DOCSLIB.ORG

Contextualizing Islam in Europe and North America: Challenges and Opportunities the Brookings Project on U.S

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Contextualizing Islam in Europe and North America: Challenges and Opportunities the Brookings Project on U.S Contextualizing Islam in Europe and North America: Challenges and Opportunities The Brookings Project on U.S. Relations with the Islamic World U.S.-Islamic World Forum Papers 2014 April 2015 Peter Mandaville and Dilwar Hussain Project on U.S. Relations with the Islamic World Center for Middle East Policy at Brookings 1775 Massachusetts Avenue, NW Washington, DC 20036 www.brookings.edu/islamic-world STEERING or the 11th annual U.S.-Islamic The opinions reflected in the papers and COMMITTEE World Forum, we returned once any recommendations contained therein MartiN INDYK again to the city of Doha. The are solely the views of the authors and do Executive FForum, co-convened annually by the not necessarily represent the views of the Vice President Brookings Project on U.S. Relations participants of the working groups or of the Brookings with the Islamic World and the State Brookings Institution. Select working group TAMARA COFMAN of Qatar, is the premier international papers will be available on our website. WITTES gathering of leaders in government, civil Senior Fellow and Director society, academia, business, religion, and We would like to take this opportunity Center for Middle the media to discuss the most pressing to thank the State of Qatar for its gener- East Policy issues facing the United States and glob- ous financial support and vision. In par- al Muslim communities. ticular, we are grateful to His Highness WILLIAM MCCANTS the Emir for his leadership and generosity Fellow and Director Each year, the Forum features a variety in enabling us to come together for these Project on U.S. of platforms for thoughtful discussion three days of candid discussion. We would Relations with the Islamic World and constructive engagement, including also like to thank the Prime Minister and televised plenary sessions with prominent Minister of Interior, H.E. Sheikh Abdul- BRUCE RIEDEL international figures addressing broad is- lah bin Nasser bin Khalifa Al Thani, the Senior Fellow Center for Middle sues of global importance; sessions focused Minister of Foreign Affairs, H.E. Khalid East Policy on a particular theme led by experts and bin Mohammad Al Attiyah, and the Min- policymakers; and working and action istry of Foreign Affairs for their support. SALMAN SHAIKH groups that bring together practitioners to We would especially like to recognize H.E. Fellow and Director Brookings develop initiatives and policy recommen- Rashid Bin Khalifa Al Khalifa, the Minis- Doha Center dations. The 2014 Forum continued its ter’s Assistant for Services and Follow-up, strong record of success. Sheikh Mohammed bin Abdulrahman bin SHIBLEY TELHAMI Senior Nonresident Jassim Al Thani, the Minister’s Assistant Fellow Over three days together, we launched an for International Cooperation Affairs, Am- Project on U.S. initiative to return Mali’s cultural heri- bassador Abdulla Fakhroo, the Permanent Relations with the Islamic World tage to Timbuktu after the city was taken Committee for Organizing Conferences’ over by jihadists. We also deliberated on Executive Director, Dr. Osman Majeed, expanding the capacity of Pakistan’s civil and the Permanent Committee’s entire society to counter violent extremism, dis- staff for their support. In addition to Qa- cussed the application of Islamic values tar’s philanthropic generosity, all of these to achieve reconciliation in post-conflict individuals helped our staff facilitate logis- Muslim societies, and examined the chal- tics, troubleshoot issues that arose and, as lenges faced by Muslim communities in always, generally made us feel welcome. Europe and North America to develop a contextualized understanding of their reli- Sincerely, gion. These deliberations were captured in papers to be shared with policymakers and the broader public. (For detailed proceed- ings of the Forum, including photographs, Dr. William F. McCants video coverage, and transcripts, please visit Fellow and Director our website at http://www.brookings.edu/ Project on U.S. Relations with about/projects/islamic-world.) the Islamic World Abstract Muslim Communities in Europe and North America: A Transatlantic Dialogue on Contextualized Religion Conveners: Peter Mandaville and Dilwar Hussain his Working Group paper explains the key figures and major ideas that constitute this nature and significance of a key problem debate. An analysis is then offered of the major facing Muslim communities in Europe obstacles that have prevented such efforts from Tand North America: the challenge of achieving a advancing—drawing, where appropriate, on the contextualized understanding of their religion that experiences of other faith communities, including is suited to the unique circumstances, challenges, Christians and Jews, that have met similar chal- and opportunities that face religious minorities in lenges. The issues covered here include questions contemporary Western societies. The first section of representation and legitimacy, the challenge of of the paper provides a brief comparative overview creating spaces for intra-Muslim discussion and of Muslim communities on both sides of the At- understanding, intergenerational differences with lantic, identifying both points of similarity and respect to religious life and understanding, and the difference with respect to demographics as well role of institutions and leaders. The final section as socioeconomic issues (employment, education) of the paper outlines priority issues for moving and political questions surrounding civic engage- the