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Introduction
MJT 10 (1999) 239-257 THE MARROW CONTROVERSY: A DEFENSE OF GRACE AND THE FREE OFFER OF THE GOSPEL by Joseph H. Hall Introduction THE PRISTINE ORTHODOXY of the Scottish Reformation had begun to wane by 1700. This was due in part to the residual influence of the Englishman Richard Baxter’s theology. Baxter (1615-1691), an Amyraldian, conceived of Christ’s death as a work of universal redemption, penal and vicarious but not strictly speaking substitutionary. For Baxter, God offers grace to sinners by introducing the “new law” of repentance and faith. Consequently when penitent sinners “obey” this new law, they obtain a personal saving righteousness. Effectual calling induces such obedience and preserving grace sustains it. This doctrine, known as “Neonomianism,” reflected Amyraldian teaching, with Arminian “new law” teaching as an addendum. The legalistic dimensions of Baxter’s Amyraldianism, along with the increasing influence of Laudian hierarchism,1 brought on 1William Laud, Archbishop of Canterbury under Charles I of England, imposed on England, and sought to impose on Scotland, high church Anglicanism during the 1630s. The Scots fiercely and successfully resisted English uniformitarianism under Charles I only to have it re-imposed upon them after the restoration of Charles II. 240 • MID-AMERICA JOURNAL OF THEOLOGY by the Act of Union of 1707,2 made England dominant in both Church and State in Scotland. Added to this was the reintroduction of the abuses of patronage into the Scottish Kirk.3 These factors all contributed to the waning of vigorous, well- balanced Calvinism wherein the warmth of Scotland’s earlier Calvinism, with all its biblical and ecclesiastical integrity, gave way increasingly to doctrinal and spiritual indifference or “moderatism.” Hence those called moderates were those who opposed Reformation doctrine. -
Reader's Guide
T H E H UMILITY T O R E A D I am one person in one place at one time. My experiences and perceptions are limited and Introducing the colored by the environment in which I live. ESV Study Bible Therefore, it would be profoundly arrogant of me to think that I can best grow in the knowl- 20,000 Notes edge of God through Scripture by myself. 40 Illustrations A Monergism Books Certainly the Holy Spirit is graciously given to 50 Articles all God’s children to enable us to comprehend and be conformed to the truths of the Bible. 200 Full-Color Maps READER’S GUIDE Nevertheless, one of the primary means of The ESV Study Bible for the Christian Life grace God uses in the process of our transfor- was created to help mation is the universal-historical community of people understand believers. Within that community, God gra- the Bible in a ciously provides leaders of few and leaders of deeper way—to understand the timeless many to equip the saints for the work of minis- truth of God’s Word as a powerful, com- try. pelling, life-changing reality. To accom- It is a humbling thing for me to read a book. plish this, the ESV Study Bible combines Most books take at least several hours of com- the best and most recent evangelical bined time to process, and I have to forsake Christian scholarship with the highly other distractions in order to focus and benefit regarded ESV Bible text. The result is the from what I am reading. -
In the Mid-1630S, a Teenager of Welsh Descent by the Name of William Kiffin
P a g e | 1 “AN HONOURABLE ESTEEME OF THE HOLY WORDS OF GOD”: PARTICULAR BAPTIST WORSHIP IN THE SEVENTEENTH CENTURY “I value not the Practice of all Mankind in any thing in God’s Worship, if the Word of God doth not bear witness to it” Benjamin Keach 1 In the mid-1630s, a teenager of Welsh descent by the name of William Kiffin (1616-1701), who had been orphaned as a young boy and subsequently apprenticed to a glover in London, became so depressed about his future prospects that he decided to run away from his master. It was a Sunday when he made good his escape, and in the providence of God, he happened to pass by St. Antholin’s Church, a hotbed of Puritan radicalism, where the Puritan preacher Thomas Foxley was speaking that day on “the duty of servants to masters.” Seeing a crowd of people going into the church, Kiffin decided to join them. Never having heard the plain preaching of a Puritan before, he was deeply convicted by what he heard and was convinced that Foxley’s sermon was intentionally aimed at him. Kiffin decided to go back to his master with the resolve to hear regularly “some of them they called Puritan Ministers.”2 1 The Breach Repaired in God’s Worship: or, Singing of Psalms, Hymns, and Spiritual Songs, proved to be an Holy Ordinance of Jesus Christ (London, 1691), p.69. 2 William Orme, Remarkable Passages in the Life of William Kiffin (London: Burton and Smith, 1823), p.3. In the words of one writer, St. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
