Fig. 1. Josef Strzygowski, 1927. © Archiv Der Universität Wien. Georg Vasold Riegl, Strzygowski and the Development of Art
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Center for Open Access in Science Open Journal for Studies in History 2020 ● Volume 3 ● Number 1 https://doi.org/10.32591/coas.ojsh.0301 ISSN (Online) 2620-066X OPEN JOURNAL FOR STUDIES IN HISTORY (OJSH) ISSN (Online) 2620-066X www.centerprode.com/ojsh.html [email protected] Publisher: Center for Open Access in Science (COAS) Belgrade, SERBIA www.centerprode.com [email protected] Editorial Board: Spyridon Sfetas (PhD) Aristotle University of Thessaloniki, Faculty of Letters, GREECE Ilya Evgenyevich Andronov (PhD) Moscow State Lomonosov University, Faculty of History, RUSSIAN FEDERATION Mirela-Luminita Murgescu (PhD) University of Bucharest, Faculty of History, ROMANIA Kostadin Rabadjiev (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, BULGARIA Snezhana Dimitrova (PhD) South-West University “Neofit Rilski”, Department of History, Blagoevgrad, BULGARIA Nikola Zhezhov (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Vojislav Sarakinski (PhD) Ss. Cyril and Methodius University of Skopje, Faculty of Philosophy, NORTH MACEDONIA Amalia Avramidou (PhD) Democritus University of Thrace, Faculty of Classics and Humanities Studies, Komotini, GREECE Eleftheria Zei (PhD) University of Crete, Department of History and Archeology, Rethymno, GREECE Boyan Youliev Dumanov (PhD) New Bulgarian University, School of Graduate Studies, Sofia, BULGARIA Boryana Nikolaeva Miteva (PhD) Sofia University “St. Kliment Ohridski”, Faculty of History, Sofia, BULGARIA Florian Bichir (PhD) University of Piteşti, Faculty of Theology, Literature, History and Arts, ROMANIA Executive Editor: Goran Pešić Center for Open Access in Science, Belgrade Open Journal for Studies in History, 2020, 3(1), 1-24. ISSN (Online) 2620-066X __________________________________________________________________ CONTENTS 1 The Impact of 1918 on Bulgaria George Ungureanu 11 Influences of the East on Early Christian Iconography Maria Chumak Open Journal for Studies in History, 2020, 3(1), 1-24. -
Das Archiv Des Instituts Für Kunstgeschichte Der Universität Wien
Das Archiv des Instituts für Kunstgeschichte der Universität Wien Friedrich Polleroß, Institut für Kunstgeschichte der Universität Wien Das älteste Kunsthistorische Institut Österreichs und der Anteil an politischer Einflussnahme immer größer. eines der bedeutendsten Europas verfügt über ein be- Die Diskriminierung und Verfolgung von jüdischen merkenswertes Archiv. Dieses „Archiv“ bzw. die „Nach- Studierenden und Wissenschaftler*innen manifestierte lass-Sammlung“ setzt sich aus drei Bestandsgruppen zu- sich in eigenen „Studienregelungen für Juden“ sowie einer sammen : „Liste der Bücher im Judenkasten“. Neben Hinweisen auf die Konfiskationen von Kunstwerken (Stift St. Florian, I. Akten des Institutsarchives Stift Melk) sowie den zunehmenden Kriegseinwirkungen gab es auch fachspezifische Schwerpunkte wie die Ein- Dieser Bestand beginnt 1882 und umfasst zunächst Korre- richtung einer „Ostabteilung“, die Konzeption einer „Zeit- spondenzen der Lehrkanzeln Moritz Thaussing und Franz schrift für die Kunstgeschichte Südosteuropas“ oder einer Wickhoff mit dem Dekan, dem Ministerium und der Nie- Schriftenreihe für den „Kriegseinsatz der Geisteswissen- derösterreichischen Statthalterei, wobei es vorwiegend um schaften“. Der „totale Kriegseinsatz“ begann mit Luft- Finanzangelegenheiten und Anschaffungen geht. Hervor- schutzdiensten der Studierenden sowie einer Verordnung gehoben sei eine Bitte um ein Gutachten von Wickhoff zum zu Sitzplätzen für Kriegsversehrte und endete 1944/45 mit Statutenentwurf des geplanten kunsthistorischen Seminars Kriegsbergungen -
A Century of Cataloguing of Illuminated Manuscripts in Vienna
