Instability in Nigeria: the Domestic Factors
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Alevi Lamtivy
tar¡ h\/y vakfi Zindankapı, Değirmen Sokak, N o:15, 34134 Eminönü/İstanbul Tel: (0212) 522 02 02 - Faks: (0212) 513 54 00 wwTV.tarihvakfi.org.tr - yayin® tarihvakfi.org.tr Özgün Adı Alevi lAmtivy © Tarih Vakfı Yvırt Yayınları Bu çeviri, İstanbul İsveç Araştırma Enstitüsü ile yapılan anlaşma çerçevesinde yayımlanmıştır. JS^ I'ÎL ®L1 ki^ba katkılarından dolayı § g İstanbul İsveç Araştırma Enstitüsü’ııe %, P teşekkür ederiz. 'r ° 'V / N ^ 0 Kapak Resmi “İmam Ali”, cam boyama, Ömer Bortaçina Koleksiyonu, Cam Altmda-Yir Bin Fersah, Yapı Kredi Kültür Sanat Yayıncılık, İstanbul, 1998. Yayıma Hazırlayan Tansel Demirci Ali Berktav Kitap Tasarımı Halıık Tunçay Kitap Uygulama Tarkan l ogo Kapak Uygulama Harun Yılmaz (MYRA) Baskı Yenigiiven Matbaacılık San. Tic. Ltd. Şti. Tel: (0212) 567 69 20 Birinci Basım: Mart 1999 İkinci Basım: Haziran 2003 Üçüncü Basım: Eylül 2010 ISBN 978-975-333-093-0 ALEVİ KİMLİĞİ EDİTÖRLER T. OLSSON, E. ÖZDALGA, C. RAUDVERE ÇEVİRİ BİLGE KURT TORUN HAYATİ TORUN TARİH VAKFI YURT YAYINLARI İÇİNDEKİLER ÖNSÖZ vü I. BÖLÜM: ALEVİ KİMLİĞİ ÜZERİNE 1 Bektaşilik/Kızılbaşlık: Tarihsel Bölünme ve Sonuçlan 3 irene Melikoff Bosna Bektaşîliği Üzerine 13 Erik Cornell Antropoloji ve Etnisite: Yeni Alevi Hareketinde Etnografyanın Yeri 21 David Shcmklcmd Türkiye’de Alevilik ve Bektaşilikle İlgili Akademik ve Gazetecilik 34 Nitelikli Yayınlar Karin Vorhoff Alevi-Bektaşi İlahiyatının Günümüz Türkiye’sindeki İşlevi 73 Faruk Bilici Politik “Alevilik” ile Politik “Sünnilik”: Benzerlikler ve Zıtlıklar 86 Ruşen Çakır “Almancı” Kimliğinin Alevi Kimliğine -
Islamic Fundamentalism and the Problem of Insecurity in Nigeria: the Boko Haram Phenomenon
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 15, Issue 3 (Sep. - Oct. 2013), PP 43-53 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.Iosrjournals.Org Islamic Fundamentalism and the Problem of Insecurity in Nigeria: The Boko Haram Phenomenon 1 2 Ezeani Emmanuel Onyebuchi and Chilaka Francis Chigozie 1Department of Political Science University of Nigeria, Nsukka, 2Department of Political Science University of Nigeria, Nsukka, Abstract: The article explored the impact of Islamic fundamentalism as typified by Boko Haram on insecurity in Nigeria. Using Huntington’s theory of clash of civilizations, the article argued that the rise of Boko Haram with its violent disposition against Western values is a counter response to Western civilization that is fast eclipsing other civilizations. The article notes that the wanton destruction of lives and properties by the Boko Haram sect constitutes a major threat to national security. It recommends that the Nigerian government should as a matter of urgency mobilize the whole panoply of its security architecture to checkmate the activities of Boko Haram. More importantly, the government should explore and intensify efforts at finding a political solution to the problem through dialogue. Keywords- Boko Haram, Civilization, Fundamentalism, Islam, Insecurity I. Introduction Many renowned scholars such as Karl Marx and Nietzsche had views that were vitriolic against religion. Marx (1844) canvassed for the abolition of religion because it is antithetic to genuine human happiness. For him, therefore, the abolition of religion is required for real happiness. However, since religion is considered as a private affair, the position of Marx and others who share his views have been overlooked. -
Understanding the Twists and Turns of Terrorism Among Muslims in the Nigerian Experience: an Assessment
