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The Physics of a Miracle the Post-‐Resurrection Body of Jesus from the Pers
The Physics of a Miracle The Post-Resurrection Body of Jesus from the Perspective of Quantum Theory Pablo Bandera It has often been noted that Christianity is more orthodox than orthoprax, being concerned primarily with a doctrine of faith, and secondarily with the practice of rituals. This might seem to generally emphasize the spiritual over the physical, but Christianity does nonetheless place a clear importance on the concept of the physical body. The most obvious example, of course, is the historical existence of Jesus and the death and resurrection of His body. In this essay I wish to focus on one particular aspect of the Resurrection. More specifically, I wish to investigate the fact that Jesus was not recognized even by His own disciples only a few days after His crucifixion. There are at least three passages that refer to this lack of recognition explicitly. The first is Luke 24:13-32, which recounts the two disciples’ encounter on the road to Emmaus… “While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him” The second passage is John 20:11-18, which describes Mary Magdalene’s encounter with Jesus in the tomb… “When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.” The third passage is John 21:1-14, which describes the encounter of seven disciples with Jesus at the Sea of Tiberias… “Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus.” For the sake of brevity, I will refer to this difference in the appearance of Jesus, and the resulting lack of recognition by Mary and the disciples, as the “post-resurrection transfiguration” of Jesus. -
The Resurrection As Christ's Entry Into His Glory (Lk. 24:26)
Pieter G.R. de Villiers THE RESURRECTION AS CHRIST’S ENTRY INTO HIS GLORY (LK. 24:26) ABSTRACT This essay discusses some apocalyptic perspectives on Luke’s portrayal of the resurrection as Christ’s entry into his glory (Lk. 24:26) in order to point out its mystical nature. After a discussion of some recent developments in research on Luke’s Christology and apocalyptic literature, the importance of glory in Early Jewish and Christian apocalypses is discussed. This is followed by an explanation of the glory motif in Luke 24:26, its place in Luke’s resurrection account in general and in the story of the disciples of Emmaus in particular. The essay then compares the mystical use of the glory motif in Luke 24:26 with Luke’s use of glory elsewhere in his writings. It concludes with general remarks about the mystical nature of the resurrection in Luke’s writings. 1. INTRODUCTION In the episode of the disciples on the road to Emmaus (Lk. 24:13-35), the resurrected Jesus, unrecognized by two of his disciples, joins them and questions them about their discussion of the empty grave (Lk. 24:17). The two, surprised at his lack of knowledge of events (Lk. 24:18), inform him about the earthly ministry of Jesus. At the end of their explanation of Jesus’ ministry and death they mention the discovery of the empty grave and the news that Jesus was alive (Lk. 24:22-24). Jesus, having reprimanded them for their unbelief, then interprets the resurrection events to them with the words, “Did not the Christ have to suffer these things and then enter his glory?”(οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; Lk. -
Lenten Journey, We Want to Spend Time Reflecting on the Scripture and in Prayer
LENT, A JOURNEY TO DICIPLESHIP A PERIOD FOR PURIFICATION AND ENLIGHTENMENT A PERSONAL WALK ON THE ROAD TO EMMAUS Jesus himself drew near and walked with them on the road to Emmaus. The unknown stranger spoke and their hearts burned. Walk with us too! Let our hearts burn within us! Their eyes were opened when he blessed and broke bread. Let us know you in the breaking of the bread, and in every person we meet. They begged him to stay with them in the village they called home. Please stay with us. Do not leave us at the end of this day, or at the end of all of our days. #1214167v1 1858-26 1 INTRODUCTION1: Each year, Lent offers us a providential opportunity to deepen the meaning and value of our Christian lives, and it stimulates us to rediscover the mercy of God so that we, in turn, become more merciful toward our brothers and sisters. In the Lenten period, the Church makes it her duty to propose some specific tasks that accompany the faithful concretely in this process of interior renewal: these are prayer, fasting and almsgiving. In this year’s Lenten journey, we want to spend time reflecting on the Scripture and in prayer. We are not unlike the disciples who were accompanied by the Lord on the road to Emmaus. They reflected on the Scripture as Jesus explained it to them. And they engaged in the most formidable type of prayer known to us, a dialogue with the Risen Lord. The materials that follow are presented to you as “signposts” on your personal walk with Jesus this Lent. -