Mentoring Westminster Today
Westminster Today WINTER 2010 | vol 2 . I s s 1 f o r m i n g . t e a c h i n g . e n g a g i n g mentoring Servant Leaders in this issue Desert Bloom | page 6 China Log | page 14 Mentoring servant Leaders Forming Specialists in the Bible ithout fear of contradiction, Jesus is the greatest educator in history. his Great Commission declares, “Go and make disciples (learners) of all nations” (Matthew 28:19). the School of Christ is worldwide and eternal in character. People from every kindred, tribe, tongue and nation are included (rev. 5:9). in the ages to come, we will still be learning of his grace (eph. 2:6-7)! in obedience to Christ’s Great Commission, Westminster theological Seminary operates as a school of higher learning to train pastors, teachers and Wleaders for the Kingdom of Christ by Declaring the Whole Counsel of God. in the spirit of Christ’s gospel imperative, we seek to make lifelong learners of the unsearchable riches of God in Christ as revealed in the historic-redemptive self- disclosure of God in the Scriptures. We have been doing that now for 80 years. our living graduates and alumni, numbering well over 6,000, are serving in over 60 countries around the globe. these have been consistently identified with what Westminster has cherished—high scholarship and depth of orthodox theology, which seeks to reflect Christ’s love and gospel service. Will you come and join our community of servant leaders and specialists in the Bible? When you do, you will join our worldwide alumni who cherish and joyfully pursue the greatest commission ever given among men—to make learners of the saving and eternal gospel of Jesus Christ, the King of Kings and Lord of Lords. -
Gwydir Family
THE HISTORY OF THE GWYDIR FAMILY, WRITTEN BY SIR JOHN WYNNE, KNT. AND BART., UT CREDITUR, & PATET. OSWESTRY: \VOODJ\LL i\KD VENABLES, OS\VALD ROAD. 1878. WOODALL AND VENABLES, PRINTERS, BAILEY-HEAD AND OSWALD-ROAD. OSWESTRY. TO THE RIGHT HONOURABLE CLEMENTINA ELIZABETH, {!N HER OWN lHGHT) BARONESS WILLOUGHBY DE ERESBY, THE REPRESENTATIVE OF 'l'HE OLD GWYDIR STOCK AND THE OWNER OF THE ESTATE; THE FOURTEENTH WHO HAS BORNE THAT ANCIENT BARONY: THIS EDITION OF THE HISTORY OF THE GWYDIR FAMILY IS, BY PERMISSION, RESPECTFULLY DEDICATED BY THE PUBLISHERS. OSWALD ROAD, OSWESTRY, 1878. PREFACE F all the works which have been written relating to the general or family history O of North Wales, none have been for centuries more esteemed than the History of the Gwydir Family. The Hon. Daines Barrington, in his preface to his first edition of the work, published in 1770, has well said, "The MS. hath, for above.a cent~ry, been so prized in North Wales, that many in those parts have thought it worth while to make fair and complete transcripts of it." Of these transcripts the earliest known to exist is one in the Library at Brogyntyn. It was probably written within 45 years of the death of the author; but besides that, it contains a great number of notes and additions of nearly the same date, which have never yet appeared in print. The History of the Gwydir Family has been thrice published. The first editiun, edited by the Hon. Daines Barrington, issued from the press in 1770. The second was published in Mr. -
WESTMINSTER CONFESSION of FAITH, CHAPTER 1: IMPLICATIONS for the APOLOGETIC METHOD of CORNELIUS VAN TIL Ryan E. Noha Apologetic