discussion forward; discusses the potential for ment, identity, and discrimination. The next part building new partnerships and networks around of the paper explains the impetus behind recent this shared endeavor; and identifies appropriate efforts to develop responses to these practical is- contributions from governments and civil society sues that are based on the Islamic tradition but to advancing the project of contextualizing Islam specific to context, and identifies some of the in Europe and North America. Authors Peter Mandaville Dilwar Hussain United States United Kingdom Peter Mandaville was a Nonresident Senior Fellow Dilwar Hussain is the Chair of New Horizons in at the Project on U.S. Relations with the Islamic British Islam, a charity organization that works for World and Director of the Ali Vural Ak Center for reform in Muslim thought and practice. He is also Global Islamic Studies at George Mason University. the author of his own blog, www.dilwar.org. He is From 2011–12, he served as a member of Hillary a research fellow at the Centre for Trust, Peace, and Clinton’s Policy Planning Staff at the U.S. Depart- Social Relations at Coventry University, visiting ment of State where his portfolio focused on U.S. fellow in Contemporary Islam, Centre for Society, policy in the Middle East during the Arab upris- Religion & Belief at the University of Derby, and a ings. Mandaville’s visiting affiliations have included research associate at the Centre of Islamic Studies at the Center for Strategic and International Studies the University of Cambridge. Additionally, he is a and the Pew Research Center. His books include senior program advisor to the Institute for Strategic Islam and Politics and Transnational Muslim Politics: Dialogue and Research Fellow at the Lokahi Foun- Reimagining the Umma. He has testified before the dation. His research interests include social policy, U.S. Congress on political Islam, authored numer- Muslim identity, and Islamic reform in the mod- ous book chapters and journal articles, and contrib- ern world. Hussain is a trustee of the Three Faiths uted to publications such as Foreignpolicy.com, the Forum (3FF). Previously, he served as a commis- International Herald Tribune and the Guardian. sioner both at the Commission for Racial Equality and the Archbishop of Canterbury’s Commission on Urban Life and Faith. Hussain graduated from King’s College, University of London. Executive Summary he Working Group “Muslim Communities and practice of Islam may play a role in answering in Europe & North America: A Transatlan- some of the challenges that they face in the modern tic Dialogue on Contextualized Religion” world. It was important to many in the group that Tconvened scholars, civil society actors, and com- such an agenda be led by American and European munity leaders from both sides of the Atlantic to Muslim communities themselves, rather than by discuss the nature and significance of key challenges states or those with outside interests. However, it in achieving a contextualized understanding of their was recognized that a dialogue and discussion with religion that is suited to the unique circumstances, others outside the community could be beneficial challenges, and opportunities that face religious mi- on issues of common concern. norities in contemporary Western societies. A range of concrete topics and policy areas were Over the past decade, the Brookings Project on introduced spanning issues such as education, U.S. Relations with the Islamic World has sought employment, incarceration, gender relations, be- to understand the impact of Islamic reform on so- longing, extremism and intolerance. The ques- cieties and politics in Muslim-majority countries. tion of gender inequality generated both an One way the project does this is by providing a ven- enormous amount of discussion and particularly ue for Muslims themselves to examine and explain strong views. Challenges faced by Muslim men religious, political, and social trends in their com- and
Load more

Recommended publications
  • A Toolkit for Advocates
    A TOOLKIT FOR ADVOCATES SHARING THE MUSAWAH FRAMEWORK AND KEY MESSAGES 1 A TOOLKIT FOR ADVOCATES : SHARING THE MUSAWAH FRAMEWORK AND KEY MESSAGES © Sisters in Islam, 2013 Published in Malaysia by: Musawah an initiative of Sisters in Islam (SIS Forum Malaysia) 4 Jalan 11/8E, 46200 Petaling Jaya, Selangor, Malaysia Tel: +603 7960 5121 Fax: +603 7960 8737 Email: [email protected] Web: http://www.musawah.org Developed by: Cassandra Balchin with inputs from Musawah Advocates and the Musawah Secretariat. With thanks to the following for pilot testing and feedback: Anna Turley, Hadil el-Khouly, Imrana Jalal, Jana Rumminger, Johaira Wahab, Layali Eshqaidef, Manal Abdel Halim, Meghana Bahar, Rozana Isa, Zainah Anwar Creative Direction: Meghana Bahar Cover Design: Ezrena Hussain Illustrations: Shieko Reto & Rini Templeton (www.riniart.org) Layout: Ezrena Hussain Any part of this publication may be copied, reproduced, adapted, stored in a retrieval system or transmitted in any form or by any means to meet local needs, without permission from Musawah, provided that there is no intention of gaining material profits and that all copies, reproductions, adaptation and translation through mechanical, electrical or electronic means acknowledge Musawah and the authors as the sources. A copy of any reproduction, adaptation or translation should be sent to Musawah at the above address. 2 A TOOLKIT FOR ADVOCATES : SHARING THE MUSAWAH FRAMEWORK AND KEY MESSAGES This Musawah Toolkit is dedicated to the memory of Cassandra Balchin, who researched and wrote this training guide. Cass was a founding member of Musawah and its first Communications Coordinator and a member of the Musawah International Advisory Group.
