Index Index 341 Index

absolute standards, absence / non-existence authorial figure / authorial role 176, 231. See of 310, 316, 318 also persona aesthetic / aesthetics 3, 5, 10, 67–70, 76, 79, authorial self 226 178, 187, 196, 235 authorial voice 25, 60, 185, 207; individual or, allegory 248–249; fishnet allegory 185. See also voice (“ 26”) 249, 271–277 authoritative speech 185 allusion 98, 152, 207, 214, 237; and quotation, authorship 175–178, 185, 187, 197, 236, 246; 114 absence of; 177, 185; concept of individual, ambiguity / ambiguous 1–5, 8, 11, 19, 64, 66, 22, 99; question of, 175, 197. See also author 203n5, 207n19, 226, 272, 325 auto-commentaries 206. See also Ames, Roger 2–3, 11 commentary anadiplosis 116. See also chanlian ge 蟬聯格 / Confucian Analects. See Lunyu baguwen 八股文 ‘four-legged essay’ 67n2 analogical reasoning 2, 70, 264 Bai Yulan 白於藍 168 analogy 2, 84, 118, 139, 142, 186, 208n23, 248, bamboo slips / bamboo strips (jiance 簡冊) 264–265, 275–276, 279; inverted, 281; with 119, 160, 167–168, 175, 180–181, 198, 223; See practices of craftsmanship, 139, 142 also bamboo texts, Beida manuscripts, anecdote 23, 93, 102–109, 188n37, 254; Guodian, Shanghai Museum historical, 26, 180 bamboo texts / bamboo manuscripts 63, 90, anti-structure (lack of structure) 26, 223–226. 175. See also Beida manuscripts, Guodian, antithetical evaluations of a single principle / Shanghai Museum policy (“Zhuangzi 26”) 283–286, 292–293 Baxter, William H. 38n9, 88n3, 4, 99–101, aperçu 25, 163, 173 117n18, 21, 122n26, 124n31, 125n34, 302n15 aphorisms 14; La Rochefoucauld’s, 163; of Beida 北大 manuscripts 120–121. See also “Yucong” 1, 161–163; orally transmitted, 130 aphoristic form 25, 166–168 bi 必 ‘invariably’, ‘inevitable’, ‘by necessity apposite statements, chain of / series of 76, 63, 65, 136, 258, 274, 278–279, 283, 286; 81 manner, 246, 279, 281, 285; mode of argumentative texts, early Chinese 1, 6n29, engagement, 292 7, 11, 20, 38, 42, 58, 61, 116, 137, 152, 337; Bloomfield, Leonard 16 cultural functions of, 128; performative Boltz, William 113n3, 114 and structural features of, 14 Book of Songs. See Poetry argument-based texts 13, 29, 165n9, 322, 337; Book of the Way and Essential Force structural consistency in 23n92 (Daodejing 道德經), See Laozi argument deconstruction 308, 313, 325. See Boyarin, Daniel 227 also liang wang 兩忘 Boyi 伯夷 (persona) 299, 304–308 Aristotle 3, 196. See also Poetics bronze inscriptions 9n43, 61, 315n40; assonance 8. See also rhyme rhymed / rhyming, 89, 117 audience 24, 107, 173, 176–188, 192, 198, 269; Broschat, Michael 2–3, 14–17, 113n3, 115n13, anonymous, 184; general, 176; private, 107; 122, 125 unknown, 180; wrong, 194 Buddhist writings / Buddhist texts 48, author (hermeneutic term) 159, 161, 176–178, 64–65, 143n48 181–187, 192–196, 224; figure of the, 177. See building block 1, 20, 113n3, 114n10, 320n44, also authorship 325 author function 27, 177, 185 Bunkyō hifuron 文鏡秘府論 68

