Tale of the Genji
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Noh and Kyogen
Web Japan http://web-japan.org/ NOH AND KYOGEN The world’s oldest living theater Noh performance Scene of Hirota Yukitoshi in the noh drama Kagetsu (Flowers and Moon) performed at the 49th Commemorative Noh event. (Photo courtesy of The Nohgaku Performers’ Association) Noh and kyogen are two of Japan’s four variety of centuries-old theatrical traditions forms of classical theater, the other two being were touring and performing at temples, kabuki and bunraku. Noh, which in its shrines, and festivals, often with the broadest sense includes the comic theater patronage of the nobility. The performing kyogen, developed as a distinctive theatrical genre called sarugaku was one of these form in the 14th century, making it the oldest traditions. The brilliant playwrights and actors extant professional theater in the world. Kan’ami (1333–1384) and his son Zeami Although noh and kyogen developed together (1363–1443) transformed sarugaku into noh and are inseparable, they are in many ways in basically the same form as it is still exact opposites. Noh is fundamentally a performed today. Kan’ami introduced the symbolic theater with primary importance music and dance elements of the popular attached to ritual and suggestion in a rarefied entertainment kuse-mai into sarugaku, and he aesthetic atmosphere. In kyogen, on the other attracted the attention and patronage of hand, primary importance is attached to Muromachi shogun Ashikaga Yoshimitsu making people laugh. (1358–1408). After Kan’ami’s death, Zeami became head of the Kanze troupe. The continued patronage of Yoshimitsu gave him the chance History of the Noh to further refine the noh aesthetic principles of Theater monomane (the imitation of things) and yugen, a Zen-influenced aesthetic ideal emphasizing In the early 14th century, acting troupes in a the suggestion of mystery and depth. -
The Case of Sugawara No Michizane in the ''Nihongiryaku, Fuso Ryakki'' and the ''Gukansho''
Ideology and Historiography : The Case of Sugawara no Michizane in the ''Nihongiryaku, Fuso Ryakki'' and the ''Gukansho'' 著者 PLUTSCHOW Herbert 会議概要(会議名, Historiography and Japanese Consciousness of 開催地, 会期, 主催 Values and Norms, カリフォルニア大学 サンタ・ 者等) バーバラ校, カリフォルニア大学 ロサンゼルス校, 2001年1月 page range 133-145 year 2003-01-31 シリーズ 北米シンポジウム 2000 International Symposium in North America 2014 URL http://doi.org/10.15055/00001515 Ideology and Historiography: The Case of Sugawara no Michizane in the Nihongiryaku, Fusi Ryakki and the Gukanshd Herbert PLUTSCHOW University of California at Los Angeles To make victims into heroes is a Japanese cultural phenomenon intimately relat- ed to religion and society. It is as old as written history and survives into modem times. Victims appear as heroes in Buddhist, Shinto, and Shinto-Buddhist cults and in numer- ous works of Japanese literature, theater and the arts. In a number of articles I have pub- lished on this subject,' I tried to offer a religious interpretation, emphasizing the need to placate political victims in order to safeguard the state from their wrath. Unappeased political victims were believed to seek revenge by harming the living, causing natural calamities, provoking social discord, jeopardizing the national welfare. Beginning in the tenth century, such placation took on a national importance. Elsewhere I have tried to demonstrate that the cult of political victims forced political leaders to worship their for- mer enemies in a cult providing the religious legitimization, that is, the mainstay of their power.' The reason for this was, as I demonstrated, the attempt leaders made to control natural forces through the worship of spirits believed to influence them. -
UC Irvine UC Irvine Electronic Theses and Dissertations
