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A Century of Cataloguing of Illuminated Manuscripts in Vienna
OTTO PÄCHT-ARCHIV ARCHIV PROJEKTE FÖRDERER TEAM MATERIALIEN * A Century of Cataloguing Illuminated Manuscripts in Vienna Martin ROLAND Historical Background and Library History With reference to historical holdings in general and manuscripts in particular, the Austrian National Library is one of the world’s leading libraries. The importance of these treasures does not correspond with the 80,000 km² of territory of a republic created by the treaty of Saint Germain in 1919. After World War I the inhabitants neither considered themselves Austrians nor had they a unifying culture. Instead, they regarded themselves, on the one hand, as part of the German- speaking culture, and, on the other, as Styrians, Tyroleans, Carinthians etc. Each of these crown lands (“Kronländer”) had strong historical roots of identification reaching back to the middle ages. Additionally there was a supranational identification which centred on the tradition of the Habsburg monarchy intensively connected with Vienna as residential city. This function as the centre of a monarchic empire is the basis of the library and its treasures. As a princely library some of its holdings go back to the 14th century property of the Austrian dukes, who were Habsburgs since 1282. The first milestone towards a collection was due to Frederick III (1415–1493), who merged his own holdings with those of his Luxemburg predecessors as king and emperor (Wenceslaus and Sigismund). A library with librarians and indexing began to evolve in the second half of the 16th century. The holdings of the princely library were limited to high-end volumes (in terms of artistic decoration) and – due to the influence of humanism – to works of philological and historical interest. -
Viennese Art, Ugliness, and the Vienna School of Art History: the Vicissitudes of Theory and Practice
Viennese art, ugliness, and the Vienna school of art history: the vicissitudes of theory and practice Kathryn Simpson Around 1900 in Vienna, the concept of ugliness developed a new significance in both art theory and practice. The theorists of the Vienna school of art history, including Franz Wickhoff, Alois Riegl, and later Otto Benesch and Max Dvoř{k, rejected the scholarly tradition of Germanic contemporaries like renowned art historian Heinrich Wölfflin, who championed classical art as the highest aesthetic good. By contrast the Vienna school art historians opposed absolute aesthetics and its insistence that a specifically classical beauty was the goal of all art.1 At the dawn of the twentieth century, Wickhoff and Riegl both presented radically new theories arguing for a revaluation of aesthetic values, a non-hierarchical relationship between so-called beauty and ugliness, and the importance of developing an art that was appropriate for the age. Ugliness was suddenly spotlighted in Viennese artistic practice as well. Gustav Klimt was the undisputed king of the Viennese art scene; he had inherited the throne from the revered history painter, designer, and decorator Hans Makart, whose sensual, decorative sensibility had defined late-nineteenth-century tastes in Vienna, giving rise to the term Makartstil, or ‘Makart style.’ After three years as the leader of the Vienna Secession movement, Klimt produced a series of works of art which enraged sectors of the intellectual establishment and the general public, who reacted in particular to the purported ugliness of Klimt’s latest visions. Yet shortly thereafter young Viennese artists eager to lead what they called the ‘new art’ movement began to develop deliberate strategies of ugliness to help create and buttress their own antagonistic artistic personae. -
Beyond Kunstwollen (Beijing, 8 Apr 2017)
