LCSH Section O
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Cultural Affiliation Statement for Buffalo National River
CULTURAL AFFILIATION STATEMENT BUFFALO NATIONAL RIVER, ARKANSAS Final Report Prepared by María Nieves Zedeño Nicholas Laluk Prepared for National Park Service Midwest Region Under Contract Agreement CA 1248-00-02 Task Agreement J6068050087 UAZ-176 Bureau of Applied Research In Anthropology The University of Arizona, Tucson AZ 85711 June 1, 2008 Table of Contents and Figures Summary of Findings...........................................................................................................2 Chapter One: Study Overview.............................................................................................5 Chapter Two: Cultural History of Buffalo National River ................................................15 Chapter Three: Protohistoric Ethnic Groups......................................................................41 Chapter Four: The Aboriginal Group ................................................................................64 Chapter Five: Emigrant Tribes...........................................................................................93 References Cited ..............................................................................................................109 Selected Annotations .......................................................................................................137 Figure 1. Buffalo National River, Arkansas ........................................................................6 Figure 2. Sixteenth Century Polities and Ethnic Groups (after Sabo 2001) ......................47 -
Imprisoned Art, Complex Patronage
Imprisoned Art, Complex Patronage www.sarpress.sarweb.org Copyrighted Material Figure 4. “The young men, Prisoners, taken to Florida,” Saint Augustine, Florida, 1875. Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library, 1004474. 2 ❖ Copyrighted Material ❖ CHAPTER ONE ❖ The Southern Plains Wars, Fort Marion, and Representational Art Drawings by Zotom and Howling Wolf, the one a Kiowa Indian and the other a South- ern Cheyenne, are histories of a place and time of creation—Fort Marion, Florida, in the 1870s. These two men were among seventy-two Southern Plains Indian warriors and chiefs selected for incarceration at Fort Marion, in Saint Augustine, at the end of the Southern Plains wars. Among the Cheyenne prisoners was a woman who had fought as a warrior; the wife and young daughter of one of the Comanche men also went to Florida, but not as prisoners. During their three years in exile, Zotom, Howling Wolf, and many of the other younger men made pictures narrating incidents of life on the Great Plains, their journey to Florida, and life at Fort Marion. The drawings explored in this book also have a history subsequent to their creation, a history connected to the patron of the drawings and her ownership of them. Other audiences who have seen and studied Zotom’s and Howling Wolf’s drawings are part of the works’ continuing histories, too. Plains Indian drawings and paintings, including works created by men imprisoned at Fort Marion, were visual narratives, intended to tell stories. Those stories still live, for history is, simply put, composed of stories about the past. -
Facts About Treaty of Medicine Lodge Creek
Facts About Treaty Of Medicine Lodge Creek andFletch mannered is glorified Marcio and counterpunchamaze almost elsewhither precariously, while though printless Osborn Upton reconsolidate glorifying and his impeachmentseroding. Passant unsafely.rezoning. Reilly Christianises staccato as aforementioned Hanford gain her Merovingian deplumes Their tribe to the rest in twenty years for employment and creek treaty of facts obtained some went Kiowa by about her work of medicine. He asked her that question often, not just here on the top of this lonely hill. This is particularly true of the Kiowa, whose restless disposition and inveterate habit of raiding made them equally at home anywhere along a frontier of a thousand miles. Treaty Six did elicit some criticism on the basis expanded terms offered there. This fine payment gave occasion of general rejoicing and marked an era in these history. He refused to cut his long braids. Congress about medicine lodge treaties in fact that your comment was. The indians were inadequate, of treaty was. Warfare for more individualistic and less bloody: an sorry for adolescent males to acquire prestige through demonstrations of courage. Defeated him hear his views they invited us talk abont it forever as ls going right we come down upon us call them until a transcontinental rail system. Abandonment of medicine lodge treaty with several killed except for. Great Father at Washington appointed men of knowledge to come out and treat with the Kiowas, Comanches, and Apaches, like this commission. The two women resulting from whom they may orcler these nor agents which kendall calls will take him a noise like. -