    [Show full text]
  • Muslim Fertility , Religion and Religiousness
    1 02/21/07 Fertility and Religiousness Among European Muslims Charles F. Westoff and Tomas Frejka There seems to be a popular belief that Muslim fertility in Europe is much higher than that of non-Muslims. Part of this belief stems from the general impression of high fertility in some Muslim countries in the Middle East, Asia and Africa. This notion is typically transferred to Muslims living in Europe with their increasing migration along with concerns about numbers and assimilability into European society. I The first part of this paper addresses the question of how much difference there is between Muslim and non-Muslim fertility in Europe (in those countries where such information is available). At the beginning of the 21 st century, there are estimated to be approximately 40 – 50 million Muslims in Europe. Almost all of the Muslims in Central and Eastern Europe live in the Balkans. (Kosovo, although formally part of Serbia, is listed as a country in Table 1). In Western Europe the majority of Muslims immigrated after the Second World War. The post-war economic reconstruction and boom required considerably more labor than was domestically available. There were two principal types of immigration to Western Europe: (a) from countries of the respective former colonial empires; and (b) from Southern Europe, the former Federal Republic of Yugoslavia and Turkey. As much of this immigration took place during the 1950s and 1960s large proportions of present-day Muslims are second and third generation descendants. Immigrants to France came mostly from the former North African colonies Algeria (± 35 percent), Morocco (25 percent) and Tunisia (10 percent), and also from Turkey (10 percent).
    [Show full text]
  • Islam: State and Religion in Modern Europe by Patrick Franke
    Islam: State and Religion in Modern Europe by Patrick Franke From the early Middle Ages until the beginning of the twentieth century, Islamic states were an integral part of Europe's political geography. Throughout the modern period the Ottoman Empire, with its capital in Istanbul, was the most important Islamic power on the continent. The Ottoman conquest of south‐eastern Europe, which was already well advanced in the 15th century, initiated a phase of Islamization that came in several waves before ending in the 19th century. Other important centres of European Islam were the Iberian Peninsula (until the early 17th century), the Russian Volga‐Ural region, and the Crimea. The decline of the European Islamic states (Granada, the eastern European Khanates, the Ottoman Empire) put many Muslims under the rule of non‐Islamic states, each of which reacted with the development of its own particular policies for dealing with Islam. For the Muslim populations, this loss of power resulted in important processes of modernization. TABLE OF CONTENTS 1. Islamic Statehood in Europe between 1450 and 1950 2. Processes of Islamization and De‐Islamization 3. Policies of Non‐Islamic European States toward Islam 4. Islamic Positions towards Non‐Islamic Europe 5. Appendix 1. Bibliography 2. Notes Indices Citation Islamic Statehood in Europe between 1450 and 1950 In the mid‐15th century a number of small Islamic states existed on the edges of various parts of Europe (➔ Media Link #ab). The southern Iberian Peninsula1 was home to the Nasrid Emirate of Granada, which, however, was in decline in this period. In 1485 the Christian states of Castile and Aragon began their systematic conquest of the Emirate, at a time when the Muslims were exhausting their energies in a civil war.
