DOCSLIB.ORG

Antonio Del Corro

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

BIBLIOTHECA WIFFENIANA. BIBLIOTHECA WIFFENIANA. SPANISH REFORMERS OF TWO CENTURIES FROM 1520. THEIR LIVES AND WRITINGS, ACCORDING TO THE LATE BENJAMIN B. WIFPEN'S PLAN AND WITH THE USE OF HIS MATERIALS DESCRIBED BY EDWAED BOEHMER. THIRD "VOLUME. STRASSBURG. KARL J. TRUBNER. 1904 Printed in FrancUe's OrpVianlioiiso, Halle o/S, DEDICATED TO FREDERIK SEEBOHM AND JOHANNES MERCK. Wahrend im Riesengetriebe des britischen Reiches in Ansehn als Bankhalter Du wirkst, sinnest Du hoheres Gut. Glaubensgenosse der Seelen, die schlicht sich Freunde benennen, hast Du bedachtig erforscht, trefflich. uns Allen erzahlt wie mit den weisen Gefahrten getreulich Erasmus in Oxford gegen scholastischen Brauch biblisehe Lehre gepflegt. Du, der Hapag Mitleiter, die jetzo der grosseste Reader, tauchst in des Weltschrifttums heiter erfrischendes Bad. LiebevoU suchst Du die Biicher der edlen hispanischen Geister, die des befangeneu Volks herrschender Glaube verfehmt, imd so reihst Du die Perlen in wiirdiger schmuckerer Fassung, Freude dem prtifenden Blick, Zeugen von heiligem Eat. Euch auch fesselte Beide das Werk, das der sorgliche Samraler, ledig des Eisengeschafts, eisernes Fleisses geplant; Ihr unternahmt was bereit nunmehr fiir den Leser hie vorliegt, reichlich ist's Euer, wohlan: nehmt es von dankender Hand. INDEX. Antonio del Corro P. 1 Cipriano de Valera „ 147 Pedro Gal6s „ 175 Melchior Roman „ 185 ANTONIO DEL CORRO. Biblioth. "Wiffen. III. The monks of the order of S. Hieronymus in San Isidro of Seville were induced by one of their number to open their hearts to purer religion, and the evangelical books which came from Geneva and Germany brought about a wonderful reform in the monastery. Worship of saints, fasting, horal prayers, masses for the dead, and other Roman practices were abolished; only the celebration of the daily mass was not discontinued, as this could not be done without drawing all eyes to the things going on at San Isidro. Twelve monks whose con­ sciences could not acquiesce in such hypocrisy left the monastery and Spain in 1557 within a short time, and by different routes succeeded in meeting at Geneva, whither six or seven more from San Isidro followed them. Seven other evangelicals, men and women, had already in 1555 fled from Seville and had arrived in Geneva. Juan Perez, therefore, founded at Geneva a small Spanish congregation with a strong Sevillian element. Together with the absent fugitives, some Isidrians, who remained, appear in the next Sevillian autos, besides one who, on the way from Geneva to England, was caught while embarking from the Netherlands, and was burnt at Seville.^ One of the monks of San Isidro was Antonio del Corro (latinized Corranus), a Sevillian, born in the winter of 1526 — 7, son of a Doctor of Laws. ^ A relative of his was Inquisitor at Seville and was one 1) Gonsalvius, Artes 223f. 243f. Valera, Trat. del Papa, 2d ed. 247 — 248. Cf. my Sp. Rf. II 73f. 2) He matriculated at Oxford Oct. 1. 1586 as Hispalensis LL. D. filius, aged 59. As those entries always state the „ age last birthday" and as he died about March 30. 1591, aged 64, which is certainly counted in the same way, it follows that he was born between beginning of October 1526 and end of March 1527. Hispalensis he calls himself in several publications. Joannes de Pineda, Hispalensis, in a passage (to be quoted below) of his commentary in Ecclesiasten, [mnted Hispali 1619, is sorry that the transfuga Corro was a Hispalensis. Born at Sevil, "Wood, Atli. I 251; born in Seville, Strype, Parker 11481; native of Seville, Strype, Grindal 125. His 1* g ANTONIO DEL COEEO. than twenty months, for, as he confesses, he had recoiled from the afflictions which he foresaw would follow, ^ and had avowed his new convictions to a few persons only,^ certainly to some of his fraternity and probably also to his relative the Inquisitor, who died in his 84'*^ year in July 1556. Far from his country and his relatives and friends, and distressed by several bodily complaints, he writes that, if his life should end before he could explain by speech and writing the reasons for his self-banishment, his death in exile would serve to posterity as a tacit confession of faith.^ Even half a year after his escape, he says, the Inquisitors could hardly believe that he had fled for religion's sake,!** so much was he in vogue.^^ And complaining of the rash judgment of Calvinists against him, he writes to the Bishop of London on July 15. 1568 that even the Spanish Inquisitors had behaved more justly For they, when they had resolved to proceed against him, knew that he had gone to Geneva or Germany ^^ in order to escape from papistry, and that he was, as they said, a Lutheran heretic; nevertheless they re­ garded the proper formalities, and divine and human laws, and for eighteen months summoned him with sound of trumpet and by public placards to answer in person or by proxy. He was burnt in effigy ^^ as a Lutheran on April 26. 