Selecting Bishops
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Catholic Clergy There Are Many Roles Within the Catholic Church for Both Ordained and Non-Ordained People
Catholic Clergy There are many roles within the Catholic Church for both ordained and non-ordained people. A non-ordained person is typically referred to as a lay person, or one who is not a member of the clergy. One who is ordained is someone who has received the sacrament of Holy Orders. In the Catholic Church only men may be ordained to the Clergy, which sets us apart from other Christian denominations. The reasoning behind this is fairly straightforward; Since God himself, in His human form of Jesus Christ, instituted the priesthood by the formation of the 12 Apostles which were all male, The Church is bound to follow His example. Once a man is ordained, he is not allowed to marry, he is asked to live a life of celibacy. However married men may become ordained Deacons, but if their wife passes away they do not remarry. It’s very rare, but there are instances of married men being ordained as priests within the Catholic Church. Most are converts from other Christian denominations where they served in Clerical roles, look up the story of Father Joshua Whitfield of Dallas Texas. At the top of the Catholic Clergy hierarchy is the Pope, also known as the Vicar of Christ, and the Bishop Rome. St. Peter was our very first Pope, Jesus laid his hands upon Peter and proclaimed “upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.” ~MT 16:18. Our current Pope is Pope Francis, formally Cardinal Jorge Mario Bergoglio of Argentina. -
Bishop Barron Blazon Texts
THE FORMAL BLAZON OF THE EPISCOPAL COAT OF ARMS OF ROBERT E. BARRON, S.T.D. D.D. K.H.S. TITULAR BISHOP OF MACRIANA IN MAURETANIA AUXILIARY TO THE METROPOLITAN OF LOS ANGELES PER PALE OR AND MURREY AN OPEN BOOK PROPER SURMOUNTED OF A CHI RHO OR AND ENFLAMED COUNTERCHANGED, ON A CHIEF WAVY AZURE A PAIR OF WINGS ELEVATED, DISPLAYED AND CONJOINED IN BASE OR CHARGED WITH A FLEUR-DE-LIS ARGENT AND FOR A MOTTO « NON NISI TE DOMINE » THE OFFICE OF AUXILIARY BISHOP The Office of Auxiliary, or Assistant, Bishop came into the Church around the sixth century. Before that time, only one bishop served within an ecclesial province as sole spiritual leader of that region. Those clerics who hold this dignity are properly entitled “Titular Bishops” whom the Holy See has simultaneously assigned to assist a local Ordinary in the exercise of his episcopal responsibilities. The term ‘Auxiliary’ refers to the supporting role that the titular bishop provides a residential bishop but in every way, auxiliaries embody the fullness of the episcopal dignity. Although the Church considers both Linus and Cletus to be the first auxiliary bishops, as Assistants to St. Peter in the See of Rome, the first mention of the actual term “auxiliary bishop” was made in a decree by Pope Leo X (1513‐1521) entitled de Cardinalibus Lateranses (sess. IX). In this decree, Leo confirms the need for clerics who enjoy the fullness of Holy Orders to assist the Cardinal‐Bishops of the Suburbicarian Sees of Ostia, Velletri‐Segni, Sabina‐Poggia‐ Mirteto, Albano, Palestrina, Porto‐Santo Rufina, and Frascati, all of which surround the Roman Diocese. -
Download /Print Backgrounder – Apostolic Administrator Click Here
Authority and Responsibilities of an Apostolic Administrator in a diocese in a time of “sede vacante” (“the seat being vacant”) August 25, 2020 (adapted from the Diocese of Buffalo) With the installation of Archbishop Mitchell Rozanski as the ordinary for the Archdiocese of St. Louis, it was announced today that His Holiness, Pope Francis, has appointed Most Reverend Robert J. McManus, Bishop of the Diocese of Worcester, to serve as Apostolic Administrator or the Diocese of Springfield. The Diocese of Springfield is now in a time of “sede vacante,” as the seat of the diocese is vacant until a new bishop is appointed and installed. A number of changes are in effect during this time. For example, • Offices that exercise general or specific authority granted directly by the diocesan bishop cease since their authority derives from the diocesan bishop, such as the Vicars General and other vicars. • Some offices remain during the vacant see: chancellor, judicial