Introduction Old Testament Pentateuch Herbert Wolf
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SYLLABUS - BI6630 Studies in the Pentateuch
SYLLABUS - BI6630 Studies in the Pentateuch Note: Course content may be changed, term to term, without notice. The information below is provided as a guide for course selection and is not binding in any form. SYLLABUS - BI6630 Studies in the Pentateuch Course Number, Name, and Credit Hours BI-6630 Studies in the Pentateuch, 3 credit hours Course Description This course is an examination of the Pentateuch. It includes a review of the content and structure of the Pentateuch; an analysis of its meaning and function with respect to both its ancient Near Eastern and canonical context; careful examination of particular texts from various genres embedded within the Pentateuch; exploration of various themes; interaction with various methods of interpretation; and a consideration of how the Pentateuch relates to the New Testament and the contemporary church. Prerequisites: BI-5500 Hermeneutics and BI-5533 Old Testament History, Literature, and Theology. Course Objectives 1. Describe and locate the basic content, key themes and the flow of the Pentateuch (Knowledge and Understanding) 2. Express how key historical, archaeological, geographical, structural, and cultural background issues affect the Pentateuch and defend their view of authorship (Reflection and Critique) 3. Exegete a passage in the Pentateuch by utilizing a variety of methods and appropriately using digital resources in the process (Performance and Action) 4. Articulate a theological framework which clarifies and defines how the Pentateuch applies and functions authoritatively in the church (Commitment and Identity) 5. Integrate biblical knowledge into a ministry setting (Performance and Action) Course Textbook(s) and/or Supporting Information Required textbooks for all Moody Online classes can be found on the Required Textbooks section of the Moody website. -
THE AUTHORSHIP of the PENTATEUCH: an OLD CRITICAL ISSUE THAT REFUSES to EXPIRE Vernon J
THE AUTHORSHIP OF THE PENTATEUCH: AN OLD CRITICAL ISSUE THAT REFUSES TO EXPIRE Vernon J. Steiner, Ph.D. The Emmaus Institute Lincoln, Nebraska 0. PREFACE The comparison is an unfortunate one, but taking up this topic reminds me of how a mortician might feel upon discovering that a cadaver in the advanced stages of rigor mortis continues to show signs of life. About the time one thinks all critical discussions on the history and authorship of the Pentateuch have died a long-overdue death, the topic suddenly sits up again as an interesting point of inquiry or even as a test of critical orthodoxy on the one hand or of Christian piety and scriptural fidelity on the other. This was brought to my attention again in a conversation just over a decade ago which reminded me of a course I endured early on in my graduate studies. That was in a previous millennium, at a time when the authorship of the Pentateuch was identified in conservative circles as one of four critical issues in the study of the Old Testament by which one’s commitment to the authority of Scripture could be measured (alongside the dating of the exodus, the authorship of Isaiah, and the dating of Daniel). The more recent exchange resulted in my being declined a teaching gig overseas, ostensibly because my views on the authorship of the Pentateuch did not align with the position espoused by the faculty of the school seeking my services as a visiting professor. The present piece, which many of my students have seen in one version or another over the decades, represents a kind of belated peace offering to my recent interlocutor and my earlier seminary professors. -
Beth Tzedec Bulletin Volume 68, No
bulletin Beth Tzedec Bulletin volume 68, no. 4 | adar ii 5779 • april 2019 | www.beth-tzedec.org Evening of Wine & Friendship Tribute Shabbat honouring Gala Celebration honouring Josette Frydman-Kohl Rabbi Baruch Frydman-Kohl Thursday, June 6 Tuesday, May 28 May 31 and June 1 See Back Cover See p. 28 See p. 36 CELEBRATE Exciting events to honour and pay tribute to our Rabbi and spiritual leader who has devoted the past 26 years of his life to R’BFK Beth Tzedec Congregation. A Tribute Little Minyan Shabbat Service & Lunch Shabbat, May 4 beginning at 9:30 AM Cost: $18 per person. RSVP by May 1 to Marlene at [email protected] or 416-781-3514 ext. 234. BBQ for 20s and 30s Thursday, May 23 Cost: TBC. RSVP to