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Christian Rock Concerts As a Meeting Between Religion and Popular Culture
ANDREAS HAGER Christian Rock Concerts as a Meeting between Religion and Popular Culture Introduction Different forms of artistic expression play a vital role in religious practices of the most diverse traditions. One very important such expression is music. This paper deals with a contemporary form of religious music, Christian rock. Rock or popular music has been used within Christianity as a means for evangelization and worship since the end of the 1960s.1 The genre of "contemporary Christian music", or Christian rock, stands by definition with one foot in established institutional (in practicality often evangelical) Christianity, and the other in the commercial rock music industry. The subject of this paper is to study how this intermediate position is manifested and negotiated in Christian rock concerts. Such a performance of Christian rock music is here assumed to be both a rock concert and a religious service. The paper will examine how this duality is expressed in practices at Christian rock concerts. The research context of the study is, on the one hand, the sociology of religion, and on the other, the small but growing field of the study of religion and popular culture. The sociology of religion discusses the role and posi- tion of religion in contemporary society and culture. The duality of Chris- tian rock and Christian rock concerts, being part of both a traditional religion and a modern medium and business, is understood here as a concrete exam- ple of the relation of religion to modern society. The study of the relations between religion and popular culture seems to have been a latent field within research on religion at least since the 1970s, when the possibility of the research topic was suggested in a pioneer volume by John Nelson (1976). -
Contemporary Christian Music and Oklahoma
- HOL Y ROCK 'N' ROLLERS: CONTEMPORARY CHRISTIAN MUSIC AND OKLAHOMA COLLEGE STUDENTS By BOBBI KAY HOOPER Bachelor of Science Oklahoma State University Stillwater, Oklahoma 1993 Submitted to the Faculty of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF SCIENCE August, 2003 HOLY ROCK 'N' ROLLERS: CONTEMPORARY CHRISTIAN MUSIC AND OKLAHOMA COLLEGE STUDENTS Thesis Approved: ------'--~~D...e~--e----- 11 ACKNOWLEDGEMENTS My sincere appreciation goes out to my adviser. Dr. Jami A. Fullerton. for her insight, support and direction. It was a pleasure and privilege to work with her. My thanks go out to my committee members, Dr. Stan Kerterer and Dr. Tom Weir. ""hose knowledge and guidance helped make this publication possible. I want to thank my friend Matt Hamilton who generously gave of his time 10 act as the moderator for all fOUf of the focus groups and worked with me in analyzing the data. ] also want to thank the participants of this investigation - the Christian college students who so willingly shared their beliefs and opinions. They made research fun r My friends Bret and Gina r.uallen musl nlso be recognii'_cd for introducing me !(l tbe depth and vitality ofChrislian music. Finally. l must also give thanks to my parents. Bohby and Helen Hoopc,;r. whose faith ,md encouragement enabled me to see the possibilities and potential in sitting down. 111 - TABLE OF CONTENTS Chapter Page 1. INTRODUCTION Overview ofThesis Research Problem 3 Justification Definition ofTerms 4 [I. LITERATURE REVIEW 5 Theoretical Framework 6 Uses and Gratifications 6 Media Dependency 7 Tuning In: Popular Music Uses and Gratifications 8 Bad Music, Bad Behavior: Effects of Rock Music 11 The Word is Out: Religious Broadcasting 14 Taking Music "Higher": ('eM 17 Uses & Gratifications applied to CCM 22 111. -
The Ship 2014/2015
A more unusual focus in your magazine this College St Anne’s year: architecture and the engineering skills that make our modern buildings possible. The start of our new building made this an obvious choice, but from there we go on to look at engineering as a career and at the failures and University of Oxford follies of megaprojects around the world. Not that we are without the usual literary content, this year even wider in range and more honoured by awards than ever. And, as always, thanks to the generosity and skills of our contributors, St Anne’s College Record a variety of content and experience that we hope will entertain, inspire – and at times maybe shock you. My thanks to the many people who made this issue possible, in particular Kate Davy, without whose support it could not happen. Hope you enjoy it – and keep the ideas coming; we need 2014 – 2015 them! - Number 104 - The Ship Annual Publication of the St Anne’s Society 2014 – 2015 The Ship St Anne’s College 2014 – 2015 Woodstock Road Oxford OX2 6HS UK The Ship +44 (0) 1865 274800 [email protected] 2014 – 2015 www.st-annes.ox.ac.uk St Anne’s College St Anne’s College Alumnae log-in area Development Office Contacts: Lost alumnae Register for the log-in area of our website Over the years the College has lost touch (available at https://www.alumniweb.ox.ac. Jules Foster with some of our alumnae. We would very uk/st-annes) to connect with other alumnae, Director of Development much like to re-establish contact, and receive our latest news and updates, and +44 (0)1865 284536 invite them back to our events and send send in your latest news and updates. -