Beyond Kunstwollen (Beijing, 8 Apr 2017) Beijing, Apr 8, 2017 Wenyi Qian Beijing, OCAT Institute & The University of Chicago Center in Beijing, 8 April 2017 Jas' Elsner Seminar One Beyond Kunstwollen Co-organized by OCAT Institute & The University of Chicago Center in Beijing Jas' Elsner Seminar Series Jas' Elsner Seminar Series, a three-part seminar series curated and organized by OCAT Institute, forms an integral part of OCAT Institute’s 2017 Annual Programs and anticipates the 2017 OCAT Annual Lectures to be delivered by Jas' Elsner in Beijing in September 2017. The Seminar Series is offered in the form of three historiographic workshops. These three workshops contemplate what the French theorist and historian Michel de Certeau calls “historiographical operation” within art history, by looking at three critical aspects of its practice—a disciplinary moment (the Vienna School), a rhetorical practice (description, or ekphrasis), and a critical modality (comparativism). As such, these three aspects or cross-sections in art historiography correspond to three inter- linked stages of thought process in Jas' Elsner’s vision of art history as a discipline—from past, present, to future—which the participants are encouraged to follow through as a logical sequence. The first seminar, whose firm focus is on the discipline’s past, aims at an exercise in rigorous his- toricization wherein methodological debates are localized into episodes of early literature in the discipline and illuminated against wider cultural, political, and ideological backgrounds. Histori- cization has as one of its purposes the liberation from, and the caution against, facile or whole- sale acceptance of any single set of methods. -
Bruegel in Black and White Three Grisailles Reunited 2 Bruegel in Black and White Three Grisailles Reunited
Bruegel in Black and White Three Grisailles Reunited 2 Bruegel in Black and White Three Grisailles Reunited Karen Serres with contributions by Dominique Allart, Ruth Bubb, Aviva Burnstock, Christina Currie and Alice Tate-Harte First published to accompany Bruegel in Black and White: Three Grisailles Reunited The Courtauld Gallery, London, 4 February – 8 May 2016 The Courtauld Gallery is supported by the Higher Education Funding Council for England (hefce) Copyright © 2016 Texts copyright © the authors All rights reserved. No part of this publication may be transmitted in any form or by any means, electronic or mechanical, including photocopy, recording or any storage or retrieval system, without the prior permission in writing from the copyright holder and publisher. isbn 978 1 907372 94 0 British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Produced by Paul Holberton publishing 89 Borough High Street, London se1 1nl www.paul-holberton.net Designed by Laura Parker www.parkerinc.co.uk Printing by Gomer Press, Llandysul front cover and page 7: Christ and the Woman Taken in Adultery (cat. 3), detail frontispiece: Three Soldiers, 1568 (cat. 8), detail page 8: The Death of the Virgin, c. 1562–65 (cat. 1), detail contributors to the catalogue da Dominique Allart ab Aviva Burnstock rb Ruth Bubb cc Christina Currie ks Karen Serres at-h Alice Tate-Harte Foreword This focused exhibition brings together for the first At the National Trust, special thanks are due to David time Pieter Bruegel the Elder’s three surviving grisaille Taylor, Christine Sitwell, Fernanda Torrente and the staff paintings and considers them alongside closely related at Upton House. -
Max Dvorák Und Die Revision Der Mittelalter-Kunstgeschichte Im
Max Dvořák and the History of Medieval Art Hans H. Aurenhammer Figure 1 Max Dvořák (1874–1921) Max Dvořák (fig. 1) is known primarily for his book Kunstgeschichte als Geistesgeschichte as well as for his modernist interpretations of Tintoretto and El Greco which led to the rehabilitation of Mannerism. It may thus come as a surprise that, on the occasion of the hundredth anniversary of his birth, his former assistant Karl Maria Swoboda remarked that Dvořák actually devoted his lifework not to the art of the sixteenth century, but above all to the ‘universal-historical’ interpretation of the Middle Ages.1 This essay was read at the Viennese Art Historiography Colloquium at the University of Glasgow (2nd-3rd October 2009) which was organized by Richard Woodfield. It was translated by Judith Rosenthal, Frankfurt am Main. To maintain the character of a lecture the notes have been limited to the absolutely necessary citations. A different and more extensive version of the essay (with full citations in German) will be published in the acts of the symposium ‚Die Etablierung und Entwicklung des Faches Kunstgeschichte in Deutschland, Polen und Mitteleuropa’ which has been held at Cracow in 2007. 1 Karl Maria Swoboda, ‘Vortrag zum 30. Todestag von Max Dvorák. Gehalten an der Universität Wien’, Österreichische Zeitschrift für Kunst und Denkmalpflege XXVIII (1974), p. 76. Hans Aurenhammer Max Dvořák and the History of Medieval Art Dvořák’s published writings do not seem to substantiate this assertion in the least. Naturally, we know that two of Dvořák’s most extensive essays were concerned with the Middle Ages: The Enigma of the Art of the Van Eyck Brothers2 and Idealism and Naturalism in Gothic Sculpture and Painting.3 In the text on the Van Eycks, which was published in 1904, the young Dvořák undertook to test the evolutionist paradigm of the Viennese school of art history against a previously unparalleled historical rupture: the amazing naturalism practised by the early Netherlandish painters. -