Transfiguration of Jesus Catholic Church Important Information
December 1, 2013 First Sunday of Advent Transfiguration of Jesus ‘ Catholic Church Pastor Our Mission Fr. Alex González To love and know more profoundly our Catholic Faith, 910-285-1876 worship the Lord, minister to [email protected] our members and to further spread our faith in the Deacon community. Rev. Robert Price 910-285-7426 Sunday, December 1 - Sunday, December 7 Mass Schedule: Sunday Is 2.1-5 Psalm 122, Rom 13.11-14, Mat 24.37-44 Mondays -- 8:30 am Monday Is 4:2-6, Psalm 122; Mt 8:5-11 Tuesdays -- 5:30 pm Tuesday Is 11:1-10, Psalm 72, Lk 10.21-24 Wednesdays -- no mass Wednesday Is 25.6-10a, Psalm 23, Mt 15.29-37 (mass in Magnolia at St. Thursday Is 26 .1 - 6 Psa lm 118, Mt 7.21, 24-27 Clara) Friday Is 29.17-24 Psalm 27, Mt 9.27-31 Thursdays -- 8:30 am Saturday Is 30.19-21, 23-25; Psalm 147, Mt 9.35-10:1, 5a, 6-8 Fridays -- no mass except Sunday Is 11.1-10 Psalm 72, Rom 15.4-9, Mt 3.1-12 on First Fridays (at 9 am)N Saturdays at 5 pm (English) and 7 pm (Spanish) Sundays at 8:30 am Adoration: Important Information Thursday after Mass until Parish Registration: Welcome to our parish. New members are asked to call the Parish office to register. 6:00 p.m. Current parishioners who relocate are requested to inform us of your move. To update your registration information , please contact Elaine Masinick ([email protected]). -
Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions. -
Karl Barth's Reception in Korea
KARL BARTH'S RECEPTION IN KOREA: FOCUSING ON ECCLESIOLOGY IN RELATION TO KOREAN CHRISTIAN THOUGHT YOUNG-GWAN KIM FACULTY OFRELIGIOUS STUDIES, McGILL UNIVERSITY, MONTREAL DECEMBER 2001 A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES AND RESEARCH IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF DOCTOR OF PHILOSOPHY COPYRIGHT BY YOUNG-GWAN KIM DECEMBER 2001 COPY NO. 1 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OttawaON K1A0N4 Ottawa ON K1A ON4 canada canada Your file Vol... r6Mrenœ Our file Notre rëférenœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son penmSSlOn. autorisation. 0-612-78706-0 Canada TABLE OFCONTENTS ABSTRACT -------- - --- - - - - - - - ---- - - - --- - - ----- - ----- - --- - - - 111 ACKNOWLEDGEMENTS - - - - --- - - - -- - - ----- - ------------------ VIl LIST OFABBREVIATIONS - - - ---- - -------------------- - --- - - --- IX GLOSSARY -- - ----------------------------------------- - --- X INTRODUCTION: THE RECEPTION OF KARL BARTH'S THEOLOGY IN KOREA - - - - - - - 1 Chapter 1. AN ACCOUNT OFTHE HISTORY AND DEVELOPMENT OF CHRISTIANITY IN KOREA AND THE ROLE OF CONFOCIANISM IN ITS RAPID GROWTH ------------ - ---- - - - - - - ----- - 8 A. -
Transfiguration of Jesus Christ
Teaching # 1: TRANSFIGURATION OF JESUS CHRIST Week 50 This week’s objective: To examine the meaning of the resurrection, as well as learn to appropriate its value in my life as a disciple. The Command Introduced: Matthew 17:9; Mark 9:9 “Now as they came down from the mountain, Jesus commanded them, saying, ‘Tell the vision to no one until the Son of Man is risen from the dead.’” The Command Interpreted: The best way to accurately interpret this command is to read the entire passage (Matthew 17: 1-8). Six days before Jesus took His disciples upon a “high mountain,” He told them confidently, “there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom” (Matthew 16:28). Coming “in” (present tense) His kingdom is respectively distinguished of Jesus coming “from” (future tense) His kingdom (Matthew 16:27). Mysterious as it may be, “some” (Peter, James, John) were given front row seats to watch Christ come “into” His kingdom. How would this be? Transfiguration. That’s how. On the mountain, Jesus was “transfigured before them.” The Greek word “transfigured” (metamorphoo) means “transform; change.” This same Greek word is issued in the command “be transformed by the renewing of your mind” (Romans 12:2). Therefore, to be transfigured is to be changed from the inside out, like a cocooned larva into an elegant butterfly. The evidence for Christ’s transfiguration is expressed as “His face shone like the sun, and His clothes became as white as the light” (verse 2). -