Journal of Religion and Theology Volume 2, Issue 1, 2018, PP 1-15 Understanding the Twists and Turns of Terrorism among Muslims in the Nigerian Experience: An Assessment Ojo Joseph Rapheal Department of Religion and African Culture, Adekunle Ajasin University, P.M.B. 001, Akungba, Akoko, Ondo State, Nigeria, West Africa *Corresponding Authors: Ojo Joseph Rapheal, Department of Religion and African Culture, Adekunle Ajasin University, P.M.B. 001, Akungba, Akoko, Ondo State, Nigeria, West Africa ABSTRACT The history of humanity is replete with different acts of terrorism across ages and civilizations which takes different forms but fundamentally, they reflect man‟s inhumanity to man. Basically, different ideologies form the basis for such heinous acts. Nigeria, being a pluralistic society that is predominantly Muslims and Christians, has been faced with different forms of religious fundamentalism, extremism and terrorist attacks in the past four decades especially arising from some sects under the guise of promoting Islamic ideology for the establishment of „Islamic State‟ across the length and breadth of Nigeria. Engaging this issue through the historical, phenomenological and sociological research approaches, it was discovered that most of these acts of religious radicalism, extremism and terrorism are often hinged on religious and ideological manipulation, ignorance, poverty, absence of functional structure that promotes the operation of rule of law, thus increasing the frequency of violence and its effects. The work therefore recommended among other things the de-emphasizing of religious exclusivism, deconstruction of the age-long theologies of absolute truth claim, e.t.c. The conclusion of the work is that, dignity of humanity must take precedence over every religious contravening ideology that often leads to brutality and dehumanization of fellow human beings. -
Religious Conflicts and Education in Nigeria: Implications for National Security
Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.6, No.2, 2015 Religious Conflicts and Education in Nigeria: Implications for National Security Ushe Mike Ushe, Ph.D School of Arts and Social Sciences,National Open University of Nigeria,Lagos. Abstract The persistent religious conflicts and insecurity in Nigeria has given meaningful Nigerians a cause for deep concern in recent times. Many of them wonder why religion which used to be the cohesive factor and core of national unity, peaceful co-existence and national development has become a tool for political manipulation, violence, destruction of lives and property in Nigeria in contemporary time. This paper examines education as a catalyst for resolving conflicts and enhancing national security in Nigeria. The paper first of all defined the terms that are used in this presentation. It also makes a review of some religious conflicts experienced in Nigeria together with their causes and the effects. Furthermore, the paper examined education in Nigeria as a catalyst for sustenance of national security. The paper utilized both secondary sources and observation methods for data collection and presentation. Finding from the research reveals that religious conflicts and insecurity are endemic in Nigeria in the last two decades. The Muslims and Christian adherents have fought wars in Nigeria than they had actually fought for peace, thereby threatening peaceful co-existence and national security among the citizenry. The paper recommends among others, that the government should employ meaningful ways such as education and inter-faith dialogue to enhance peaceful co-existence and national security in Nigeria. -
Fundamentalist Religious Movements : a Case Study of the Maitatsine Movement in Nigeria
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2004 Fundamentalist religious movements : a case study of the Maitatsine movement in Nigeria. Katarzyna Z. Skuratowicz University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Skuratowicz, Katarzyna Z., "Fundamentalist religious movements : a case study of the Maitatsine movement in Nigeria." (2004). Electronic Theses and Dissertations. Paper 1340. https://doi.org/10.18297/etd/1340 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. FUNDAMENTALIST RELIGIOUS MOVEMENTS: A CASE STUDY OF THE MAITATSINE MOVEMENT IN NIGERIA By Katarzyna Z. Skuratowicz M.S, University of Warsaw, 2002 A Thesis Submitted to the Faculty of the Graduate School of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Master of Arts Department of Sociology University of Louisville Louisville, Kentucky May 2004 FUNDAMENTALIST RELIGIOUS MOVEMENTS: A CASE STUDY OF THE MAITATSINE MOVEMENT IN NIGERIA By Katarzyna Z. Skuratowicz M.S., University of Warsaw, Poland, 2002 A Thesis Approved on April 20, 2004 By the Following Thesis Committee: Thesis Director Dr. Lateef Badru University of Louisville Thesis Associate Dr. Clarence Talley University of Louisville Thesis Associate Dr. -