vicar and financial officer. These offices are necessary for the ordinary operation of the diocese and so remain in place and assist the Apostolic Administrator in his work. • While the judicial vicar’s authority is granted by the diocesan bishop, it does not cease during the vacant see so the process of justice within the diocese can continue without interruption. What is an Apostolic Administrator? An apostolic administrator is a bishop who is appointed by the pope to see to the good order and administration of a diocese that is awaiting the appointment of a permanent bishop or ordinary. In addition to his usual pastoral responsibilities as bishop, the apostolic administrator has the authority to make the necessary decisions for the daily operations of the diocese. -
Resignations and Appointments
N. 210113b Wednesday 13.01.2021 Resignations and Appointments Appointment of bishop of Jequié, Brazil Appointment of bishop of Lorena, Brazil Appointment of bishop of Jequié, Brazil The Holy Father has appointed Bishop Paulo Romeu Dantas Bastos as bishop of the diocese of Jequié, Brazil, transferring him from the diocese of Alagoinhas. Curriculum vitae Bishop Paulo Romeu Dantas Bastos was born on 20 August 1955 in Nova Soure, diocese of Alagoinhas, in the State of Bahia. He began his studies in philosophy at the Universidade Católica do Salvador-BA, and completed them at the Institute of Philosophy and Theology of Barra-BA. He studied theology at the Pontificia Universidade Católica do Rio Grande do Sul. On 18 May 1985 he received priestly ordination, and was incardinated in the diocese of Barreiras, where he held the following offices: parish vicar of the Sagrado Coração de Jesus in Formosa do Rio Preto-BA (1984-1985); parish administrator of São Sebastião in Barreiras-BA (1986-1987) and of Senhora Santana in Riachão das Neves-BA (1987-1991); parish priest of the Cathedral of São João Batista in Barreiras-BA (1992-2002); diocesan pastoral coordinator (1987-1996); youth pastoral coordinator (1987-1996); and vicar general (1997- 2002). On 24 April 2002 he was appointed as bishop of Alagoinhas and received episcopal ordination on the following 27 July. 2 Appointment of bishop of Lorena, Brazil The Holy Father appointed Bishop Joaquim Wladimir Lopes Dias as bishop of the diocese of Lorena, Brazil, transferring him from the diocese of Colatina. Curriculum vitae Bishop Joaquim Wladimir Lopes Dias was born on 23 October 1957 in Cafelândia, diocese of Lins, in the State of São Paulo. -
Gedragscode Pastoraat 2018
1 Code of Pastoral Conduct Table of Contents p. 1 Foreword p. 2 I. Scope p. 6 II. Values and standards in pastoral practice p. 7 1. General p. 7 2. In Relation to the Bishop p. 8 3. In Relation to Colleagues p. 8 4. Conduct in Pastoral Relations and in Spiritual Guidance p. 9 5. Transgressive Behaviour p. 10 6. Contact with Minors p. 11 7. Confidentiality p. 12 8. Physical and Mental Well-Being p. 13 9. Handling Complaints in accordance with the RC Contact Point for Transgressive Behaviour Regulation p. 13 III Conclusion p. 14 2 Foreword The objective of the Code of Pastoral Conduct is to promote and safeguard social safety in the Roman Catholic Ecclesiastical Province in the Netherlands. Of those to whom the Pastoral Code of Conduct applies because their work includes, either directly or indirectly, performing the pastoral work of the Church, a correct, professional manner of dealing with each other and with others can be expected, using as an example the manner in which Jesus Christ worked with His disciples and other contemporaries. This is a basic condition for social safety. Within this framework, preventing transgressive behaviour is a conditio sine qua non, a necessary precondition. The Church as a religious community and as an organisation must act as an example of social safety. The Code of Pastoral Conduct offers a framework within which social safety holds a central position and this includes concrete standards like a guide for appropriate behaviour in pastoral situations. It is the responsibility of those to whom the Code of Conduct applies to set and to keep clear and correct boundaries in all relationships in which they offer pastoral care or spiritual guidance as well as in all related relationships. -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Bishop Steven J. Raica