1562, together with nine other fugitives of the same monastery among whom were Cassiodoro de Reina and Cipriano de Yalera. By way of Genoa and Savoy he went to Geneva. He was the first of the Isidrians Avho did homage to Calvin. Others of them arrived later by way of Antwerp. Some had celebrated mass on the 7) Letter to the king [LVIII]. 8) Ibid. CV. 9) Ibid. fBVIJf. 10) Ibid. CV. 11) Ibid. Aiiij. 12) a Oeneve ou en Allemaigne. Here Allemaigne means the Bernese terri­ tory which included Lausanne. — The Frenchmen, who in 1552 returning from the University of Lausanne were imprisoned at Lyon, said in the examination: Nous somnies escholiers el venons des Alemagnes. Hist, des martyrs 1582 fol. 204. 13) Corro says in his Epistle to the Augsburg Confessionists §87: les Inquisi- teurs qui nous auront bannys ou bruslex, en effigie, pour desployer leur rage sur la paille et papier, d'autant qu'ilx, ne le peuvent pas executer sur la chair et les OS des menibres de Jesus Christ. ANTONIO DEL CORRO. journey in order to pass unsuspected; Corro maintains that he did not disguise his person or his religion, either then or later. After a short stay at Geneva he went to the academy of Lau­ sanne. ^^ The academy, founded twenty years before, was flourishing as a seminary of evangelical ministers. In 1558 there were about 700 students. Geneva had no such institution as yet. The most renowned professor at Lausanne was Beza. He honoured the Spaniard, who was only 7 years younger, with his friendship. ^^ As for the lectures which Corro attended, we only know that ten years later he asked Beza to get copied for him the -partition methodiqiie of the epistle to the Hebrews, which he had written down according to Beza's exposition, but which had been lost.^^ At Lausanne Corro was one of the twelve pensioners, called escoliers de Messieurs, the Ex- 14) Letter to the king Ciiij: en Italie, Savoye, Alemaigne, France, et -mainte- nant en vostre pais bas. Sire, Je n'ay jamais dissimule ne ma personne, ne ma religion. Alemaigne means here Geneva and Lausanne. Geneva could still be con­ sidered as a free-town of the German empire. The birth of Philipp II, to whom Corro writes this letter, was announced by the Emperor to his Imperial City Geneva. Lausanne belonged, when Corro lived there, to the State of Berne. (That he never was at Zurich is clear from his letter to BuUinger whom he did not know personally.) Cousin's draft of conversations held April 11.—13. 1567: Touchant Belleriue [i. e. Corro] du vieil temps. 11 venoit par Oennes a Geneve, et dautres venoient par Anuers. cestoit pour la Rochelle ayans crainte [.] et par chemin disoyent la messe pour nestre pas pris. II y a enuiron 10 ans. 11 venoit saluer Monsieur Caluin le premier, les autres en furent fasehes [fasches]. Phares dit au marquis quit estoit vng orgueilleux filz de putain publique et dung prestre qui depute fut inquisiteur. Apres peu de tours venoit a Lausanne ou il estudia assex, bien vng an et demy, ou enuiron. escolier de Berenne [Berne]. Phares, whom Cousin calls in the same draft also Pharesius, is the same who is called Francisco Faries in Baptista's lost will 1573 (see below in the life of Valera), Francisco Farias in the Eelaeion on the auto 1562 (Schafer: Beitrage zur Gesch. des spanischen Protestan- tismus 1902 I 453, II 313), in Geneva and London (here above II 73. 171), Franc, de Farias in the list of foreigners in London 1568 (below here). The Eelaeion says: prior que fue del monasterio de st. ysidro. This does not mean that, when he fled, there was already another Prior; Valera says (above I 73) that the Prior fled. The Marquis is Galeazzo Caracciolo, here II 72. As for the uncontrollable gossip on Corro's parents so much is certain, that the man who became Inquisitor after Corro's birth was not that Inquisitor whom Corro venerated as we have told. The same official Relacion calls the heretic: antono del corro. Corro is not mentioned in the list of Spaniards at Geneva, see here II 74. 15) Corro to Beza, Sept. 3. 68. Beza epist. LIX. 16) Corro's letter just referred to. ANTONIO DEL COREO. cellencies of Berne, to whose dominion Lausanne belonged.^^ It must have been highly instructive for Corro to observe at Lausanne the evil consequences of the fatal dissensions among the evangelicals, and the failure of premature formulas of agreement. Beza, on entering office, had signed the articles drawn up at the disputatioti held in Berne in 1528; but in May 1557 he conceded so much, respecting the Lord's Supper to the Lutherans that BuUinger, Zwingli's successor, and the still more Zwinglian Bernese government were moved to indignation, and it was only with difficulty that Calvin, himself dissatisfied, contaived to appease them.
Recommended publications
  • Episcopal Tombs in Early Modern England