Nigeria Assessing Risks to Stability
ISBN 978-0-89206-640-7 a report of the csis Ë|xHSKITCy066407zv*:+:!:+:! africa program Nigeria assessing risks to stability 1800 K Street, NW | Washington, DC 20006 Tel: (202) 887-0200 | Fax: (202) 775-3199 Author E-mail: [email protected] | Web: www.csis.org Peter M. Lewis Project Directors Jennifer G. Cooke Richard Downie June 2011 a report of the csis africa program Nigeria assessing risks to stability Author Peter M. Lewis Project Directors Jennifer G. Cooke Richard Downie June 2011 About CSIS At a time of new global opportunities and challenges, the Center for Strategic and International Studies (CSIS) provides strategic insights and bipartisan policy solutions to decisionmakers in government, international institutions, the private sector, and civil society. A bipartisan, nonprofit organization headquartered in Washington, D.C., CSIS conducts research and analysis and devel- ops policy initiatives that look into the future and anticipate change. Founded by David M. Abshire and Admiral Arleigh Burke at the height of the Cold War, CSIS was dedicated to finding ways for America to sustain its prominence and prosperity as a force for good in the world. Since 1962, CSIS has grown to become one of the world’s preeminent international policy institutions, with more than 220 full-time staff and a large network of affiliated scholars focused on defense and security, regional stability, and transnational challenges ranging from energy and climate to global development and economic integration. Former U.S. senator Sam Nunn became chairman of the CSIS Board of Trustees in 1999, and John J. Hamre has led CSIS as its president and chief executive officer since 2000. -
Religiousfreedom
RELIGIOUS FREEDOM WORLD REPORT 2010-2011 Public Affairs and Religious Liberty 12501 Old Columbia Pike Silver Spring, MD 20904 USA RELIGIOUS FREEDOM WORLD REPORT 2010-2011 Public Affairs and Religious Liberty 12501 Old Columbia Pike Silver Spring, MD 20904 USA T a b le of contents Foreward 5 IntroductIon 6 countrIes LIsted aLphabetIcally 8 countrIes 12 sources 310 the seventh-day adventIst church & religIous Freedom 313 thank you 314 contact InFormatIon 315 Foreward This report has come a long ways from our initial endeavor to document the state of religious freedom in the world with a focus on the Seventh-day Adventist experience. In an increasingly interrelated global world, a systemic approach to religious freedom in the context of human rights is warranted and requires a broader, multidisciplinary approach. For this report, Dr Diop has chosen a multifaceted approach. A section entitled “perspectives on current issues” provides succinct information that sheds light on major human rights and freedom of religion or belief issues from economic, political, social, cultural, and religious perspectives. Violations of human rights always occur in contexts where all these perspectives are woven together. In other words, each country provides a unique context where several factors are intertwined. Disentangling these factors helps us to better understand the real challenges a given country faces. More than 70% of the world population lives under some form of restriction to religious freedom. Where there is no separation of religion and state, freedoms are restricted. Though we defend religious freedom for people of all beliefs, approximately 75% of the people persecuted for their faith are Christian. -
Permissible Limitations to Freedom of Religion and Belief in Nigeria