Table of Contents Press Release announcing Birmingham’s Fifth Bishop . 3 Comunicado de Prensa/Press Release in Spanish . 5 Statement from Bishop Robert J. Baker . 7 Statement from Bishop Steven J. Raica . 8 Curriculum Vitae for Bishop Raica . 11 Bishop Raica’s Coat of Arms . 14 Diocesan Statistics . 15 Map of the Diocese of Birmingham . 16 How Bishops are Appointed . 17 Symbols of a Bishop . 19 FOR IMMEDIATE RELEASE March 25, 2020 Birmingham has a new bishop Bishop Steven J. Raica appointed as fifth bishop of Birmingham BIRMINGHAM, AL - The Roman Catholic Diocese of Birmingham in Alabama has a new bishop. This morning, March 25, Pope Francis named Bishop Steven J. Raica as the fifth bishop of Birmingham. Bishop Raica is currently the Bishop of Gaylord, Michigan. He will succeed Bishop Robert J. Baker, who has served the Diocese of Birmingham since October of 2007. The Diocese of Birmingham will hold a press conference today at 10 a.m. to introduce the new bishop. However, to protect the well-being of the press and general public during this present Covid-19 crisis, the press conference will be posted on the diocesan web page, www.bhmdiocese.org. Diocesan representatives will be available to answer any questions immediately following the 10 a.m. press conference outside the Chancery building located at 2121 3rd Ave., N., Birmingham. With the nomination of Bishop Raica, Bishop Baker’s retirement becomes effective and he becomes bishop emeritus of Birmingham in Alabama. The Holy See has appointed him apostolic administrator of the diocese until the time of Bishop Raica’s installation. -
The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette. -
Policies and Procedures for the Program for the Protection of Children and Young People
Diocese of Raleigh Policies and Procedures for the Program for the Protection of Children and Young People 1. Introduction 1.1 On November 13, 2002 the United States Conference of Catholic Bishops approved the Charter for the Protection of Children and Young People (USCCB, 2002; hereafter indicated as “the Charter”). The Charter addressed the commitment of the Church to respond effectively, appropriately and compassionately to accusations of sexual abuse of minors by priests, deacons or other Church personnel. This commitment extends to the victims of sexual abuse by anyone serving the Church in ministry, employment or as a volunteer, whether the abuse was recent or in the past. 1.2 Sexual abuse of a minor includes sexual molestation or sexual exploitation of a minor and other behavior by which an adult uses a minor as an object of sexual gratification. Sexual abuse has been defined by different civil and criminal authorities in various ways, and these policies do not adopt any particular definition therein. Rather, the transgressions in question relate to obligations arising from divine commands regarding human sexual interaction as conveyed to us by the sixth commandment of the Decalogue. The norm to be considered in assessing an allegation of sexual abuse of a minor is whether conduct or interaction with a minor qualifies as an external, objectively grave violation of the sixth commandment. A canonical offence against the sixth commandment of the Decalogue need not be a complete act of intercourse. Nor, to be objectively grave, does an act need to involve force, physical contact, or a discernible harmful outcome. -
Organizational Structures of the Catholic Church
Organizational Structures of the Catholic Church A Primer “We respect the teaching authority of the Church and recognize the role that the hierarchy should exercise in discernment. It is essential, however, that all the people of God be involved in this process of discernment. We will therefore devote ourselves to advancing meaningful and active engagement of the laity in the life of the Church.” From the VOTF Structural Change Statement February 2003 Overview n Governing Laws n Titles, Roles and Organizational Structures n Lay Structures n Putting It All Together Governing Laws Governing Laws n Canon Law n Episcopal Directives n Diocesan Statutes and Norms • Diocesan statutes actually carry more legal weight than policy directives from the Episcopal Conference n Parochial Norms and Rules Canon Law n Applies to the worldwide Catholic Church n Promulgated by the Holy See n Most recent major revision: 1983 n Large body of supporting information Episcopal Conference Norms n Norms are promulgated by an Episcopal Conference and apply only in that Episcopal Conference area (i.e., the U.S.). n The Holy See reviews the norms to ensure that they are not in conflict with Catholic doctrine and universal legislation. n These norms may be a clarification or refinement of Canon law but may not supercede Canon law. n Diocesan Bishops have to follow norms only if they are considered “binding decrees.” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See. n Each Diocesan Bishop implements the norms in his own diocese; however, there is no mechanism for overseeing or enforcing implementation. -
Design and Renovation Guidelines and Protocols
GUIDELINES and PROTOCOLS for the DESIGN and RENOVATION of CHURCHES and CHAPELS First Sunday of Advent December 1, 2013 Catholic Diocese of Saginaw Office of Liturgy The Office of Liturgy for the Diocese of Saginaw has prepared this set of guidelines and protocols to be used in conjunction with those outlined in Built of Living Stones. This diocesan document attempts to give clearer direction to those areas that Built of Living Stones leaves open to particular diocesan recommendations and directives. All those involved in any design for new construction or renovation project of a church or chapel in the Diocese of Saginaw should be familiar with these guidelines and protocols and ensure that their intent is incorporated into any proposed design. Guidelines and Protocols for the Design And Renovation of Churches and Chapels Text 2009, Diocese of Saginaw, Office of Liturgy. Latest Revision Date: December 1, 2013. Excerpts from Built of Living Stones: Art, Architecture, and Worship: Guidelines of the National Conference of Catholic Bishops copyright 2001, United States Conference of Catholic Bishops, Washington, DC. Used with permission. All rights reserved. Excerpts taken with permission and appreciation from similar publications from the following: Archdiocese of Chicago; Diocese of Grand Rapids; Diocese of Seattle; Archdiocese of Milwaukee; Diocese of Lexington; Archdiocese of Philadelphia and Diocese of La Crosse. No part of these works may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without the permission in writing from the copyright holder. Printed in the United States of America For you have made the whole world a temple of your glory, that your name might everywhere be extolled, yet you allow us to consecrate to you apt places for the divine mysteries. -
North Central Lieutenancy Member Operations Manual
Equestrian Order of the Holy Sepulchre of Jerusalem North Central Lieutenancy Member Operations Manual This Manual is dedicated to H.E. Charles H. Foos, Lieutenant of the North Central Lieutenancy of the Equestrian Order of the Holy Sepulchre of Jerusalem from 2010 to 2014 H.E. Lieutenant Charles Foos, Lieutenancy Prior Francis Cardinal George (1937-2015) and Dame Patricia Foos This Manual was prepared and compiled by Dame Joan Carey, Secretary of the North Central Lieutenancy, under the direction of H.E. Max Douglas Brown, Lieutenant, North Central Lieutenancy 2014 This Manual shall be used as a reference and general guide rather than as binding policy. It will be updated on a regular basis, and the Lieutenancy reserves the right at any time to change, modify or supersede any previous policy or practice without notice. Any questions concerning the proper understanding or application of any provision contained in the Manual will ultimately be resolved by the Lieutenant. Date of Last Revision: 9/22/2019 Table of Contents I. History and Mission of the Order ................................................................ 8 A. A Brief History of the Equestrian Order of the Holy Sepulchre of Jerusalem .................. 8 B. The Order Today .............................................................................................................. 10 1. John Paul II Address to Order in 2000 ........................................................................ 10 2. Purposes of the Order .................................................................................................