ADAM and the ANTS Adam and the Ants Were Formed in 1977 in London, England
ADAM AND THE ANTS Adam and the Ants were formed in 1977 in London, England. They existed in two incarnations. One of which lasted from 1977 until 1982 known as The Ants. This was considered their Punk era. The second incarnation known as Adam and the Ants also featured Adam Ant on vocals, but the rest of the band changed quite frequently. This would mark their shift to new wave/post-punk. They would release ten studio albums and twenty-five singles. Their hits include Stand and Deliver, Antmusic, Antrap, Prince Charming, and Kings of the Wild Frontier. A large part of their identity was the uniform Adam Ant wore on stage that consisted of blue and gold material as well as his sophisticated and dramatic stage presence. Click the band name above. ECHO AND THE BUNNYMEN Formed in Liverpool, England in 1978 post-punk/new wave band Echo and the Bunnymen consisted of Ian McCulloch (vocals, guitar), Will Sergeant (guitar), Les Pattinson (bass), and Pete de Freitas (drums). They produced thirteen studio albums and thirty singles. Their debut album Crocodiles would make it to the top twenty list in the UK. Some of their hits include Killing Moon, Bring on the Dancing Horses, The Cutter, Rescue, Back of Love, and Lips Like Sugar. A very large part of their identity was silohuettes. Their music videos and album covers often included silohuettes of the band. They also have somewhat dark undertones to their music that are conveyed through the design. Click the band name above. THE CLASH Formed in London, England in 1976, The Clash were a punk rock group consisting of Joe Strummer (vocals, guitar), Mick Jones (vocals, guitar), Paul Simonon (bass), and Topper Headon (drums). -
An Examination of Contemporary Christian Music Success Within Mainstream Rock and Country Billboard Charts Megan Marie Carlan
Pace University DigitalCommons@Pace Honors College Theses Pforzheimer Honors College 8-21-2019 An Examination of Contemporary Christian Music Success Within Mainstream Rock and Country Billboard Charts Megan Marie Carlan Follow this and additional works at: https://digitalcommons.pace.edu/honorscollege_theses Part of the Music Business Commons An Examination of Contemporary Christian Music Success Within Mainstream Rock and Country Billboard Charts By Megan Marie Carlan Arts and Entertainment Management Dr. Theresa Lant Lubin School of Business August 21, 2019 Abstract Ranging from inspirational songs void of theological language to worship music imbued with overt religious messages, Contemporary Christian Music (CCM) has a long history of being ill-defined. Due to the genre’s flexible nature, many Christian artists over the years have used vague imagery and secular lyrical content to find favor among mainstream outlets. This study examined the most recent ten-year period of CCM to determine its ability to cross over into the mainstream music scene, while also assessing the impact of its lyrical content and genre on the probability of reaching such mainstream success. For the years 2008-2018, Billboard data were collected for every Christian song on the Hot 100, Hot Rock Songs, or Hot Country Songs in order to detect any noticeable trend regarding the rise or fall of CCM; each song then was coded for theological language. No obvious trend emerged regarding the mainstream success of CCM as a whole, but the genre of Rock was found to possess the greatest degree of mainstream success. Rock also, however, was shown to have a very low tolerance for theological language, contrasted with the high tolerance of Country. -
2 to Be Somebody: Ambition and the Desire to Be Different
2 To Be Somebody: Ambition and the Desire to Be Different The context for difference This chapter aims to identify some of the bands that enjoyed chart success during the late 1970s and ’80s and identify their artistic traits by means of conversations with band members and those close to the bands. This chapter does not claim to be a definitive account or an inclusive list of innovative bands but merely a viewpoint from some of the individuals who were present at the time and involved in music, creativity and youth culture. Some of these individuals were in the eye of the storm while others were more on the periphery. However, common themes emerge and testify to the Scouse resilience identified in the previous chapter. Also, identifying objective truth is a difficult task, as one band member will often have a view of his band’s history that conflicts with that of other members of the same band. As such, it is acknowledged that this chapter presents only selective viewpoints. Trying something new: In what ways were the Liverpool bands creative and different? ‘Liverpool has always made me brave, choice-wise. It was never a city that criticized anyone for taking a chance.’ David Morrissey1 In terms of creativity, the theory underpinning this book which was stated in Chapter 1 is that successful Liverpool bands in the 1980s were different from each other and did not attempt to follow the latest local or national pop music trends. None of the bands interviewed falls into the categories of punk, disco or New Romantic, which were popular trends at the time. -
