Chapter 3 The Dancing Calvinists of Montauban: Testing the Boundaries of a Reformed Community in the 1590s in France
Graeme Murdock
The town of Gaillac on the river Tarn to the east of Montauban was affected by waves of violence between rival Catholic and Reformed communities dur- ing the wars of religion. In 1562 Calvinists destroyed some images and stat- ues in the church of Saint Pierre. Tensions rose in the town between the two sides, and Catholics soon had an opportunity to respond to this provocation. At Pentecost in 1562 a Catholic crowd took murderous revenge on the heretics. The corpses of some Calvinists were deposited in the river while others who escaped beyond the town walls were killed by waiting Catholic peasants. Some Catholics then marched through the town dressed in the clothes of their vic- tims, and performed a dance of the dead to reinforce their message about the fragility of life and the need for all to prepare for divine judgement. In 1568, Reformed forces took control of Gaillac and this time it was the Catholics who were attacked and had to flee. Calvinists then gleefully cleansed the town of all objects they deemed to be agents of idolatry and immorality. After 1570, Catholic worship was permitted again in Gaillac under the terms of the peace of Saint Germain. However, this attempt to share space in the town between Reformed and Catholic proved to be short-lived. In the wake of the Saint Bar- tholomew’s Day Massacre in Paris in 1572, dozens of Calvinists were killed in Gaillac in another explosion of violence. Thereafter, Gaillac remained firmly under Catholic control.1 Outbreaks of religious violence such as those that took place at Gaillac sug- gest that the physical presence of heretics so outraged Catholic notions of sacral community that some people felt compelled to take matters into their own hands. Physical violence became incorporated within a repertoire of re- ligious ritual as Catholics tried to cleanse their societies and appease immi- nent divine wrath. A parallel set of ideas about the extreme dangers posed by polluting agents of false religion drove Calvinists in Gaillac and elsewhere
1 Mentzer, “The French Wars of Religion,” 332. Mentzer, Blood and Belief. For an account of events in Gaillac see Blouin, Les troubles à Gaillac; Crouzet, Les Guerriers de Dieu, 1:297–302.
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2 Garrisson-Estèbe, Protestants du Midi; Benedict, “The Saint Bartholomew’s Massacres in the Provinces”; Benedict, Rouen during the Wars of Religion; Greengrass, “The anatomy of a reli- gious riot in Toulouse”; Diefendorf, Beneath the Cross; Holt, French Wars of Religion. 3 Davis, “The Rites of Violence”; Davis, Society and Culture in Early Modern France; Davis, “Writing the ‘Rites of Violence’ and Afterward.” 4 Tulchin, “Massacre during the French wars of Religion”; Foa, “An Unequal Apportionment.”