    [Show full text]
  • European Islam Challenges for Public Policy and Society
    EUROPEAN ISLAM CHALLENGES FOR PUBLIC POLICY AND SOCIETY SAMIR AMGHAR, AMEL BOUBEKEUR, MICHAEL EMERSON (EDITORS) CHRIS ALLEN, VALERIE AMIRAUX, TUFYAL CHOUDHURY, BERNARD GODARD, IMANE KARICH, ISABELLE RIGONI OLIVIER ROY AND SARA SILVESTRI CENTRE FOR EUROPEAN POLICY STUDIES BRUSSELS The Centre for European Policy Studies (CEPS) is an independent policy research institute based in Brussels. Its mission is to produce sound analytical research leading to constructive solutions to the challenges facing Europe today. The views expressed in this report are those of the authors writing in a personal capacity and do not necessarily reflect those of CEPS or any other institution with which the authors are associated. This study was carried out in the context of the broader work programme of CEPS on European Neighbourhood Policy, and is generously supported by the Compagnia di San Paolo and the Open Society Institute. The project was initiated at a conference held in Sofia in November 2006, sponsored under International Policy Fellowship programme of the Open Society Institute. Cover photograph: Stockholm Great Mosque ISBN 13: 978-92-9079-710-4 © Copyright 2007, Centre for European Policy Studies. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means – electronic, mechanical, photocopying, recording or otherwise – without the prior permission of the Centre for European Policy Studies. Centre for European Policy Studies Place du Congrès 1, B-1000 Brussels Tel: 32 (0) 2 229.39.11 Fax: 32 (0) 2 219.41.51 e-mail: [email protected] internet: http://www.ceps.eu CONTENTS 1.
    [Show full text]
  • Oppressed Women
    http://dx.doi.org/10.1177/0037768617713660 ©2017 Sage Journals Wang, Yuting. 2017. “Muslim Women’s Evolving Leadership Roles: A Case Study of Women Leaders in an Immigrant Muslim Community in Post-9/11 America.” Social Compass: International Review of Sociology of Religion, 64(3): 424-441 Abstract Based on three years of ethnographic fieldwork in a multi-ethnic immigrant Muslim congregation in a Midwestern city in the United States, this paper scrutinizes the intricate process through which women uses traditional gender roles and expectations to legitimate and operationalize women’s leadership. This study found that de facto congregationalism has made it possible for Muslim women to translate their “traditional” responsibilities for food preparation and socializing children into greater visibility and voice in both the mosque and broader society. This study provides an in-depth examination of the nuanced processes of women’s empowerment in American Muslim congregations. Key Words: immigrant Muslims; post-9/11 American society; Muslim women; women’s empowerment Résumé Ce texte, basé sur un travail de terrain effectué pendant trois ans dans une ville du Midwest aux États-Unis, analyse le processus à travers lequel les femmes musulmanes utilisent leurs rôles traditionnels afin de légitimer la place des dirigeants femmes ausein de la communauté musulmane. Cette étude montre que l’assemblée de facto congrégationalisme a permis aux femmes musulmanes de faire valoir leurs responsabilités traditionnelles dans la cuisine et avec les enfants dans la mosquée et au sein de la société musulmane. Cette étude fournit un examen détaillé des processus d’émancipation des femmes dans les assemblées musulmanes aux États-Unis.
    [Show full text]
  • Muslims in Europe: a Short Introduction Justin Vaisse
    US – EUROPE ANALYSIS SERIES September 2008 Muslims in Europe: A short introduction Justin Vaisse This paper aims to briefly present the basic Eastern Europeans moving west", even though facts and issues concerning Muslims in Europe, a) not all of the migrants from this region are from a political and sociological perspective, Muslims, b) "Eastern Europeans" would never be and to offer elements of comparison with the labeled "Orthodox" or "Catholics", and c) that is US.1 There will be a slight emphasis on France, not the issue anyway, since the article is about due to author's area of specialty – and to the immigration. For a couple of weeks in fact that France is home to the largest Muslim November 2005, the media used the term population in Europe. "Muslims riots in France" to describe the wave of urban violence that resulted in burnt cars and property damage. But these riots had nothing ABOUT THE AUTHOR: Justin Vaisse is a to do with Islam, and everything to do with the Senior Fellow in the Center on the social and economic conditions of largely United States and Europe at the immigrant communities. Muslim groups, who Brookings Institution. tried to play a mediating role, discovered themselves to be irrelevant and powerless. A few popular myths about Islam in Europe Myth #2: Muslims in Europe are, in one way or should first be dispelled, in order to grasp the the other, inherently foreign, the equivalent of real issues and challenges: visiting Middle-Easterners who are alien to the "native" culture. Myth #1: Being Muslim constitutes a fixed identity, sufficient to fully characterize a person.