Christian Heavy Metal Music, “Family Values,” and Youth Culture, 1984–1994
Metal Missionaries to the Nation | 103 Metal Missionaries to the Nation: Christian Heavy Metal Music, “Family Values,” and Youth Culture, 1984–1994 Eileen Luhr n June 26, 1987, members of the Christian metal band Stryken attended a Motley Crüe concert in San Antonio, Texas. It was not Ouncommon for Christian bands to attend secular concerts; indeed, many bands explained that they did so in order to keep current on musical trends. But Stryken arrived at the show ready for confrontation. According to the Christian metal magazine White Throne, the band, “wearing full suits of armor . and bearing a 14 x 8 foot wooden cross,” “stormed the doors of the arena, pushing through the crowds of teenagers and television cameras down the corridor towards the inlet to the main stage.” At this point, the “boys in armor” erected the cross and “began to preach to the massed [sic] of kids who were gathering all around.” The authorities quickly intervened, and, “ordered to remove ‘the cross’ or face arrest, the members of Stryken continued to speak openly about Jesus Christ, and were one by one hand-cuffed and forcibly removed from the arena.”1 Stryken’s actions—which invoked the persecuted early Christians described in the Acts of the Apostles—offer some insights into Christian metal during the 1980s. Motley Crüe’s music and the lifestyle of its members were designed to shock middle America, but the band had become one of the most successful acts of the 1980s. By upstaging Motley Crüe’s over-the-top behavior with their bold act, Stryken attempted to claim heavy metal’s reputation for outrageousness for Christianity. -
Rock-A My Soul Is a Most Engaging Handbook for All Whose Faith Is Intertwined with Popular Music
“Rock-a My Soul is a most engaging handbook for all whose faith is intertwined with popular music. In friendly prose for seekers of all kinds, David Nantais shows that concert halls and music collections are the postmodern mangers where new and enduring spiritual identities are being born. And to this scene of new birth he comes bearing guitars, drums, bass—and a vivid appreciation for the importance of mystery and mystical experience. An impassioned traveling companion!” — Tom Beaudoin Associate Professor of Theology Fordham University “A tension between the worldly and the spiritual has existed in rock ’n’ roll since its foundations in African-American spirituals, gospel, and blues music. But for Catholic drummer Nantais, the very music often feared by religious folk has served as both balm and outlet to help him understand God. In this short, first-person musing, Nantais argues that ‘theology can be done through music,’ encouraging Christians to see rock ’n’ roll as a ‘mode of theological expression.’ Setting aside contemporary Christian music (which he says is not the only way to marry rock and religion), he argues that mainstream rock has many virtues: community building and transcendent elements, meditative qualities, expression of emotion. Nantais admits to some less edifying aspects of rock (e.g., segregated crowds at rock music venues, ties to consumerism). He also chooses not to address a major sticking point for some—offensive lyrics— and so may not be able to convince every reader of rock’s merits. Despite that, his enthusiasm for mix tapes and chord progressions is infectious. Christians will learn to find God in a rock concert, and lovers of all things drum and guitar will find spiritual validation.” — Publishers Weekly “David Nantais is, hands down, one of the best young writers on Christian spirituality: inviting, inventive, and insightful. -
Rock & Roll's War Against
Rock & Roll’s War Against God Copyright 2015 by David W. Cloud ISBN 978-1-58318-183-6 Tis book is published for free distribution in eBook format. It is available in PDF, Mobi (for Kindle, etc.) and ePub formats from the Way of Life web site. See the Free eBook tab at www.wayofife.org. We do not allow distribution of our free books from other web sites. Published by Way of Life Literature PO Box 610368, Port Huron, MI 48061 866-295-4143 (toll free) - [email protected] www.wayofife.org Canada: Bethel Baptist Church 4212 Campbell St. N., London Ont. N6P 1A6 519-652-2619 Printed in Canada by Bethel Baptist Print Ministry ii Table of Contents Introduction ...........................................................................1 What Christians Should Know about Rock Music ...........5 What Rock Did For Me ......................................................38 Te History of Rock Music ................................................49 How Rock & Roll Took over Western Society ...............123 1950s Rock .........................................................................140 1960s Rock: Continuing the Revolution ........................193 Te Character of Rock & Roll .........................................347 Te Rhythm of Rock Music .............................................381 Rock Musicians as Mediums ...........................................387 Rock Music and Voodoo ..................................................394 Rock Music and Insanity ..................................................407 Rock Music and Suicide ...................................................429 -