OTTO PÄCHT-ARCHIV ARCHIV PROJEKTE FÖRDERER TEAM MATERIALIEN * A Century of Cataloguing Illuminated Manuscripts in Vienna Martin ROLAND Historical Background and Library History With reference to historical holdings in general and manuscripts in particular, the Austrian National Library is one of the world’s leading libraries. The importance of these treasures does not correspond with the 80,000 km² of territory of a republic created by the treaty of Saint Germain in 1919. After World War I the inhabitants neither considered themselves Austrians nor had they a unifying culture. Instead, they regarded themselves, on the one hand, as part of the German- speaking culture, and, on the other, as Styrians, Tyroleans, Carinthians etc. Each of these crown lands (“Kronländer”) had strong historical roots of identification reaching back to the middle ages. Additionally there was a supranational identification which centred on the tradition of the Habsburg monarchy intensively connected with Vienna as residential city. This function as the centre of a monarchic empire is the basis of the library and its treasures. As a princely library some of its holdings go back to the 14th century property of the Austrian dukes, who were Habsburgs since 1282. The first milestone towards a collection was due to Frederick III (1415–1493), who merged his own holdings with those of his Luxemburg predecessors as king and emperor (Wenceslaus and Sigismund). A library with librarians and indexing began to evolve in the second half of the 16th century. The holdings of the princely library were limited to high-end volumes (in terms of artistic decoration) and – due to the influence of humanism – to works of philological and historical interest. -
Ikonotheka 30, 2020
IKONOTHEKA 30, 2020 Tomáš Murár insTiTuTe oF arT hisTory, czech academy oF sciences, czech republic orcid: 0000-0002-3418-1941 https://doi.org/10.31338/2657-6015ik.30.1 “A work of art is an object that necessitates contemplation”. Latency of visual studies within the Vienna School of Art History? Abstract This article investigates a research method of the so-called Vienna School of Art History, mainly its transformation by Max Dvořák around the First World War. The article suggests the possible influence of Georg Simmel’s philosophy on Dvořák in this time, evident mainly in Dvořák’s interpretation of Pieter Bruegel the Elder’s art, written by Dvořák in 1920 and published posthumously in 1921. This another view on the Vienna School of Art History is then researched in writings on Pieter Bruegel the Elder by Dvořák’s students Hans Sedlmayr and Charles de Tolnay when Tolnay extended Dvořák’s thinking and Sedlmayr challenged its premises – both Tolnay and Sedlmayr thus in the same time interpreted Bruegel’s art differently, even though they were both Dvořák’s students. The article then suggests a possible interpretative relationship of the Vienna School of Art History after its transformation by Max Dvořák with today’s approaches to art (history), mainly with the so-called visual studies. Keywords: Max Dvořák, Vienna School of Art History, Georg Simmel, Visual Studies, Charles de Tolnay, Hans Sedlmayr. Introduction In Max Dvořák’s text on the art of Pieter Bruegel the Elder, written in 1920 and published posthumously in 1921,1 a reference to Georg Simmel’s interpretation of 1 M. -
Wood Curriculum Vitae May 2016
Christopher Stewart WOOD Professor and Chair, Department of German, New York University (Affiliated Faculty, Department of Comparative Literature) 19 University Place New York, NY 10003 email: [email protected] tel 212-998-8650 CURRICULUM VITAE (May 2016) Academic degrees and study 1979-1983 Harvard College A.B. magna cum laude in History and Literature 1983-1985 Ludwig-Maximilians-Universität, Munich three semesters in degree program in art history 1984-1991 Harvard University Ph.D. in Fine Arts Dissertation: "The Independent Landscapes of Albrecht Altdorfer," advised by Konrad Oberhuber and Henri Zerner 2000 Yale University Honorary Master of Arts Privatim (MAH) Employment 1992-2014 Yale University Assistant, (from 1996) Associate, (from 2000) Full Professor, and (from 2013) Carnegie Professor, History of Art 2014-present New York University Professor, Department of German Visiting professorships fall 1997 University of California, Berkeley Visiting Associate Professor spring 2001 Vassar College Belle Ribicoff Distinguished Visiting Scholar spring 2007 Hebrew University, Jerusalem, Visiting Professor fall 2013 New York University, Department of German, Visiting Professor AWARDS AND FELLOWSHIPS: 2 1980 Jacob Wendell Scholarship, Harvard University 1983-1984 Deutscher Akademischer Austauschsdienst (DAAD) fellowship, Munich 1987-1988 Sheldon Fellowship, Harvard University, for study and travel abroad (Vienna, Paris) 1989-1992 Junior Fellow, Society of Fellows, Harvard University summer 1994 Guest scholar, Institut für Europäische -
