DOCSLIB.ORG

Nagarjunas Philosophy

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

NAGARJUNAS PHILOSOPHY NÄGÄRJUNA’S PHILOSOPHY As P resented in T he M a h ä -P rajnäpäramitä -S ästra By K. V enkata R a m a n a n Reissued with permission of Harvard-Yenching Institute MOTILAL B ANARSIDASS Delhi Varanasi Patna Bangalore Madras Dedicated to the memory of D r. P . C. B a g c h i Originally Published in 1966 by Charles E. Tuttle Company o f Rutland, Vermont & Tokyo, Japan Reprint Edition : Delhi, 1975, 1978, 1987 MOTILAL BANARSIDASS Bungalow Road, Jawahar Nagar, Delhi 110 007 Branches Chowk, Varanasi 221 001 Ashok Rajpath, Patna 800 004 24 Race Course Road, Bangalore 560 001 120 Royapettah High Road, Mylapore, Madras 600 004 Copyright in Japan 1966 by Harvard-Yenching Institute Cambridge, Massachusetts, U. S. A. All rights reserved PRINTED IN INDIA BY JAlNENDRA PRAKASH JAIN AT SHRI JAINENDRA PRESS. A-45 NARAINA INDUSTRIAL AREA, PHASE I, NEW DELHI 110 028 AND PUBLISHED BY NARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS, DELHI 110 007. TABLE OF CONTENTS F o r e w o r d 9 P reface . 13 I. Introduction 25 LIFE AND WORK OF NAGARJUNA BASIC CONCEPTIONS IN THE PHILOSOPHY OF NAGARJUNA NAGARJUNA AND THE BUDDHA NAGARJUNA AND THE BUDDHIST SCHOOLS II. Concepts and Conventional Entities (Ndma a n d Laksana) ........................................................................................................ 70 NATURE OF CONVENTION MODES OF CONVENTION III.. Ig n o r a n c e ........................................................................................................ 89 NATURE AND FUNCTION OF IGNORANCE TJIE SENSE OF “ l” THE FALSE SENSE OF SELF IV . Ig n o r a n c e a n d K n o w l e d g e ................................................................. m IGNORANCE ANp KNOWLEDGE KINDS OF KNOWLEDGE LEVELS AND PERSPECTIVES OF UNDERSTANDING 5 NÂGARAJUNA'S PHILOSOPHY V. Knowledge (PrajHâ) as the Principle op Comprehension .. 127 THE MIDDLE WAY: THE NON-EXCLUSIVE WAY THE WAYS OP TEACHING VI. Extremes and Alternatives ............................................................... 151 THE EXTREMES THE ALTERNATIVES VII. Criticism of Categories ...................................................................... 171 THE MUNDANE AND THE ULTIMATE TRUTH CRITICISM OF CATEGORIES VIII. The W orld and t h eI n d i v i d u a l ..................................................... 209 NON-SUBSTANTIALITY OF THE ELEMENTS OF EXISTENCE THE NOTION OF SELF AS A SUBSTANTIAL ENTITY (SOUL) THE COURSE OF PERSONAL LIFE IX. R e a l i t y .................................................................................................................. 251 THE INDBTERMINATB GROUND THE UNDIVIDED BEING X . T h e W a y ....................................................................................... 276 THE WAY OP COMPREHENSION THE g r e a t WAY AND t h e s m a ll WAY (MahâyZtta a n d HlnayZna) THE FACTORS OF THE WAY AND THE GATES OF FREEDOM XI. Consummation ......................................................................................... 297 THE BODHISATTVA THE BODHISATTVA AND THE BUDDHA 6 TABLE OF CONTENTS XII. C o n c l u sio n ............................................................................................. 317 B ibliography ........................................................................................................................ 3 3 1 N o t e s ..................................................................................................................................... 3 3 5 In d e x ................................................................................................................................... 3 8 1 FOREWORD (TO TH E ORIGINAL 1966 EDITION) As one of the few Indian scholars of philosophy who in modem times have lived and studied in China, Dr. Krishniah Venkata Ramanan is unusually qualified to* undertake the study here presented, based on the Chinese version of a sutra commentary of which the Sanskrit original has long since vanished. He has left for another occasion his reasons for accepting the traditional but questionable ascription of the commentary to Nagarjuna, believing the identity of the author immaterial to the present purpose—“to give as far as possible an objective and complete picture of the Madhyamika philosophy as it can be gathered from the whole o f this te x t/’ Dr. Venkata Ramanan has produced a well-documented account of a difficult but important system of thought. His scholarly approach to his materials, his intellectual discrimination, and his command of Chinese sources (by no means confined to the Ta-chih-tu-lun) will surely earn him wide respect in India and abroad. This enterprising scholar is also well versed in modem Japanese Buddhist studies, and has lectured at Ohtani University and elsewhere in Japan. The present work, begun