nationhood before Modernity. In about the last decade, there has been a revived interest in research into collective identity in Byzantine society, with a number of new publica- tions providing various arguments about the ethno-cultural or national character of Byzantine Romanness as well as its relationship to Hellenic identity. Contrary to an evident tendency in research thus far to relate Byzantine, i.e. medieval Roman, identity to a dominant essence – be it ethnic Hellenism, Chalcedonian orthodoxy or Roman republicanism – the approach adopt- ed here aims to divert attention to the various contents and the changing forms of Byzantine Romanness as well as to its function as a dominant mode of collective identification in the medieval Empire of Constantinople. The main thesis of the paper is that the development of Roman identity in the East after the turning point of the seventh century and up to the final sack of Constantinople by the Ottomans in 1453 needs to be examined as one of the most fas- cinating cases of transformation of a pre-modern social order’s collective identity discourse, one which culminated in an extensive reconstruction of the narrative of the community’s his- torical origins by the educated élite. Last but not least, the problematization of the function of Romanness as an ethnicity in the Byzantine case offers an interesting example for comparison in regards to the debated role of ethnicity as a factor of political loyalty in the pre-modern era. -
Conference Program and Abstracts
2013 Byzantine Studies Conference Yale University, New Haven, CT Meetings at the Byzantine Studies Conference will take place in the following rooms: Linsly-Chittenden Hall, 63 High Street Sudler Hall, 100 Wall Street (inside Harkness Hall) Sheffield-Sterling-Strathcona, 1 Prospect Street (corner of Grove and Prospect Streets) President's Room, 2nd floor of the Memorial Hall, (diagonally opposite Sheffield-Sterling- Strathcona) College and Grove Streets Beinecke Rare Book and Manuscript Library, 121 Wall Street Thursday, October 31, 2013 4:30 - 6:30 P.M. Registration, Reception, and Manuscript Display Beinecke Rare Book and Manuscript Library 4:30pm – 5:30 P.M. Exhibition of Byzantine manuscripts at the Beinecke – hosted by Roland Betancourt, Magdalene Breidenthal, Robert Nelson and Nicole Paxton Sullo (Note: this is the only time that these manuscripts, including new acquisitions, will be on display) Beinecke Rare Book and Manuscript Library, Room 38/39 5:00pm – 6:30 P.M. Welcome Reception Mezzanine level, Beinecke Rare Book and Manuscript Library Friday, November 1, 2013 8:00 A.M. – Welcome Location: Sudler Hall Martin Jean, Director, Institute of Sacred Music, Yale University Robert Nelson, Yale University 8:30 – 10:45 A.M. – Session 1 1A Between Worlds: Caucasia at the End of Antiquity Chair: Walter Kaegi, University of Chicago Location: Linsly-Chittenden Hall 102 “Topographies of Power and Memory in Late Antique Armenia” Matthew Canepa, University of Minnesota “The Syrian Fathers in Georgia: Ethnicities and Christologies” Paul Crego, Library of Congress “The Excavations and Reconstruction Theories of Zuart’noc’ (c. 641-c.661)” Christina Maranci, Tufts University 1 “’You Shall Again Receive From Us Your Outstanding Positions of Honor:’ The Caucasian Aristocracies in Sasanian Armies, 220-651 CE” Scott McDonough, William Paterson University “The Parthian Contribution to Caucasia’s Christianization” Stephen H. -
“Center of Asia” - Turkic Peoples
Downloaded from: justpaste.it/19yw “Center of Asia” - Turkic Peoples Last June, the General Secretary of the Parliamentary Assembly of Turkish speaking states (TurkPA), Ramil Hasanov, invited the Russian Federation and its constituent entities to take part in the work of the organization. “If Federation Council of Russia’s Federal Assembly will express positive attitude to participation of the Federation’s Turkish speaking constituent entities in work of TurkPA as a guest or observer, the issue will be solved. Russia itself can also participate in the Assembly as a guest or observer as this is provided in our organization’s regulation,” Hasanov said. The Russian autonomous republics of Altai, Bashkortostan, Chuvashia, Kabardino-Balkaria, Karachay–Cherkess, Khakassia, Sakha (Yakutia), Tatarstan and Tuva are fully or partly Turkish speaking entities, while Turkic minorities can be found throughout the entire territory of the federation. A special place in this variegated mosaic is occupied by the Tuvans, which make up 82% of the 300 thousand population of the Tyva Republic, or Tuva. Lying in Southern Siberia, this majority Buddhist territory borders with Russia’s Altai Republic, Khakassia Republic, Krasnoyarsk Krai, Irkutsk Oblast and Buryatia Republic, and with Mongolia to the south. THE "CENTER OF ASIA" MONUMENT IN KYZYL The capital of Tuva, Kyzyl, claims to be the geographical “Center of Asia”, as asserted by the label of a homonymous monument in the city. Whether this claim is true or false, the Tyva Republic is the cornerstone of Russian power in the yellow continent. Part of the historically Mongol region of Tannu Uriankhai, Tuva was under Manchu rule until 1911, when tsarist Russia, taking advantage of the chaos of the 1991 Revolution in China, formed a separatist movement among the Tuvans. -
Niketas Choniates
GUIDE TO BYZANTINE HISTORICAL WRITING This handy reference guide makes it easier to access and understand histories written in Greek between 600 and 1480 CE. Covering classi• cizing histories that continued ancient Greek traditions of historiog• raphy, sweeping, fast-paced "chronicle"-type histories, and dozens of idiosyncratic historical texts, it distills the results of complex, multilin• gual, specialist scholarship into clear explanations of the basic infor• mation needed to approach each medieval Greek history. It provides a sound basis for further research on each text by describing what we know about the time of composition, content covered by the history, authorship, extant manuscripts, previous editions and translations, and basic bibliography. Even-handed explanations of scholarly debates give readers the information they need to assess controversies independently. A comprehensive introduction orients students and nonspecialists to the traditions and methods of Byzantine historical writing. It will prove an invaluable timesaver for Byzantinists and an essential gateway for classicists, western medievalists, and students. LEONORA NEVILLE is a historian of Byzantine culture and society. Her work on Byzantine historical writing has dealt with how Byzantine authors interacted with classical models of history writing and culture and tried to shape contemporary opinion by writing history. She is the author of Anna Komnene: The Life and Work of a Medieval Historian (2016), Heroes and Romans in Twelfih- Century Byzantium: The Material for History of Nikephoros Bryennios (Cambridge University Press, 2012), and Authority in Byzantine Provincial Society: p$o—lloo (Cambridge University Press, 2004). She is Vilas Distinguished Achievement Professor and the John W. and Jeanne M.