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"Ancient Mirror": an Interpretation of Gujing Ji in the Context of Medieval Chinese Cultural History Ju E Chen
East Asian History NUMBER 27 . JUNE 2004 Institute of Advanced Studies Australian National University Editor Geremie R. Barme Associate Editor Helen Lo Business Manager Marion Weeks Editorial Advisors B0rge Bakken John Clark Lo uise Edwards Mark Elvin (Convenor) John Fitzgerald Colin Jeffcott Li Tana Kam Lo uie Le wis Mayo Gavan McCormack David Marr Tessa Morris-Suzuki Benjamin Penny Kenneth Wells Design and Production Design ONE Solutions, Victoria Street, Hall ACT 2618 Printed by Goanna Print, Fyshwick, ACT This is the twenty-seventh issue of Ea st Asian History, printed August 2005, in the series previously entitled Papers on Far Ea sternHist ory. This externally refereed journal is published twice a year. Contributions to The Editor, Ea st Asian Hist ory Division of Pacific and Asian History Research School of Pacific and Asian Studies Australian National University Canberra ACT 0200, Australia Phone +61 2 6125 314 0 Fax +61 26125 5525 Email [email protected] Subscription Enquiries to Marion Weeks, East Asian History, at the above address, or to [email protected]. au Annual Subscription Australia A$50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii CONTENTS 1 Friendship in Ancient China Aat Vervoom 33 The Mystery of an "Ancient Mirror": An Interpretation of Gujing ji in the Context of Medieval Chinese Cultural History Ju e Chen 51 The Missing First Page of the Preclassical Mongolian Version of the Hs iao-ching: A Tentative Reconstruction Igor de Rachewiltz 57 Historian and Courtesan: Chen Yinke !l*Ji[Nj. and the Writing of Liu Rushi Biezhuan t9P�Qjll:J,jiJf� We n-hsin Yeh 71 Demons, Gangsters, and Secret Societies in Early Modern China Robert]. -
How Could Phenological Records from the Chinese Poems of the Tang and Song Dynasties
https://doi.org/10.5194/cp-2020-122 Preprint. Discussion started: 28 September 2020 c Author(s) 2020. CC BY 4.0 License. How could phenological records from the Chinese poems of the Tang and Song Dynasties (618-1260 AD) be reliable evidence of past climate changes? Yachen Liu1, Xiuqi Fang2, Junhu Dai3, Huanjiong Wang3, Zexing Tao3 5 1School of Biological and Environmental Engineering, Xi’an University, Xi’an, 710065, China 2Faculty of Geographical Science, Key Laboratory of Environment Change and Natural Disaster MOE, Beijing Normal University, Beijing, 100875, China 3Key Laboratory of Land Surface Pattern and Simulation, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Science (CAS), Beijing, 100101, China 10 Correspondence to: Zexing Tao ([email protected]) Abstract. Phenological records in historical documents have been proved to be of unique value for reconstructing past climate changes. As a literary genre, poetry reached its peak period in the Tang and Song Dynasties (618-1260 AD) in China, which could provide abundant phenological records in this period when lacking phenological observations. However, the reliability of phenological records from 15 poems as well as their processing methods remains to be comprehensively summarized and discussed. In this paper, after introducing the certainties and uncertainties of phenological information in poems, the key processing steps and methods for deriving phenological records from poems and using them in past climate change studies were discussed: -
An Explanation of Gexing
Front. Lit. Stud. China 2010, 4(3): 442–461 DOI 10.1007/s11702-010-0107-5 RESEARCH ARTICLE XUE Tianwei, WANG Quan An Explanation of Gexing © Higher Education Press and Springer-Verlag 2010 Abstract Gexing 歌行 is a historical and robust prosodic style that flourished (not originated) in the Tang dynasty. Since ancient times, the understanding of the prosody of gexing has remained in debate, which focuses on the relationship between gexing and yuefu 乐府 (collection of ballad songs of the music bureau). The points-of-view held by all sides can be summarized as a “grand gexing” perspective (defining gexing in a broad sense) and four major “small gexing” perspectives (defining gexing in a narrow sense). The former is namely what Hu Yinglin 胡应麟 from Ming dynasty said, “gexing is a general term for seven-character ancient poems.” The first “small gexing” perspective distinguishes gexing from guti yuefu 古体乐府 (tradition yuefu); the second distinguishes it from xinti yuefu 新体乐府 (new yuefu poems with non-conventional themes); the third takes “the lyric title” as the requisite condition of gexing; and the fourth perspective adopts the criterion of “metricality” in distinguishing gexing from ancient poems. The “grand gexing” perspective is the only one that is able to reveal the core prosodic features of gexing and give specification to the intension and extension of gexing as a prosodic style. Keywords gexing, prosody, grand gexing, seven-character ancient poems Received January 25, 2010 XUE Tianwei ( ) College of Humanities, Xinjiang Normal University, Urumuqi 830054, China E-mail: [email protected] WANG Quan International School, University of International Business and Economics, Beijing 100029, China E-mail: [email protected] An Explanation of Gexing 443 The “Grand Gexing” Perspective and “Small Gexing” Perspective Gexing, namely the seven-character (both unified seven-character lines and mixed lines containing seven character ones) gexing, occupies an equal position with rhythm poems in Tang dynasty and even after that in the poetic world. -
