Women of Japan the Tale of Genji

Total Page:16

File Type:pdf, Size:1020Kb

Women of Japan the Tale of Genji SAA Fall 2015 "Women of Japan The Tale of Genji John R Wallace ([email protected]) Website: http://sonic.net/~tabine/SAAFa15/saafa15-homepage.html Ranks Titles bestowed by Emperor taikōdaigō (太皇太后) ̶ August Grand Empress kōtaigō (皇太后) ̶ Grand Empress kōgō (皇后) ̶ Empress chūgū (中宮) ̶ First Consort (but by the late tenth century there was little distinction between this title and Empress) nyōgo (御女) ̶ imperial consort or consort kōi (更衣) ̶ Wardrobe Mistress menoto (乳母) ̶ wet nurse or nurse (a very important role, maintained over the years as the woman becomes a trusted, protective and authoritative voice of wisdom) miya (宮) ̶ Princess (a terms used for members̶men or women̶of the royal family or women marrying into the royal family. The ladies-in-waiting often refer to the woman they serve as “Miya”̶this is most common in Lady Murasaki’s Journal and Pillow Leaves as these two writers seem to have served their mistresses intimately.) Generic descriptions miyasundokoro (御息所) ̶ Venerable Consort. (Originally referring respectfully to empresses and first consorts, later indicates imperial consorts and wardrobe mistresses) nyōbō (女房) ̶ ladies-in-waiting. (a broad term for women who served at court, residing at the anterior palace, or women who serve important members of the aristocracy, residing at those estates) O-moto (御許) ̶ Personal Aide, or Lady. A woman of high stature who thus is permitted to serve close at hand. myōbu (命婦) ̶ servitress. (historically women who gained fourth or fifth ranks either by imperial appointment, “inner servitresses,” or by marriage, “outer servitresses”̶a distinction not made explicit in the memoirs which, like other Heian kana literature uses it to mean mid-ranking ladies-in-waiting. Tsunoda believes Sei Shōnagon was a myōbu.) naishi (内侍) ̶ handmaiden. (“Naishi” used by itself is often a shorthand for lower ranking̶but still elite̶group of officers in the Handmaidens’ Office, Naishi no Tsukasa. In this office there were two Head Imperial Handmaidens, Naishi no Kami, two Assistant Head Imperial Handmaidens, Naishi no Suke, four Handmaidens, Naishi no Jō, and one hundred Serving Girls, Nyōju.) Indications of respect kimi (君) ̶ Gentlewoman. When suffixed to women’s names, it is a strong indicator of respect. himegimi (姫君) ̶ Mistress. When suffixed to a woman’s name, it usually indicates a daughter, often unmarried, of an important family. It can also indicate an imperial offspring, but this is not the case in the memoirs. EMPRESS AKASHI Akashi no Chūgū (明石中宮) "First Consort Akashi" Her name derives from her mother's name which is derived from the location of Genji's discovery of her, that is, she used to like in Akashi, removed from the Capital. She is called often referred to as Gentlewoman Akashi (Akashi no himegimi 明石の姫君), then Consort Akashi (Akashi no Nyōgo 明石女御), then First Consort (or Empress) Akashi as her rank increased. Brief description Her mother is Lady Akashi, the woman Genji discovers during exile at Suma. Her father is Genji. She is given to Murasaki to rear, since this will create the best possible future for her. (Lady Akashi is of lower rank.) She becomes First Consort ("Empress" 中宮 chūgū) to Emp. Kinjō (今上). She will give birth to Niou (and a crown prince, and others), who is one of the two primary male characters of the last third of the work. Names used in the translations: Seidensticker seems to mostly use "the little Akashi girl" or "the Akashi girl" than as her status increases "Akashi princess" and Washburn seems to use mostly "the Akashi Princess" In Chapters 18, 19, 22, 23, 25, 28, 32, Tyler uses: the young lady In Chapter 33, Tyler uses: the Consort (of the Heir Apparent) In Chapter 34, Tyler uses: the Heir Apparent's Kiritsubo Consort, then Haven In Chapters 35, Tyler uses: the Kiritsubo Consort, the Consort In Chapters 36, 37, Tyler uses: the Consort In Chapters 40, 42, 47, 49, 52, 53, Tyler uses: Her Majesty, the Empress Mentions in the work … Mentioned in about 46 sections, a generous amount, across about 19 chapters, beginning with Chapter 9 and ending very late in the narrative, in Chapter 45. LADY AKASHI Akashi no kimi (明石の君) "Gentlewoman Akashi" The only daughter of the Monk Akashi and Nun Akashi. The father is very interested in giving her to Genji, when he arrives in their region as a result of his exile. She gives birth to a daughter with him, and this daughter will become a First Consort (chūgū 中宮), a remarkable outcome (and this daughter will give birth to Prince Niou who is one of the two main male characters of the last third of the narrative)—although