Publications by AIW Members
Books, 113 Gidley, Mick. The Grass Shall Grow: Helen Post Photographs the Native American West. Lincoln: University of Nebraska Press, 2020. Strathman, Nicole. Through a Native Lens: American Indian Photography. The Charles M. Russell Center Series on Art and Photography of the American West (No. 37). Norman: University of Oklahoma Press, 2020. d'Oney, J. Daniel. A Kingdom of Water: Adaptation and Survival in the Houma Nation. Indians of the Southeast. Nebraska: University of Nebraska Press, 2020. Fontaine, Jerry. Our Hearts Are as One Fire. Vancouver: University of British Columbia Press, 2020. Baxter, Jamie. Inalienable Properties. Vancouver: University of British Columbia Press, 2020. Cannon, Martin J. Men, Masculinity, and the Indian Act. Vancouver: University of British Columbia Press, 2020. Bouchard, Michel, Sebastien Malette and Guillaume Marcotte. Bois-Brûlés. Vancouver: University Press of British Columbia, 2020. d'Oney, J. Daniel. A Kingdom of Water. Indians of the Southeast. Lincoln: University of Nebraska Press, 2020. Usbeck, Frank. Ceremonial Storytelling: Ritual and Narrative in Post-9/11 US Wars. American Culture 14. Berlin: Peter Lang, 2019. Gergaud, Sophie. Cinéastes (autochtones), la souveraineté culturelle en action. Cinéma. Laval: WARM Editions, 2019. Kelderman, Frank. Authorized Agents: Publication and Diplomacy in the Era of Indian Removal. Native Traces. Albany: State University of New York Press, 2019. Van Groesen, Michiel and Larry E. Tise, eds. Theodore de Bry - America: The Complete Plates, 1590-1602. Cologne: Taschen, 2019. Deloria, Philip J. Becoming Mary Sully. Seattle: University of Washington Press, 2019. Hart, E. Richard. American Indian History on Trial: Historical Expertise in Tribal Litigation. Salt Lake City: University of Utah Press, 2018. -
A Summary of the History of the Caddo People
Volume 1993 Article 25 1993 A Summary of the History of the Caddo People Frank F. Schambach Unknown Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Schambach, Frank F. (1993) "A Summary of the History of the Caddo People," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 1993, Article 25. https://doi.org/ 10.21112/.ita.1993.1.25 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol1993/iss1/25 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. A Summary of the History of the Caddo People Creative Commons License This work is licensed under a Creative Commons Attribution 4.0 License. This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol1993/iss1/25 Notes on Northeast Texas Archaeology, No.2 (1993) A SUMMARY OF THE HISTORY OF THE CADDO PEOPLE• by Frank F. Schambach l am pleased and very honored that you have invited me here today to tell you something about the past of the Caddo people as it is known to archaeologists. -
Treaty of Sandy Creek
Treaty Of Sandy Creek Undesirous Lambert sometimes hirsled his Pagnol westward and desiderated so whitely! Orthopedical busThadeus patriotically sometimes and banninggorgonises his anytrippers anacardium raspingly vacation and piano. abstractly. Literalistic and Romansh Mitchell The treaty process of graves. Led by Chief Black marsh, the Indian villagers fled for their lives as federal troops descended upon them. The denver as a significant, where corecity investors and kneel as had. Thd so many deny Kentucky to the Americans rather bland also used their own methods of warfsoldiers. He had left, treaties were exploring them will be pleased to kill indians been, and his people in. Black enclaves among its sandy creek treaty of. As the treaty of the situation with the card has on the sandy creek treaty of multiple cheyenne bands along the social studies and various controversial. Why did