Coversheet for Thesis in Sussex Research Online
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Reading Stephen King: Issues of Censorship, Student Choice, and Popular Literature
DOCUMENT RESUME ED 414 606 CS 216 137 AUTHOR Power, Brenda Miller, Ed.; Wilhelm, Jeffrey D., Ed.; Chandler, Kelly, Ed. TITLE Reading Stephen King: Issues of Censorship, Student Choice, and Popular Literature. INSTITUTION National Council of Teachers of English, Urbana, IL. ISBN ISBN-0-8141-3905-1 PUB DATE 1997-00-00 NOTE 246p. AVAILABLE FROM National Council of Teachers of English, 1111 W. Kenyon Road, Urbana, IL 61801-1096 (Stock No. 39051-0015: $14.95 members, $19.95 nonmembers). PUB TYPE Collected Works - General (020) Opinion Papers (120) EDRS PRICE MF01/PC10 Plus Postage. DESCRIPTORS *Censorship; Critical Thinking; *Fiction; Literature Appreciation; *Popular Culture; Public Schools; Reader Response; *Reading Material Selection; Reading Programs; Recreational Reading; Secondary Education; *Student Participation IDENTIFIERS *Contemporary Literature; Horror Fiction; *King (Stephen); Literary Canon; Response to Literature; Trade Books ABSTRACT This collection of essays grew out of the "Reading Stephen King Conference" held at the University of Mainin 1996. Stephen King's books have become a lightning rod for the tensions around issues of including "mass market" popular literature in middle and 1.i.gh school English classes and of who chooses what students read. King's fi'tion is among the most popular of "pop" literature, and among the most controversial. These essays spotlight the ways in which King's work intersects with the themes of the literary canon and its construction and maintenance, censorship in public schools, and the need for adolescent readers to be able to choose books in school reading programs. The essays and their authors are: (1) "Reading Stephen King: An Ethnography of an Event" (Brenda Miller Power); (2) "I Want to Be Typhoid Stevie" (Stephen King); (3) "King and Controversy in Classrooms: A Conversation between Teachers and Students" (Kelly Chandler and others); (4) "Of Cornflakes, Hot Dogs, Cabbages, and King" (Jeffrey D. -
The Mid-Twentieth-Century American Poetic Speaker in the Works of Robert Lowell, Frank O’Hara, and George Oppen
“THE OCCASION OF THESE RUSES”: THE MID-TWENTIETH-CENTURY AMERICAN POETIC SPEAKER IN THE WORKS OF ROBERT LOWELL, FRANK O’HARA, AND GEORGE OPPEN A dissertation submitted by Matthew C. Nelson In partial fulfillment for the requirements for the degree of Doctor of Philosophy In English TUFTS UNIVERSITY May 2016 ADVISER: VIRGINIA JACKSON Abstract This dissertation argues for a new history of mid-twentieth-century American poetry shaped by the emergence of the figure of the poetic speaker as a default mode of reading. Now a central fiction of lyric reading, the figure of the poetic speaker developed gradually and unevenly over the course of the twentieth century. While the field of historical poetics draws attention to alternative, non-lyric modes of address, this dissertation examines how three poets writing in this period adapted the normative fiction of the poetic speaker in order to explore new modes of address. By choosing three mid-century poets who are rarely studied beside one another, this dissertation resists the aesthetic factionalism that structures most historical models of this period. My first chapter, “Robert Lowell’s Crisis of Reading: The Confessional Subject as the Culmination of the Romantic Tradition of Poetry,” examines the origins of M.L. Rosenthal’s phrase “confessional poetry” and analyzes how that the autobiographical effect of Robert Lowell’s poetry emerges from a strange, collage-like construction of multiple texts and non- autobiographical subjects. My second chapter reads Frank O’Hara’s poetry as a form of intentionally averted communication that treats the act of writing as a surrogate for the poet’s true object of desire. -
Walter Pater — Imagism — Objectivist Verse