in order to achieve this Akashi has to give up her young daughter to be adopted and reared by Murasaki. Akashi is named after the shoreside location where she resides when Genji discovers her. There are three female "Akashi"s in this narrative: Nun Akashi (the mother), Lady Akashi (the woman who is partnered to Genji) and Consort Akashi (her daughter who becomes the imperial consort). *The illustration is of Lady Akashi giving away her baby girl, to be taken to Genji's residence under the care of Murasaki. Names used in the translations: Seidensticker and Washburn use "the lady at Akashi" or variations of that In Chapters 5, 12, Tyler apparently uses: his daughter In Chapter 13, Tyler apparently uses: the daughter of the Akashi Novice In Chapters 14, 18, 25, 28, 35, 41, Tyler uses: the lady from Akashi In Chapters 19, Tyler uses: the lady at Ōi (this is where she lives once she moved near to Genji after departing Akashi) In Chapters 23, 33, 34,40, Tyler uses: Akashi Mentions in the work … Mentioned in about 28 sections across 20 chapters, also a large number, beginning with Chapter 5 but beginning in earnest with Chapter 13, which is named after her. AKIKONOMU Akikonomu chūgū (秋好中宮) "Autumn-Loving First Consort" This name is given to her late in the work. I think it is better to think of it less as a metaphor for a sad personality as it is an indication of her discerning excellent aesthetic sensibilities. … Maybe. Brief description: She is the daughter of Rokujō whom Genji cares for once Rokujō dies (and towards which he also has romantic interests). She was the priestess of the Ise Shrine while her mother lived, is later installed in Genji's grand Rokujō Estate and eventually becomes an imperial consort to (Retired) Emperor Reizei (Genji's secret son). Names used in translations • Seidensticker uses "Akikonomu" Washburn uses "former High Priestess at Ise" "Umetsubo Consort" (he explains in a footnote at the end of this chapter why he does not use "Akikonomu") • In Chapters 9, 10, 14, Tyler uses: High Priestess of Ise • In Chapter 16, Tyler uses: Her Highness, the former Ise Priestess, the Ise Consort • In Chapter 19, Tyler uses: the Ise Consort • In Chapter 21, Tyler uses: the Ise Consort, Her Majesty • In Chapters 24, 28, 32, 34, 35, 36, 38, 40, 42, Tyler uses: Her Majesty Mentions in the work … Mentioned in about 46 sections across 19 chapters beginning with Chapter 9. She is most frequently mentioned in chapters 9, 14 and 17 but sporadically elsewhere. She appears a few chapters into the "Uji chapters" (final third of the work), but disappears early in that section, unlike some other women. AOI Updated Sep 20, 2015 Aoi no ue (葵の上) "Grand Lady Aoi" "Aoi" is a type of plant, a "heartvine" and is treated in poetry as a symbol of bondedness because the word "aoi" is a close in pronunciation to "au" ("to meet"). Brief description: Genji's first wife, the eldest daughter of a princess (sister to Emperor Kiritsubo) and the Minister of the Left. She is a commoner, but probably the single most eligible unmarried woman at the time when the Court is deciding a spouse for Genji. She is full sister to Genji's best friend Tō no Chūjō. She is married to Genji when he is 12. She gives birth to one child, a boy named Yūgiri. The father is Genji. Names used in the translations: In all three translations she is "the wife" or "Genji's wife" of "the first wife" and so forth. Mentions in the work … Mentioned in about 28 sections of the work, across 12 chapters beginning with Chapter 1, but far more frequently in the first nine chapters of the work. The 9th chapter is named after her. After The Tale of Genji There is a famous Noh play titles "Aoi no Ue" (in which she appears only metaphorically as a robe on the floor of the stage — the active character is Rokujō) and a modern interpretation of the play by Yukio Mishima with the same title. On the web Web search "Aoi no ue" will lead to considerable information related to both the original play and Mishima's modern play, including synopsis, scripts, and YouTube uploads of the full play (but not necessarily with English subtitles). Web image search terms "Aoi" is not useful. "Aoi no ue" will lead to many images of the Noh play, usually with an angry Rokujō depicted. ASAGAO Asagao no himegimi (朝顔の姫君) "Mistress Asagao" or "The Asagao Princess" Her name comes from a poem exchange with Genji. However, most of the time she is treated as someone of high status and royalty. Only the highest ranked women could be considered for either priestess positions of Ise and Kamo, for example. Brief description: A very high-ranking woman, daughter of a prince (one of Emperor Kiritsubo's brothers).