    Episcopal Tombs in Early Modern England

    Jnl of Ecclesiastical History, Vol. 55, No. 4, October 2004. f 2004 Cambridge University Press 654 DOI: 10.1017/S0022046904001502 Printed in the United Kingdom Episcopal Tombs in Early Modern England by PETER SHERLOCK The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation. etween 1400 and 1700, some 466 bishops held office in England and Wales, for anything from a few months to several decades.1 The B majority died peacefully in their beds, some fading into relative obscurity. Others, such as Richard Scrope, Thomas Cranmer and William Laud, were executed for treason or burned for heresy in one reign yet became revered as saints, heroes or martyrs in another. Throughout these three centuries bishops played key roles in the politics of both Church and PRO=Public Record Office; TNA=The National Archives I would like to thank Craig D’Alton, Felicity Heal, Clive Holmes, Ralph Houlbrooke, Judith Maltby, Keith Thomas and the anonymous reader for this JOURNAL for their comments on this article.
  • Bell's Cathedrals: Chichester (1901) by Hubert C

    Bell's Cathedrals: Chichester (1901) by Hubert C

    Bell's Cathedrals: Chichester (1901) by Hubert C. Corlette Bell's Cathedrals: Chichester (1901) by Hubert C. Corlette Produced by Jonathan Ingram, Victoria Woosley and the Online Distributed Proofreading Team. [Illustration: CHICHESTER CATHEDRAL FROM THE SOUTH.] THE CATHEDRAL CHURCH OF CHICHESTER A SHORT HISTORY & DESCRIPTION OF ITS FABRIC WITH AN ACCOUNT OF THE DIOCESE AND SEE HUBERT C. CORLETTE A.R.I.B.A. WITH XLV ILLUSTRATIONS LONDON GEORGE BELL & SONS 1901 page 1 / 148 PREFACE. All the facts of the following history were supplied to me by many authorities. To a number of these, references are given in the text. But I wish to acknowledge how much I owe to the very careful and original research provided by Professor Willis, in his "Architectural History of the Cathedral"; by Precentor Walcott, in his "Early Statutes" of Chichester; and Dean Stephen, in his "Diocesan History." The footnotes, which refer to the latter work, indicate the pages in the smaller edition. But the volume could never have been completed without the great help given to me on many occassions by Prebendary Bennett. His deep and intimate knowledge of the cathedral structure and its history was always at my disposal. It is to him, as well as to Dr. Codrington and Mr. Gordon P.G. Hills, I am still further indebted for much help in correcting the proofs and for many valuable suggestions. H.C.C. C O N T E N T S. CHAP. PAGE I. HISTORY OF THE CATHEDRAL............... 3 page 2 / 148 II. THE EXTERIOR.......................... 51 III. THE INTERIOR.......................... 81 IV.
  • Participants in the Sufferings of Christ (1 Pet 4:13): 16Th-Century Spanish Protestant Ecclesiology

    Participants in the Sufferings of Christ (1 Pet 4:13): 16Th-Century Spanish Protestant Ecclesiology

