Jewish Literature Identity and Imagination
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Jews in Italy: Their Contribution to the Development and Difusion of Jewish Heritage
Yaron Harel, Mauro Perani, eds. The Jews in Italy: Their Contribution to the Development and Difusion of Jewish Heritage. Brookline: Academic Studies Press, 2019. 444 pp. $129.00, cloth, ISBN 978-1-64469-026-0. Reviewed by Howard Adelman (Queen's University) Published on H-Judaic (June, 2020) Commissioned by Barbara Krawcowicz (Jagiellonian University) This collection of articles presents the pro‐ and early on had a presence in the south of the ceedings of a conference on the Jews of Italy held peninsula, where, according to Yaron Silverstein, it in 2011 at Bologna University, in conjunction with flourished under the influence of Jewish traditions Bar Ilan University and the Italian Association for from Palestine and Babylonia. There it would con‐ the Study of Judaism. Most of the twenty-two arti‐ tinue to be impacted by Arab, Spanish, and French cles represent new voices in the study of Italian culture. Jewry from Italy and Israel. The articles and their The Italian Jewish communities in the north notes provide a good opportunity to survey the re‐ developed in the course of the fifteenth and six‐ cent scholarship on Italian Jewry, despite the fact teenth centuries after the forced conversions, in‐ —or maybe due to the fact—that several of the ar‐ quisition, and expulsions of the Jews of the Iberian ticles are very technical and present untranslated peninsula and Spanish foreign holdings, including passages and terms. Although the articles do not territories in the south of the Italian peninsula, es‐ reflect consistency in editing and translation, indi‐ pecially Naples. Italian Jewry continued to expand vidually and collectively they provide valuable in‐ after the expulsions and exoduses of Jews from formation and analysis about the current state of French territories, the northern Tzorfatim, and the research of Italian Jewry in particular and in the southern Provencalim, as described by Shimon context of Jewish studies in general. -
The Bulletin the Bulletin
The Bulletin The Bulletin Summer 2019 [email protected] Vol 20, Issue 2 www.merrickjc.org Winter 2020 [email protected] Vol 21, Issue 4 www.merrickjc.org Page 1 A Chanukah Message Light the Night II: The Return of the Guinness Record I’ll never forget the night when over one thousand of us gathered, each with our own Menorah, ready for the MJC to establish the Guin- ness Record for Most Menorot Lit in the same place at the same time. It was a glorious evening- one which filled us with enormous pride. We left the MJC that night feeling that we had celebrated Chanukah in a way that people all across our country would notice. And they did! The story of our triumph that night was told and retold in the media. How exciting it was to relive that thrill this past Sunday when so many of us joined together on Zoom to light our Menorot. Yes- we set the record once again! This will be a record for the ages. May we be together in person next year, feeling the uplift that is experienced whenever we gather as a community. Throughout Chanukah we’ll each light the Menorah and doing so will connect ourselves and our families spiritually with the great miracles which occurred in the time of the Maccabees. Especially this year, the light of the Menorah inspires us with the memory that even in the darkest of times our people did not succumb to despair. When we see how the Chanukah lights up our homes we understand the enduring meaning of this holiday which has served as a reminder for over 2000 years the great se- cret of Jewish existence has been the faith of our people that the worst moments were but a prelude to a better tomorrow. -
Gilgul/Reincarnation in Sefer Habahir, Zohar and Lurianic Kabbalah
GILGUL/REINCARNATION IN SEFER HABAHIR, ZOHAR AND LURIANIC KABBALAH 1. GILGUL IN THE EVENING SHEMA PRAYER: Master of the Universe, I herby forgive anyone who angered or antagonized me or who sinned against me - whether against my body, my property, my honor or against anything anything of mine; whether he did so accidentally , willfully, carelessly, or purposely, whether through speech, deed, thought or notion, whether in this transmigration or another בגלגול זה בין גלגול אחר- transmigration GILGUL IN SEFER HA-BAHIR, Provence, c. 1170 CE: 2. BIBLICAL PROOF TEXT R. Meir said: What is the meaning of the verse “The Lord shall reign forever, your God, O Zion, from generation to generation?” [Ps. 146:10] What [does it mean] “from generation to generation”? R. Papias said: It is written, “A generation goes, and a generation comes” ([Ecc.1:4). And R. Akiba said: [The meaning of “A generation goes and a generation comes” is that] it has already come. (Sefer Ha-Bahir, 121) 3. PARABLE OF A KING To what is this similar? To a fable about a king who owned slaves, and he dressed them with embroidered silk garments according to his best ability. They disarranged them. He expelled them and drove his presence from them, and stripped them of his garments, and they went away. The king then took the garments, washed them thoroughly until there was no soiled spot left on them and placed them to be readily used. Then the king bought other slaves and dressed them with these garments. But he did not know whether or not these slaves were good. -