Marlene at [email protected] or 416-781-3514 ext. 234. Shabbat Afternoon Baseball Shabbat, May 25 at 3:00 PM No charge. RSVP to Daniel at [email protected] or 416-781-3514 ext. 231. The baseball game for kids will be held at the baseball diamond in Glen Cedar Park behind Cedarvale School A Women’s Evening of Wine & Friendship honouring Josette Frydman-Kohl Tuesday, May 28 at 7:30 PM Cost: $54 for Beth Tzedec members; $65 non-members. RSVP by May 15 to Avital at 416-781-3511. Tribute Shabbat honouring Rabbi Baruch Frydman-Kohl “The State of World Jewry” with guest scholar Dr. Daniel Gordis Musical Kabbalat Shabbat Service & Dinner Friday, May 31 beginning at 6:00 PM “Diaspora Jewish Life: Challenges and Future” Cost for dinner: $65 for Beth Tzedec members; $75 non-members; $25 children (13 and under). -
Authority of Scripture Authorized Versions of the Bible Authorship I. Ancient Near East and Hebrew Bible/ Old Testament
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2011 Authorship Schmid, Konrad DOI: https://doi.org/10.1001/jama.1995.03520260035027 Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-50488 Book Section Published Version Originally published at: Schmid, Konrad (2011). Authorship. In: Spieckermann, Hermann. Encyclopeida of the Bible and Its Reception: Athena – Birkat ha-Minim. Berlin and New York: de Gruyter, 116-120. DOI: https://doi.org/10.1001/jama.1995.03520260035027 115 Authority of Scripture 116 Consequently, together with other state magis- or by his sources, judging by the use of the plural trates, the “elders” are accused of corruption by π λιτ!ραι (Acts 17 : 6, 8) and the characterization some of the prophets (Isa 3 : 2–3; Amos 5 : 10–15). of the politarchs as bearing responsibility for main- In Jerusalem, both Jesus and Paul are con- taining public peace and order (vv. 6–7) and setting fronted with the Jewish temple staff, spearheaded bond (v. 9). by the high priest and the local representatives of Paul is also repeatedly in contact with provincial the Roman Empire. Jesus is arrested on behalf of authorities on his journeys. On Malta, he and Bar- the high priests, scribes and elders (Mark 14: 43) nabas preach the gospel to the Roman governor Ser- and is interrogated by the Sanhedrin (Mark 14 : 53– gius Paulus (13 : 7). During his arrest in Caesarea Maritima, the apostle is questioned by the govern- 65) and the Roman governor (γεμν/praefectus) ors Felix and Festus (23 : 33–26 : 32). -
CHRISTOPHER, DANY (2016) the Appropriation of Passover in Luke-Acts, Durham Theses, Durham University
Durham E-Theses The Appropriation of Passover in Luke-Acts CHRISTOPHER, DANY How to cite: CHRISTOPHER, DANY (2016) The Appropriation of Passover in Luke-Acts, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11541/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk The Appropriation of Passover in Luke-Acts Dany Christopher Submitted for the Degree of Doctor of Philosophy Department of Theology and Religion Durham University 2016 ABSTRACT Within Lukan scholarship, studies on the theme of Passover have mostly been confined to the pericope of the Last Supper (Luke 22:1–20). Few have ventured outside it and explored the presence, let alone the significance, of the theme in other passages throughout Luke-Acts. Thus, the aim of this study is to show where, how, and why Luke appropriates the theme of Passover in his writings. -
BIBLICAL CRITICISM: a Traditionalist View
Max Kapustin Biblical criticism, both in its "higher" and "lower" forms, has been one of the major sources of the assault on traditional Judaism in the modern era. Most Orthodox scholars were usually preoccupied with the study of Talmud and its vast literature; few remained to organize the defense against the critics of the Book itself. Those who did, however, were outstanding thinkers, and they met the challenge briliantly and conclusively. The fact that their works have been largely ignored does not detract from the validity of their thesis. Rabbi Max Kapustin, who here discusses their major contributions, out- lines the general attitude he believes traditional Jews ought to adopt to Biblical Criticism. He is the Di- rector of the Hilel Foundation at Detroit's Wayne State University. Ordained by the (Hildesheimer) Rabbinical Seminary of Berlin, and recipient of a doctor's degree in Semitics from Heidelberg Uni- versity, he was instrctor in Bible and Talmud at the Rabbinical College (Hoffmann Yeshivah) of Frankfurt a.M. He is the author of two works in rab.. binics. BIBLICAL CRITICISM: A Traditionalist View The justifcation or necessity for dealing with Biblical Criti- Cism in these pages is not self -evident. Work on the Bible offers rich rewards even without taking into consideration so-called critical problems. For a modern example we have only to turn to S. R. Hirsch's great commentary to the Pentateuch now being made accessible to the English reader.1 To broach critical prob- lems to people with no genuine concern is unnecessary, perhaps even undesirable. Yet whenever problems. -