Dissertation Section 1
Elegies for Empire The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 ! 2013 Gregory M. Patterson All rights reserved ABSTRACT Elegies for Empire: The Poetics of Memory in the Late Work of Du Fu (712-770) Gregory M. Patterson This dissertation explores highly influential constructions of the past at a key turning point in Chinese history by mapping out what I term a poetics of memory in the more than four hundred poems written by Du Fu !" (712-770) during his two-year stay in the remote town of Kuizhou (modern Fengjie County #$%). A survivor of the catastrophic An Lushan rebellion (756-763), which transformed Tang Dynasty (618-906) politics and culture, Du Fu was among the first to write in the twilight of the Chinese medieval period. His most prescient anticipation of mid-Tang concerns was his restless preoccupation with memory and its mediations, which drove his prolific output in Kuizhou. For Du Fu, memory held the promise of salvaging and creatively reimagining personal, social, and cultural identities under conditions of displacement and sweeping social change. The poetics of his late work is characterized by an acute attentiveness to the material supports—monuments, rituals, images, and texts—that enabled and structured connections to the past. The organization of the study attempts to capture the range of Du Fu’s engagement with memory’s frameworks and media. It begins by examining commemorative poems that read Kuizhou’s historical memory in local landmarks, decoding and rhetorically emulating great deeds of classical exemplars. -
On the Adaptablity of Cultural Context in English Translation of Tang Poems
International Journal of Education and Human Developments Vol. 2 No. 6; November 2016 On the Adaptablity of Cultural Context in English Translation of Tang Poems Lin Yang Instructor Foreign Languages College Inner Mongolia University China Abstract The main purpose of translating Tang poems is to exchange ideas and culture. On the basis of the theory of adaptablity in culturral context and translation criticism, the thesis discusses how to make the target language adapt to the cultural context of the source language during the process of the translation of Tang poems. Specifically, the target language should adapt the source language, the rhetoricalness, style and culture words of the original text should be reproduced accurately. Key words: English translation of Tang poems; translation criticism; adaptablity of cultural context; rhetoricalness; style; cultural words Translation is a cross-cultural activity, so it is not only a transfer of linguistic symbols, but also a transfer from one culture to another. With the appearance of “Cultural Turn” in translation studies in 1980s, foreign scholars pointed out that “…the act of translation always involves much more than language. Translations are always embedded in cultural and political systems, and in history.” [1](96) Based on the theory of medio-translatology, translation is an independently existing form of literature, but also a reflect of social culture; therefore, the literary translation criticism should be carried out in wider cultural context. China is a land of poetry. Tang poetry (simplified Chinese: 唐诗; pinyin: Táng shī) refers to poetry written in or around the time of or in the characteristic style of China's Tang dynasty, (618 - 907), often considered as the Golden Age of Chinese poetry. -
On the Development of Tourist Products of Poem in Qinhuangdao
Asian Culture and History; Vol. 6, No. 2; 2014 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education On the Development of Tourist Products of Poem in Qinhuangdao Wenjing Guo1 1 Qinhuangdao Branch of Northeast Petroleum University, Qinhuangdao, China Correspondence: Wenjing Guo, Qinhuangdao Branch of Northeast Petroleum University, Qinhuangdao 066004, China. E-mail: [email protected] Received: January 13, 2014 Accepted: January 31, 2014 Online Published: June 26, 2014 doi:10.5539/ach.v6n2p196 URL: http://dx.doi.org/10.5539/ach.v6n2p196 Abstract Qinhuangdao is rich in natural resources as well as poetic resources. Against the city’s background of the focus on tourism, the paper deals with the following aspects, namely, the collation of the ancient poems concerning the city, the significance of poem on the development of tourist products and the strategy of the development. Meanwhile, it