    [Show full text]
  • Domestic Violence, Islamic Sharia, and the Liberal Legal Paradigm Shannon Dunn
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 Gender Justice in a Post-Secular Age?: Domestic Violence, Islamic Sharia, and the Liberal Legal Paradigm Shannon Dunn Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES GENDER JUSTICE IN A POST-SECULAR AGE? DOMESTIC VIOLENCE, ISLAMIC SHARIA, AND THE LIBERAL LEGAL PARADIGM By SHANNON DUNN A dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Summer Semester, 2012 Shannon Dunn defended this dissertation on April 30, 2012. The members of the supervisory committee were: John Kelsay Professor Directing Dissertation Joseph Travis University Representative Sumner B. Twiss Committee Member Aline H. Kalbian Committee Member Martin Kavka Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the dissertation has been approved in accordance with university requirements. ii To Lily and Nathan iii ACKNOWLEDGEMENTS I owe a great deal of thanks to many people, only some of whom will be named here. For the last six years, I have had the good fortune of living among a community of scholars whose research is characterized by integrity and care. First, the faculty members on my dissertation committee have been extremely supportive of my academic endeavors over the last six years. I am indebted to Martin Kavka for his critical reading of drafts and his insistence that I take his course on pragmatism and theology; and to Sumner B.
    [Show full text]
  • A French Islam Is Possible
    A French Islam is possible REPORT SEPTEMBER 2016 About the Institut Montaigne A non-profit organisation based in Paris, the Institut Montaigne is a pioneering independent think tank established in 2000, which aims to play a key role in the democratic debate. It is a platform for reflections, proposals and experimentations dedicated to public policy in France. It elaborates concrete proposals for the improvement of social cohesion, competitiveness and public finances. Aimed at public authorities, its work is the product of a method of research open to cross-country comparisons and rigorous data analyses. The Institut Montaigne brings together business leaders, government officials, academics and leading figures from wide-ranging horizons to promote all of its actions (proposals, public policy evaluations, participation of citizens, experimentations) by publishing reports and organising high level events. Its activity is supported by over 100 companies of different sizes in different industries. Its funding is based exclusively on private contributions, none of which exceed 2% of its annual budget (circa 3.5 million euros). A FRENCH ISLAM IS POSSIBLE There is no desire more natural than the desire for knowledge 2 A FRENCH ISLAM IS POSSIBLE ABOUT THE AUTHOR An Ecole Normale graduate and with an agrégation in geography, Hakim El Karoui taught at the Lyon II University before joining the cabinet of the Prime Minister in 2002 as speech writer. After serving within the Ministry of Finance, in 2006 he integrated the Rothschild bank, where he led the Africa Practice together with Lionel Zinsou. In 2011, he joined the strategy consulting firm Roland Berger, where he was joint head of the Africa and French Government advisory sectors.
    [Show full text]
  • Adapting Islam to Europe: the Albanian Example Nathalie Clayer
    Adapting Islam To Europe: The Albanian Example Nathalie Clayer To cite this version: Nathalie Clayer. Adapting Islam To Europe: The Albanian Example. Christian Voss et Jordanka Telbizova-Sack. Islam und Muslime in (Südost)Europa im Kontext von Transformation und EU- Erweiterung, Otto Sagner, pp.53-69, 2010, SLCCEE. halshs-00578757 HAL Id: halshs-00578757 https://halshs.archives-ouvertes.fr/halshs-00578757 Submitted on 22 Mar 2011 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 1 ADAPTING ISLAM TO EUROPE: The Albanian Example Nathalie Clayer (CNRS-EHESS, Paris) This paper discusses the ways in which local actors adapted Islam to Europe, specifically in Southeastern Europe, from the beginning of the twentieth century until today. I will analyse some of the discourses and actions which are explicitly presented by local actors themselves as efforts to adapt Islam to Europe. Albania lends itself well for such a discussion, since it was the only European country with a Muslim majority, before the recent creation of Bosnia-Herzegovina and Kosovo as independent states. I will concentrate on inter-war Albania in order to subsequently highlight some features of the post-socialist situation.