Polish Demons, Yiddish Demonology
Title: Polish Demons, Yiddish Demonology: Kawalerowicz’s Mother Joan of the Angels and The Dybbuk Author: Natalia Vesselova, University of Ottawa In an obituary published in The Independent, John Riley quotes one of the last interviews given by Jerzy Kawalerowicz, where he declares pointedly: “I do not think it possible to find in my work the influence of any school or director.” His films contradict this unpersuasive statement. In my presentation I am going to reveal and analyze the influence exerted on Kawalerowicz’s Mother Joan of the Angels (Matka Joanna od Aniołów, 1961) by Michał Waszyński’s Yiddish-Polish film classic The Dybbuk (Der Dibuk, 1937). In Kawalerowicz’s film, a priest comes to a rabbi (both roles played by the same actor) in search of an answer to the mystery of demons possessing the Ursulines in the local nunnery. The rabbi refuses any revelation, saying that he cannot summarize in a few words the knowledge gained by generations of his forefathers, and admits having no clear explanation of demonic nature. What he tells the priest, though, is the story of his own unsuccessful exorcism of a girl possessed by the spirit of her dead lover. This is an exact reproduction of The Dybbuk’s plot, so that the rabbi himself can be viewed as a character imported from the Jewish film. In addition to the parable of love as diabolical possession, Kawalerowicz borrows from the earlier film’s symbols (the white bridal garments), narrative elements (opening one’s soul to evil spirits voluntarily), and visual effects (chiaroscuro and camera technique). -
Beth Tzedec Bulletin Volume 68, No
bulletin Beth Tzedec Bulletin volume 68, no. 4 | adar ii 5779 • april 2019 | www.beth-tzedec.org Evening of Wine & Friendship Tribute Shabbat honouring Gala Celebration honouring Josette Frydman-Kohl Rabbi Baruch Frydman-Kohl Thursday, June 6 Tuesday, May 28 May 31 and June 1 See Back Cover See p. 28 See p. 36 CELEBRATE Exciting events to honour and pay tribute to our Rabbi and spiritual leader who has devoted the past 26 years of his life to R’BFK Beth Tzedec Congregation. A Tribute Little Minyan Shabbat Service & Lunch Shabbat, May 4 beginning at 9:30 AM Cost: $18 per person. RSVP by May 1 to Marlene at [email protected] or 416-781-3514 ext. 234. BBQ for 20s and 30s Thursday, May 23 Cost: TBC. RSVP to Marlene at [email protected] or 416-781-3514 ext. 234. Shabbat Afternoon Baseball Shabbat, May 25 at 3:00 PM No charge. RSVP to Daniel at [email protected] or 416-781-3514 ext. 231. The baseball game for kids will be held at the baseball diamond in Glen Cedar Park behind Cedarvale School A Women’s Evening of Wine & Friendship honouring Josette Frydman-Kohl Tuesday, May 28 at 7:30 PM Cost: $54 for Beth Tzedec members; $65 non-members. RSVP by May 15 to Avital at 416-781-3511. Tribute Shabbat honouring Rabbi Baruch Frydman-Kohl “The State of World Jewry” with guest scholar Dr. Daniel Gordis Musical Kabbalat Shabbat Service & Dinner Friday, May 31 beginning at 6:00 PM “Diaspora Jewish Life: Challenges and Future” Cost for dinner: $65 for Beth Tzedec members; $75 non-members; $25 children (13 and under). -
CHRISTOPHER, DANY (2016) the Appropriation of Passover in Luke-Acts, Durham Theses, Durham University
Durham E-Theses The Appropriation of Passover in Luke-Acts CHRISTOPHER, DANY How to cite: CHRISTOPHER, DANY (2016) The Appropriation of Passover in Luke-Acts, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11541/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The Appropriation of Passover in Luke-Acts Dany Christopher Submitted for the Degree of Doctor of Philosophy Department of Theology and Religion Durham University 2016 ABSTRACT Within Lukan scholarship, studies on the theme of Passover have mostly been confined to the pericope of the Last Supper (Luke 22:1–20). Few have ventured outside it and explored the presence, let alone the significance, of the theme in other passages throughout Luke-Acts. Thus, the aim of this study is to show where, how, and why Luke appropriates the theme of Passover in his writings. -
Doikayt Jewish Inspiration