WESTMINSTER CONFESSION OF FAITH, CHAPTER 1: IMPLICATIONS FOR THE APOLOGETIC METHOD OF CORNELIUS VAN TIL Ryan E. Noha Apologetics AS112 December 15, 2014 1 Abstract Presents a study of the relationship between the Westminster Confession of Faith Chapter 1 and the apologetic method of Cornelius Van Til. Van Til self-consciously sought to defend this Reformed system of doctrine in his apologetic and polemical encounters. Offers here an argument for the inchoate methodological foundations of Van Til's method in Chapter 1, On Holy Scripture, particularly with regard to the divines' treatment of natural and special revelation. Surveys each paragraph of Chapter 1, examining how the presuppositional commitment of the divines to the self-attesting, supreme authority of Holy Scripture is reflected and applied in the realm of apologetics by Van Til. Seeks to contribute to the discussion of the consistency of Van Tilian apologetics and the Westminster Standards. Introduction The obvious must be stated outright: the Westminster Confession of Faith is neither an apologetic treatise nor a how-to manual on the defense of the faith. Nonetheless, as a positive presentation of doctrine confessed by the Westminster divines, it does provide us with a glimpse into their foundational, epistemological commitments, or presuppositions. This paper will examine whether the apologetic method of Cornelius Van Til is consistent with the Westminster Standards to which he subscribed as a minister in the Orthodox Presbyterian Church. This is an important question because Van Til self-consciously sought to apply confessional Reformed theology to the realm of apologetics. In his foundational work The Defense of the Faith, Van Til claims, "Now the basic structure of my thought is very simple. -
Adroddiad Blynyddol / Annual Report 1974-75
ADRODDIAD BLYNYDDOL / ANNUAL REPORT 1974-75 WILLIAM GRIFFITHS 1975001 Ffynhonnell / Source The late Miss A G Jones, M.A., Aberaeron, per Miss Olive M Jones, Aberaeron. Blwyddyn / Year Adroddiad Blynyddol / Annual Report 1974-75 Disgrifiad / Description Correspondence, journals, diaries, etc., of Rev William Griffiths (1788-1861), Calvinistic Methodist minister in Gower, co. Glamorgan, including journals for the years 1816-19, 1822-7 (numbered vol. 5), 1827-34 (vol. 6), 1834-42 (vol. 7), 1842-7 (vol. 8), and 1848-55 (vol. 9) (for vol. 4, 1819-22, see Calvinistic Methodist Archives 8710); printed diaries 1837; 1943-5; 1850-1 (very few entries); a `day book' or diary, 1854-61, with additional entries at the end by his son also named William Griffiths; a note-book containing autobiographical data compiled at intervals ? up to 1860; thirteen letters, 1825-6, addressed by him to his future wife Miss A. G. Jones, and one letter, 1826, written by him to his wife; twenty-five miscellaneous letters, 1840-60 and undated, received by him; thirty letters, 1846-9 and undated, received by him and his wife from their son William; printed copies of reports and notices of general meetings of the Glamorganshire Banking Company, 1845-58, addressed to him; bundles of sermon notes, 1817-61 ; two note-books containing a record of subscriptions towards the support of the ministry at Bethesda Church, Gower, 1838-43; a manuscript volume described on the title-page as `A Series of Questions and Answers on the more prominent doctrines of the Holy Bible written for the use of the Sabbath Schools belonging to Burry Green and Cherriton Chaples (sic) by Rev. -
Memoirs of the Civil War in Wales and the Marches
THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA RIVERSIDE DOCUMENTS. CAKMAKTHEN : " ' MORGAN AND DAVIES, WELSHMAN 1871. MEMOIRS OP THE CIVIL WAR IN WALES AND THE MARCHES. 16421649. BT JOHN ROLAND PHILLIPS OK LINCOLN'S INN, BABEISTKB-AT-LAW. IN TWO VOLUMES. YOL. II. LONDON I LONGMANS, GREEN, & Co. 1874. V, X CONTENTS. DOCUMENT PAGE I. A Petition from Flintshire to the King at York. August, 1642 1 II. Parliament Order to call out Militia in Pembrokeshire 4 III. Chester declares against the Array. August 8 IV. The King at Shrewsbury and Chester, various letters. Sept. ... 10 V. Marquis of Hertford takes Cardiff for the King. Aug. 23 VI. Visit of Prince of Wales to Raglan Castle. Oct. ... 26 VII. Hint at Shrewsbury the King departs thence. Oct. 30 VIII. Nantwich in trouble for opposing the King 33 IX. After the battle of Edghill old Rhyme. 36 X. Welsh under Marquis of Hertford defeated at Tewkesbury. Dec. 38 XI. Shropshire Royalists' resolution for the King. Dec. 42 XII. Agreement of Neutrality in Cheshire. Dec. 44 XIII. The History of the Cheshire Neutrality 46 XIV. Fight at Middlewich Sir W. Brereton defeats Royalists. Jan. 1643 49 XV. Battle of Torperley. Feb. 21. 52 XVI. Brereton' s Account of Battle of Middlewich 54 XVII. Sir Thomas Aston' s Account ditto 56 XVIII. List of Prisoners ditto 62 XIX. Defeat of Lord Herbert at Gloucester. March 25 ... 63 XX. Monmouth and Chepstow taken by Waller 66 XXI. Surrender of Hereford. April 25 69 XXII. Sir Thomas Myddelton's Commission as Major-General of North Wales .. -