    [Show full text]
  • An Exploration of Gender Issues and the Role of the Outsider in Women's
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Master's Capstone Projects Center for International Education 1995 An Exploration of Gender Issues and the Role of the Outsider in Women's Education Programs in Muslim Communities Case Studies in Afghanistan, Bangladesh, Senegal, and Yemen JoDe Lynne Walp University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/cie_capstones Part of the Accessibility Commons, Bilingual, Multilingual, and Multicultural Education Commons, Feminist, Gender, and Sexuality Studies Commons, Law Commons, Other Religion Commons, Psychology Commons, and the Sociology Commons Walp, JoDe Lynne, "An Exploration of Gender Issues and the Role of the Outsider in Women's Education Programs in Muslim Communities Case Studies in Afghanistan, Bangladesh, Senegal, and Yemen" (1995). Master's Capstone Projects. 92. Retrieved from https://scholarworks.umass.edu/cie_capstones/92 This Open Access Capstone is brought to you for free and open access by the Center for International Education at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Master's Capstone Projects by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. An Exploration of Gender Issues and the Role of the Outsider in Women's Education Programs in Muslim Communities Case Studies in Afghanistan, Bangladesh, Senegal, and Yemen Master's Projectpresented by JoDe Lynne Walp Submitted to the Center for InternationalEducation of the University of Massachusetts Amherst in partialfulfillment of the requirements for the degree of the 1'1aster of Education May 26, 1995 School of Education To Dad,Mom, Brad,and the memory of Shirley Walp , without your support this endeavorwould not have beenpossible, To GladysLawther, my inspiration, and To the women ofTamaske,Niger, who are my "teachers,"my "mothers,"and my friends.
    [Show full text]
  • Islam in Europe a Research Guide
    the aLERT COlleCtor Neal Wyatt, Editor he firestorm of controversy over the recent vote in Switzerland to ban the building of minarets on Islam in Europe mosques highlights the perilous and contentious state of Islamic community, culture, and religion in TEurope. Finding reliable and current research and resources A Research Guide on the many threads that informs the debate surrounding the European Islamic community, Western perceptions, and the tensions between factions can be difficult. Jessica Adamick of- fers a comprehensive and up to date survey of resources that can aid reference and collection development librarians when working in this subject area. Adamick received her MLS from the School of Library and Information Science, Indiana Uni- versity Bloomington, with a specialization in Digital Libraries in May 2009 and currently works as the Ethics Clearinghouse Librarian at the University of Massachusetts Amherst. She is working on a National Science Foundation-funded project to build the Ethics in Science and Engineering National Clear- inghouse Beta (ESENCe—www.ethicslibrary.org), a subject repository on the responsible conduct of research. Adamick developed her interest in the topic of Islam in Europe when she studied in Amsterdam as an undergraduate. She subse- quently explored the topic at Earlham College, where she graduated with a BA in Women’s Studies in 2007.—Editor Jessica Adamick, Over the last three decades, events involving the con- guest columnist flict between European Muslims and secular or Christian European states have been highly visible. Protests of Salman Correspondence concerning this Rushdie’s The Satanic Verses dominated the media in 1989, column should be addressed to neal following a denied appeal by the United Kingdom Action Wyatt, The Alert Collector, c/o RUSA, Committee on Islamic Affairs for the British government to 50 E.
    [Show full text]
  • Violence Against Women from the Perspective of Islam
    J. Appl. Environ. Biol. Sci. , 5(12S)414-416, 2015 ISSN: 2090-4274 Journal of Applied Environmental © 2015, TextRoad Publication and Biological Sciences www.textroad.com Violence against Women from the Perspective of Islam Tahereh Farhadian Teacher, Master’s Degree in Nursing Management of Community’s Health, Department of Nursing, Birjand branch, Islamic Azad University, Birjand, Iran Received: July24, 2015 Accepted: September 31, 2015 ABSTRACT Violence against women in its various domestic or social aspects is one of the concerns and damages of the today’s societies. Emphasis on the human aspects of woman and her special position in the family and attention to the mental subtlety and sensibilities of female gender necessitates to condemn the phenomena of violence against women as an immoral action and in the next steps, it must be attempted to minimize the contexts of occurring it and to control and compensate its negative consequents. The Islamic culture and its light teachings emphasize to prevent from occurring them, when dealing with phenomena such as domestic violence against women. Islam’s emphasis on the ethical development and perfection and dignity of the human personality is from the important factors preventing the immoral behaviors and abuses of the others’ rights and personality. In addition to this general principle, paying attention to doing generous behavior with peers and especially with subordinates which has spiritual values as well can be considered as one of the tools of violence control from the perspective of Islam. Moral oriented look at the family forms the base of Islam in paying attention to this organ and peace and affection among the spouses have been considered from the purposes of marriage and married life.
    [Show full text]