UC Irvine UC Irvine Electronic Theses and Dissertations Title Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku Permalink https://escholarship.org/uc/item/7bk827db Author Chudnow, Matthew Thomas Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, IRVINE Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSPHY in East Asian Languages and Literatures by Matthew Chudnow Dissertation Committee: Associate Professor Susan Blakeley Klein, Chair Professor Emerita Anne Walthall Professor Michael Fuller 2017 © 2017 Matthew Chudnow DEDICATION To my Grandmother and my friend Kristen オンバサラダルマキリソワカ Windows rattle with contempt, Peeling back a ring of dead roses. Soon it will rain blue landscapes, Leading us to suffocation. The walls structured high in a circle of oiled brick And legs of tin- Stonehenge tumbles. Rozz Williams Electra Descending ii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv CURRICULUM VITAE v ABSTRACT OF DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Soteriological Conflict and 14 Defining Female-Spirit Noh Plays CHAPTER 2: Combinatory Religious Systems and 32 Their Influence on Female-Spirit Noh CHAPTER 3: The Kōfukuji-Kasuga Complex- Institutional 61 History, the Daijōin Political Dispute and Its Impact on Zenchiku’s Patronage and Worldview CHAPTER 4: Stasis, Realization, and Ambiguity: The Dynamics 95 of Nyonin Jōbutsu in Yōkihi, Tamakazura, and Nonomiya CONCLUSION 155 BIBLIOGRAPHY 163 iii ACKNOWLEDGEMENTS This dissertation is the culmination of years of research supported by the department of East Asian Languages & Literatures at the University of California, Irvine. -
Poetic Constraints of Lyric by Nicholas Andrew Theisen a Dissertation
Re[a]ding and Ignorance: Poetic Constraints of Lyric by Nicholas Andrew Theisen A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Comparative Literature) in The University of Michigan 2009 Doctoral Committee: Professor E. Ramirez-Christensen, Chair Professor Marjorie Levinson Associate Professor Johanna H. Prins Associate Professor Joseph D. Reed © Nicholas Andrew Theisen 2009 For no one ii Acknowledgements The work concluded, tentatively, with this dissertation would not have been possible without the continued intellectual engagement with my colleagues within and without the Department of Comparative Literature at the University of Michigan, especially (in no particular order) Michael Kicey, Meng Liansu, Sylwia Ejmont, Carrie Wood, and Sharon Marquart. I have benefited much from Jay Reed’s friendly antagonism, Marjorie Levinson’s keen insight, Esperanza Ramirez-Christensen’s grounding levity, and Yopie Prins’s magnanimity. But beyond the academic sphere, more or less, I’m am deeply indebted to Kobayashi Yasuko for reminding me that, to some, poetry matters as more than a mere figure of academic discourse and to my wife Colleen for her wholly unexpected insights and seemingly infinite patience. I have likely forgotten to mention numerous people; consider this my I.O.U. on a free drink. iii Table of Contents Dedication ii Acknowledgements iii List of Abbreviations vi List of Figures vii Chapters 1. Introduction 1 2. The Edges of Anne Carson’s Sappho 24 The Fragments of [Anne] Carson 27 Mutilation 45 3. Chocolate Bittersweet: Tawara Machi Translating Yosano Akiko 69 Bitter 71 Sweet 97 4. Separate but Equal: [un]Equating Catullus with Sappho 110 Impar 115 Par 128 Silence 140 5. -
What Genji Paintings Do
Beyond Narrative Illustration: What Genji Paintings Do MELISSA McCORMICK ithin one hundred fifty years of its creation, gold found in the paper decoration of their accompanying cal- The Tale of Genji had been reproduced in a luxurious ligraphic texts (fig. 12). W set of illustrated handscrolls that afforded privileged In this scene from Chapter 38, “Bell Crickets” (Suzumushi II), for readers a synesthetic experience of Murasaki Shikibu’s tale. Those example, vaporous clouds in the upper right corner overlap directly twelfth-century scrolls, now designated National Treasures, with the representation of a building’s veranda. A large autumn survive in fragmented form today and continue to offer some of moon appears in thin outline within this dark haze, its brilliant the most evocative interpretations of the story ever imagined. illumination implied by the silver pigment that covers the ground Although the Genji Scrolls represent a singular moment in the his- below. The cloud patch here functions as a vehicle for presenting tory of depicting the tale, they provide an important starting point the moon, and, as clouds and mist bands will continue to do in for understanding later illustrations. They are relevant to nearly Genji paintings for centuries to come, it suggests a conflation of all later Genji paintings because of their shared pictorial language, time and space within a limited pictorial field. The impossibility of their synergistic relationship between text and image, and the the moon’s position on the veranda untethers the motif from literal collaborative artistic process that brought them into being. Starting representation, allowing it to refer, for example, to a different with these earliest scrolls, this essay serves as an introduction to temporal moment than the one pictured. -