Religion Religion and Human Rights 15 (2020) 57–76 Human Rights brill.com/rhrs Permissible Limitations to Freedom of Religion and Belief in Nigeria Ahmed Salisu Garba Bauchi State University, Gadau [email protected] Abstract The application of permissible limitations to restrict freedom of religion and belief in Nigeria continues to generate debate among scholars. This article applies a socio-legal methodology to analyse the legal rationale that Nigerian courts have used in cases con- cerning limitations to freedom of religion or belief. First, the article explores the history of the legal frameworks for the protection of freedom of religion and belief including its limitation in Nigeria. Second, the article analyses Nigerian courts’ interpretation of the concept with specific reference to the legal rational used. Third, the article inves- tigates the application of the proportionality test to balance the regulatory power of the state and citizens’ right to practice their religion. The article engages with case-law on freedom of religion, mostly from High courts and Court of Appeal in Nigeria. The article contains contributions from several scholars, religious groups, public officials, Non-Governmental Organisations obtained through interviews at their various offices. Keywords Nigeria – freedom of religion or belief – limitation clauses * Ahmed Salisu Garba holds a PhD Degree in Public Law and has written and presented pa- pers at different international conferences in the UK, USA and African Countries on Law and Religion related topics. He is also the Dean of Law/Head of Department of Private and Business Law at the Faculty of Law, Bauchi State University, Gadau in Nigeria. -
Ethno-Religious Violence in Nigeria: the Impact of Boko Haram on Religious Crisis
Master Thesis Program: Theology and Religious Studies Specialization: Christianity and Society Ethno-Religious violence in Nigeria: The Impact of Boko Haram on Religious Crisis By: Ogunkuade Temitope Emmanuel July 2020 Supervised by Prof. Theo De Wit Second Supervisor: Prof. Marcel Porthuis 1 | P a g e Dedication: To my late Mother – Ogunkuade Olusola Theresa – who slept in the Lord on July 24th, 2020. 2 | P a g e Table of Contents Abstract.......................................................................................................................................................................... 4 CHAPTER ONE ............................................................................................................................................................ 5 Introduction: The Ethnic and Religious Diversity in Nigeria .................................................................................... 5 CHAPTER TWO ........................................................................................................................................................... 8 Literature Review on Ethno-Religious Conflicts in Nigeria ..................................................................................... 8 Conflicts in Nigeria: overview .............................................................................................................................. 8 Conceptual Perspective: Ethnicity, Religion and Conflict .................................................................................... 9 Ethno-Religious -
Boko Haram's Religious and Political Worldview
The Brookings Project on U.S. Relations with the Islamic World AnaLYSIS PAPER | No. 22, January 2016 ‘The disease is unbelief’: Boko Haram’s religious and political worldview BY ALEX THURSTON Table of contents 1 Acknowledgments 3 The author 5 Introduction 7 Inadequate explanations of Boko Haram’s rise 9 Local and global roots 12 An exclusivist worldview 15 Opposing the political system 17 Grievance and reprisal 20 Implementing exclusivism through brutality 22 Boko Haram, Niger, Cameroon, and Chad 24 Boko Haram and the Islamic State 25 Recommendations to the government of Nigeria 27 U.S. policy toward Boko Haram 28 Conclusion 29 About the Project on U.S. Relations with the Islamic World 30 The Center for Middle East Policy 1 | ‘The disease is unbelief’: Boko Haram’s religious and political worldview Acknowledgments I would like to thank William McCants and Shadi Hamid of the Brookings Institution for commis- sioning this paper. I gratefully acknowledge the helpful comments made by two anonymous re- viewers, which helped me to rethink crucial aspects of the paper. I am also grateful to Adam Higazi and Andrea Brigaglia for their suggestions. 