Recommended publications
  • Noh and Kyogen
    Web Japan http://web-japan.org/ NOH AND KYOGEN The world’s oldest living theater Noh performance Scene of Hirota Yukitoshi in the noh drama Kagetsu (Flowers and Moon) performed at the 49th Commemorative Noh event. (Photo courtesy of The Nohgaku Performers’ Association) Noh and kyogen are two of Japan’s four variety of centuries-old theatrical traditions forms of classical theater, the other two being were touring and performing at temples, kabuki and bunraku. Noh, which in its shrines, and festivals, often with the broadest sense includes the comic theater patronage of the nobility. The performing kyogen, developed as a distinctive theatrical genre called sarugaku was one of these form in the 14th century, making it the oldest traditions. The brilliant playwrights and actors extant professional theater in the world. Kan’ami (1333–1384) and his son Zeami Although noh and kyogen developed together (1363–1443) transformed sarugaku into noh and are inseparable, they are in many ways in basically the same form as it is still exact opposites. Noh is fundamentally a performed today. Kan’ami introduced the symbolic theater with primary importance music and dance elements of the popular attached to ritual and suggestion in a rarefied entertainment kuse-mai into sarugaku, and he aesthetic atmosphere. In kyogen, on the other attracted the attention and patronage of hand, primary importance is attached to Muromachi shogun Ashikaga Yoshimitsu making people laugh. (1358–1408). After Kan’ami’s death, Zeami became head of the Kanze troupe. The continued patronage of Yoshimitsu gave him the chance History of the Noh to further refine the noh aesthetic principles of Theater monomane (the imitation of things) and yugen, a Zen-influenced aesthetic ideal emphasizing In the early 14th century, acting troupes in a the suggestion of mystery and depth.
    [Show full text]
  • UC Irvine UC Irvine Electronic Theses and Dissertations
    UC Irvine UC Irvine Electronic Theses and Dissertations Title Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku Permalink https://escholarship.org/uc/item/7bk827db Author Chudnow, Matthew Thomas Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, IRVINE Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSPHY in East Asian Languages and Literatures by Matthew Chudnow Dissertation Committee: Associate Professor Susan Blakeley Klein, Chair Professor Emerita Anne Walthall Professor Michael Fuller 2017 © 2017 Matthew Chudnow DEDICATION To my Grandmother and my friend Kristen オンバサラダルマキリソワカ Windows rattle with contempt, Peeling back a ring of dead roses. Soon it will rain blue landscapes, Leading us to suffocation. The walls structured high in a circle of oiled brick And legs of tin- Stonehenge tumbles. Rozz Williams Electra Descending ii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv CURRICULUM VITAE v ABSTRACT OF DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Soteriological Conflict and 14 Defining Female-Spirit Noh Plays CHAPTER 2: Combinatory Religious Systems and 32 Their Influence on Female-Spirit Noh CHAPTER 3: The Kōfukuji-Kasuga Complex- Institutional 61 History, the Daijōin Political Dispute and Its Impact on Zenchiku’s Patronage and Worldview CHAPTER 4: Stasis, Realization, and Ambiguity: The Dynamics 95 of Nyonin Jōbutsu in Yōkihi, Tamakazura, and Nonomiya CONCLUSION 155 BIBLIOGRAPHY 163 iii ACKNOWLEDGEMENTS This dissertation is the culmination of years of research supported by the department of East Asian Languages & Literatures at the University of California, Irvine.