22 WALTER PATER — IMAGISM — OBJECTIVIST VERSE Richard Parker (The University of Sussex) Abstract In this paper I make a two-fold argument; first that the Objectivist inheritance from modernism is, in a specific sense, Paterian, and secondly, that this Paterian influence (manifested principally in the form of the Paterian aesthetic moment) is not, as might be assumed, in conflict with the political tendencies exhibited by my central examples—Ezra Pound and Louis Zukofsky—but that the arguably apolitical aesthetic moment is in fact key to their political understandings. I will begin analysing how the Paterian moment lingers in Pound's poetry, especially his Imagist and Vorticist work, and is still at the core of his poetics when he begins The Cantos . I will then go on to argue that this same Paterian aesthetic moment continues in the early work of second-generation Modernists the Objectivists, and will look at the works of Louis as a representative example. I will then argue that this group of poets' Communism is not a break with their engagement with Paterian aestheticism, but that the Paterian moment is in fact alloyed with their understanding of Marxist-Leninism. The engagement with the far left that is generally supposed to mark these writers' defining divide with their modernist forebears will therefore be shown to be more closely linked to the older generation's practices than it might be thought and I will, finally, question the apparently aesthetic basis of Pound's alignment with the far-right. A consensus has developed regarding Walter Pater's influence upon the early stages of literary modernism. -
CENTURY AMERICAN POETRY a Dissertation Presented to the Faculty
APPARATUS POETICA: THE QUESTION OF TECHNOLOGY IN MID-TWENTIETH- CENTURY AMERICAN POETRY A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Avery Slater August 2014 © 2014 Avery Slater APPARATUS POETICA: THE QUESTION OF TECHNOLOGY IN MID-TWENTIETH- CENTURY AMERICAN POETRY Avery Slater, Ph.D. Cornell University 2014 “Apparatus Poetica” considers how four poets in the late modernist tradition reconceive the potentials of poetic language in order to address the question of advanced technology. Outlining challenges posed to language by communications industries, information theory, computation, and the threat of nuclear war, I show how four poets—James Merrill, Muriel Rukeyser, H.D., and Jack Spicer—explore affinities and crucial distinctions between poetry and technology. Through their experiments in what I call “apparatus poetics,” these poets denaturalize culturally embedded assumptions surrounding technology’s “neutrality” and poetry’s expressive “purity.” They do so through procedural innovations in the genre of the poetic epic, that form not coincidentally deemed by modernist anthropologists as the earliest human memory-technology. I begin with a discussion of how the montage apparatus of testimonial poetry in Rukeyser’s The Book of the Dead works to indict industrial capital’s technological tactics of historical effacement. I next discuss how Jack Spicer, working as a structural linguist in the age of IBM, uses a late modernist method, the “serial lyric,” to set up a confrontation between poetic consciousness and language. Spicer casts the old predicament of thought’s alienation from language in a new light defined by contemporary forms of technological emergence (especially computational intelligence). -
The Fragmentation of Imagism It Was 1912, and a New Mode of Poetry Was Taking Root
The Fragmentation of Imagism It was 1912, and a new mode of poetry was taking root. Sparked by the ideas of T.E. Hulme and from distaste of the drippy sentimentalism of the Romantic era (Britannica “Imagist”), Ezra Pound, Richard Aldington, and H.D. literally wrote the rules of Imagism. Their dry, concise look at an image or “complex,” as Pound described it, helped lay the foundation for modernist poetry. However, the Imagists’ granite rules could not ensure strict adherence to their form, not even from founding members of Imagism themselves. As the years went by, the Imagists themselves grew weary of their own form by both their own admittance and through their later works. Ezra Pound was the first leader of the Imagist movement, and his autocratic grip on the concept of Imagism may be partly to blame for the fragmentation of the movement. Pound makes it quite clear that, “At least for myself, I want [twentieth-century poetry] so, austere, direction, free from emotional slither (“A Retrospect” 23).” He carefully selected and edited poems for published volumes of Imagist poetry, but the appearance of the popular and wealthy poet heiress Amy Lowell swept in a new democratic format for the group’s publications. Authors were to select what they considered their best work, without the stamp of approval from Pound deeming it true to the Imagist credo (Bradshaw 159). Amy Lowell and Ezra Pound clashed quite famously over the direction Imagism would take, as seen in Lowell’s poem to Pound, harshly dubbed “Astigmatism.” The poem pulls no punches; the analogy is clear in Lowell’s image of the Poet smashing lovely flowers of all kinds, saying “They are useless. -