Julius Von Schlosser Y El Gran Genio De Goya
Arxiu Francisco Goya von J. Schlosser Julius von Schlosser y el gran genio de Goya Georg Fayer Wickhoff4 sobre la arquitectura monástica de la Alta Edad Julius von 5 Schlosser, Media. Al año siguiente, entró a trabajar en las colecciones marzo 1927, imperiales de Viena (hoy Kunsthistorisches Museum), en Österreichische donde permaneció hasta su jubilación el año 1922. Se ocu- Nationalbiblio- pó inicialmente del gabinete numismático y de las colec- thek, Viena ciones de arte de la Antigüedad, para pasar, en 1897, a ser conservador de arte medieval y renacentista. Finalmente, en 1901 fue nombrado director de las colecciones de escul- tura y artes industriales. En 1892 obtuvo su habilitación como profesor univer- sitario y, a pesar de que siempre dedicó más esfuerzo a la investigación que a la docencia, en 1922 sucedió a Max Dvorˇák6 en la cátedra de la Universidad de Viena, puesto que conservó hasta 1936. Julius von Schlosser, como seguidor de Wickhoff, basó en el estudio exhaustivo de las fuentes el fundamento de cual- quier estudio científico. Con esto se distanciaba de la posi- Eloi de Tera ción ahistórica y ahumanística de Josef Strzygowski,7 que ocupaba la otra plaza de Historia del Arte en la Universidad ulius von Schlosser1 fue una de las figuras claves para la de Viena. Rápidamente se produjo una escisión entre los J consolidación y maduración metódica de la Escuela de seguidores de Strzygowski y Schlosser y, como consecuen- Viena a principios del siglo xx. Como discípulo de Franz cia, este último creó la llamada Segunda Escuela de Viena.8 Wickhoff y seguidor de Max Dvorˇák, definió su carácter a través de un tipo de historiografía del arte respetuosa con los principios de la historia del pensamiento humanista y 4. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Monument Question in Late Habsburg Austria A Critical Introduction to Max Dvořák’s Denkmalpflege Jonathan Blower Doctor of Philosophy The University of Edinburgh 2012 Abstract The present thesis is a critical introduction to a body of writings on heritage conservation by the Czech-born art historian Max Dvořák (1874–1921). From 1905 onwards, Dvořák was both professor of art history at the University of Vienna and Conservator General at the state institution responsible for heritage conservation in Austria: the ‘Royal and Imperial Central Commission for the Research and Preservation of Artistic and Historical Monuments’ (est. 1850). His published and archival texts on the subject are presented here for the first time in English translation. In this sense, the thesis follows the model of existing scholarship on the visual arts in Vienna around 1900, namely the combined English translations and critical introductions to the writings of Camillo Sitte (Collins & Collins, 1986), Otto Wagner (Mallgrave, 1988) and Alois Riegl (Forster & Ghirardo, 1982). -
Journal of Art Historiography Issue 2 (Jun 2010)
Journal of Art Historiography Issue 2 (Jun 2010) Richard Woodfield Number 2 June 2010 Articles Hans H. Aurenhammer, ?Max Dvo?ák and the History of Medieval Art? http://www.gla.ac.uk/media/media_152487_en.pdf> Abstract: The intellectual development of Max Dvo?ák (1874-1921), one of the protagonists of the ?Vienna School of Art History?, was characterized by a constant process of methodological self-criticism. His changing views on Medieval Art are known above all by two texts: The Enigma of the Art of the Van Eyck Brothers (1904), strongly influenced by Wickhoff and Riegl and by an ?impressionistic? view of modernity, and Idealism and Naturalism in Gothic Sculpture and Painting (1918), an essay dating to Dvo?ák?s late, ?expressionistic?, period. Knowing only these two texts, the decisive turn undertaken by Dvo?