in China and substantially completed in India, was revised while the author was in residence at Harvard Uni­ versity as a Visiting Scholar under auspices of the Harvard-Yenching Institute. One of the last instructions given me by the Institute’s Direc­ tor, Professor Edwin O. Reisqhauer, before he went on leave to assume his post as American Ambassador to Japan, was to carry out* his plan to publish Dr. Venkata Ramanan’s book—in the interest of furthering scholarly relations between East and South Asia, as well as deepening 9 NÂGÂRJUNA’S PHILOSOPHY the understanding of Asia’s cultural traditions wherever the book read. G len W . B axter Acting Director HARVARD-YENCHING INSTITUTE Cambridge, Massachusetts March, 1965 ABBREVIATIONS AAA The Abhisamayâlankâràloka of Haribhadra (the Commen­ taries on the Prajflâpâramitâs, vol. I), ed. G. Tucci (Gaek- wad’s Oriental Series LXII), Baroda, 1932. Angu. Anguttara Niknya, edd. R . Morris, E. Hardy, 5 vols. Pali Text Society, London 1885-1900. Aspects Aspects o f Mahâyâna Buddhism and Its Relation to Hinayâna by Nalinaksha Dutt, Luzac & Co., London, 1930 Asia. Astasdhasrikâ PrajHâpâramitâ, ed. Rajendralala Mitra (Biblio- theca Indica), Calcutta, 1888. Bareau Les Sectes Bouddhiques du Petit Véhiculé, by André Bareau, École Française d'Extreme-Oricnt, Saigon, 1955. CCB (Central Conception) The Central Conception of Buddhism and the Meaning oj the Word " Dhanna/ ' by Th. Stcherbatsky, Royal Asiatic Society, London, 1923 (Prize Publication Fund, Vol. VII). Digha Dlgha Nikâya, edd. T.W. Rhys Davids, J. E. Carpenter, W. Stedc, 3 vols. Pali Text Society, London, 1908-1911. Fa-Ren Yi-pu-tsttng-lun-lun shu-chi-fa-ren Oyama, Kyoto, 1891. This includes K’uei-chi’s Shu-chi (ém) GOS Gaekwad’s Oriental Series, Oriental Series, Oriental Insti­ tute. Kârikà Mûlamadhyamakakârikâs de Nâgârjuna avec la Prasannapadâ Commentaire de Candrakirti), ed. Louis de la Vallée Pous­ sin (Bibl. Buddhica, IV), St. Petersbourg, 1915. NAGARJUNA’S PHILOSOPHY Kimura A Historical Study o f HtnaySna and MahJySna and the Origin o f MahSySna Buddhism, by Ryukan Kimura, Calcutta Uni­ versity, 1927. Majjh. Majjhima Nikaya, edd. V. Trenekrier and Lord Chalmers, 3 vols. Pali Text Society, London, 1888-1899. Masuda Origin and Doctrines o f Early Indian Buddhist Schools (a trans­ lation of Vasumitra’s Treatise with annotations), Asia Minor, vol. II, 1925, pp. 1-78. PaBcauimsati Paflcavimsati-sahasrika PrajRSpSramitd, ed. Nalinaksha Dutt (Calcutta Oriental Series, No. 28), London, 1934. PrasannapadS see Kdrika. Samyu. Samyutta NileSya, ed. L. Feer, 5 vols. Pali Text Society, London, 1884-1898. ¿Sstra The Mah3-prajRSp3ramit3~s3stra of Niglrjuna (tr. Kumara- jiva), T. 1509, vol. 25, pp. 57A-756C. T. Taisho-shinshu-daizokyo ed. Takakusu and Watanabe, Tokyo, 1922-1933. Vibhasd Abhidharma-mah3-vibh3s3-sdstra (tr. Hsfian-oajig), T. 1545, vol. 27, pp. 1-1004. (JOURNALS): JBORS Journal of Bihar and Orissa Research Society (later, since 1943 Journal of Bihar Research Society), Patna. JPTS Journal of Pali Text Society, London, published for the Society of the Oxford University Press. JRAS Journal of the Royal Asiatic Society of Great Britain and Ireland, London. PREFACE The present work as indicated in the title is devoted primarily to a study o f the Mahà-prajnâpâramitâ-iàstra T. 1509, vol XXV, pp. 57a-756c) (abbreviated in the present work as the Sâstra) which is a commentary on the Prajnâpâramitâ-sûtra of 25,000 gâthâs, the Pan- caviméatisâhasrikâ Prajnâpâramità. The Sâstra is the most comprehensive work of those traditionally attributed to Nâgârjuna, the well known teacher of the Màdhyamika philosophy or the philosophy of the Middle W ay. This work is lost in its original and is preserved only in its Chinese translation. Professor Étienne Lamotte has rendered into French the first eighteen of the one hundred chapters (chiian) o f this text (Le Traité de la Grande Vertu de Sagesse} vols. I& II, publ. 1944 and 1949, Bureaux du Muséon, Louvain). It is a magnificent work that Professor Lamotte has done, which he has furnished with copious literary and historical notes. This work of Professor Lamotte has been of great help to me. My present work, however, is a philosophical study intended to give as far as possible an objective and complete picture of the Màdhyamika philosophy as it can be gathered from the whole of this text. Professor Lamotte has advanced arguments to doubt Nâgârjuna’s authorship of the Sâstra. These arguments have not persuaded me and I believe that cogent arguments can be made in favour of the tradi­ tional view. I prefer, however, to postpone such arguments to a later date as they could not aid but would detract from the aim of the present work, which is to set forth the basic philosophical conceptions found in the Sâstra.
Recommended publications
  • The Rich Heritage of Dhrupad Sangeet in Pushtimarg On