    [Show full text]
  • Poetic Constraints of Lyric by Nicholas Andrew Theisen a Dissertation
    Re[a]ding and Ignorance: Poetic Constraints of Lyric by Nicholas Andrew Theisen A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Comparative Literature) in The University of Michigan 2009 Doctoral Committee: Professor E. Ramirez-Christensen, Chair Professor Marjorie Levinson Associate Professor Johanna H. Prins Associate Professor Joseph D. Reed © Nicholas Andrew Theisen 2009 For no one ii Acknowledgements The work concluded, tentatively, with this dissertation would not have been possible without the continued intellectual engagement with my colleagues within and without the Department of Comparative Literature at the University of Michigan, especially (in no particular order) Michael Kicey, Meng Liansu, Sylwia Ejmont, Carrie Wood, and Sharon Marquart. I have benefited much from Jay Reed’s friendly antagonism, Marjorie Levinson’s keen insight, Esperanza Ramirez-Christensen’s grounding levity, and Yopie Prins’s magnanimity. But beyond the academic sphere, more or less, I’m am deeply indebted to Kobayashi Yasuko for reminding me that, to some, poetry matters as more than a mere figure of academic discourse and to my wife Colleen for her wholly unexpected insights and seemingly infinite patience. I have likely forgotten to mention numerous people; consider this my I.O.U. on a free drink. iii Table of Contents Dedication ii Acknowledgements iii List of Abbreviations vi List of Figures vii Chapters 1. Introduction 1 2. The Edges of Anne Carson’s Sappho 24 The Fragments of [Anne] Carson 27 Mutilation 45 3. Chocolate Bittersweet: Tawara Machi Translating Yosano Akiko 69 Bitter 71 Sweet 97 4. Separate but Equal: [un]Equating Catullus with Sappho 110 Impar 115 Par 128 Silence 140 5.
    [Show full text]
  • UNIVERSITY of CALIFORNIA, IRVINE Soteriology in the Female
    UNIVERSITY OF CALIFORNIA, IRVINE Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSPHY in East Asian Languages and Literatures by Matthew Chudnow Dissertation Committee: Associate Professor Susan Blakeley Klein, Chair Professor Emerita Anne Walthall Professor Michael Fuller 2017 © 2017 Matthew Chudnow DEDICATION To my Grandmother and my friend Kristen オンバサラダルマキリソワカ Windows rattle with contempt, Peeling back a ring of dead roses. Soon it will rain blue landscapes, Leading us to suffocation. The walls structured high in a circle of oiled brick And legs of tin- Stonehenge tumbles. Rozz Williams Electra Descending ii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv CURRICULUM VITAE v ABSTRACT OF DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Soteriological Conflict and 14 Defining Female-Spirit Noh Plays CHAPTER 2: Combinatory Religious Systems and 32 Their Influence on Female-Spirit Noh CHAPTER 3: The Kōfukuji-Kasuga Complex- Institutional 61 History, the Daijōin Political Dispute and Its Impact on Zenchiku’s Patronage and Worldview CHAPTER 4: Stasis, Realization, and Ambiguity: The Dynamics 95 of Nyonin Jōbutsu in Yōkihi, Tamakazura, and Nonomiya CONCLUSION 155 BIBLIOGRAPHY 163 iii ACKNOWLEDGEMENTS This dissertation is the culmination of years of research supported by the department of East Asian Languages & Literatures at the University of California, Irvine. It would not have been possible without the support and dedication of a group of tireless individuals. I would like to acknowledge the University of California, Irvine’s School of Humanities support for my research through a Summer Dissertation Fellowship. I would also like to extend a special thanks to Professor Joan Piggot of the University of Southern California for facilitating my enrollment in sessions of her Summer Kanbun Workshop, which provided me with linguistic and research skills towards the completion of my dissertation.