deeply explores the way to organically combine the poetic culture and tourist resources in order to promote the development of Qinhuangdao’ tourism. Keywords: Qinhuangdao, tourist products of poem, development 1. Introduction Poem is a unique cultural phenomenon with a long history in China and its significant cultural connotation and a large amount of information exert great influence on our thinking and behaviors. As a world-famous tourist city, Qinhuangdao boasts beautiful scenery and places of historic interest. Since ancient times, numerous emperors, ministers and men of literary have visited the place and written countless poems to eulogize the beauty and history, leaving rich cultural heritage to us. Exploring the literary treasure and combining the poetic culture with the tourist resources will promote the development of tourism in Qinhuangdao. -
Ideophones in Middle Chinese
KU LEUVEN FACULTY OF ARTS BLIJDE INKOMSTSTRAAT 21 BOX 3301 3000 LEUVEN, BELGIË ! Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas'Van'Hoey' ' Presented(in(fulfilment(of(the(requirements(for(the(degree(of(( Master(of(Arts(in(Linguistics( ( Supervisor:(prof.(dr.(Jean=Christophe(Verstraete((promotor)( ( ( Academic(year(2014=2015 149(431(characters Abstract (English) Ideophones in Middle Chinese: A Typological Study of a Tang Dynasty Poetic Corpus Thomas Van Hoey This M.A. thesis investigates ideophones in Tang dynasty (618-907 AD) Middle Chinese (Sinitic, Sino- Tibetan) from a typological perspective. Ideophones are defined as a set of words that are phonologically and morphologically marked and depict some form of sensory image (Dingemanse 2011b). Middle Chinese has a large body of ideophones, whose domains range from the depiction of sound, movement, visual and other external senses to the depiction of internal senses (cf. Dingemanse 2012a). There is some work on modern variants of Sinitic languages (cf. Mok 2001; Bodomo 2006; de Sousa 2008; de Sousa 2011; Meng 2012; Wu 2014), but so far, there is no encompassing study of ideophones of a stage in the historical development of Sinitic languages. The purpose of this study is to develop a descriptive model for ideophones in Middle Chinese, which is compatible with what we know about them cross-linguistically. The main research question of this study is “what are the phonological, morphological, semantic and syntactic features of ideophones in Middle Chinese?” This question is studied in terms of three parameters, viz. the parameters of form, of meaning and of use. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Editorial Report
Editorial Report 1. This issue of the Bulletin of the Department of Chinese Literature, National Chengchi University (“the Bulletin”) received 21 submissions (15 from Taiwan, six from overseas). Two submissions were rejected and returned during the preliminary editorial committee review. Of the remaining 18 submissions (excluding the feature article submission), six submissions were selected through double-blind reviews by two extramural experts for each submission. Excluding the feature article submission, six submissions out of 20 were selected, resulting in an acceptance rate of 30 percent, and a rejection rate of 70 percent. This issue publishes eight formal academic articles, with three articles by full-time teachers of the Department of Chinese Literature, National Chengchi University, the rate for internal release is 37.5 percent. The Bulletin aims to enhance academic standards and expand research horizons, we sincerely invite submissions from all scholars of Chinese studies. 2. In this issue, we feature “Writing on Landmarks: From Yellow Crane Tower to Phoenix Terrace” by Professor Shang Wei, Du Family Professor of Chinese Culture, Columbia University. This feature article begins with a close reading of Li Bai’s “Ascending Phoenix Terrace in Jinling” to explore his varied responses to Cui Hao’s “Yellow Crane Tower.” Tracing a series of poems related to the same subject, it examines the poetic practice of writing about scenic spots or landmark sites during the Tang dynasty, with reference to the literary discourse on this practice and other pertinent topics. By tracing a series of poems related to the same subject, Professor Shang tells the story of how poets during the Tang dynasty imitate and compete through writing about scenic spots or landmark sites, paying attention to the subtly complicated relationship between literary text and critical discourse, questioning the ideal mode of extempore verse and its premise, at the same time exploring what classical poetry can and cannot do, its potential and boundary. -
An Analysis of Translation Strategies for Space-Time Compressed Images in Tang Poetry