Viennese Art, Ugliness, and the Vienna School of Art History: the Vicissitudes of Theory and Practice
Viennese art, ugliness, and the Vienna school of art history: the vicissitudes of theory and practice Kathryn Simpson Around 1900 in Vienna, the concept of ugliness developed a new significance in both art theory and practice. The theorists of the Vienna school of art history, including Franz Wickhoff, Alois Riegl, and later Otto Benesch and Max Dvoř{k, rejected the scholarly tradition of Germanic contemporaries like renowned art historian Heinrich Wölfflin, who championed classical art as the highest aesthetic good. By contrast the Vienna school art historians opposed absolute aesthetics and its insistence that a specifically classical beauty was the goal of all art.1 At the dawn of the twentieth century, Wickhoff and Riegl both presented radically new theories arguing for a revaluation of aesthetic values, a non-hierarchical relationship between so-called beauty and ugliness, and the importance of developing an art that was appropriate for the age. Ugliness was suddenly spotlighted in Viennese artistic practice as well. Gustav Klimt was the undisputed king of the Viennese art scene; he had inherited the throne from the revered history painter, designer, and decorator Hans Makart, whose sensual, decorative sensibility had defined late-nineteenth-century tastes in Vienna, giving rise to the term Makartstil, or ‘Makart style.’ After three years as the leader of the Vienna Secession movement, Klimt produced a series of works of art which enraged sectors of the intellectual establishment and the general public, who reacted in particular to the purported ugliness of Klimt’s latest visions. Yet shortly thereafter young Viennese artists eager to lead what they called the ‘new art’ movement began to develop deliberate strategies of ugliness to help create and buttress their own antagonistic artistic personae. -
Beyond Kunstwollen (Beijing, 8 Apr 2017)
Beyond Kunstwollen (Beijing, 8 Apr 2017) Beijing, Apr 8, 2017 Wenyi Qian Beijing, OCAT Institute & The University of Chicago Center in Beijing, 8 April 2017 Jas' Elsner Seminar One Beyond Kunstwollen Co-organized by OCAT Institute & The University of Chicago Center in Beijing Jas' Elsner Seminar Series Jas' Elsner Seminar Series, a three-part seminar series curated and organized by OCAT Institute, forms an integral part of OCAT Institute’s 2017 Annual Programs and anticipates the 2017 OCAT Annual Lectures to be delivered by Jas' Elsner in Beijing in September 2017. The Seminar Series is offered in the form of three historiographic workshops. These three workshops contemplate what the French theorist and historian Michel de Certeau calls “historiographical operation” within art history, by looking at three critical aspects of its practice—a disciplinary moment (the Vienna School), a rhetorical practice (description, or ekphrasis), and a critical modality (comparativism). As such, these three aspects or cross-sections in art historiography correspond to three inter- linked stages of thought process in Jas' Elsner’s vision of art history as a discipline—from past, present, to future—which the participants are encouraged to follow through as a logical sequence. The first seminar, whose firm focus is on the discipline’s past, aims at an exercise in rigorous his- toricization wherein methodological debates are localized into episodes of early literature in the discipline and illuminated against wider cultural, political, and ideological backgrounds. Histori- cization has as one of its purposes the liberation from, and the caution against, facile or whole- sale acceptance of any single set of methods. -
Art History and the Founding of the Modern Turkish State