    Participants in the Sufferings of Christ (1 Pet 4:13): 16th-Century Spanish Protestant Ecclesiology by Steven Richard Griffin A Thesis submitted to McGill University in partial fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY Faculty of Religious Studies McGill University Montreal, Quebec © Steven Richard Griffin, January 2011 CONTENTS ABSTRACT……………………………………………………………………. iv RÉSUMÉ………………………………………………………………………. v ACKNOWLEDGEMENTS……………………………………………………. vi LIST OF ACRONYMS………………………………………………………… vii INTRODUCTION……………………………………………………………… 1 Chapter ONE: CONSTANTINO PONCE DE LA FUENTE (1502 – 1559) AND THE ORIGINS OF SPANISH PROTESTANTISM IN SEVILLE ……………………………………………………. 22 Erasmian Foundation…………………………………………….. 26 Valdés‘ Doctrine of Word and Spirit…………………………..... 32 Constantino Ponce de la Fuente and Reform in Seville…………. 39 Constantino Ponce de la Fuente as a Reformed Catholic………... 45 TWO: SPANISH PROTESTANT SOTERIOLOGY: ‗PARTICIPANTS IN THE SUFFERINGS OF CHRIST‘ …….... 64 The Person and Work of Christ………………………………….. 75 ii Participation in Christ……………………………………………. 80 THREE: THE MARKS AND AUTHORITY OF GOD‘S ‗LITTLE FLOCK‘……………………………………………..… 98 Church as Catholic ‗Little Flock‘………………………………... 99 Scripture and Tradition(s)……………………………………….. 109 The Marks of the True Church…………………………………... 123 FOUR: CEREMONIES ‗OUTSIDE THE CAMP‘……………………..... 136 Corro: Lively Images of Divine Mercy………………………….. 138 Reina: External Instruments of Justification……………………... 154 The Sacrament of the Word……………………………………… 171 FIVE: ‗BEARING THE DISGRACE
  • The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius

    The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius

    Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2017 The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius Abner F. Hernandez Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Hernandez, Abner F., "The Doctrine of Prevenient Grace in the Theology of Jacobus Arminius" (2017). Dissertations. 1670. https://digitalcommons.andrews.edu/dissertations/1670 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE DOCTRINE OF PREVENIENT GRACE IN THE THEOLOGY OF JACOBUS ARMINIUS by Abner F. Hernandez Fernandez Adviser: Jerry Moon ABSTRACT OF GRADUATE RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE DOCTRINE OF PREVENIENT GRACE IN THE THEOLOGY OF JACOBUS ARMINIUS Name of researcher: Abner F. Hernandez Fernandez Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: April 2017 Topic This dissertation addresses the problem of the lack of agreement among interpreters of Arminius concerning the nature, sources, development, and roles of prevenient grace in Arminius’s soteriology. Purpose The dissertation aims to investigate, analyze, and define the probable sources, nature, development, and role of the concept of prevenient or “preceding” grace in the theology of Jacobus Arminius (1559–1609). Sources The dissertation relies on Arminius’s own writings, mainly the standard London Edition, translated by James Nichols and Williams Nichols.
  • The Reformation in Spain in the Sixteenth Century (Part 1)