ák around 1920 could be interpreted as a sudden change of paradigm. As the paper wants to show, this view has to be revised after having read and analyzed Dvo?ák?s hitherto unpublished university lectures on Western European Art in the Middle Ages which were given four times from 1906 to 1918. Thomas DaCosta Kaufmann, ?American Voices. Remarks on the Earlier History of Art History in the United States and the Reception of Germanic Art Historians? <http://www.gla.ac.uk/media/media_152488_en.pdf> Abstract: This essay presents a critique of recent historiographic considerations of German art historians in the United States. It traces this history back to Johann Valentin Haidt in the eighteenth century. Using Princeton as a point of reference, it traces the innovations in the history of the discipline in the United States that were developed largely independent of the impact of German émigrés, and then turns to consider the possible impact of German speakers. -
Last Judgment” Habent Sua Fata Libelli
Sun Symbolism and Cosmology in Michelangelo’s “Last Judgment” Habent sua fata libelli SIXTEENTH CENTURY ESSAYS &STUDIES SERIES General Editor RAYMON D A. MENTZER Montana State University—Bozeman EDITORIAL BOARD OF SIXTEENTH CENTURY ESSAYS &STUDIES ELAINE BEILIN MARY B. MCKINLEY Framingham State College University of Virginia MIRIAM USHER CHRISMAN HELEN NADER University of Massachusetts—Amherst University of Arizona BARBARA B. DIEFENDORF CHARLES G. NAUERT Boston University University of Missiouri, Colmubia PAULA FINDLEN THEODORE K. RABB Stanford University Princeton University SCOTT H.HENDRIX MAX REINHART Princeton Theological Seminary University of Georgia JANE CAMPBELL HUTCHISON JOHN D. ROTH University of Wisconsin—Madison Goshen College CHRISTIANE JOOST-GAUGIER ROBERT V. S CHNUCKER University of New Mexico Truman State University, emeritus ROBERT M. KINGDON NICHOLAS TERPSTRA University of Wisconsin, Emeritus University of Toronto ROGER MANNING MERRY WIESNER-HANKS Cleveland State University University of Wisconsin–Milwaukee Copyright © 2000 Truman State University Press, Kirksville, MO 63501 www2.truman.edu/tsup All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Data Shrimplin, Valerie Sun-symbolism and cosmology in Michelangelo’s Last Judgment / by Valerie Shrimplin. p. cm. — (Sixteenth century essays & studies ; v. 46) Based on the author’s thesis (doctoral—University of the Witwatersrand, Johannesburg, 1991). Includes bibliographical references and index. ISBN 0-943549-65-5 (Alk. paper) 1. Michelangelo Buonarroti, 1475–1564. Last Judgment. 2. Michelangelo Buonarroti, 1475–1564 Themes, motives. 3. Cosmology in art. 4. Symbolism in art. 5. Judgment Day in art. I. Title. II. Series. ND623.B9 A69 2000 759.5—dc 21 98-006646 CIP Cover: Teresa Wheeler, Truman State University designer Composition: BookComp, Inc. -
Julius Von Schlosser: Aesthetics, Art History and the Book
Julius von Schlosser: Aesthetics, Art History and the Book Report on the 150th Anniversary Conference on Julius von Schlosser, 6th and 7th October 2016: Julius von Schlosser (1866–1938) Internationale Tagung zum 150. Geburtstag, gemeinsam veranstaltet vom Kunsthistorischen Museum Wien und dem Institut für Kunstgeschichte der Universität Wien Aus Anlass des150. Geburtstag erinnert die Tagung an diesen großen Wiener Gelehrten und beleuchtet seine einflussreiche Rolle als Museumsmann und Universitätslehrer. Die Vorträge thematisieren sein Verhältnis zu großen Zeitgenossen wie Bode, Riegl, Warburg, Wölfflin oder Croce ebenso wie seine wegweisenden, bis heute stark rezipierten Publikationen, seine wichtigsten Schüler und seine Aktualität innerhalb des kunsthistorischen Methodendiskurses. Julius von Schlosser (1866-1938) is perhaps the least known of the major art historians of his generation. The contemporary of Aby Warburg, Max Dvořák and Josef Strzygowski, his writings are more often mentioned in passing than actually read. Only recently has his work begun to be explored in depth. Of this the most notable has been his 1910 history of wax portraiture, which was republished in German in the 1990s, and which has since been translated into English. With the exception of the translations and essays published on him in the pages of this journal, he has been the subject of very little interpretative and critical commentary. The conference jointly staged by the Kunsthistorisches Museum and the Institute of Art History of the University of Vienna to celebrate the 150th anniversary of his birth was thus a welcome event. Schlosser, the curator of weapons and arts and crafts at the Kunsthistorisches Museum, who only became a full professor late in his career after the death of his younger colleague Dvořák, is now known primarily for Die Kunstliteratur (1924), the wide-ranging survey of art writing from late antiquity to the eighteenth century, as well as his studies of collecting, musical instruments and the history of the Vienna School. -