ART HISTORY AND THE FOUNDING OF THE MODERN TURKISH STATE Burcu Dogramaci Translated by Charlotte Schoell-Glass The Origins of Art History in Turkey “The true leader in life is knowledge”: with this sentence the founder of modern Turkey, Mustafa Kemal Atatürk, defined one of the principles of his reformist politics. The building of a landscape of universities was one of the political leadership’s main concerns after the proclamation of the Turkish Republic in 1923. Its aim was the modernization of a country that had been dominated for centuries in all areas of society, its culture and the sciences, by Islam. Religious schooling institutions (‘Darülfünun’) were secularized immediately, and institutes and universities after the Western European model were founded in quick succession. The establishment of art history as a discipline in Turkey was achieved in the 1940s. At that time, Turkish ministries tried to bring foreign scholars to the country to press ahead with the establishment of art history. The foundations for the development of the field had been laid early on by the Vienna art historian Josef Strzygowski (1862–1941). He had been in close contact with Istanbul already in the 1920s and 1930s.1 In search of their own Turkish identity outside of the Ottoman culture, republican schol- ars in Turkey were fascinated by Strzygowski’s ideas and ideologies. In his writings and lectures the art historian emphasized the importance of nation and ‘race’ for the production of culture. These arguments, founded on ethnicity, were in accordance with the Kemalists’ sense of nationhood and their concern with superseding Islamic cultural history.2 Strzygowski also emphasized the necessity of re-evaluating those cultures in Asia that 1 Strzygowski was invited in 1932 to speak at the First Turkish History Conference under Atatürk’s patronage. -
A Review of the Theoretical Contributions of Alois Riegl LUIS AMARO Traducción De Valerie Magar
A review of the theoretical contributions of Alois Riegl LUIS AMARO Traducción de Valerie Magar Abstract After two World Wars the United Nations Organization (UN), through the Organization of the United Nations for Education, Science and Culture (UNESCO), promoted the conservation and care of heritage in order to unite people and avoid confrontations. One of the strategies for carrying it out was the Convention on the Protection of World Heritage of 1972. It argued that cultural heritage is an element of contact between peoples and cultures, which allows dialogue, understanding, tolerance and mutual recognition through international collaboration. Such advances owe much to the thinking of Alois Riegl, who laid the foundations for these concepts. This text aims at exploring the contributions of this author in the field of conservation theory and the circumstances in which they were developed in order to highlight the importance and validity they currently maintain, and how their ideas gave rise to more plural and cultural concepts. Keywords: Alois Riegl, Kunstwollen, monuments, theory of conservation, valuation, values, universal heritage, value of antiquity. In Alois Riegl’s ideas on the conservation of the monuments, the concepts that during the 20th century allowed the valuation and proliferation of new types of heritage are prefigured, as well as the conception of the universal heritage of mankind and its association with natural heritage; also, the work of Riegl on monuments and their care inaugurated a cultural relativism that was translated into an opening to multiculturalism that allowed giving conservation an anthropological perspective. The rieglian concepts that led to this is the concept of monument, which is crossed by the concept of Kunstwollen (will of art), as well as the definition of Alterswert (age or antiquity value). -
Max Dvorák Und Die Revision Der Mittelalter-Kunstgeschichte Im