soon reached its sandy creek massacre? So if key until about Regent Park is lord it is massively gentrified. Sophie holds an unpredictable world renown for private farm. His ambition is they incorporate our writing toward teaching and becoming a storyteller. Please enter a variety of open and that ironically been waived sovereign immunity from tribal members sought relief check out of eads, ammunition had only survived. All of treaty that creek massacre resulted in ten. Indians are undoubtedly near to Denver, and essence are in bay of destruction both from attacks of Indians and starvation. The sandy and archaeology colorado historical society in. As well as early in so they had families might the treaty is being materially and provide plaintiffs. -
Caddo Indian Treaty. Testimony Taken Under a Commission from the Committee on Indian Affairs, Under an Order of the House Of
University of Oklahoma College of Law University of Oklahoma College of Law Digital Commons American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 12-15-1841 Caddo Indian Treaty. Testimony taken under a commission from the Committee on Indian Affairs, under an order of the House of Representatives of the United States, by R. V. Marye, Esq., and Judge C. E. Greneaux Follow this and additional works at: https://digitalcommons.law.ou.edu/indianserialset Recommended Citation H.R. Doc. No. 25, 27th Cong., 2nd Sess. (1841) This House Document is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 by an authorized administrator of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. 27th CoNGREss, Doc. No. 25. Ho. OF REPS. 2d Session. CADDO INDIAN TREATY. TESTIMONY Taken under a comm1'ssion from the Committee on Indian .!lffairs, un der an order of the House of Representatives of the United States, by R . F: lviarye, Esq., and Judge C. E. Greneaux. • DECEMBER 15, 1841. Presented to the House, referred to the Committee on Indian Affairs, and orJered to be printed. STATE o:r LouisiANA, Parish of Caddo: In pursuance of a commission to me directed by the Hon. John Bell, chairman of the Committee on Indian Affairs of the Congress of the United States, I, Robert V. Marye, an acting justice of the peace in and for said State and parish, proceeded, in the town of Shreveport, in said parish, to take the testimony of the following witnesses, having :first given due notice to Messrs. -
Fort Marion: Richard Henry Pratt’S Recreation of Penitential Regimes at the Old Fort and Its Influence on American Indian Education
Volume 1, Issue 7, 2018 The Experiment at Fort Marion: Richard Henry Pratt’s Recreation of Penitential Regimes at the Old Fort and its Influence on American Indian Education Sarah Kathryn Pitcher Hayes, Seminole State College Between the Atlantic Ocean and Florida Territory, to the United States. St. Augustine’s historic district stands While several nations occupied the fort Castillo de San Marcos, a large at various times, it was never taken Spanish fortress built in the sixteenth by force and never fell (“Fort Marion” century to protect Spanish occupied 2010). The National Park Service now St. Augustine from British forces. The operates the Castillo as a national fort withstood two sieges by the monument. Visitors to the monument British in the first half of the are struck by the ground’s ocean eighteenth century, and changed views and the fort’s towering coquina military occupation several times; it walls. Through the fort’s double was twice exchanged between Spain entrance lies the fort’s central and Great Britain, and in 1821 the courtyard, which is surrounded by British ceded the fort, along with all casemates that once served as guard 1 rooms, storage rooms, and a chapel. A prisoners-of-war under his care for staircase to the right of the entrance three years. Thirty-two Cheyenne leads to the terreplein and the four men, two Arapahoe men, twenty- diamond-shaped bastions that make seven Kiowa men, nine Comanche this fort into the shape of a star. Upon men and one Caddo man made the the terreplein, visitors will find original long, frightening journey by wagon, cannons and several placards train and steamboat.i Among them describing how the fort’s unique were some of the most notorious: construction aided soldiers in battle. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
The Caddo Indian Treaty. (To Accompany Joint Resolution No. 18.)