    [Show full text]
  • Introduction This Exhibition Celebrates the Spectacular Artistic Tradition
    Introduction This exhibition celebrates the spectacular artistic tradition inspired by The Tale of Genji, a monument of world literature created in the early eleventh century, and traces the evolution and reception of its imagery through the following ten centuries. The author, the noblewoman Murasaki Shikibu, centered her narrative on the “radiant Genji” (hikaru Genji), the son of an emperor who is demoted to commoner status and is therefore disqualified from ever ascending the throne. With an insatiable desire to recover his lost standing, Genji seeks out countless amorous encounters with women who might help him revive his imperial lineage. Readers have long reveled in the amusing accounts of Genji’s romantic liaisons and in the dazzling descriptions of the courtly splendor of the Heian period (794–1185). The tale has been equally appreciated, however, as social and political commentary, aesthetic theory, Buddhist philosophy, a behavioral guide, and a source of insight into human nature. Offering much more than romance, The Tale of Genji proved meaningful not only for men and women of the aristocracy but also for Buddhist adherents and institutions, military leaders and their families, and merchants and townspeople. The galleries that follow present the full spectrum of Genji-related works of art created for diverse patrons by the most accomplished Japanese artists of the past millennium. The exhibition also sheds new light on the tale’s author and her female characters, and on the women readers, artists, calligraphers, and commentators who played a crucial role in ensuring the continued relevance of this classic text. The manuscripts, paintings, calligraphy, and decorative arts on display demonstrate sophisticated and surprising interpretations of the story that promise to enrich our understanding of Murasaki’s tale today.
    [Show full text]
  • Aoi No Ue” –The Tale of Genji – Sep 13, 2020 (SUN) 8:00Pm ~ Exclusive Online Event Archived Until Sep 16, 2020
    Japanese Noh Theater at Odawara Castle “Aoi no Ue” –The Tale of Genji – Sep 13, 2020 (SUN) 8:00pm ~ Exclusive Online Event Archived until Sep 16, 2020 Program: 1. Japanese Drum Performance—Hojo Daiko 2. Japanese Noh Theater at Odawara Castle “Aoi no Ue” - The Tale of Genji - 3. FUMA NINJA Legend of ODAWARA The Tale of Genji is a classic work of Japanese literature dating back to the 11th century and is considered one of the first novels ever written. It was written by Murasaki Shikibu, a poet, What is Noh? novelist, and lady-in-waiting in the imperial court of Japan. During the Heian period women were discouraged from furthering their education, but Murasaki Shikibu showed great aptitude Noh is a Japanese traditional performing art born in the 14th being raised in her father’s household that had more of a progressive attitude towards the century. Since then, Noh has been performed continuously until education of women. today. It is Japan’s oldest form of theatrical performance still in existence. The word“Noh” is derived from the Japanese word The overall story of The Tale of Genji follows different storylines in the imperial Heian court. for“skill” or“talent”. The Program The themes of love, lust, friendship, loyalty, and family bonds are all examined in the novel. The The use of Noh masks convey human emotions and historical and Highlights basic story follows Genji, who is the son of the emperor and is left out of succession talks for heroes and heroines. Noh plays typically last from 2-3 hours and political reasons.
    [Show full text]
  • Anxiety of Erotic Longing and Murasaki Shikibu's Aesthetic Vision
    Bulletin of the International Research JAR\NREVIEW I Center for Japanese Studies Dirrctor-General -- KAWAI, Hayao InternationalResearch CenterforJapanese Studies, Kyoto, Japan Editor-in-Chief SUZUKI, Sadami InternationalResearch CenterforJapanese Studies, Kyoto, Japan Associate Editors ISHIT, Shiro International Research Center for Japanese Studies, Kyoto. Japan KURIYAMA, Shigehisa International Research Center for Japanese Studies. Kyoto. Japan KUROSU, Satomi International Research CenterforJapanese Studies, &lo, Japan Editorial Advisory Board Bjorn E. BERGLUND Josef KREINER University ofLund, Lund, Sweden Deutsches Institiit.fiirJapansiudien,Tokyo, Japan Augustin BERQUE Olof G. LIDIN ~coledes Homes Etudes en Sciences Sociales, Paris, France University ofCopenhagen. Copenhagen, Denmark Selpk ESENBEL Mikotaj MELANOWICZ Bosphorus University, Istanbul, Turkey Warsaw L'niversi[\: Warsaw. Poland IRIYE, Akira Earl MINER Harvard University, Cambridge, U. S. A. Princeton Universic, Princeton, U. S. A. Marius B. JANSEN Satya Bhushan VERMA Princeton University, Princeton, U. S. A. Jawaharlal Nehnt University. New Delhi, India KIM, Un Jon Seoul National University, Seoul, Korea JAPAN REVIEW-Bulletin of the International Research Center for Japanese Studies Aims and Scope of the Bulletin Japan Review aims to publish original articles, review articles, research notes and materials, technical reports and book reviews in the field of Japanese culture and civilization. Occasionally English translations of outstanding articles may also be considered. It is hoped that the bulletin will contribute to the development of international and interdisciplinary Japanese studies. Submission of Manuscripts Manuscripts should be sent to the Editors of Japan Review. International Research Center for Japanese Studies, 3-2 Oeyama-cho, Goryo, Nishiio-ku, Kyoto 610-1 192, Japan Editorial Policy Japan Review is open to members of the research staff, joint researchers, administrative advisors and participants in the activities of the International Research Center for Japanese Studies.