Jewish Inspirations for Worldbuilding and Adventuring By Randy Lubin of Diegetic Games Written for Doikayt, an anthology of Jewish storytellingg ames Jewish history, folklore, religion, and mythology can provide wonderful inspiration that you can incorporate into your roleplaying games. The following are adventure hooks, scenarios, minigames, and historical background that you can weave into your sessions or incorporate into a new game that you design. This chapter is far from comprehensive – Jewish culture and tradition is incredibly broad and diverse and we can only exploreasmallportionofithere.Mygoalistogiveyoua sampling from different parts of Jewish traditions and perhaps inspire further research. This guide is written with the intended audience of Jewish players and game designers, and for games where the protagonists are Jewish. If you are not Jewish, tread carefully and avoid using stereotypes during play. European Jews in the Middle Ages Many storytelling games are set in Local leaders would often use Jews as fantastic versions of Europe in the Middle scapegoats for any number of local Ages (roughly 5th-15th century) but they problems including natural disasters and often lack Jewish influence or perspective. the bubonic plague. This would often lead If you’re running a game or building a to pogroms and massacres by their world that’s inspired by the Middle Ages, neighbors. Such antisemitism could peak here are some significant aspects of the with official expulsion of Jews from the Jewish experience that you may want to land, as happened in England (1290), include. France (1394), and Spain (1492). Much of Jewish life in that time was Despite waves of persecution, European shaped by the attitudes and policies of Jews were able to benefit from several local leaders. -
Exodus Through the Centuries(B(Bookfi).Pdf
Exodus Through the Centuries Scott M. Langston M. Scott Exodus Through the Centuries Blackwell Bible Commentaries Through the Centuries Series Editors: John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn John Judges Mark Edwards David Gunn Revelation Exodus Through the Centuries Judith Kovacs & Christopher Rowland Scott M. Langston Forthcoming: Genesis 1–11 Through the Centuries Jeremiah Through the Centuries Danna Nolan Fewell & Gary Philips Mary Chilton Callaway Genesis 12–50 Through the Centuries Lamentations Through the Centuries Danna Nolan Fewell & Gary Philips Paul Joyce Leviticus Through the Centuries Ezekial Through the Centuries Mark Elliott Andrew Main 1 & 2 Samuel Through the Centuries Jonah Through the Centuries David Gunn Yvonne Sherwood 1 & 2 Kings Through the Centuries Mark Through the Centuries Martin O’Kane Christine Joynes Esther Through the Centuries Luke Through the Centuries Jo Carruthers Larry Kreitzer Job Through the Centuries Romans Through the Centuries Anthony York Paul Fiddes Psalms Through the Centuries Galatians Through the Centuries Susan Gillingham John Riches Ecclesiastes Through the Centuries Pastoral Epistles Through the Centuries Eric Christianson Jay Twomey Isaiah Through the Centuries 1 Corinthians Through the Centuries John F. A. Sawyer Jorunn Okland 2 Corinthians Through the Centuries Paula Gooder Exodus Through the Centuries Scott M. Langston M. Scott © 2006 by Scott M. Langston BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Scott M. Langston to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. -
The Shofar TEMPLE BETH HILLEL , RICHMOND, CALIFORNIA Volume 21, Issue 6
The Shofar TEMPLE BETH HILLEL , RICHMOND, CALIFORNIA Volume 21, Issue 6. March-April 2015. Adar, Nissan, Iyar 5775 A VOYAGE OF DISCOVERY by Rabbi Dean Kertesz Purim is the holiday where seem to be Orthodox or secular. It’s a creative clash of the revealed is hidden and Jewish cultures where our kids and theirs try to find the hidden is revealed. Purim common ground between American and Israeli Jews. usually comes during March We have much in common but we also have profound and March is the month I go differences. to Israel for two weeks with the Jewish Community High Those commonalities and differences are why Israel School 11th Grade. Going is so important to me and why I look for every to Israel with 45 high school opportunity to go. It is ours and feels both familiar and juniors is a special experience. strange. For me Israel is essential to Jewish identity One reason is seeing them and the Jewish future. It soon will be the largest Jewish experience Israel; seeing it community in the world and we, the American Jewish revealed to them, looking at community, will become the second largest. It will it through their eyes. also continue to grow in population while I suspect the American Jewish community will shrink. Israel is Israel is a young a country and an evolving country. It the only Jewish community that exercises power, thus is always changing, always in flux. So new things are Israel is the only country where Jewish moral values revealed every time I go. -
Restoring Life-Giving in a Life-Taking World