Dynasty in Korea
A Comparative Study on the Deciphering Petroglyph of Mt. Lawz(so-called Mt. Sinai) & the Ancient Hebrew on the Roof-End Tiles of Gojoseon(古朝鮮) Dynasty in Korea Park Tae-Seon (The Master of Ancient Hebrew Research Institute) E-mail: [email protected] Han Gang-Hyen (The President of International Academy of Neohumans Culture) E-mail: [email protected] Introduction The Body Ⅰ. ‘The Roof-End–Tile Pattern’ of Gojoseon(古朝鮮)Dynasty was Ancient Hebrew. Ⅱ. The Same Folk Gulture and Customs of the Koreans and Ancient Israelites Ⅲ. The Decoding and Secret of Mt. Sinai’s Petroglyph on which the Red Sea Miracle was Engraved by Moses. Conclusion Abstract The Koreans, like the Israelites who have a history of hardship, are the heavenly people, chosen people, hidden in the history of the world that achieved the "Miracle on the Han River" overcoming numerous hardships and foreign invasions. This paper is the result of a long-term study on the activities and emigration of the Dan Tribe among the ancient Israelites. It is an archaeologically, linguistically and culturally important proof paper that will unveil the heavenly providence and secrets of the Koreans, the Dan Tribe. The main topics and contents of this paper are explained in three parts. In the first part, by succeeding in deciphering the ancient-Hebrew patterns on the roof-end tiles excavated in the Daedong Riverside in the Korean - 1 - Peninsula, I will reveal that Dangun, the founder of Korea, was the lost Dan Tribe of ancient Israelites. In the second part, by studying more than 100 kinds of evidences, such as similar customs, cultures, and temperaments of the Korean and Israelites, from the academic aspects of various adjacent studies, I will presented a proof that the King of Dangun(檀君),which belonged to the Kingdom of Northern Israel’ moved from the TEL DAN region to the northeast, settled on the Korean Peninsula, and established Gojoseon following the heavenly order. -
The Influence of Shamanism on Korean Churches and How to Overcome It
Guillermin Library Liberty University Lynchburg, VA 24502 REFERENCE DO NOT CIRCULATE LIBERTY BAPTIST THEOLOGICAL SEMINARY THE INFLUENCE OF SHAMANISM ON KOREAN CHURCHES AND HOW TO OVERCOME IT A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Jin - Woo Lee Ll9F) Lynchburg, Virginia May, 2000 Copyright 2000 Jin Woo Lee All Rights Reserved 11 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE MENTOR READER 111 ABSTRACT THE INFLUENCE OF SHAMANISM ON KOREAN CHURCHES AND HOW TO OVERCOME IT Jin Woo Lee Liberty Baptist Theological Seminary, 2000 Mentor: Dr. Frank J. Schmitt What problem do Korean churches have now? Korean churches have had serious growth problems since the 1990s'. Although Korean churches have grown rapidly with the economic growth of Korea, there have been many contributions and evil influences of shamanism, which lies deep in the minds of Korean people. Obviously, shamanism has made a contribution to growth of the Korean church since Christianity was introduced. Many churches and pastors have consented to or utilized such a tendency. However, this created serious problems. Shamanism is anti-Biblical. Shamanism brought about a theoretical combination, transmutation of religion and many mistakes in church life. A questionnaire was used to reveal; these facts. Ultimately, this thesis calls attention to shamanist elements in Korean churches and suggests how to eliminate them. Abstract length: 125 words IV ACKNOWLEDGMENTS Liberty University has become one of my almamaters. I have some good memories of going to the classrooms on the quiet snowy campus. There was also a great change in me while I was taking the courses. -
Our Lady of Victory National Shrine and Basilica