Late Modernist Poetics and George Schneeman's Collaborations with the New York School Poets
Timothy Keane Studies in Visual Arts and Communication: an international journal Vol 1, No 2 (2014) on-line ISSN 2393 - 1221 No Real Assurances: Late Modernist Poetics and George Schneeman’s Collaborations with the New York School Poets Timothy Keane City University of New York Abstract: Painter George Schneeman’s collaborations with the New York School poets represent an under-examined, vast body of visual-textual hybrids that resolve challenges to mid-and-late century American art through an indirect alliance with late modernist literary practices. Schneeman worked with New York poets intermittently from 1966 into the early 2000s. This article examines these collagist works from a formalist perspective, uncovering how they incorporate gestural techniques of abstract art and the poetic use of juxtaposition, vortices, analogies, and pictorial and lexical imagism to generate non-representational, enigmatic assemblages. I argue that these late modernist works represent an authentically experimental form, violating boundaries between art and writing, disrupting the venerated concept of single authorship, and resisting the demands of the marketplace by affirming for their creators a unity between art-making and daily life—ambitions that have underpinned every twentieth century avant-garde movement. On first seeing George Schneeman’s painting in the 1960s, poet Alice Notley asked herself, “Is this [art] new? Or old fashioned?”1 Notley was probably reacting to Schneeman’s unassuming, intimate representations of Tuscan landscape and what she called their “privacy of relationship.” The potential newness Notley detected in Schneeman’s “old-fashioned” art might be explained by how his small-scale and quiet paintings share none of the self-conscious flamboyance in much American painting of the 1960s and 1970s. -
The Cracked Mirror and the Brazen Bull
New Mexico Quarterly Volume 20 | Issue 2 Article 17 1950 The rC acked Mirror and the Brazen Bull Deane Mowrer Follow this and additional works at: https://digitalrepository.unm.edu/nmq Recommended Citation Mowrer, Deane. "The rC acked Mirror and the Brazen Bull." New Mexico Quarterly 20, 2 (1950). https://digitalrepository.unm.edu/ nmq/vol20/iss2/17 This Contents is brought to you for free and open access by the University of New Mexico Press at UNM Digital Repository. It has been accepted for inclusion in New Mexico Quarterly by an authorized editor of UNM Digital Repository. For more information, please contact [email protected]. 'w, Mowrer: The Cracked Mirror and the Brazen Bull BOOKS and COMMENT - , '" Deane Mow1i~~' .. _._- THE CRACKED MIRROR AND THE BRAiEN BULL 1 ,HE.D F,,F, 1C ~ LT1£S inherellt, ,1,·,n, th,',e 0,mni"b\lH,e,v,i,e,W a"~,e" so . 'obVlom that 1t may seem a waste of good typography to men.. T,tion them.. Nevertheless. since l$utmisemore than ordinary significance carelessly suspended between the date ,of this -review "and the tas~ assigned, I should like to pte{a,ce my pre(al'ious, jUrlgmenJS ' with a more careful probing of problems andaims. lvlodern poetry, like modern man. has (;ome midwa,y in thiscen· tury. Banal as this statement may ~und andbored as thereader may be with half-eentury annals and appraisals, neither· the reviewer nor the reader, I think. can afford to Gverlook the. relevance of certain outstanding poetic events which have decided andguided ·thecourse of twentieth century poetry. -
Othering Poetic Form Through Translation