    The Reformation in Spain in the Sixteenth Century (Part 1)

    Southwestern Journal of Theology • Volume 60 • Number 1 • Fall 2017 The Reformation in Spain in the Sixteenth Century (Part I)1 Emilio Monjo Bellido Director Center for the Investigation and Memory of Spanish Protestantism Seville, Spain I am interested in history, not in and of itself, but as an expression of the glory of God. We are not contemplating events in a neutral, secular set- ting. We are in the holy of holies. We have arrived at it through the new and living way of the very flesh of our Redeemer; that is the fundamental mean- ing of all that has happened in the past and what may come in the future. I invite you to join me as we transport ourselves together to the six- teenth century and to see what happens in Seville, one of the most important cities in Europe in that epoch. From there we will see the Reformation in Spain. Because we do not have a lot of time, the visit will be for only one day, 22 December 1560. That day, very early in the morning, an entourage leaves, made up of members of the Inquisition Tribunal, the nobility of the city, functionaries, friars, and the prisoners from the castle of Triana. That Castle of San Jorge, erected near river Guadalquivir that divides the city, was a fortress for the defense of the city, now the headquarters and principal jail of the Spanish Inquisition. It represents a visible symbol of power. One cannot walk in the city without its silhouette projecting a feeling of fear.
  • Anti-Spanish Sentiment in English Literary and Political Writing 1553

    Anti-Spanish Sentiment in English Literary and Political Writing 1553

    Anti-Spanish sentiment in English literary and political writing 1553-1603 Mark G Sanchez Submitted in accordance with the requirements for the degree of Doctor of Philosophy. The University of Leeds The School of English June, 2004 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 1 Acknowledgements I would like to express my gratitude to my PhD research supervisor, Dr. Michael G. Brennan,for his unstinting supportand scholarlyguidance from 2000 to 2004. I would also like to thank the Schoolof English, and in particular ProfessorDavid Fairer, for having offered me the chanceto study at Leedsduring the last eight years. Finally, I would like to expressmy thanks to Dr. Bernard Linares, the Gibraltarian Minister for Education and Training, and to the librarians and staff of the Brotherton University Library, Leeds. 11 Abstract This thesis examines anti-Spanish sentiment within Marian and Elizabethan literary and political writing. Although its primary aim is to reinvigorate the reader's perceptions about a topic that has traditionally been subject to considerable scholarly neglect, four `core' objectives can still be identified (a) to demonstrate how `anti-Spanishness' began as a deliberate, highly systematic attempt to tackle a number of unresolved issues within the minds
  • Participants in the Sufferings of Christ (1 Pet 4:13): 16Th-Century Spanish Protestant Ecclesiology

    Participants in the Sufferings of Christ (1 Pet 4:13): 16Th-Century Spanish Protestant Ecclesiology