    [Show full text]
  • The Disaster of the Third Princess
    6. Two Post-Genji Tales on The Tale of Genji Two roughly late twelfth century works represent a transition in the reception of The Tale of Genji. The first, Genji shaku by Sesonji Koreyuki (d. 1175), begins the long line of scholarly commentaries that are still being written today.1 The second, Mumyōzōshi (ca. 1200, attributed to Shunzei’s Daughter), can perhaps be said to round off the preceding era, when Genji was simply a monogatari (tale) among others, enjoyed above all by women. In contrast with Koreyuki’s textual glosses, Mumyōzōshi gives passionate reader responses to characters and incidents in several monogatari, including Genji. The discovery of something like it from much earlier in the preceding two hundred years would be very welcome. Fortunately, some evidence of earlier reader reception survives after all, not in critical works, but in post-Genji tales themselves. Showing as they do demonstrable Genji influence, they presumably suggest at times, in one way or another, what the author made of Genji, or how she understood this or that part of it. This essay will discuss examples from Sagoromo monogatari (ca. 1070–80, by Rokujō no Saiin Senji, who served the Kamo Priestess Princess Baishi)2 and Hamamatsu Chūnagon monogatari (ca. 1060, attributed to the author of Sarashina nikki). Chief among them are the meaning of the chapter title “Yume no ukihashi”; the question of what happens to Ukifune between “Ukifune” and “Tenarai”; and the significance of Genji’s affair with Fujitsubo. Discussion of these topics, especially the second, will hark back at times to material presented in earlier essays, although this time with a different purpose.
    [Show full text]
  • Repositório ISCTE-IUL
    Repositório ISCTE-IUL Deposited in Repositório ISCTE-IUL: 2019-05-17 Deposited version: Post-print Peer-review status of attached file: Peer-reviewed Citation for published item: Vaz da Silva, F. (2014). Narrative cultures in the mirror. Narrative Culture. 1 (1), 85-108 Further information on publisher's website: 10.13110/narrcult.1.1.0085 Publisher's copyright statement: This is the peer reviewed version of the following article: Vaz da Silva, F. (2014). Narrative cultures in the mirror. Narrative Culture. 1 (1), 85-108, which has been published in final form at https://dx.doi.org/10.13110/narrcult.1.1.0085. This article may be used for non-commercial purposes in accordance with the Publisher's Terms and Conditions for self-archiving. Use policy Creative Commons CC BY 4.0 The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-profit purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in the Repository • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Serviços de Informação e Documentação, Instituto Universitário de Lisboa (ISCTE-IUL) Av. das Forças Armadas, Edifício II, 1649-026 Lisboa Portugal Phone: +(351) 217 903 024 | e-mail: [email protected] https://repositorio.iscte-iul.pt Narrative Cultures in the Mirror Francisco Vaz da Silva Published as: Vaz da Silva, Francisco.