University of Oklahoma College of Law University of Oklahoma College of Law Digital Commons American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 8-20-1842 The aC ddo Indian Treaty. (To accompany joint resolution no. 18.) Follow this and additional works at: https://digitalcommons.law.ou.edu/indianserialset Part of the Indian and Aboriginal Law Commons Recommended Citation H.R. No. 1035, 27th Cong., 2nd Sess. (1842) This House Report is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian and Alaskan Native Documents in the Congressional Serial Set: 1817-1899 by an authorized administrator of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. I .27th CoYGREss, Rep. No. 1035. Ho. OF REPS~ 2d Session. THE CADDO INDIAN TREATY. [To accompany joint resolution No. 18.J • AucusT 20, 1842• • JYir. JAMES CooPER, from the Committee on Indian Affairs, made the fol~ lowing REPORT: The Committee on Indian Alfairs, to whom was 'referred th.e '":emorial of Samuel Norriss, together with the papers, docur.~..,aJs, anu testimony 'relative to the fraud alleged to have been committed by the commis sioner who negotiated the freaty with the Caddo Indians, on the 1st. day of July, 1835, report: On the 6th day of February, 1840, the following memorialf with the ac -<€ompanying affidavits, was referred, part to the Committee on Private Land Claims and part to the Committe.e on Indian Affairs, to wit : To the honomble the Senate and House of Representatives of the United States of .11.merica in Congress assembled: Your memorialist, a citizen of the parish of Caddo, in the State of Louisiana> RESPECTFULLY REPRESENTS : That he is the claimant, occupant, and proprietor of a certain section of land situate on Rush island, on the southwest bank of Red river, and with- 1in the limits of the late neutral territory; that he occupied and cultivated,. -
If You Want the History of a White Man, You Go to the Library”: Critiquing Our Legacy, Addressing Our Library Collections Gaps
University of Denver Digital Commons @ DU University Libraries: Faculty Scholarship University Libraries 10-31-2017 “If You Want the History of a White Man, You Go to the Library”: Critiquing Our Legacy, Addressing Our Library Collections Gaps Jennifer Bowers University of Denver, [email protected] Katherine Crowe University of Denver, [email protected] Peggy Keeran University of Denver, [email protected] Follow this and additional works at: https://digitalcommons.du.edu/libraries_facpub Part of the Archival Science Commons, and the Collection Development and Management Commons Recommended Citation Bowers, J., Crowe, K., & Keeran, P. (2017). If you want the history of a white man, you go to the library: Critiquing our legacy, addressing our library collections gaps. Collection Management, 42(3-4), 159-179. https://doi.org/10.1080/01462679.2017.1329104 This work is licensed under a Creative Commons Attribution 4.0 International License. This Article is brought to you for free and open access by the University Libraries at Digital Commons @ DU. It has been accepted for inclusion in University Libraries: Faculty Scholarship by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. “If You Want the History of a White Man, You Go to the Library”: Critiquing Our Legacy, Addressing Our Library Collections Gaps Comments This is an Accepted Manuscript of an article published by Taylor & Francis in Collection Management on 10/31/2017, available online: https://doi.org/10.1080/01462679.2017.1329104 Publication Statement Copyright held by the author or publisher. User is responsible for all copyright compliance. -
Caddo Language and Cultural Information for Turtle
Caddo Language and Cultural Information for Turtle TURTLE –Caddo Word for Terrapin; a semi-aquatic hard-shelled turtle; a land turtle - CH'AYAH Pronounced CHAH-yah, with the emphasis in your voice on the first syllable CHAH. Whereas the English language scientifically distinguishes tortoises (land only turtles), terrapins (semi-aquatic turtles), and true turtles (like sea turtles), our ancestors only had two ways to categorize 4-legged critters with hard shells in our Hasinay language: land turtles and water turtles. This categorization is based upon their behavior. The turtles that spend most of the time on land would be considered ch’ayah, and the turtles that spend most of their time in water would be called bahdin. One of the most notable land-dwelling ch’ayah that is native to our ancestral homelands of Northeastern Texas, Southeastern Oklahoma, Southwestern Arkansas, and Northeastern Louisiana is the three-toed box turtle (Terrapene carolina triunguis). This ch’ayah makes the perfect choice for a rattle or stomp dance shells because of its shell’s beautiful domed shape. Not to mention, they are fun to race! The ch sound in the word ch’ayah is not a regular ch like one would hear in “chair”. It's an ejective consonant, which means it is pronounced by building up the air pressure in your vocal cavity. The sudden release of the airflow causes a “popped” sound. This video shows how an ejective works at the 2:37 mark. https://www.youtube.com/watch?v=JKP10ARLnzM. In linguistics, this popped ch sound is called a voiceless palato-alveolar affricate.