Amanda French Conference -- Art Both Ways: Translation, Restoration, and Re-creation American Literary Translators Association Panel -- Making it Auld: Translation and Philology Saturday, October 30, 2004 The Othering of Poetic Form Through Translation: Jean Passerat's "J'ay perdu ma Tourterelle" (1574) As the first villanelle, Jean Passerat's "J'ay perdu ma Tourterelle" (1574) is historically important for a number of reasons, among them the fact that contemporary Anglophone poems from Dylan Thomas's "Do not go gentle into that good night" to Elizabeth Bishop's "One Art" and beyond have adopted and explored its form. I have found seven English verse translations of the poem, the first in 1906, all of which indicate a vested interest in keeping the poem historically "othered" through the use of archaic language. Archaic language for archaic works was de rigueur in the Victorian and Edwardian periods, but since the modern fashion of translation is to render a work that seemed fresh and colloquial in its own day in language that seems fresh and colloquial to us, it is therefore interesting that translators of "J'ay perdu ma Tourterelle" resisted the trend of translation theory, continuing to render the poem in archaic language. I would argue that Passerat's poem has been othered in English translation so as to keep the idea of fixed poetic form strictly marginal in contemporary Anglophone poetry. Most of those involved with contemporary American poetry are aware that there has been a recent surge of interest in the villanelle. The timing of this revival suggests that it is partly due to Elizabeth Bishop's villanelle "One Art," which was first published 2 in the New Yorker in 1976 and also appeared that same year in her influential collection Geography III. -
E New Modernist Studies: What's Left of Political Formalism?
Max Brzezinski !e New Modernist Studies: What’s Left of Political Formalism? In their 2008 PMLA article “!e New Modernist Studies,” Douglas Mao and Rebecca L. Walkowitz simultaneously chart and promote the development of the New Modernist Studies (NMS), a critical movement of which they are the leading spokespeople and practi tion- ers. In the beginning of their piece, Mao and Walkowitz announce that “[w]ere one seeking a single word to sum up transformations in modern literary scholarship over the past decade or two, one could do worse than light on expansion” (737; emphasis in original). !ey then go on to specify the signi"cance of these transformations for the study of modernism and modernity, honing in on what they call the NMS’s “spatial” and “vertical” expansion. By spatial expansion, they mean NMS critics’ move away from national traditions toward conceptu- alizations of transnational ones; by vertical expansion, a parallel move away from modernist elitism toward a pluralistic opening up of crit- icism to popular culture, “works by marginalized social groups,” and a new focus on “matters of production, dissemination, and reception” (738). Given that these critics claim new interest in the way institu- tional and empirical economic contexts have shaped modernist works, the time is nigh to consider how and why the work of the NMS has emerged out of our contemporary economic, political, and institu- tional academic situation. By doing so below, I politicize and extend Jennifer Wicke’s prescient (2001) suggestion that “[a]s revivers of its brand [modernism], a brand we cannot seem to do without, we re- brand ourselves as critics and theorists just as we rebrand modernist others” (395). -
Modernism and Mathematics
TIM ARMSTRONG “A Transfinite Syntax”: Modernism and Mathematics “Surely infiniteness is the most evident thing in the world”1 – George Oppen In modernist studies, we are familiar with aCCounts of the impaCt of turn-of-the- century physics on literature. A list would include the influence of relativity and spaCe-time distortion on representation in the arts and literary Culture; the impaCt of X-rays and nuclear fission on ideas of the material and immaterial; and the influenCe of eleCtromagnetism on notions of field theory.2 In similar ways, the impaCt of post-Darwinian biology on literature has often been traCed. 