© koninklijke brill nv, leiden, 2015 | doi 10.1163/9789004299702_012 342 Index catechistic: nature 26, 185; procedure, 188; compositional circumstances 187. See also structure, 185 scenes of composition Changes of Zhou. See Zhouyi conceptual analysis 25, 162–165; abstract chain: argument 20, 70, 80; binary, 113; and de-contextualised, 173 complementary, 148; parallel, 52, 113, 322; conceptual definition 313n36, 322–323 of opposite statements, 76; of utterances, conceptual mapping 18 69; opposite, 24, 113, 137, 142; statements, condemning-opposing (fei 非, fan 反) 84 257–258, 284 chanlian ge 蟬聯格 116. See also anadiplosis Confucian Classics (Classics [jing 經], Five Chatman, Seymour 115n13 Classics [Wu jing五經]) 48, 50, 64, 69, 91, chengshang qixia 承上啟下 ‘take up a point 96, 205, 210–215 228, 230n174, 232n185, 237; introduced earlier and simultaneously model of the, 215. See also Thirteen Classics lead in a new direction’ 116n14 Confucian master. See master Chen Guying 陳鼓應 244 . See Kongzi cheng yi 承意 ‘accept opinions’ 268–270, 274 constituent analysis 16, 115n13 Chen Tongsheng 陳桐生 175n4, 176n7, constituents 16, 24–25, 113n3, 115n13, 128–129, 178n13, 181n21, 189, 189n40 content-contrast 257, 270, 274, 277, 285. chiasmus 70, 99 context: dependence 316; historical, 12, 164, Chinese culture, modular nature of 112 178, 183; material, 178; original, 194; parallel, Chomsky, Noam 16 307, 321, 323; pragmatic, 5; situation- chouchu 躊躇 ‘wavering’, ‘open and wavering specific, 332; social, 28, 243; textual 115, attitude’ 257–258, 267, 273, 284–287, and 249–250 wandering, 292. context-dependent texts 13n58, 165n9, 300 chronicle 202, 238, 255 contextual reading / interpretation 243, 250, Chuci 楚辭 89–93, 107, 109; “Tian wen” 天 253–256, 277–278, 293 問, 92–93; “Yuan you” 遠遊, 92–93, 107 contrastive understanding 275 “Chu silk manuscripts” (chu boshu 楚帛書) Cook Ding 丁 (persona) 299 10n43; See also “Mawangdui manuscripts” correlative: classifications 113; systematic, citation (rhet. device) 90–92, 114n7, 204n7; 153; thinking, 2, 68 and recitation, 90; language of, 92 cosmological: conceptions 18; micro-macro classical learning. See learning correlations, 6; powers, 128; speculation, classical master 202–208, 226–239. See also 162–164 master Cratylus 8 classical teachings 214. See also jiao 教, cultivation 220–230; inner, 104, 148; teachings personal, 104; self-, 82, 104–105, 160, 178n13, classicists. See, Ru 儒 192, 194, 323 . See Poetry 大戴禮記 Classics. See Confucian Classics, Thirteen Da Dai Liji 24, 144; “Zhu yan” 主言 Classics , 24, 144–152 道 climactic effect 101 dao ‘Dao’, ‘Way’ 13, 23, 27, 45n27, 46, 62, closed text 192 80–87, 92, 96, 99–103, 122–126, 130–131, 135, collage 114, 152–153, 298–300; strategies, 14; 141, 146–150, 171–172, 205–206, 210–216, 222, techniques, 153 225, 228–231, 234–235, 238–239, 248, 271, commentary 9n38, 26, 47–48, 180, 187, 197, 279–280, 290n51, 297–338; cultivation of 202, 248 ; Buddhist writings and, 65 the, 205; moral and cosmic, 204; learning, inner-textual, 153. See also Wang Bi 299; philosophical experience of the, 13, comparison. See ni 擬 297–299; praxis of the, 29, 298; verbal complexity of simplicity 318–320 model of the, 87, 99–107. See also tiandao 天道 composite nature of early Chinese texts 114