Hastings Law News Vol.21 No.1 UC Hastings College of the Law
University of California, Hastings College of the Law UC Hastings Scholarship Repository Hastings Law News UC Hastings Archives and History 9-17-1987 Hastings Law News Vol.21 No.1 UC Hastings College of the Law Follow this and additional works at: http://repository.uchastings.edu/hln Recommended Citation UC Hastings College of the Law, "Hastings Law News Vol.21 No.1" (1987). Hastings Law News. Book 153. http://repository.uchastings.edu/hln/153 This Book is brought to you for free and open access by the UC Hastings Archives and History at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law News by an authorized administrator of UC Hastings Scholarship Repository. For more information, please contact [email protected]. FEATURES FORUM Newdeans Echo & Bunnymen cut Anti-Bork fanatics demon- memorable album. strate hypocrisy in action. take office see page 5. see page 9. QQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQ QQQQQQQQQQQQQQQQQQQQQQQQQQQQQQQiiiiiiiiiiiiiiiiiiiiiiiiiNセ ⦅BB@ for year 1111111111111111111111111111111111111111 11111111111111111111111111111111111111111001 ___• Professors Mary Kay Kane and John Diamond have joined the adminis- tration as Acting Aca- demic Dean and Associate Academic Dean, respectively. As Acting Academic Dean for the 1987-88 year, Kane is primarily responsible for supervis- ing the College's academ- ic program, including Prunty allowed to resign faculty hiring and curric- ulum changes. According to Kane, up to four new Board fires Prunty, then rescinds acts faculty members may be hired in the coming Apparently acting rashly that Prunty could not offici- that Prunty might sue alleg- duced $15 million budget months. Since the Cali- and then regretting it, the ate at Commencement. -
Echo & the Bunnymengb
Echo & The Bunnymen GB Adieu Gary Cooper CH Ve 15.09 20:00 Echo & The Bunnymen © DR Alhambra Ouverture des portes à 19h Line up : 20h Adieu Gary Cooper / 21h15 Echo & The Bunnymen Concert debout Une pièce d’histoire ! Le légendaire groupe de Liverpool a remis l’ouvrage sur le métier en 2014, sans nostalgie aucune. Depuis les années 80, Echo & The Bunnymen s’est inscrit comme l’un des hérauts de la musique britan- nique indé. Soutenus par une section rythmique démente, le charismatique leader Ian McCul- loch et le guitariste Will Sergeant ont fait se convertir des milliers de kids aux préceptes post punk et new wave. Aujourd’hui, McCulloch et Sergeant n’ont pas perdu la main et perpé- tuent leur histoire. En témoignent les cri- tiques élogieuses de leur dernier album en date et leurs prestations live, qu’ils qualifient de bien plus intenses qu’avant. Autant dire que ce concert-événement est à placer du côté des must see de l’année. En ouverture, les fines gâchettes de Adieu Gary Cooper et leur « French noise pop » sauront chauffer à blanc le public de l’Alhambra ! www.bunnymen.com adieugarycooper.ch La Bâtie 2017 Dossier de presse Echo & The Bunnymen Groupe formé en 1978 à Liverpool par Ian McCulloch (chant, guitare), Will Sergeant (gui- tare) et Les Pattinson (basse), Pete de Freitas (batterie) remplaçant en 1979 la boîte à rythme nommé Echo. Les Bunnymen connurent le succès dès leur premier album, Crocodiles (1980), où ils se caractérisent par un son profond et assez inattendu de la part d’un groupe privilégiant les guitares au détriment des synthés. -
The Christian and Rock Music
THE CHRISTIAN AND ROCK MUSIC A STUDY OF BIBLICAL PRINCIPLES OF MUSIC This book is authored by seven scholars and constists of 14 chapters Chapter 1 AN OVERVIEW OF THE MUSIC DEBATE by Samuele Bacchiocchi "To rock or not to rock," this is the critical question rocking many Christian churches today, including an increasing number of Seventh-day Adventist churches. A generation ago there was almost universal agreement that rock music, in whatever version, was inappropriate for personal and church use. At that time, young people who wanted to listen to the "worldly music" had to look for a hiding place, away from the hearing of their parents, teachers, and even some of their friends. Today, if a Christian teenager wants to listen to the same "worldly music"–and in many cases much worse–he can do so with the encouragement of his family, church, Christian school, and friends. It is not uncommon to hear rock music blaring out of dormitory rooms in Adventist academies and colleges. Frankly, I must confess that it was only during 1999 that I became aware of the increasing popularity of "Christian" rock in Adventist churches. Some may quip that I must have been living on the moon. Perhaps it is true. I have been so absorbed with my research, writing, and lecturing that I have failed to observe the new musical development in my own Adventist church. This may be partly due also to the fact that until 1999 in my itinerant ministry around the world, I had not been confronted with actual rock bands playing in Adventist churches before I preach.