    The Rich Heritage of Dhrupad Sangeet in Pushtimarg On

    Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda ||Shree DwaDwarrrrkeshokesho Jayati|| || Shree Vallabhadhish Vijayate || The Rich Heritage Of Dhrupad Sangeet in Pushtimarg on www.vallabhkankroli.org Reference : 8th Year Text Book of Pushtimargiya Patrachaar by Shree Vakpati Foundation - Baroda Inspiration: PPG 108 Shree Vrajeshkumar Maharajshri - Kankroli PPG 108 Shree Vagishkumar Bawashri - Kankroli Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda Contents Meaning of Sangeet ........................................................................................................................... 4 Naad, Shruti and Swar ....................................................................................................................... 4 Definition of Raga.............................................................................................................................. 5 Rules for Defining Ragas................................................................................................................... 6 The Defining Elements in the Raga................................................................................................... 7 Vadi, Samvadi, Anuvadi, Vivadi [ Sonant, Consonant, Assonant, Dissonant] ................................ 8 Aroha, avaroha [Ascending, Descending] ......................................................................................... 8 Twelve Swaras of the Octave ...........................................................................................................
  • Lankavatara-Sutra.Pdf

    Lankavatara-Sutra.Pdf

    Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching.
  • Aesthetic Philosophy of Abhina V Agupt A

    Aesthetic Philosophy of Abhina V Agupt A

    AESTHETIC PHILOSOPHY OF ABHINA V AGUPT A Dr. Kailash Pati Mishra Department o f Philosophy & Religion Bañaras Hindu University Varanasi-5 2006 Kala Prakashan Varanasi All Rights Reserved By the Author First Edition 2006 ISBN: 81-87566-91-1 Price : Rs. 400.00 Published by Kala Prakashan B. 33/33-A, New Saket Colony, B.H.U., Varanasi-221005 Composing by M/s. Sarita Computers, D. 56/48-A, Aurangabad, Varanasi. To my teacher Prof. Kamalakar Mishra Preface It can not be said categorically that Abhinavagupta propounded his aesthetic theories to support or to prove his Tantric philosophy but it can be said definitely that he expounded his aesthetic philoso­ phy in light of his Tantric philosophy. Tantrism is non-dualistic as it holds the existence of one Reality, the Consciousness. This one Reality, the consciousness, is manifesting itself in the various forms of knower and known. According to Tantrism the whole world of manifestation is manifesting out of itself (consciousness) and is mainfesting in itself. The whole process of creation and dissolution occurs within the nature of consciousness. In the same way he has propounded Rasadvaita Darsana, the Non-dualistic Philosophy of Aesthetics. The Rasa, the aesthetic experience, lies in the conscious­ ness, is experienced by the consciousness and in a way it itself is experiencing state of consciousness: As in Tantric metaphysics, one Tattva, Siva, manifests itself in the forms of other tattvas, so the one Rasa, the Santa rasa, assumes the forms of other rasas and finally dissolves in itself. Tantrism is Absolute idealism in its world-view and epistemology.
  • Brahma Sutra

    Brahma Sutra

    BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).
  • Journal of Indian and Buddhist Studies Vol. 54, No.3

    Journal of Indian and Buddhist Studies Vol. 54, No.3

    (100) Journalof Indian and BuddhistStudies Vol. 54, No.3,March 2006 Bhaviveka's Theory of Perception Akira SAITO Bhaviveka's magnum opus,Madhyamakahrdayakarika(MHK), is an important text for learning how the author explains the Madhyamika's standpoint in defiance of the then influential Yogacara"s theory of, in particular, the three natures(trisvabhava). In addition, unlike his two related works,prajnapradipa Da-cheng-zhang・ 一zhen- lun『 大 乗 掌 珍 論 』1), Bhaviveka therein clearly offershis critique of the Yogacara's theory of both perception and meaning in the context of his refutation of parik ta-svabhava, or the"imagined nature". Having already discussed hisalpi theory of meaning in which the referent of a word is explained as an entity possessing the universal(samanyavad vastu)2), I will here confine myself to dealing with the fbrmer topic, i.e. Bhaviveka's theory of perception. As is the case with his discussion of meaning, Bhaviveka's theory of perception is worth examining from at least the following three points of view: (1) the significant features of his theory of perception within his framework of the two truths (satya- dvaya), (2) the comparative analysis of these features with his later appellation, mDo sde [spyod pa'i] dBu ma pa (*Sautrantika-Madhyamika)", and (3) the" relation- ship of his theory of perception with theories found in other related texts belonging to the Sarvastivada and Sautrantika/Yogacara schools. The present paper examines the topic in question from mainly the first standpoint; however, when the occasion demands, it also approaches the same question from the second and third points of view.
  • Abhidhamma Studiesstudies Researresearchesches Inin Buddhistbuddhist Psychologypsychology Nyanaponika Thera

    Abhidhamma Studiesstudies Researresearchesches Inin Buddhistbuddhist Psychologypsychology Nyanaponika Thera

    AbhidhammaAbhidhamma StudiesStudies ResearResearchesches inin BuddhistBuddhist PsychologyPsychology Nyanaponika Thera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Abhidhamma Studies Researches in Buddhist Psychology by Nyanaponika Thera Buddhist Publication Society Kandy 1976 Ceylon First Edition, 1949 (Frewin & Co., Colombo) Buddhist Publication Society, Kandy: Second Revised and Enlarged Edition, 1965 Third Edition, 1976 Introduction These studies originated when the author was engaged in translating into German the Dhamma- sangaõã (“Compendium of Phenomena”) and its commentary, the Aññhasàliõã. These two books are the starting point and the main subject of the fol- lowing pages which, in part, may serve as a kind of fragmentary sub-commentary to sections of those two works. The content of these studies is rather varied: they include philosophical and psychological inves- tigations, references to the practical application of the teachings concerned, pointers to neglected or unnoticed aspects of the Abhidhamma, textual research etc. This variety of contents serves to show that wherever we dig deep enough into that inex- haustible mine, the Abhidhamma literature, we shall meet with valuable contributions to the theo- retical understanding and practical realization of Buddhist doctrine. So the main purpose of these pages is to stimulate further research in the field of Abhidhamma, much wider and deeper than it was possible in this modest attempt. There is no reason why the Abhidhamma phi- losophy of the Southern or Theravàda tradition should stagnate today or why its further develop- ment should not be resumed. In fact, through many centuries there has been a living growth of Abhi- dhammic thought, and even in our own days there iii are original contributions to it from Burma, for example, by that remarkable monk-philosopher, the Venerable Ledi Sayadaw.
  • THE LIFE and TIMES of ÑANAVIRA THERA by Craig S

    THE LIFE and TIMES of ÑANAVIRA THERA by Craig S

    THE LIFE AND TIMES OF ÑANAVIRA THERA By Craig S. Shoemake Who Was the Venerable Ñanavira Thera? He was born Harold Edward Musson on January 5, 1920 in the Aldershot military barracks near Alton, a small, sleepy English town in the Hampshire downs an hour from London. His father, Edward Lionel Musson, held the rank of Captain of the First Manchester Regiment stationed at Aldershot’s Salamanca Barracks. A career officer, Edward Musson later attained the rank of Lieutenant Colonel and probably expected his son and only child to follow in his footsteps. His wife, nee Laura Emily Mateer, was Harold’s devoted mother. The family was quite wealthy, with extensive coalmine holdings in Wales. Much of Harold’s youth was spent at a mansion on the outskirt of Alton, within sight of a Benedictine abbey. Townspeople describe the boy as solitary and reflective; one remembered Harold saying that he enjoyed walking alone in the London fogs. The same neighbor recalled Harold’s distaste for a tiger skin displayed in the foyer of the family’s residence, a trophy from one of his father’s hunts in India or Burma. Between 1927 and 1929 the family was stationed in Burma, in Rangoon, Port Blair, and Maymo, and this experience afforded young Harold his first glimpse of representatives of the way of life he would later adopt: Buddhist monks. In a conversation with interviewer Robin Maugham (the nephew of novelist Somerset Maugham), Harold (by then the Venerable Ñanavira) indicated that what he saw in Burma as a child deeply affected him: “I suppose that my first recollection of Buddhism was when I joined my father in Burma.
  • Chapter Iii Role of Consciousness in Dignaga's

    Chapter Iii Role of Consciousness in Dignaga's

    CHAPTER III ROLE OF CONSCIOUSNESS IN DIGNAGA'S SCHOOL 1. Roots of Dignaga's school in Yogacara-Vijnanavada Dignaga was a Buddhist philosopher whose main period of literary activity was in the first half of the sixth century. Although the early part of his career seems to have been devoted to produce the exegetical tracts on various aspects of Mahayana Buddhist doctrines and investigating various issues in epistemology and polemical critiques of rival philosophical systems. Dignaga is supposed to have lived around the years 480-540 A.D.' He was bom in a Brahmana family in south India near KaiicT (in the present Madras state) and was ordained by a teacher of the VatsTputriya school. Being dissatisfied with the doctrine of that school, he left his teacher and traveled to the North. He became a pupil of Vasubandhu, and under the influence of that great scholar, he obtained mastery of the Vijiianavada theory and of logic (Nydya), the field in which he excelled. As Hattori said that what we can say with certainty is that Dignaga was well conversant with Vasubandhu's works. The Abhidharmakosa, of which he made an abridgment, is referred to in the Pramanasamuccaya. He wrote a commentary on the Vadavidhana of Vasubandhu. In composing the Nyayamukha, he seems to have followed the pattern of Vasubandhu's work on logic. In many others of his works we can point out the influence of Vasubandhu's Sautrantic and Yogacaric thoughts.^ Dignaga's great contribution to Indian logic is his invention of the Hetucakra, that is, the table which shows nine possible relations between the Reason (hetu) and the Sddhyadharma or predicate of the thesis (paksa, sddhya) to be proved.
  • Xxix 7/8 169

    Xxix 7/8 169

    wflnärgßfiš mmmßß 1983 - XXIX 7/8 169 I N H A L T S V E R Z E I C H N I S b eite Der Ehrw. Narada Mahathera wird B5 Jahre alt 170 Eine biographische Skizze von Gunaseela Vithanage über den Ehrw. Narade Mahathera 171 Erinnerungen an den Ehrw. Mahathera/Karin Stegemann 173 Der Ehrw.Narada in Vietnam/Pham Him Hhanh 17ü Brief eines Schülers an den Ehrw. Mahathera 175 Atthalokadhamma: Acht weltliche Bedingungen von Narada Mahathera 176 was ist der Ursprung des Lebens? Von Narada Mahathera 189 Eine Reform der gegenwärtigen Ueltlage ist notwendig/ Narada Mahathera 19h Lama Anagarika Govinda wurde B5 Jahre alt 200 Denken und Erleben/Lama Anagarika Govinda 201 Die einsame Insel/Harold Schaper - Schluß 209 Merkblatt für Besucher der Island Hermitage/DBU 211 Literatur Die Kultur des Zen/Thomas Hoover 212 Die innere Struktur des I Bing/Lama Änagarika Bovinda 213 I Ging für Fortgeschrittene/Diana Ffarington Hook 21h Auszug aus dem Protokoll der DBU 215 Bericht vom Haus der Stille (Mitgliederversammlung und Uesakh-Feier sowie Hinweis auf Seminar von Bhikkhu Silanda 216 Der Buddhismus ist in Österreich anerkannt 217 Die BGH berichtet: Besuch aus dem Tibetischen Zentrum in Bergedorf 218 Offene Meditationsabende Sommer 1983 219 Pfingstmontag für den Frieden im Stadtpark 219 Veranstaltungen in Hamburg im Juli und Äugust 1983 220 Jeder der in den Üriginalbeiträgen zu wort kommenden Autor en ist für seinen Beitrag selbst verantwortlich. Herausgeber und Buddhistische Gesellschaft Hamburg e.V Versand: Beisserstr.23, 2 Hamburg 63; Tel.DhD/6 31 36 96 Förderungsbeitrag: DM 60.- jährlich für die Buddhistischen Monats- blätter.
  • The Sri Lankan Perspectives on Buddhism in the West

    The Sri Lankan Perspectives on Buddhism in the West

    Towards Integration and Universalization: The Sri Lankan Perspectives on Buddhism in the West By Ananda W. P. Guruge ABSTRACT Buddhism has come to stay in the West and in some of the communities of Europe, America and Oceania. It is said to be the fastest growing religion. As Buddhism stabilizes its foothold in Western societies, questions are raised about the importance of reconciling Buddhist beliefs and practices with those already in such societies. Many are the questions raised and equally diverse are the answers and solutions to problems. Jn this paper, an attempt is made to trace whether the twenty-three centuries of unbroken Buddhist experience of Sri Lanka has a contribution to make to Western Buddhists. It is relevant especially because Sri Lanka since the middle of the nineteenth century has played a leading role as the home of a missionary moment which took Buddhism to every nook and corner of the modern world. The study shows two factors in Sri Lankan experience which have a role to play in Western Buddhism. Sri Lanka achieved a significant success in integrating the two major traditions of Buddhism (Mahayana and Theravada) and evolving a new form of Buddhism which spread to south and southeast Asia as the "Sinha/a Reform. " Taking this form of Buddhism to the West, the Sri Lankan missionaries adopted an attitude of universalization that is characterized by building unity and cooperation among different schools and sects. The article concludes by recommending the usefulness of Integration and Universalization as measures most applicable to Buddhism in the West today Sri Lankan Contribution to Buddhism - Moving toward Integration 336 In the third century BCE - after the demise of the Buddha - Buddhism was introduced to the Island of Sri Lanka by none other than the son and the daughter of the great Maurya Emperor Asoka the Righteous.
  • A. Vinaya Piṭaka—The Collection of Disciplinary Rules

    A. Vinaya Piṭaka—The Collection of Disciplinary Rules

    An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5
  • Nyanatiloka Centenary Volume

    Nyanatiloka Centenary Volume

    Nyanatiloka Centenary Volume On the occasion of the 100th Birth Anniversary of the Venerable Nyanatiloka Maháthera 19th February 1978 Edited by Nyanaponika Thera . BUDDHIST PUBLICATION SOCIETY Kandy 1978 Sri Lanka Foreword The Buddhist Publication Society has felt it its duty to pay homage to the memory of one of the greatest Western exponents of Theravada Buddhism, the late Venerable Nyanatiloka Maháthera. As a modest tribute to him this volume is issued on the occasion of the centenary of his birth (18.2.1878). Our Society had the privilege of having published new editions of several of the Maháthera's works, after his demise, and giving them a wide circulation. One of our Founders, the editor of this volume, is one of the late Maháthera's pupils. But in addition to these two circumstances, what forges in us a strong bond with that great monk, is that we share with him the conviction that the Buddha's teachings have a world-wide and vital significance today, at a time when the great Twin Virtues, of Compassion and Wisdom are direly needed everywhere, in both the East and the West. The late Maháthera's contribution to Buddhist studies and to the dissemination of an undistorted Dhamma deserves the gratitude of all who have been benefited by it. In conclusion, we express our sincere thanks to all contributors to the present volume who have thus helped us to honour the memory of the Venerable Nyanatiloka Maháthera. Buddhist Publication Society Kandy/Sri Lanka February 1978 Nyanatiloka Maháthera His life and Work In Commemoration of the 100th Anniversary of his Birth (19.2.1878) By Nyanaponika Thera Rejoicing in Dhamma, gladdened by Dhamma, In Dhamma firm and skilled in Dhamma's scrutiny.