    [Show full text]
  • Nohand Kyogen
    For more detailed information on Japanese government policy and other such matters, see the following home pages. Ministry of Foreign Affairs Website http://www.mofa.go.jp/ Web Japan http://web-japan.org/ NOH AND KYOGEN The world’s oldest living theater oh and kyogen are two of Japan’s four N forms of classical theater, the other two being kabuki and bunraku. Noh, which in its broadest sense includes the comic theater kyogen, developed as a distinctive theatrical form in the 14th century, making it the oldest extant professional theater in the world. Although noh and kyogen developed together and are inseparable, they are in many ways exact opposites. Noh is fundamentally a symbolic theater with primary importance attached to ritual and suggestion in a rarefied aesthetic atmosphere. In kyogen, on the other hand, primary importance is attached to making people laugh. History of the Noh Theater Noh performance chance to further refine the noh aesthetic Scene from a Kanze In the early 14th century, acting troupes principles of monomane (the imitation of school performance of the in a variety of centuries-old theatrical play Aoi no ue (Lady Aoi). things) and yugen, a Zen-influenced aesthetic © National Noh Theater traditions were touring and performing ideal emphasizing the suggestion of mystery at temples, shrines, and festivals, often and depth. In addition to writing some of with the patronage of the nobility. The the best-known plays in the noh repertoire, performing genre called sarugaku was one Zeami wrote a series of essays which of these traditions. The brilliant playwrights defined the standards for noh performance and actors Kan’ami (1333– 1384) and his son in the centuries that followed.
    [Show full text]
  • The Tale of Genji” and Its Selected Adaptations
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository Anna Kuchta Instytut Filozo!i, Uniwersytet Jagielloński Joanna Malita Instytut Religioznawstwa, Uniwersytet Jagielloński Spirit possession and emotional suffering in „The Tale of Genji” and its selected adaptations. A study of love triangle between Prince Genji, Lady Aoi and Lady Rokujō Considered a fundamental work of Japanese literature – even the whole Japanese culture – !e Tale of Genji, written a thousand years ago by lady Murasaki Shikibu (a lady-in-waiting at the Imperial Court of the empress Shōshi1 in Heian Japan2), continues to awe the readers and inspire the artists up to the 21st century. %e amount of adaptations of the story, including more traditional arts (like Nō theatre) and modern versions (here !lms, manga and anime can be mentioned) only proves the timeless value and importance of the tale. %e academics have always regarded !e Tale of Genji as a very abundant source, too, as numerous analyses and studies have been produced hitherto. %is article intends to add to the perception of spiri- tual possession in the novel itself, as well as in selected adaptations. From poems to scents, from courtly romance to political intrigues: Shikibu covers the life of aristocrats so thoroughly that it became one of the main sour- ces of knowledge about Heian music3. Murasaki’s novel depicts the perfect male, 1 For the transcript of the Japanese words and names, the Hepburn romanisation system is used. %e Japanese names are given in the Japanese order (with family name !rst and personal name second).
    [Show full text]
  • Noda Hideki's English Plays
    Noda Hideki’s English plays Wolfgang Zoubek 本文よりコピーして貼り付け Yの値は105です! 文字大きさそのままです 富山大学人文学部紀要第58号抜刷 2013年2月 富山大学人文学部紀要 Noda Hideki’s English plays Noda Hideki’s English plays Wolfgang Zoubek Introduction Noda Hideki1) (born 1955) is a well-known Japanese theater practitioner who has been famous since the late seventies with his troupe Yume no Yûminsha [The Dream Wanderers]. He has produced many fictional plays in a modern fairytale style. In the 1980s, he became one of the leading representatives of Japanese contemporary theater. In the 1990s, he began incorporating more social commentary in his themes. Nowadays he remains as successful as ever. This paper will focus on three of Noda’s plays, all of which were performed abroad in English: Red Demon, The Bee and The Diver. After a review of his early career and his rise to success, his efforts and struggles in bringing these plays to foreign audiences will be examined in detail, covering topics such as historical influences, comparisons with Japanese versions and critical reactions. The primary question under investigation is this: To what degree has Noda been successful at bringing his vision of Japanese contemporary theater to non-Japanese audiences? For readers not familiar with Noda’s body of work, brief plot summaries of each play as well as explanation of background source material will be provided. Early career Noda Hideki’s theatrical career began in 1976 when the Dream Wanderers attracted attention during a competition for young, unknown performers in Tokyo 1)Noda is the family name, Hideki the given name. In Japan usually the family name is written first.
    [Show full text]