3 | ‘The disease is unbelief’: Boko Haram’s religious and political worldview The author lex Thurston is a scholar of Islam and poli- tics. He joined the African Studies Program at Georgetown University in fall 2014, Aoffering courses on religion, politics, and security in Africa. He holds a Ph.D. in Religious Stud- ies from Northwestern University (2013), and an M.A. in Arab Studies from Georgetown University (2009). From 2013–2014, he was an International Affairs Fellow with the Council on Foreign Rela- tions. -
A History of Religious Violence in Nigeria: Grounds for A
A HISTORY OF RELIGIOUS VIOLENCE IN NIGERIA: GROUNDS FOR A MUTUAL CO-EXISTENCE BETWEEN CHRISTIANS AND MUSLIMS A Dissertation Presented to the Faculty of the Department of Religious Studies University of the West In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Bede E. Inekwere Spring 2015 APPROVAL PAGE FOR GRADUATE Approved and recommended for acceptance as a dissertation in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Religious Studies. Bede E. Inekwere, Candidate 5/15/2015 A HISTORY OF RELIGIOUS VIOLENCE IN NIGERIA: GROUNDS FOR A MUTUAL CO-EXISTENCE BETWEEN CHRISTIANS AND MUSLIMS APPROVED: Jane Naomi Iwamura, Chair 5/15/2015 Zayn Kassam, Committee Member 5/15/2015 Joshua Capitanio, Committee 5/15/2015 Member I hereby declare that this dissertation has not been submitted as an exercise for a degree at any other institution, and that it is entirely my own work. © 2015 Bede E. Inekwere ALL RIGHTS RESERVE ACKNOWLEDGMENTS The completion of this work is of tremendous joy to me. I am grateful to God who made it possible. I wish to express my unreserved thanks to the many scholars and people who in various ways contributed to the successful completion of this dissertation. Top on the list are Drs. Jane Naomi Iwamura, Zayn Kassam (Pomona University) and Joshua Capitanio erudite scholars who painstakingly supervised the project. I am particularly grateful to professors in the Religious Studies Department at the University of the West who contributed in diverse ways towards my formation as a religious studies scholar. I remain indebted to Dr. -
From Maitatsine to Boko-Haram and Beyond: a Requisite to Vet the Proposed Hate Speech Bill for Muslims’ Unity and National Security
FROM MAITATSINE TO BOKO-HARAM AND BEYOND: A REQUISITE TO VET THE PROPOSED HATE SPEECH BILL FOR MUSLIMS’ UNITY AND NATIONAL SECURITY Uthman Mohammed Mustapha Kannike (Ph.D. in view) 08056664157 [email protected], [email protected], Researcher of Islamic studies in the Department of Islamic studies Bayero University, Kano, Kano state, Nigeria. Abstract Not news again but only a matter of necessity to say that Nigeria lost innumerable lives and properties through the activities cum crisis of Maitatsine between 1980 and 1985. Greater magnitude of loss has continued to be recorded since uprising of Jama’ah Ahl as-Sunnah li ad-Da’wah wa al-Jihad (Boko-Haram) in 2002. In between the two disastrous unrests, there are on record similar ones that shared causes, identity and implications with the duo. They are considered as residual from the spark created by the former. These included Kano crises of 1982, 1991 and 1995. These subsequent Kano crises are attributed to Maitatsine because the bulk of Maitatsine crises took place in Kano. The most disastrous crisis since disappearance of Maitatsine is that of Boko Haram. Beyond Boko Haram still, are evolving ones in different parts of Nigeria which if not curbed may result to fresh catastrophes. It is observed that the destructive contribution made by both blasphemies from non-Muslims and unguarded utterances from the supposed Muslim preachers in the origin of each of the examined insurgences is enormous. This study which is descriptive and adopted contents analysis method found that the Islamic injunctions on best methodology for a Muslim preacher demands that it must be one that ensures achievement of the Da’wah objectives without any detriment to Muslims’ unity and/or National security.