3 In contrast, it has always intrigued me that the turn of the Century also saw a revolution in mathematical thinking, less-noticed in terms of its cultural correlatives and less directly related to the physical world.4 The work of David Hilbert, RiChard Dedekind, Georg Cantor, and others in number theory seemed to offer solutions to some of the major problems inherited from the Greeks—the problem of infinitesimals and infinity generally, which calculus had largely suppressed; and the problem of the Continuity of the number line (that is, of reConCiling Continuity with the discrete nature of any point on the line, a problem 1 George Oppen, New Collected Poems, ed. MiChael Davidson, intro. Eliot Weinberger (New York: New DireCtions, 2002), 184. Subsequently referred to in text as NCP. 2 The literature here is too extensive to readily survey: for a useful reCent overview see the introduCtion of RaChel Crossland, Modernist Physics: Waves, Particles and Relativities in the Writings of Virginia Woolf and D. -
Refrain, Again: the Return of the Villanelle
Refrain, Again: The Return of the Villanelle Amanda Lowry French Charlottesville, VA B.A., University of Colorado at Boulder, 1992, cum laude M.A., Concentration in Women's Studies, University of Virginia, 1995 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of English University of Virginia August 2004 ___________________________________ ___________________________________ ___________________________________ ___________________________________ ABSTRACT Poets and scholars are all wrong about the villanelle. While most reference texts teach that the villanelle's nineteen-line alternating-refrain form was codified in the Renaissance, the scholar Julie Kane has conclusively shown that Jean Passerat's "Villanelle" ("J'ay perdu ma Tourterelle"), written in 1574 and first published in 1606, is the only Renaissance example of this form. My own research has discovered that the nineteenth-century "revival" of the villanelle stems from an 1844 treatise by a little- known French Romantic poet-critic named Wilhelm Ténint. My study traces the villanelle first from its highly mythologized origin in the humanism of Renaissance France to its deployment in French post-Romantic and English Parnassian and Decadent verse, then from its bare survival in the period of high modernism to its minor revival by mid-century modernists, concluding with its prominence in the polyvocal culture wars of Anglophone poetry ever since Elizabeth Bishop’s "One Art" (1976). The villanelle might justly be called the only fixed form of contemporary invention in English; contemporary poets may be attracted to the form because it connotes tradition without bearing the burden of tradition. Poets and scholars have neither wanted nor needed to know that the villanelle is not an archaic, foreign form. -
Aravain. ‘Very Well, but I Have Told You What I Sense
The Primarchs LION EL’JONSON: LORD OF THE FIRST KONRAD CURZE: THE NIGHT HAUNTER ANGRON: SLAVE OF NUCERIA CORAX: LORD OF SHADOWS VULKAN: LORD OF DRAKES JAGHATAI KHAN: WARHAWK OF CHOGORIS FERRUS MANUS: GORGON OF MEDUSA FULGRIM: THE PALATINE PHOENIX LORGAR: BEARER OF THE WORD PERTURABO: THE HAMMER OF OLYMPIA MAGNUS THE RED: MASTER OF PROSPERO LEMAN RUSS: THE GREAT WOLF ROBOUTE GUILLIMAN: LORD OF ULTRAMAR Also available KONRAD CURZE: A LESSON IN DARKNESS Ian St. Martin (audio drama) SONS OF THE EMPEROR Various authors CONTENTS Cover Backlist Title Page The Horus Heresy One Two Three Four Five Six Seven Eight Nine Ten Eleven About the Author An Extract from ‘Scions of the Emperor’ A Black Library Publication eBook license THE HORUS HERESY It is a time of legend. Mighty heroes battle for the right to rule the galaxy. The vast armies of the Emperor of Mankind conquer the stars in a Great Crusade – the myriad alien races are to be smashed by his elite warriors and wiped from the face of history. The dawn of a new age of supremacy for humanity beckons. Gleaming citadels of marble and gold celebrate the many victories of the Emperor, as system after system is brought back under his control. Triumphs are raised on a million worlds to record the epic deeds of his most powerful champions. First and foremost amongst these are the primarchs, superhuman beings who have led the Space Marine Legions in campaign after campaign. They are unstoppable and magnificent, the pinnacle of the Emperor’s genetic experimentation, while the Space Marines themselves are the mightiest human warriors the galaxy has ever known, each capable of besting a hundred normal men or more in combat.