UNIVERSITY of CALIFORNIA, IRVINE Soteriology in the Female
UNIVERSITY OF CALIFORNIA, IRVINE Soteriology in the Female-Spirit Noh Plays of Konparu Zenchiku DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSPHY in East Asian Languages and Literatures by Matthew Chudnow Dissertation Committee: Associate Professor Susan Blakeley Klein, Chair Professor Emerita Anne Walthall Professor Michael Fuller 2017 © 2017 Matthew Chudnow DEDICATION To my Grandmother and my friend Kristen オンバサラダルマキリソワカ Windows rattle with contempt, Peeling back a ring of dead roses. Soon it will rain blue landscapes, Leading us to suffocation. The walls structured high in a circle of oiled brick And legs of tin- Stonehenge tumbles. Rozz Williams Electra Descending ii TABLE OF CONTENTS Page ACKNOWLEDGEMENTS iv CURRICULUM VITAE v ABSTRACT OF DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Soteriological Conflict and 14 Defining Female-Spirit Noh Plays CHAPTER 2: Combinatory Religious Systems and 32 Their Influence on Female-Spirit Noh CHAPTER 3: The Kōfukuji-Kasuga Complex- Institutional 61 History, the Daijōin Political Dispute and Its Impact on Zenchiku’s Patronage and Worldview CHAPTER 4: Stasis, Realization, and Ambiguity: The Dynamics 95 of Nyonin Jōbutsu in Yōkihi, Tamakazura, and Nonomiya CONCLUSION 155 BIBLIOGRAPHY 163 iii ACKNOWLEDGEMENTS This dissertation is the culmination of years of research supported by the department of East Asian Languages & Literatures at the University of California, Irvine. It would not have been possible without the support and dedication of a group of tireless individuals. I would like to acknowledge the University of California, Irvine’s School of Humanities support for my research through a Summer Dissertation Fellowship. I would also like to extend a special thanks to Professor Joan Piggot of the University of Southern California for facilitating my enrollment in sessions of her Summer Kanbun Workshop, which provided me with linguistic and research skills towards the completion of my dissertation. -
Introduction This Exhibition Celebrates the Spectacular Artistic Tradition
Introduction This exhibition celebrates the spectacular artistic tradition inspired by The Tale of Genji, a monument of world literature created in the early eleventh century, and traces the evolution and reception of its imagery through the following ten centuries. The author, the noblewoman Murasaki Shikibu, centered her narrative on the “radiant Genji” (hikaru Genji), the son of an emperor who is demoted to commoner status and is therefore disqualified from ever ascending the throne. With an insatiable desire to recover his lost standing, Genji seeks out countless amorous encounters with women who might help him revive his imperial lineage. Readers have long reveled in the amusing accounts of Genji’s romantic liaisons and in the dazzling descriptions of the courtly splendor of the Heian period (794–1185). The tale has been equally appreciated, however, as social and political commentary, aesthetic theory, Buddhist philosophy, a behavioral guide, and a source of insight into human nature. Offering much more than romance, The Tale of Genji proved meaningful not only for men and women of the aristocracy but also for Buddhist adherents and institutions, military leaders and their families, and merchants and townspeople. The galleries that follow present the full spectrum of Genji-related works of art created for diverse patrons by the most accomplished Japanese artists of the past millennium. The exhibition also sheds new light on the tale’s author and her female characters, and on the women readers, artists, calligraphers, and commentators who played a crucial role in ensuring the continued relevance of this classic text. The manuscripts, paintings, calligraphy, and decorative arts on display demonstrate sophisticated and surprising interpretations of the story that promise to enrich our understanding of Murasaki’s tale today. -
Aoi No Ue” –The Tale of Genji – Sep 13, 2020 (SUN) 8:00Pm ~ Exclusive Online Event Archived Until Sep 16, 2020