Memoirs of Hydrography
MEMOIRS 07 HYDROGRAPHY INCLUDING Brief Biographies of the Principal Officers who have Served in H.M. NAVAL SURVEYING SERVICE BETWEEN THE YEARS 1750 and 1885 COMPILED BY COMMANDER L. S. DAWSON, R.N. I 1s t tw o PARTS. P a r t II.—1830 t o 1885. EASTBOURNE: HENRY W. KEAY, THE “ IMPERIAL LIBRARY.” iI i / PREF A CE. N the compilation of Part II. of the Memoirs of Hydrography, the endeavour has been to give the services of the many excellent surveying I officers of the late Indian Navy, equal prominence with those of the Royal Navy. Except in the geographical abridgment, under the heading of “ Progress of Martne Surveys” attached to the Memoirs of the various Hydrographers, the personal services of officers still on the Active List, and employed in the surveying service of the Royal Navy, have not been alluded to ; thereby the lines of official etiquette will not have been over-stepped. L. S. D. January , 1885. CONTENTS OF PART II ♦ CHAPTER I. Beaufort, Progress 1829 to 1854, Fitzroy, Belcher, Graves, Raper, Blackwood, Barrai, Arlett, Frazer, Owen Stanley, J. L. Stokes, Sulivan, Berard, Collinson, Lloyd, Otter, Kellett, La Place, Schubert, Haines,' Nolloth, Brock, Spratt, C. G. Robinson, Sheringham, Williams, Becher, Bate, Church, Powell, E. J. Bedford, Elwon, Ethersey, Carless, G. A. Bedford, James Wood, Wolfe, Balleny, Wilkes, W. Allen, Maury, Miles, Mooney, R. B. Beechey, P. Shortland, Yule, Lord, Burdwood, Dayman, Drury, Barrow, Christopher, John Wood, Harding, Kortright, Johnson, Du Petit Thouars, Lawrance, Klint, W. Smyth, Dunsterville, Cox, F. W. L. Thomas, Biddlecombe, Gordon, Bird Allen, Curtis, Edye, F. -
The Interaction of Scottish and English Evangelicals
THE INTERACTION OF SCOTTISH AND ENGLISH EVANGELICALS 1790 - 1810 Dudley Reeves M. Litt. University of Glasgov 1973 ProQuest Number: 11017971 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11017971 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ACKNOWLEDGMENTS I gratefully acknowledge my indebtedness to the following: The Rev. Ian A. Muirhead, M.A., B.D. and the Rev. Garin D. White, B.A., B.D., Ph.D. for their most valuable guidance and criticism; My wife and daughters for their persevering patience and tolerance The staff of several libraries for their helpful efficiency: James Watt, Greenock; Public Central, Greenock; Bridge of Weir Public; Trinity College, Glasgow; Baptist Theological College, Glasgow; University of Glasgow; Mitchell, Glasgow; New College, Edinburgh; National Library of Scotland, Edinburgh; General Register House, Edinburgh; British Museum, London; Sion College, London; Dr Williams's, London. Abbreviations British and Foreign Bible Society Baptist Missionary Society Church Missionary Society London Missionary Society Ii§I I Ii§I Society for Propagating the Gospel at Home SSPCK Scottish Society for the Propagation of Christian Knowledge CONTENTS 1. -
A Pilgrimage Through English History and Culture (F-L)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (F-L) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (F-L)" (2009). Faculty Publications. 12. https://scholarsarchive.byu.edu/facpub/12 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 833 FAIRFAX, JOHN, 1623-1700. Rare 922.542 St62f 1681 Presbýteros diples times axios, or, The true dignity of St. Paul's elder, exemplified in the life of that reverend, holy, zealous, and faithful servant, and minister of Jesus Christ Mr. Owne Stockton ... : with a collection of his observations, experiences and evidences recorded by his own hand : to which is added his funeral sermon / by John Fairfax. London : Printed by H.H. for Tho. Parkhurst at the Sign of the Bible and Three Crowns, at the lower end of Cheapside, 1681. Description: [12], 196, [20] p. ; 15 cm. References: Wing F 129. Subjects: Stockton, Owen, 1630-1680. Notes: Title enclosed within double line rule border. "Mors Triumphata; or The Saints Victory over Death; Opened in a Funeral Sermon ... " has special title page. 834 FAIRFAX, THOMAS FAIRFAX, Baron, 1612-1671.