    Participants in the Sufferings of Christ (1 Pet 4:13): 16th-Century Spanish Protestant Ecclesiology by Steven Richard Griffin A Thesis submitted to McGill University in partial fulfilment of the requirements of the degree of DOCTOR OF PHILOSOPHY Faculty of Religious Studies McGill University Montreal, Quebec © Steven Richard Griffin, January 2011 CONTENTS ABSTRACT……………………………………………………………………. iv RÉSUMÉ………………………………………………………………………. v ACKNOWLEDGEMENTS……………………………………………………. vi LIST OF ACRONYMS………………………………………………………… vii INTRODUCTION……………………………………………………………… 1 Chapter ONE: CONSTANTINO PONCE DE LA FUENTE (1502 – 1559) AND THE ORIGINS OF SPANISH PROTESTANTISM IN SEVILLE ……………………………………………………. 22 Erasmian Foundation…………………………………………….. 26 Valdés‘ Doctrine of Word and Spirit…………………………..... 32 Constantino Ponce de la Fuente and Reform in Seville…………. 39 Constantino Ponce de la Fuente as a Reformed Catholic………... 45 TWO: SPANISH PROTESTANT SOTERIOLOGY: ‗PARTICIPANTS IN THE SUFFERINGS OF CHRIST‘ …….... 64 The Person and Work of Christ………………………………….. 75 ii Participation in Christ……………………………………………. 80 THREE: THE MARKS AND AUTHORITY OF GOD‘S ‗LITTLE FLOCK‘……………………………………………..… 98 Church as Catholic ‗Little Flock‘………………………………... 99 Scripture and Tradition(s)……………………………………….. 109 The Marks of the True Church…………………………………... 123 FOUR: CEREMONIES ‗OUTSIDE THE CAMP‘……………………..... 136 Corro: Lively Images of Divine Mercy………………………….. 138 Reina: External Instruments of Justification……………………... 154 The Sacrament of the Word……………………………………… 171 FIVE: ‗BEARING THE DISGRACE
  • External Content.Pdf

    External Content.Pdf

    Veröffentlichungen des Instituts für Europäische Geschichte Mainz Abteilung für Abendländische Religionsgeschichte Edited by Irene Dingel Volume 225 Vandenhoeck & Ruprecht Theologian of Sin and Grace The Process of Radicalization in the Theology of Matthias Flacius Illyricus by Luka Iliü Vandenhoeck & Ruprecht With 11 figures Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche National- bibliografie; detailed bibliographic data available online: http://dnb.d-nb.de. ISBN (Print) 978-3-525-10117-9 ISBN (OA) 978-3-666-10117-5 https://doi.org/10.13109/9783666101175 © 2014, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen/ Vandenhoeck & Ruprecht LLC, Bristol, CT, U.S.A. www.v-r.de This work is licensed under the Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. Typesetting by Vanessa Brabsche Table of Contents List of Figures ............................................................................................ 11 Abbreviations ............................................................................................. 13 Acknowledgments ..................................................................................... 15 Introduction ............................................................................................... 17 1. The Three Phases of Radicalization of Flacius’ Theology ............ 19 2. Remarks on the
  • Open a PDF List of This Collection

    Open a PDF List of This Collection

    LONDON METROPOLITAN ARCHIVES Page 1 MISCELLANEOUS DEEDS CLC/522 Reference Description Dates CLC/522/001 Deeds relating to property on Monkwell 1642 - 1748 [Mugwell] Street The earlier documents refer to Windsor House. Later documents refer to Windsor Court. Included in the bundle are a copy of Fire Court decisions regarding the property, dated 1668, which lists the pre-Fire tenants and their rents. The 1717, 1719, 1739 deeds mention the rebuilding of the site after the Great Fire. The 1717 deed mentions a "Meeting House" being part of the property and in 1748 Windsor Court included "A Publick Place of Worship for Protestant Dissentors" . 1 bundle of 15 items CLC/522/002 Deed of gift of messuages in St Leonards, 1468 Nov 20 Shoreditch and relating to lands and tenements in St Botolph outside Bishopsgate, City of London Described as lying between the land of William Heryot to the north and east, land recently of William Heryot to the south, and the King's highway to the west. Conveyed by John Marny, John Say, William Tyrell de Beches, Robert Darcy, Thomas Cook, knight, John Clopton esq, John Grene, John Poynes esq, Henry Skeet, chaplain, Robert Hotoft, and Richard Chercheman, to John Gadde, sherman, John Marchall, mercer, William Heryot, sherman, and John Weldon, grocer, all of London 1 document CLC/522/003 Abstract of title to leasehold premises situtate in 1804 Liquorpond Street and Leicester Street in the Parish of Saint Andrew Holborn in the County of Middlesex Provides a summary of ownership between 1694 and 1804. In 1694 William Ward bequeathed 5 houses and various leases to his son Alexander Ward, his daughter Elizabeth Cock and her son William Cock.
  • Political Decision-Making, Office-Holding, and Religious Change in England’S Parishes, 1559-1700