Journal of Art Historiography, No. 1 (December 2009)
Journal of Art Historiography, No. 1 (December 2009) Richard Woodfield ToC: Journal of Art Historiography Number 1 December 2009 Editor's introduction Vienna School: Agnes Blaha, 'Fritz Novotny and the new Vienna school of art history - an ambiguous relation' Abstract: Fritz Novotny was repeatedly described as a member of the New Vienna School. In my paper I argue that Novotny's relation to this group is rather ambiguous because Novotny, in spite of all similarities in the descriptions of formal qualities, had a very different attitude towards the role of the individual artwork than Sedlmayr and Pächt. Instead of aiming at a definite decision whether or not to include Novotny in the New Vienna School, the article demonstrates that opinions on this question can be interpreted as the result of different academic traditions in the Anglo-American and the German-speaking scientific communities. Jonathan Blower, 'Max Dvorak and Austrian Denkmalpflege at War' Abstract: As was often the case with Vienna School art historians, Max Dvo?ák (1874-1921) contributed a significant amount to the theory and practice of monument preservation. This paper considers his reactions to the precarious situation of artistic heritage during and after the first world war, which he conceived as a conflict between spiritual and material values. In writings that betray a less than objective patriotism, Italy emerges as Dvo?ák's principal antagonist, whilst critical voices in Austria - that of Karl Kraus in particular - undermined his position by calling for an end to the so-called monument cult. Ricardo di Mambro Santos, 'The concentric critique. Schlosser's Kunstliteratur and the paradigm of style in Croce and Vossler' Abstract: The essay analyzes the philosophical and methodological premises of Julius von Schlosser's most important contribution in the field of art historiography: Die Kunstliteratur, published in Vienna in 1924. -
E. H. Gombrich, Obituary of Hans Tietze, Burlington Magazine, Vol
E. H. Gombrich, Obituary of Hans Tietze, Burlington Magazine, Vol. 96, 1954, pp.289-90 [Trapp no.1954G.1] To the English-speaking public Hans Tietze (who was born in Prague in 188o and died in New York in April of this year) was primarily known as an authority on Venetian painting, author of beautiful books on Titian and Tintoretto, and, jointly with his wife Erica Tietze-Conrat, of the standard work on Venetian drawings. Yet these late fruits of a long and crowded life represent only one phase and facet of Tietze's service to scholarship. The bibliography of his writings which was included in the essays in honour of his seventieth birthday in 1950, to be published in the Gazette des Beaux-Arts, lists nearly 600 items. The first of these, an iconographic study of medieval picture cycles in Austria, came out exactly half a century ago. It had grown out of Tietze's activities in cataloguing medieval MSS. of Austrian monasteries. Trained in the austere historical discipline of Franz Wickhoff, whose assistant he became in Vienna, Tietze was soon attracted to otherwise neglected fields and periods of art history. Thus he proved a pioneer of Seicento studies in his fundamental paper on Annibale Carracci's Galleria Farnese which he published in 1906. In that year he joined the Austrian Commission for Historical Monuments and the next few years saw the publication, in rapid succession, of volume after heavy volume of the Oesterreichische Kunsttopographie. The experience he thereby gained in describing and assessing, almost singlehanded, the variegated art treasures of Austrian regions gave him that versatility and quick grasp of essentials that enabled him to lay the foundations of our knowledge of Austrian Gothic and Baroque in countless learned papers.