OUR LADY OF VICTORY NATIONAL SHRINE AND BASILICA 767 Ridge Road, Lackawanna, New York 14218 Phone: (716) 828-9444; FAX: (716) 828-9429 E-mail: [email protected] Website: www.ourladyofvictory.org Sunday, August 11, 2019 - Nineteenth Sunday in Ordinary Time PASTOR/RECTOR: Rev. Msgr. David G. LiPuma SCHOOL: IN RESIDENCE: Rev. Msgr. Paul J. E. Burkard 2760 South Park Avenue, Lackawanna, NY Mrs. Carolyn M. Kraus, Principal PAROCHIAL VICARS: Rev. Justin J. Steeg Phone: (716) 828-9434 Rev. Romulus Rosolowski, OFM Conv. E-mail: [email protected] DEACON: Deacon Michael V. Comerford Website: www.ourladyofvictoryelementary.org RECTORY OFFICE HOURS: Monday-Friday: 8:30 a.m. to 4:30 p.m. RELIGIOUS ED OFFICE: Saturday: 9:00 a.m. to 4:00 p.m. 2760 South Park Avenue, Lackawanna, NY Sunday: Closed Ms. Carmelann Ziccardi, Director Phone: (716) 828-9437 SUNDAY MASSES: E-mail: [email protected] Saturday Vigil: 4:30 p.m. Sunday: 8:00 a.m., 10:00 a.m. (Folk Mass), GIFT SHOP and MUSEUM: Noon (Choir), 4:30 p.m. Dianne Bosinski, Tours & Basilica Programs HOLY DAY MASSES: Please see bulletin (716) 828-9424/[email protected] Jerome Welsch, Jr., Gift Shop Manager WEEKDAY MASSES: 7:30 a.m., 12:10 p.m. (Mon.-Sat.) (716) 828-9433/[email protected] 8:15 a.m. (Friday when school is in session) SACRAMENT OF PENANCE: GIFT SHOP and MUSEUM HOURS; Saturday: 3:00-4:00 p.m. and 7:00-7:30 p.m. Daily 10:00 a.m.-4:00 p.m. Eve of Holy Day: 3:00-4:00 p.m. -
ESSWE Newsletter: I Hope the Member’S Book Showcase, As by Now Is Usual, Occupies More You Are All Keeping Safe and Healthy
The Newsletter of the ESSWE European Society for Summer 2020 the Study of Western Volume 11, Number 1 Esotericism Newsletter Words from the Editor – Chris Giudice Words from the Editor (p. 1) New Publications (p. 2) Scholar Interviews (p. 3) New Sub-Networks (p. 9) Conference Reports (p. 10) Upcoming Conferences (p. 12) Welcome to the summer issue of the ESSWE newsletter: I hope The member’s book showcase, as by now is usual, occupies more you are all keeping safe and healthy. In this issue, for obvious than one page, and it’s a pleasure to see the field of Western reasons, there will be no reviews of past conferences, but I have esotericism blossoming and making its presence felt in many balanced the lack of conference write-ups with more book reviews different fields, through the interdisciplinary approach of many and upcoming events, which I hope we will all be able to attend in authors. As to the scholar interviews, this time I wanted to 2021. The call for papers for the 8th ESSWE is out, and it will be highlight the work in the field by Zurich’s ETH: therefore wonderful to meet you all in Cork, where the wide-ranging theme Professor Andreas Kilcher and PhD scholar Chloë Sugden have of ‘Western esotericism and Creativity’ will surely be tackled in been kind enough to provide me with very interesting answers. many different ways. A special message by the president of Hope you are all enjoying your summer and that we will all be ESSWE can be found on page 2, along with all the new dates for able to reconvene in Cork in 10 months’ time! ♦ future ESSWE activities. -
St. Pio of Pietrelcina Reverend Jeremiah N
THE CATHOLIC COMMUNITIES OF ST. PIO OF PIETRELCINA REVEREND JEREMIAH N. MURASSO, PH.D., ED.D., PSY.D., PASTOR REVEREND PATRICK KANE, PAROCHIAL VICAR REVEREND ZACHARIAS PUSHPANATHAN, PAROCHIAL VICAR 18th Sunday in Ordinary Time August 2, 2020 ST. BERNADETTE CHURCH New Haven, CT Mass Intentions for the Week STEWARDSHIP SATURDAY, August 1 - Vigil - 18th Sunday 4:00pm ST. B + Angelo Sordilli (1st Anni.) With public Masses cancelled, please continue to support the by Wife, Lina & Family parish. We need your support as the operations continue on a 4:00pm OLOP + Bill & Greg Lau & Lou Gallucci daily basis. In addition, we want to continue to pay our loyal by Friend, Pete Anyzeski staff. Please mail-in your contributions. Online giving is now 4:30pm SVDP + Available (Call Office to Book) possible at our website: saintbernadettechurch,org SUNDAY, August 2 - 18th Sunday in Ordinary Time 8:00am ST. B + Anna DelBasso (1st Anni.) Regular Collection by Family 8:00am OLOP + Albert & Louis Mauriello Total Regular $3,222..00 by Children & Grandchildren 9:00am SVDP + Anthony Amendola Thank you to the many of you who have been so generous and by Family responsive in these difficult times. 10:00am ST. B + Rosanne Viscuso (15th Anni.) by Family 10:00am OLOP + Sebastian & Josephine Giaimo by Family SCRIPTURE READINGS 11:00am SVDP + Paul Gavigan by Wife & Family Sunday: Is 55:1-3/Ps 145:8-9, 15-16, 17-18 [cf. 16]/Rom 11:45am OLOP + Milton Lukaszek 8:35, 37-39/Mt 14:13-21 by Family Monday: Jer 28:1-17/Ps 119:29, 43, 79, 80, 95, 102 6:00pm ST.