Exodus Through the Centuries(B(Bookfi).Pdf
Exodus Through the Centuries Scott M. Langston M. Scott Exodus Through the Centuries Blackwell Bible Commentaries Through the Centuries Series Editors: John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn John Judges Mark Edwards David Gunn Revelation Exodus Through the Centuries Judith Kovacs & Christopher Rowland Scott M. Langston Forthcoming: Genesis 1–11 Through the Centuries Jeremiah Through the Centuries Danna Nolan Fewell & Gary Philips Mary Chilton Callaway Genesis 12–50 Through the Centuries Lamentations Through the Centuries Danna Nolan Fewell & Gary Philips Paul Joyce Leviticus Through the Centuries Ezekial Through the Centuries Mark Elliott Andrew Main 1 & 2 Samuel Through the Centuries Jonah Through the Centuries David Gunn Yvonne Sherwood 1 & 2 Kings Through the Centuries Mark Through the Centuries Martin O’Kane Christine Joynes Esther Through the Centuries Luke Through the Centuries Jo Carruthers Larry Kreitzer Job Through the Centuries Romans Through the Centuries Anthony York Paul Fiddes Psalms Through the Centuries Galatians Through the Centuries Susan Gillingham John Riches Ecclesiastes Through the Centuries Pastoral Epistles Through the Centuries Eric Christianson Jay Twomey Isaiah Through the Centuries 1 Corinthians Through the Centuries John F. A. Sawyer Jorunn Okland 2 Corinthians Through the Centuries Paula Gooder Exodus Through the Centuries Scott M. Langston M. Scott © 2006 by Scott M. Langston BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148-5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Scott M. Langston to be identified as the Author of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. -
Deuteronomy 202 1 Edition Dr
Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p. -
The Shofar TEMPLE BETH HILLEL , RICHMOND, CALIFORNIA Volume 21, Issue 6
The Shofar TEMPLE BETH HILLEL , RICHMOND, CALIFORNIA Volume 21, Issue 6. March-April 2015. Adar, Nissan, Iyar 5775 A VOYAGE OF DISCOVERY by Rabbi Dean Kertesz Purim is the holiday where seem to be Orthodox or secular. It’s a creative clash of the revealed is hidden and Jewish cultures where our kids and theirs try to find the hidden is revealed. Purim common ground between American and Israeli Jews. usually comes during March We have much in common but we also have profound and March is the month I go differences. to Israel for two weeks with the Jewish Community High Those commonalities and differences are why Israel School 11th Grade. Going is so important to me and why I look for every to Israel with 45 high school opportunity to go. It is ours and feels both familiar and juniors is a special experience. strange. For me Israel is essential to Jewish identity One reason is seeing them and the Jewish future. It soon will be the largest Jewish experience Israel; seeing it community in the world and we, the American Jewish revealed to them, looking at community, will become the second largest. It will it through their eyes. also continue to grow in population while I suspect the American Jewish community will shrink. Israel is Israel is a young a country and an evolving country. It the only Jewish community that exercises power, thus is always changing, always in flux. So new things are Israel is the only country where Jewish moral values revealed every time I go. -
Restoring Life-Giving in a Life-Taking World