Japanese Noh Theater at Odawara Castle “Aoi no Ue” –The Tale of Genji – Sep 13, 2020 (SUN) 8:00pm ~ Exclusive Online Event Archived until Sep 16, 2020 Program: 1. Japanese Drum Performance—Hojo Daiko 2. Japanese Noh Theater at Odawara Castle “Aoi no Ue” - The Tale of Genji - 3. FUMA NINJA Legend of ODAWARA The Tale of Genji is a classic work of Japanese literature dating back to the 11th century and is considered one of the first novels ever written. It was written by Murasaki Shikibu, a poet, What is Noh? novelist, and lady-in-waiting in the imperial court of Japan. During the Heian period women were discouraged from furthering their education, but Murasaki Shikibu showed great aptitude Noh is a Japanese traditional performing art born in the 14th being raised in her father’s household that had more of a progressive attitude towards the century. Since then, Noh has been performed continuously until education of women. today. It is Japan’s oldest form of theatrical performance still in existence. The word“Noh” is derived from the Japanese word The overall story of The Tale of Genji follows different storylines in the imperial Heian court. for“skill” or“talent”. The Program The themes of love, lust, friendship, loyalty, and family bonds are all examined in the novel. The The use of Noh masks convey human emotions and historical and Highlights basic story follows Genji, who is the son of the emperor and is left out of succession talks for heroes and heroines. Noh plays typically last from 2-3 hours and political reasons. -
Anxiety of Erotic Longing and Murasaki Shikibu's Aesthetic Vision
Bulletin of the International Research JAR\NREVIEW I Center for Japanese Studies Dirrctor-General -- KAWAI, Hayao InternationalResearch CenterforJapanese Studies, Kyoto, Japan Editor-in-Chief SUZUKI, Sadami InternationalResearch CenterforJapanese Studies, Kyoto, Japan Associate Editors ISHIT, Shiro International Research Center for Japanese Studies, Kyoto. Japan KURIYAMA, Shigehisa International Research Center for Japanese Studies. Kyoto. Japan KUROSU, Satomi International Research CenterforJapanese Studies, &lo, Japan Editorial Advisory Board Bjorn E. BERGLUND Josef KREINER University ofLund, Lund, Sweden Deutsches Institiit.fiirJapansiudien,Tokyo, Japan Augustin BERQUE Olof G. LIDIN ~coledes Homes Etudes en Sciences Sociales, Paris, France University ofCopenhagen. Copenhagen, Denmark Selpk ESENBEL Mikotaj MELANOWICZ Bosphorus University, Istanbul, Turkey Warsaw L'niversi[\: Warsaw. Poland IRIYE, Akira Earl MINER Harvard University, Cambridge, U. S. A. Princeton Universic, Princeton, U. S. A. Marius B. JANSEN Satya Bhushan VERMA Princeton University, Princeton, U. S. A. Jawaharlal Nehnt University. New Delhi, India KIM, Un Jon Seoul National University, Seoul, Korea JAPAN REVIEW-Bulletin of the International Research Center for Japanese Studies Aims and Scope of the Bulletin Japan Review aims to publish original articles, review articles, research notes and materials, technical reports and book reviews in the field of Japanese culture and civilization. Occasionally English translations of outstanding articles may also be considered. It is hoped that the bulletin will contribute to the development of international and interdisciplinary Japanese studies. Submission of Manuscripts Manuscripts should be sent to the Editors of Japan Review. International Research Center for Japanese Studies, 3-2 Oeyama-cho, Goryo, Nishiio-ku, Kyoto 610-1 192, Japan Editorial Policy Japan Review is open to members of the research staff, joint researchers, administrative advisors and participants in the activities of the International Research Center for Japanese Studies. -
Introduction