Advances in Social Science, Education and Humanities Research, volume 378 6th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2019) An Analysis of Translation Strategies for Space-Time Compressed Images in Tang Poetry Yeping Li School of International Studies Shaanxi Normal University Xi'an, China Abstract—Based on the Conceptual Blending Theory (CBT) space beauty of Li Bai's poetry [6]. [1] [2] [3] [4] [5] [6] of cognitive linguistics, by comparative analysis, this paper show that time and space relations are extremely important seeks to explore Chinese-English translation strategies for for ancient Chinese poetry. However, there is still a lack of Tang poetry that possess the compression of the space-time in-depth study on the translation of the compression of the relationship. Different English translation versions of famous space-time relationship in poetry at present. Tang poetry such as "On the Tower at Youzhou", "Looking at the Moon and Longing for One Far Away", and "On the Conceptual integration is a theory that involves space- Frontier", are taken as examples. After analysis, it is found time relation in cognitive linguistics. According to Prof. that the commonly adopted strategies for translating space- Mark Turner's book The Origin of Ideas: Blending, time compressed images include simplification or Creativity, and the Human Spark, people can build their own recombination of the compression of the space-time unity across time and space, so that they can creatively relationship. Simplifying the space-time relationship usually operate the outside world in their minds and build new and makes the translations' expressions more straightforward, but compressed concepts to understand more abstract things [7]. -
A History of Chinese Letters and Epistolary Culture
A History of Chinese Letters and Epistolary Culture Edited by Antje Richter LEIDEN | BOSTON For use by the Author only | © 2015 Koninklijke Brill NV Contents Acknowledgements ix List of Illustrations xi Abbreviations xiii About the Contributors xiv Introduction: The Study of Chinese Letters and Epistolary Culture 1 Antje Richter PART 1 Material Aspects of Chinese Letter Writing Culture 1 Reconstructing the Postal Relay System of the Han Period 17 Y. Edmund Lien 2 Letters as Calligraphy Exemplars: The Long and Eventful Life of Yan Zhenqing’s (709–785) Imperial Commissioner Liu Letter 53 Amy McNair 3 Chinese Decorated Letter Papers 97 Suzanne E. Wright 4 Material and Symbolic Economies: Letters and Gifts in Early Medieval China 135 Xiaofei Tian PART 2 Contemplating the Genre 5 Letters in the Wen xuan 189 David R. Knechtges 6 Between Letter and Testament: Letters of Familial Admonition in Han and Six Dynasties China 239 Antje Richter For use by the Author only | © 2015 Koninklijke Brill NV vi Contents 7 The Space of Separation: The Early Medieval Tradition of Four-Syllable “Presentation and Response” Poetry 276 Zeb Raft 8 Letters and Memorials in the Early Third Century: The Case of Cao Zhi 307 Robert Joe Cutter 9 Liu Xie’s Institutional Mind: Letters, Administrative Documents, and Political Imagination in Fifth- and Sixth-Century China 331 Pablo Ariel Blitstein 10 Bureaucratic Influences on Letters in Middle Period China: Observations from Manuscript Letters and Literati Discourse 363 Lik Hang Tsui PART 3 Diversity of Content and Style section 1 Informal Letters 11 Private Letter Manuscripts from Early Imperial China 403 Enno Giele 12 Su Shi’s Informal Letters in Literature and Life 475 Ronald Egan 13 The Letter as Artifact of Sentiment and Legal Evidence 508 Janet Theiss 14 Infijinite Variations of Writing and Desire: Love Letters in China and Europe 546 Bonnie S. -
Historical Background of Wang Yang-Ming's Philosophy of Mind
Ping Dong Historical Background of Wang Yang-ming’s Philosophy of Mind From the Perspective of his Life Story Historical Background of Wang Yang-ming’s Philosophy of Mind Ping Dong Historical Background of Wang Yang-ming’s Philosophy of Mind From the Perspective of his Life Story Ping Dong Zhejiang University Hangzhou, Zhejiang, China Translated by Xiaolu Wang Liang Cai School of International Studies School of Foreign Language Studies Zhejiang University Ningbo Institute of Technology Hangzhou, Zhejiang, China Zhejiang University Ningbo, Zhejiang, China ISBN 978-981-15-3035-7 ISBN 978-981-15-3036-4 (eBook) https://doi.org/10.1007/978-981-15-3036-4 © The Editor(s) (if applicable) and The Author(s) 2020. This book is an open access publication. Open Access This book is licensed under the terms of the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License (http://creativecommons.org/licenses/by-nc- nd/4.0/), which permits any noncommercial use, sharing, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if you modified the licensed material. You do not have permission under this license to share adapted material derived from this book or parts of it. The images or other third party material in this book are included in the book’s Creative Commons license, unless indicated otherwise in a credit line to the material. If material is not included in the book’s Creative Commons license and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder.