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Studies in Buddhist Hetuvidyā (Epistemology and Logic ) in Europe and Russia
Nataliya Kanaeva STUDIES IN BUDDHIST HETUVIDYĀ (EPISTEMOLOGY AND LOGIC ) IN EUROPE AND RUSSIA Working Paper WP20/2015/01 Series WP20 Philosophy of Culture and Cultural Studies Moscow 2015 УДК 24 ББК 86.36 K19 Editor of the series WP20 «Philosophy of Culture and Cultural Studies» Vitaly Kurennoy Kanaeva, Nataliya. K19 Studies in Buddhist Hetuvidyā (Epistemology and Logic ) in Europe and Russia [Text] : Working paper WP20/2015/01 / N. Kanaeva ; National Research University Higher School of Economics. – Moscow : Higher School of Economics Publ. House, 2015. – (Series WP20 “Philosophy of Culture and Cultural Studiesˮ) – 52 p. – 20 copies. This publication presents an overview of the situation in studies of Buddhist epistemology and logic in Western Europe and in Russia. Those studies are the young direction of Buddhology, and they started only at the beginning of the XX century. There are considered the main schools, their representatives, the directions of their researches and achievements in the review. The activity of Russian scientists in this field was not looked through ever before. УДК 24 ББК 86.36 This study (research grant № 14-01-0006) was supported by The National Research University Higher School of Economics (Moscow). Academic Fund Program in 2014–2015. Kanaeva Nataliya – National Research University Higher School of Economics (Moscow). Department of Humanities. School of Philosophy. Assistant professor; [email protected]. Канаева, Н. А. Исследования буддийской хетувидьи (эпистемологии и логики) в Европе и России (обзор) [Текст] : препринт WP20/2015/01 / Н. А. Канаева ; Нац. исслед. ун-т «Высшая школа экономи- ки». – М.: Изд. дом Высшей школы экономики, 2015. – (Серия WP20 «Философия и исследо- вания культуры»). -
The Rich Heritage of Dhrupad Sangeet in Pushtimarg On
Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda ||Shree DwaDwarrrrkeshokesho Jayati|| || Shree Vallabhadhish Vijayate || The Rich Heritage Of Dhrupad Sangeet in Pushtimarg on www.vallabhkankroli.org Reference : 8th Year Text Book of Pushtimargiya Patrachaar by Shree Vakpati Foundation - Baroda Inspiration: PPG 108 Shree Vrajeshkumar Maharajshri - Kankroli PPG 108 Shree Vagishkumar Bawashri - Kankroli Copyright © 2006 www.vallabhkankroli.org - All Rights Reserved by Shree Vakpati Foundation - Baroda Contents Meaning of Sangeet ........................................................................................................................... 4 Naad, Shruti and Swar ....................................................................................................................... 4 Definition of Raga.............................................................................................................................. 5 Rules for Defining Ragas................................................................................................................... 6 The Defining Elements in the Raga................................................................................................... 7 Vadi, Samvadi, Anuvadi, Vivadi [ Sonant, Consonant, Assonant, Dissonant] ................................ 8 Aroha, avaroha [Ascending, Descending] ......................................................................................... 8 Twelve Swaras of the Octave ........................................................................................................... -
Lankavatara-Sutra.Pdf
Table of Contents Other works by Red Pine Title Page Preface CHAPTER ONE: - KING RAVANA’S REQUEST CHAPTER TWO: - MAHAMATI’S QUESTIONS I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII XXVIII XXIX XXX XXXI XXXII XXXIII XXXIV XXXV XXXVI XXXVII XXXVIII XXXIX XL XLI XLII XLIII XLIV XLV XLVI XLVII XLVIII XLIX L LI LII LIII LIV LV LVI CHAPTER THREE: - MORE QUESTIONS LVII LVII LIX LX LXI LXII LXII LXIV LXV LXVI LXVII LXVIII LXIX LXX LXXI LXXII LXXIII LXXIVIV LXXV LXXVI LXXVII LXXVIII LXXIX CHAPTER FOUR: - FINAL QUESTIONS LXXX LXXXI LXXXII LXXXIII LXXXIV LXXXV LXXXVI LXXXVII LXXXVIII LXXXIX XC LANKAVATARA MANTRA GLOSSARY BIBLIOGRAPHY Copyright Page Other works by Red Pine The Diamond Sutra The Heart Sutra The Platform Sutra In Such Hard Times: The Poetry of Wei Ying-wu Lao-tzu’s Taoteching The Collected Songs of Cold Mountain The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Hermit The Zen Teaching of Bodhidharma P’u Ming’s Oxherding Pictures & Verses TRANSLATOR’S PREFACE Zen traces its genesis to one day around 400 B.C. when the Buddha held up a flower and a monk named Kashyapa smiled. From that day on, this simplest yet most profound of teachings was handed down from one generation to the next. At least this is the story that was first recorded a thousand years later, but in China, not in India. Apparently Zen was too simple to be noticed in the land of its origin, where it remained an invisible teaching. -
Streetfood Und Stadtkultur – Hawker in Telok Bahang/Malaysia
Asiatische Studien Études Asiatiques LXVI · 2 · 2012 Zeitschrift der Schweizerischen Asiengesellschaft Revue de la Société Suisse – Asie Edited by Roland Altenburger and Robert H. Gassmann Peter Lang Bern · Berlin · Bruxelles · Frankfurt am Main · New York · Oxford · Wien ISSN 0004-4717 © Peter Lang AG, Internationaler Verlag der Wissenschaften, Bern 2012 Hochfeldstrasse 32, CH-3012 Bern, Schweiz [email protected], www.peterlang.com Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlages unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Printed in Hungary INHALTSVERZEICHNIS – TABLE DES MATIÈRES CONTENTS Aufsätze – Articles – Articles JOHANNES BRONKHORST ............................................................................................................... 227 Levels of Cognition: Did Indian philosophers know something we do not? NADIA CATTONI .................................................................................................................................. 239 Le commentaire littéraire: entre classification et interprétation. Exemples issus de la Śṛṅgāradīpikā et de la Bhāvadīpikā de Vemabhūpāla BOGDAN DIACONESCU .................................................................................................................... 261 On the New Ways -
Indian Philosophy Encyclopædia Britannica Article
Indian philosophy Encyclopædia Britannica Article Indian philosophy the systems of thought and reflection that were developed by the civilizations of the Indian subcontinent. They include both orthodox (astika) systems, namely, the Nyaya, Vaisesika, Samkhya, Yoga, Purva-mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems, such as Buddhism and Jainism. Indian thought has been concerned with various philosophical problems, significant among them the nature of the world (cosmology), the nature of reality (metaphysics), logic, the nature of knowledge (epistemology), ethics, and religion. General considerations Significance of Indian philosophies in the history of philosophy In relation to Western philosophical thought, Indian philosophy offers both surprising points of affinity and illuminating differences. The differences highlight certain fundamentally new questions that the Indian philosophers asked. The similarities reveal that, even when philosophers in India and the West were grappling with the same problems and sometimes even suggesting similar theories, Indian thinkers were advancing novel formulations and argumentations. Problems that the Indian philosophers raised for consideration, but that their Western counterparts never did, include such matters as the origin (utpatti) and apprehension (jñapti) of truth (pramanya). Problems that the Indian philosophers for the most part ignored but that helped shape Western philosophy include the question of whether knowledge arises from experience or from reason and distinctions such as that between analytic and synthetic judgments or between contingent and necessary truths. Indian thought, therefore, provides the historian of Western philosophy with a point of view that may supplement that gained from Western thought. A study of Indian thought, then, reveals certain inadequacies of Western philosophical thought and makes clear that some concepts and distinctions may not be as inevitable as they may otherwise seem. -
Aesthetic Philosophy of Abhina V Agupt A
AESTHETIC PHILOSOPHY OF ABHINA V AGUPT A Dr. Kailash Pati Mishra Department o f Philosophy & Religion Bañaras Hindu University Varanasi-5 2006 Kala Prakashan Varanasi All Rights Reserved By the Author First Edition 2006 ISBN: 81-87566-91-1 Price : Rs. 400.00 Published by Kala Prakashan B. 33/33-A, New Saket Colony, B.H.U., Varanasi-221005 Composing by M/s. Sarita Computers, D. 56/48-A, Aurangabad, Varanasi. To my teacher Prof. Kamalakar Mishra Preface It can not be said categorically that Abhinavagupta propounded his aesthetic theories to support or to prove his Tantric philosophy but it can be said definitely that he expounded his aesthetic philoso phy in light of his Tantric philosophy. Tantrism is non-dualistic as it holds the existence of one Reality, the Consciousness. This one Reality, the consciousness, is manifesting itself in the various forms of knower and known. According to Tantrism the whole world of manifestation is manifesting out of itself (consciousness) and is mainfesting in itself. The whole process of creation and dissolution occurs within the nature of consciousness. In the same way he has propounded Rasadvaita Darsana, the Non-dualistic Philosophy of Aesthetics. The Rasa, the aesthetic experience, lies in the conscious ness, is experienced by the consciousness and in a way it itself is experiencing state of consciousness: As in Tantric metaphysics, one Tattva, Siva, manifests itself in the forms of other tattvas, so the one Rasa, the Santa rasa, assumes the forms of other rasas and finally dissolves in itself. Tantrism is Absolute idealism in its world-view and epistemology. -
Brahma Sutra
BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad). -
The Formal Content of Trairūpya Doctrine, Dignāga's Hetucakra, And
1 The formal content of Trairūpya doctrine, Dignāga’s Hetucakra, and Uddyotakara’s extension Klaus Glashoff, University of Hamburg, Germany INTRODUCTION .................................................................................................................... 1 1. THE DOCTRINE OF TRAIRŪPYA .................................................................................. 2 THE PROBLEM OF NYĀYA LOGIC .............................................................................................. 2 THE THREE CONDITIONS OF THE TRAIRŪPYA DOCTRINE ........................................................ 3 THE TRAIRŪPYA SCHEME ......................................................................................................... 5 DIGNĀGA ’S HETUCAKRA ......................................................................................................... 5 UDDYOTAKARAS EXTENSION ................................................................................................... 6 2. THE HETUCAKRA OF DIGNĀGA .................................................................................... 8 THE TEXT .................................................................................................................................. 8 THE LOGICAL CONTENT ........................................................................................................... 9 THE MEANING OF “ALL” ...................................................................................................... 10 “P ROOF ” OF THE HETUCAKRA ............................................................................................. -
Journal of Indian and Buddhist Studies Vol. 54, No.3
(100) Journalof Indian and BuddhistStudies Vol. 54, No.3,March 2006 Bhaviveka's Theory of Perception Akira SAITO Bhaviveka's magnum opus,Madhyamakahrdayakarika(MHK), is an important text for learning how the author explains the Madhyamika's standpoint in defiance of the then influential Yogacara"s theory of, in particular, the three natures(trisvabhava). In addition, unlike his two related works,prajnapradipa Da-cheng-zhang・ 一zhen- lun『 大 乗 掌 珍 論 』1), Bhaviveka therein clearly offershis critique of the Yogacara's theory of both perception and meaning in the context of his refutation of parik ta-svabhava, or the"imagined nature". Having already discussed hisalpi theory of meaning in which the referent of a word is explained as an entity possessing the universal(samanyavad vastu)2), I will here confine myself to dealing with the fbrmer topic, i.e. Bhaviveka's theory of perception. As is the case with his discussion of meaning, Bhaviveka's theory of perception is worth examining from at least the following three points of view: (1) the significant features of his theory of perception within his framework of the two truths (satya- dvaya), (2) the comparative analysis of these features with his later appellation, mDo sde [spyod pa'i] dBu ma pa (*Sautrantika-Madhyamika)", and (3) the" relation- ship of his theory of perception with theories found in other related texts belonging to the Sarvastivada and Sautrantika/Yogacara schools. The present paper examines the topic in question from mainly the first standpoint; however, when the occasion demands, it also approaches the same question from the second and third points of view. -
Curriculum Vitae Dr. Ernst Prets
Curriculum Vitae Dr. Ernst Prets Nationality: Austrian Present Positions: Project Director, Institute for the Cultural and Intellectual History of Asia Austrian Academy of Sciences Apostelgasse 23, A-1030 Vienna Tel: +43-1-51581-6419 Fax: +43-1-51581-6410 [email protected] www.ikga.oeaw.ac.at nyaya.oeaw.ac.at Lecturer, Department of South Asian, Tibetan and Buddhist Studies, University of Vienna Areas of research • History of Indian Philosophy • Fragments of Indian Philosophy • Indian Epistemology • Philosophical Traditions of Āyurveda • Indian Manuskript transmission Academic positions and functions 2015-2018 Project Director, Institute for the Cultural and Intellectual History of Asia (IKGA), Austrian Academy of Sciences; project: “Fragments of Indian Philosophy II” (Austrian Science Fund project – FWF P 27863) 2015-2016 Project Director, IKGA, Austrian Academy of Sciences; project: “Language and Action in early Brahmanical philosophy” (Austrian Science Fund project – FWF P 25287) 2012-2014 Project Director, IKGA, Austrian Academy of Sciences; project: “Fragments of Indian Philosophy” (FWF P 24160) 2008-2011 Project Director, IKGA, Austrian Academy of Sciences; project: “Frag- ments of the Early Nyāya School of Philosophy” (FWF P 20935) 1 2006-2008 Project Director, IKGA, Austrian Academy of Sciences; project: “Rules of Debate and Grounds for Defeat in Ancient India” (FWF P 18721) 2006, 2003, Deputy Director, IKGA, Austrian Academy of Sciences 2000, 1998 2004-2005 Senior Research fellow, IKGA, Austrian Academy of Sciences; project: -
Marks Dissertation Post-Defense
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā Permalink https://escholarship.org/uc/item/9wj6z2j3 Author Marks, James Publication Date 2019 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā By James Michael Marks A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy In Buddhist Studies In the Graduate Division Of the University of California, Berkeley Committee in charge: Professor Alexander von Rospatt, Chair Professor Robert H. Sharf Professor Mark Csikszentmihalyi Professor Robert P. Goldman Professor Isabelle Ratié Spring 2019 Abstract Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā by James Michael Marks Doctor of Philosophy in Buddhist Studies University of California, Berkeley Professor Alexander von Rospatt, Chair The present study collects, translates, and analyzes the surviving fragments of two lost Naiyāyika authors, Aviddhakarṇa and Bhāvivikta, principally as they have been preserved in the works of the eighth-century Buddhist philosophers Śāntarakṣita and Kamalaśīla. (The present study argues, without coming to a definite conclusion as yet, that there is strong evidence Aviddhakarṇa and Bhāvivikta -
“Caitanya-Caritamrita – Adi Lila” by His Divine Grace AC Bhaktivedanta Swami Prabhupada. Summary
“Caitanya-caritamrita – Adi Lila” by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. Summary: Caitanya-caritamrita is the biography of Chaitanya Mahaprabhu, written by Krsnadasa Kaviraja Goswami in the 16th century, now published with elaborate translations and commentaries in English by A.C. Bhaktivedanta Swami. The multi-volume Caitanya-caritamrita is divided into three sections, Adi Lila, Madhya Lila, and Antya Lila, representing the beginning, middle, and concluding pastimes of Lord Chaitanya Mahaprabhu. This file comprises the text of the several volumes that make up the Adi Lila section. COPYRIGHT NOTICE: This is an evaluation copy of the printed version of this book, and is NOT FOR RESALE. This evaluation copy is intended for personal non-commercial use only, under the “fair use” guidelines established by international copyright laws. You may use this electronic file to evaluate the printed version of this book, for your own private use, or for short excerpts used in academic works, research, student papers, presentations, and the like. You can distribute this evaluation copy to others over the Internet, so long as you keep this copyright information intact. You may not reproduce more than ten percent (10%) of this book in any media without the express written permission from the copyright holders. Reference any excerpts in the following way: “Excerpted from “Caitanya Caritamrita” by A.C. Bhaktivedanta Swami Prabhupada, courtesy of the Bhaktivedanta Book Trust International, www.Krishna.com .” This book and electronic file is Copyright 1974-2003 Bhaktivedanta Book Trust International, 3764 Watseka Avenue, Los Angeles, CA 90034, USA. All rights reserved. For any questions, comments, correspondence, or to evaluate dozens of other books in this collection, visit the website of the publishers, www.Krishna.com .