Notes All translations from the Japanese are mine unless otherwise indi- cated. I cross-reference citations from Genji monogatari to their location in the complete English translation by Royall Tyler listed below and cross-reference to complete English translations of works other than Genji monogatari where possible. Introduction 1 The term “real-and-imagined” is borrowed from Soja, who develops the concept in dialogue with Lefebvre’s analysis of how space is produced via (1) spatial prac- tices, (2) representations of space, and (3) representational spaces. Lefebvre’s “representational spaces” provide key elements of Soja’s notion of the real-and- imagined. Both concepts emphasize a dialogic relationship between material/ historical spatial productions and imaginary or representational ones: “The repre sentational space . overlays physical space, making symbolic use of its objects. Representational spaces . need obey no rules of consistency or cohesiveness. Redolent with imaginary and symbolic elements, they have their source in history—in the history of a people as well as in the history of each individual belonging to that people.” Lefebvre, Production of Space, 33–42; Soja, Thirdspace, 74–82. 2 Ueshima, “Daikibozōei no jidai,” 15–94. The “mid-Heian period” refers roughly to 900–1050, when heads of the northern house of the Fujiwara consolidated their hold on imperial marriage politics and came to wield nearly hegemonic author- ity over the imperial court as regents and chancellors. 3 TheGenji narrator makes this comment in describing the first round of illustrated tales assembled in the picture contest in chapter 17 (Eawase). NKBZ 13:370; T 325. 4 Taketori monogatari, 55. -
Introduction to Emaki
Introduction to Emaki The emakimono or emaki is a horizontal illustrated narrative scroll that is distinctly Japanese. Its predecessors originated in India and, along with Buddhism, came to Japan through China. Scrolls were used to depict stories of historical events, provide religious commentary, illustrate works of fiction and poetry, or serve as a form of creative expression for the artist. Scrolls were most often made of paper or occasionally from silk. They were attached to a wooden dowel at the left end and then rolled up for storage on shelves or in boxes. The story or narrative was read by unrolling the scroll a little at a time, from right to left, like Japanese is written. Japanese is traditionally written in vertical lines from right to left so the format of scrolls, with the text alternating with pictures, was a format compatible with Japanese writing conventions. The scenes developed in movie-like fashion, unrolling the narrative for the viewer. After the scroll was viewed, it was rolled up. Pictures were drawn with ink, painted, or stamped. The ink or water-soluble colors were applied with animal-hair brushes. There was no way to correct a mistake or to repaint, as can be done with oil or acrylic paint. Planning ahead was important; because painting was done on the spot, the result was a spontaneity and freshness to the work. Work was intense because a single brush stroke could ruin a scroll. Scrolls were generally 8 to 20 inches in height and could reach up to 60 feet in length. A story could take from one to as many as ten scrolls. -
The Disaster of the Third Princess
6. Two Post-Genji Tales on The Tale of Genji Two roughly late twelfth century works represent a transition in the reception of The Tale of Genji. The first, Genji shaku by Sesonji Koreyuki (d. 1175), begins the long line of scholarly commentaries that are still being written today.1 The second, Mumyōzōshi (ca. 1200, attributed to Shunzei’s Daughter), can perhaps be said to round off the preceding era, when Genji was simply a monogatari (tale) among others, enjoyed above all by women. In contrast with Koreyuki’s textual glosses, Mumyōzōshi gives passionate reader responses to characters and incidents in several monogatari, including Genji. The discovery of something like it from much earlier in the preceding two hundred years would be very welcome. Fortunately, some evidence of earlier reader reception survives after all, not in critical works, but in post-Genji tales themselves. Showing as they do demonstrable Genji influence, they presumably suggest at times, in one way or another, what the author made of Genji, or how she understood this or that part of it. This essay will discuss examples from Sagoromo monogatari (ca. 1070–80, by Rokujō no Saiin Senji, who served the Kamo Priestess Princess Baishi)2 and Hamamatsu Chūnagon monogatari (ca. 1060, attributed to the author of Sarashina nikki). Chief among them are the meaning of the chapter title “Yume no ukihashi”; the question of what happens to Ukifune between “Ukifune” and “Tenarai”; and the significance of Genji’s affair with Fujitsubo. Discussion of these topics, especially the second, will hark back at times to material presented in earlier essays, although this time with a different purpose.