Running head: RESTORING LIFE-GIVING 1 Restoring Life-giving in a Life-taking World: Lessons from the Life-giving Women of Exodus Melissa Cone A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2014 RESTORING LIFE-GIVING 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Monica Rose Brennan, D.Min. Thesis Chair ______________________________ Donald Fowler, Th.D. Committee Member ______________________________ Stephen Bell, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date RESTORING LIFE-GIVING 3 Abstract “Restoring Life-Giving in a Life-Taking World” examines women’s roles as life-givers in Exodus 1-2. The stories of the Hebrew midwives, Jochebed, Pharaoh’s daughter, and Miriam are paradigmatic of God’s use of unlikely characters to accomplish His creational plan. Through the life-giving actions of each of these women, God preserved His plan to deliver His people by preserving the life of their deliverer, Moses, and in turn, preparing for the ultimate deliverer, Jesus Christ. This thesis reveals the life-giving actions of the women in Exodus 1-2 and their strategic position to influence change in their society. The paradigm of God giving life through women is crucial for all generations and ultimately represents God’s twofold plan to restore His image in human beings and give eternal life through Christ. RESTORING LIFE-GIVING 4 Restoring Life-Giving in a Life-Taking World: Lessons from the Life-Giving Women of Exodus In the Beginning, There Was...Life In the beginning, God reigned in perfect supremacy over the expanse of His creation. -
Authorship of the Pentateuch
M. Bajić: Authorship of the Pentateuch Authorship of the Pentateuch Monika Bajić Biblijski institut, Zagreb [email protected] UDK:27-242 Professional paper Received: April, 2016 Accepted: October, 2016 Summary This piece is a concise summary of the historical and contemporary develo- pment of Pentateuch studies in Old Testament Theology. This article aims to provide information on the possible confirmation of Mosaic authorship. The purpose is to examine how the Documentary Hypothesis, Fragment and Su- pplemental Hypotheses, Form and Traditio-Historical Criticism, Canonical and Literary Criticism have helped to reveal or identify the identity of the author of the Torah. To better understand the mentioned hypotheses, this article presents a brief description of the J, E, D, and P sources. Key words: Pentateuch, authorship, Mosaic authorship, Torah, Documen- tary Hypothesis, Fragment and Supplemental Hypothesis, Form and Tradi- tio-Historical Criticism, Canonical and Literary Criticism. In the most literal sense, the Pentateuch 1 (or Torah) is an anonymous work, but traditional views support the belief of Mosaic authorship (Carpenter 1986, 751- 52). Yet, with the advent of humanism and the Renaissance, the sense of intellec- tual freedom and upswing in research have led to the fact that many have begun to read the Bible critically, trying to challenge its text as well as the traditions and beliefs that are formed from it (Alexander 2003, 61-63). One of the most commonly attacked beliefs is Moses’ authorship of the Torah. There has been an 1 Taken from the Greek translation LXX. Pentateuch is derived from the Greek word pentateu- chos, which means a five-book work, known as the Books of Moses (Carpenter 1986). -
“Grace and Truth,” and “Grace” in the Gospel of John
Alexander TSUTSEROV “GLORY,” “GRACE AND TRUTH,” AND “GRACE” IN THE GOSPEL OF JOHN: Ratification of the Sinaitic Covenant of the Presence of God (Exodus 33:12-34:10 LXX) in Jesus Christ through the Holy Spirit. Alexander Tsutserov, 2006 1. Introduction 1.1 Views of relationships between the revelations of God at Sinai and as Jesus from the perspective of the Gospel as a whole 1.1.1 The revelation of God as Jesus replaces the revelation of God at Sinai In the first view, the revelation of God as Jesus replaces the revelation of God at Sinai. To begin with, adherents of this approach argue that Jesus is not only ‘a prophet’, who would fit in the line of the OT prophets, but ‘the Prophet’ par excellence, in the sense of Deuteronomy 18:18–19. As Marie É. Boismard summarises, “Formerly God spoke to Moses, putting in his mouth the words intended for his people. Today, God is going to speak through Jesus; it is by his mouth that he is going to address his people and to give them a new law.”1 Moreover, grace in the NT is generally opposed to the Law, as in Paul’s, “you are not under law but under grace” (Romans 6:14).2 Furthermore, Mount Sinai, which had been the pre-eminent location of theophany in Israel’s formative period was, during the Israelite monarchy, superseded in dominance by Mount Zion. From the time of David on, psalmists, prophets, historians, and apoca- lyptic writers saw Zion as the most prominent place of divine self-disclosure.3 Emphasis on seeing the LORD was gradually replaced4 with prominence of 1 Boismard, Moses or Jesus, 6, 39.