Running head: RESTORING LIFE-GIVING 1 Restoring Life-giving in a Life-taking World: Lessons from the Life-giving Women of Exodus Melissa Cone A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2014 RESTORING LIFE-GIVING 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Monica Rose Brennan, D.Min. Thesis Chair ______________________________ Donald Fowler, Th.D. Committee Member ______________________________ Stephen Bell, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date RESTORING LIFE-GIVING 3 Abstract “Restoring Life-Giving in a Life-Taking World” examines women’s roles as life-givers in Exodus 1-2. The stories of the Hebrew midwives, Jochebed, Pharaoh’s daughter, and Miriam are paradigmatic of God’s use of unlikely characters to accomplish His creational plan. Through the life-giving actions of each of these women, God preserved His plan to deliver His people by preserving the life of their deliverer, Moses, and in turn, preparing for the ultimate deliverer, Jesus Christ. This thesis reveals the life-giving actions of the women in Exodus 1-2 and their strategic position to influence change in their society. The paradigm of God giving life through women is crucial for all generations and ultimately represents God’s twofold plan to restore His image in human beings and give eternal life through Christ. RESTORING LIFE-GIVING 4 Restoring Life-Giving in a Life-Taking World: Lessons from the Life-Giving Women of Exodus In the Beginning, There Was...Life In the beginning, God reigned in perfect supremacy over the expanse of His creation. -
“Grace and Truth,” and “Grace” in the Gospel of John
Alexander TSUTSEROV “GLORY,” “GRACE AND TRUTH,” AND “GRACE” IN THE GOSPEL OF JOHN: Ratification of the Sinaitic Covenant of the Presence of God (Exodus 33:12-34:10 LXX) in Jesus Christ through the Holy Spirit. Alexander Tsutserov, 2006 1. Introduction 1.1 Views of relationships between the revelations of God at Sinai and as Jesus from the perspective of the Gospel as a whole 1.1.1 The revelation of God as Jesus replaces the revelation of God at Sinai In the first view, the revelation of God as Jesus replaces the revelation of God at Sinai. To begin with, adherents of this approach argue that Jesus is not only ‘a prophet’, who would fit in the line of the OT prophets, but ‘the Prophet’ par excellence, in the sense of Deuteronomy 18:18–19. As Marie É. Boismard summarises, “Formerly God spoke to Moses, putting in his mouth the words intended for his people. Today, God is going to speak through Jesus; it is by his mouth that he is going to address his people and to give them a new law.”1 Moreover, grace in the NT is generally opposed to the Law, as in Paul’s, “you are not under law but under grace” (Romans 6:14).2 Furthermore, Mount Sinai, which had been the pre-eminent location of theophany in Israel’s formative period was, during the Israelite monarchy, superseded in dominance by Mount Zion. From the time of David on, psalmists, prophets, historians, and apoca- lyptic writers saw Zion as the most prominent place of divine self-disclosure.3 Emphasis on seeing the LORD was gradually replaced4 with prominence of 1 Boismard, Moses or Jesus, 6, 39. -
Esther As the New Moses: Deliverance Motifs in the Book of Esther
Esther as the New Moses: Deliverance Motifs in the Book of Esther Lapani Langford Sankhani Nkhonjera Thesis presented in partial fulfilment of the requirements for the Master’s degree of Theology, Department of Old and New Testament in the Faculty of Theology at Stellenbosch University Superviser: Prof. Louis C. Jonker December 2015 1 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author and owner of the copyright thereof (unless to the extent explicitly otherwise stated), and that I have not previously in its entirety or in part submitted it for obtaining any qualification. Copyright © 2015 Stellenbosch University All rights reserved 2 Stellenbosch University https://scholar.sun.ac.za Abstract This study aims to compare the figures of Moses in the Exodus narratives and Queen Esther in the Esther narratives. The study will proceed to argue that Esther, a remarkable Jewish deliverer figure in the Persian period can be viewed as a reinterpretation of the Moses figure in the Exodus narratives. Within a broad analysis of these narratives, the researcher investigates how Esther fits into the Old Testament deliverance motifs. Commonalities between Moses and Esther and their parallels and characterization as Old Testament deliverer figures assist in drawing a comparative analysis between the two. The study proceeds to prove that Esther is a new Moses figure, arguing that the Esther narratives are presented deliberately in such a way that they reinterpret the Moses narratives. A survey of previous studies that investigated the two narratives provides further evidence for the view that the Esther narratives are reinterpreting the Moses narratives, and hence that Esther can be regarded as a new Moses in the Old Testament deliverance motifs.