Max Dvořák and the History of Medieval Art Hans H. Aurenhammer Figure 1 Max Dvořák (1874–1921) Max Dvořák (fig. 1) is known primarily for his book Kunstgeschichte als Geistesgeschichte as well as for his modernist interpretations of Tintoretto and El Greco which led to the rehabilitation of Mannerism. It may thus come as a surprise that, on the occasion of the hundredth anniversary of his birth, his former assistant Karl Maria Swoboda remarked that Dvořák actually devoted his lifework not to the art of the sixteenth century, but above all to the ‘universal-historical’ interpretation of the Middle Ages.1 This essay was read at the Viennese Art Historiography Colloquium at the University of Glasgow (2nd-3rd October 2009) which was organized by Richard Woodfield. It was translated by Judith Rosenthal, Frankfurt am Main. To maintain the character of a lecture the notes have been limited to the absolutely necessary citations. A different and more extensive version of the essay (with full citations in German) will be published in the acts of the symposium ‚Die Etablierung und Entwicklung des Faches Kunstgeschichte in Deutschland, Polen und Mitteleuropa’ which has been held at Cracow in 2007. 1 Karl Maria Swoboda, ‘Vortrag zum 30. Todestag von Max Dvorák. Gehalten an der Universität Wien’, Österreichische Zeitschrift für Kunst und Denkmalpflege XXVIII (1974), p. 76. Hans Aurenhammer Max Dvořák and the History of Medieval Art Dvořák’s published writings do not seem to substantiate this assertion in the least. Naturally, we know that two of Dvořák’s most extensive essays were concerned with the Middle Ages: The Enigma of the Art of the Van Eyck Brothers2 and Idealism and Naturalism in Gothic Sculpture and Painting.3 In the text on the Van Eycks, which was published in 1904, the young Dvořák undertook to test the evolutionist paradigm of the Viennese school of art history against a previously unparalleled historical rupture: the amazing naturalism practised by the early Netherlandish painters. -
Riegl and Neo-Kantian Realism
Reality as the cause of Art: Riegl and neo-kantian realism Adi Efal ´In art form “strives” towards matter.´1 Alois Riehl This paper2 proposes that it is possible to find strong affinities between Alois Riegl's conception of art-history and the essential premises of the philosophical school of neo-kantian realism, as it is represented by the work of the Austrian philosopher Alois Riehl.3 This proposition synthesizes between a re-examination of the philosophical orientation of Riegl's art-historiography, and a consideration of the spatial elements of Riegl's Kunstwollen. I propose that the philosophical character of Alois Riegl's art-history should be considered anew, taking into account the presuppositions of neo-kantian realism. Riegl's art-history is pregnant with epistemological observations which are too singular to be reduced to any single philosophical bias, whether it would be G. W. F. 1 ´In der Kunst ´begehrt´ die Form nach dem Stoffe.´, Alois Riehl, ´Bemerkungen zu dem Probleme der Form in der Dichtkunst´, in Alois Riehl, Philosophische Studien aus Vier Jahrzehnten, Leipzig: Quelle und Meyer, 1925, 283. When an English translation is available, I use it and quote the source. If otherwise, English translations are mine. 2 This paper was enabled by a long list of supporters to whom I would like to express my biggest gratitude. I would like to thank the council of the city of Vienna and the Austrian Studies Centre at the Hebrew University, and especially to its director Prof. Bianca Keuhnel, who benevolently supported my first research-sojourn in Austria at 2008. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Monument Question in Late Habsburg Austria A Critical Introduction to Max Dvořák’s Denkmalpflege Jonathan Blower Doctor of Philosophy The University of Edinburgh 2012 Abstract The present thesis is a critical introduction to a body of writings on heritage conservation by the Czech-born art historian Max Dvořák (1874–1921). From 1905 onwards, Dvořák was both professor of art history at the University of Vienna and Conservator General at the state institution responsible for heritage conservation in Austria: the ‘Royal and Imperial Central Commission for the Research and Preservation of Artistic and Historical Monuments’ (est. 1850). His published and archival texts on the subject are presented here for the first time in English translation. In this sense, the thesis follows the model of existing scholarship on the visual arts in Vienna around 1900, namely the combined English translations and critical introductions to the writings of Camillo Sitte (Collins & Collins, 1986), Otto Wagner (Mallgrave, 1988) and Alois Riegl (Forster & Ghirardo, 1982).