    Political Decision-Making, Office-Holding, and Religious Change in England’S Parishes, 1559-1700

    “The Constitution of This Realm”: Political Decision-Making, Office-holding, and Religious Change in England’s Parishes, 1559-1700 Brian Chapman Dudley Richmond, Virginia B.S., United States Military Academy, 1993 M.A., University of Virginia, 2002 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of History University of Virginia December, 2013 ii Abstract A key concept in the study of seventeenth-century English political thought has been the notion of England’s “ancient constitution,” an ideology of custom and law articulated by an elite group of legal specialists. This dissertation examines a different constitution, one that governed the everyday operation of seventeenth-century England’s most basic political unit: the parish. Whereas most previous studies have treated parish government as part of a larger story of socio-economic polarization, I have investigated the formal institutions and processes through which ratepaying parishioners made decisions and chose the officers responsible for enacting them as a means of elucidating the political ideals that lay behind these actions. In so doing, I have found that several of our assumptions regarding early modern parish governance are in need of modification. Historians’ tendency to evaluate early modern parishes as either participatory democracies or as elitist oligarchies, for example, is inadequate, as is the well-worn notion of a trend towards oligarchic forms of parish government around 1600. Instead I find that both majoritarian and oligarchic principles retained their legitimacy and that they frequently worked in tandem, rather than in opposition. Parish offices, meanwhile, rather than being actively pursued by ambitious middling parishioners, were in fact usually considered an honorable burden rather than a prize.
  • The Theology of the Reformers 5 Paige Patterson

    The Theology of the Reformers 5 Paige Patterson

    THE REFORMATION Southwestern Journal of Theology EDITOR-IN-CHIEF Paige Patterson MANAGING EDITOR W. Madison Grace II BOOK REVIEW EDITOR Joshua E. Williams EDITORIAL BOARD Keith E. Eitel Mark A. Howell Evan Lenow Miles S. Mullin II Steven W. Smith Malcolm B. Yarnell III EDITORIAL ASSISTANT Aaron S. Halstead The Southwestern Journal of Theology is indexed in the ATLA Religion Database, the Southern Baptist Periodical Index, and the Christian Periodical Index. Southwestern Journal of Theology invites English-language submissions of original research in biblical studies, historical theology, systematic theology, ethics, philosophy of religion, homiletics, pastoral ministry, evangelism, missiology, and related fields. Articles submitted for consideration should be neither published nor under review for publication elsewhere. The recommended length of articles is between 5000 and 8000 words. For information on editorial and stylistic requirements, please contact the journal’s Editorial Assistant at journal@ swbts.edu. Articles should be sent to the Managing Editor, Southwestern Baptist Theological Seminary, P.O. Box 22608, Fort Worth, Texas 76122. Books and software for review may be sent to Book Review Editor, Southwestern Baptist Theological Seminary, P.O. Box 22608, Fort Worth, Texas 76122. Please direct subscription correspondence and change of address notices to Editorial Assistant, P.O. Box 22608, Fort Worth, Texas 76122. Change of address notices must include both the old and new addresses. A one-volume subscription in the United States is $30. An international subscription is $52. Southwestern Journal of Theology (ISSN 0038-4828) is published at Southwestern Baptist Theological Seminary, Fort Worth, Texas 76122. For the contents of back issues and ordering information please see http://swbts.edu/journal.
  • County Genealogies-Pedigrees of the Families in the County of Sussex

    County Genealogies-Pedigrees of the Families in the County of Sussex

    This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us.