DOCSLIB.ORG

The Crusader Bulletin of the Eucharistic Crusade for Children in Australia #336

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Crusader Bulletin of the Eucharistic Crusade for Children in Australia #336 The Crusader Bulletin of the Eucharistic Crusade for Children in Australia #336 Read inside: June 2019: Month of the - The Little Flower p. 4 Most Sacred Heart of Jesus - Eucharistic devotion p. 6 - The life of the Blessed Virgin Mary p. 8 - English and Welsh Martyrs: Blessed John Storey p. 10 - Kindness: the Bloom of Charity p. 13 - My Catholic Faith - The Public life of Jesus Christ p. 14 2 The Crusader June 2019 The Saint Saint Claude of the Archbishop month (607-699) he province of Eastern Burgundy has received great When he was lustre from this glorious Saint. eighty-six years T of age, he re- He was born at Salins in the early seventh century, and was recognised tired once more from his youth as having a lively mind, to the monas- a solid judgment and great docility. He tery of Saint read with devotion the sacred books, the Oyend, of lives of the Martyrs and holy which he had Confessors, and the sermons of the always retained Doctors of the Church, all of which the title of Ab- were then far more frequently found in bot, and where the hands of the faithful. He spent many he then remained in authority as its hours praying in the church and head for several more years. Such was attended Mass daily; he was careful to the sanctity of his life and his zeal in avoid any places which could be a conducting his monks in the paths of danger for his faith, and took pleasure in evangelical perfection, that he was meeting pious persons who could give compared to the great abbots of Egypt, solid nourishment to his soul. Saint Anthony and Saint Pachomius, and his monastery, to those of ancient At the age of 20 he became a member of Egypt. Manual labor, silence, prayer, the cathedral chapter of Besançon, reading of pious books, especially the where he remained for twelve years, Holy Bible; fasting, watching, humili- following the examples of the ty, obedience, poverty, mortification, archbishop, Saint Donatian. Afterwards and the close union of their hearts with he retired to the monastery of Condat or God made up the whole occupation of Saint Oyend, where he became Abbot at these fervent servants of God. These the age of 37, in 644; and under his virtues were the rich patrimony which government many Saints were formed. Saint Claude left to his disciples. He had become both the model and the Saint Claude died in 699 at the age of oracle of the clergy of Besançon when, ninety-two, and his body was found upon the death of Archbishop Gervase intact in the 12th century. Since then in the year 685, he was named as his pilgrimages and miracles have successor. Fearing the obligations of abounded at his tomb, placed in the that charge, he fled to a retreat, but was monastery where he died, which discovered and compelled to accept the afterwards bore his name. His feast has burden. During seven years he acquitted been celebrated since the end of the himself of the pastoral functions with 15th century. the zeal and vigilance of an apostle. It was said that his sermons had so great a Saint Claude’s feastday force that they tore vice out of the hearts th of the most hardened. is on 7 June June 2019 The Crusader 3 FROM THE CHAPLAIN have any late treasure sheets lying around, it would be best Dear Crusaders and Friends, to send them in as soon as pos- As you may have noticed sible. last month, the number of treas- Some of the chapels have ure sheets returned went up more Crusaders than others, but drastically. This is a good thing. we will look more at the per- What has happened is that the centage of members to treasures New Zealanders have combined returned. I hope that several of their total with ours. The reason the chapels will have a 100% for this is that this area of work return rate. for the priests of the Society of St. Pius X is called the District Remember that these of Australia and New Zealand treasure totals are passed on to or the ANZ District for short. Fr. Pagliarani, the Superior General of the Society of St. At the same time that we Pius X and the leader of the have a new total for the whole Crusade. He takes your morn- District, it has been suggested ing offerings, your masses, your that the totals should also be Communions, your sacrifices, displayed by chapel. Let me your prayers, and your good explain. There is a chapel in examples and he offers them to Rockdale and it has a bunch of the Sacred Heart of Jesus at a Crusaders. How many Crusad- Mass once a month. Just think, ers from Rockdale turn in a not only do you offer your treasure sheet and help increase treasure to Jesus, but a priest the total. Well, starting next also offers it to Jesus at the Ho- month, we will find out when ly Sacrifice of the Mass. the April treasure totals are listed. I will note how many I entrust you all to the treasures Rockdale has turned Most Loving Heart of Jesus in, and how many Tynong has during this month of the Sacred turned in, and how many Heart. Whanganui has turned in, and how many Brisbane has turned in, and how many Perth has Yours in Jesus & Mary, turned in, and how many Mac- Fr. Benjamin Campbell kay has turned in. So, if you 4 The Crusader June 2019 THE LITTLE FLOWER The story of Saint Thérèse of the Child Jesus By Mary Fabyan Windeatt MY LITTLE WAY hérèse was twenty-two years old It was one day during Mass when she when she set about writing her made this Act of Love for the first time. T childhood memories for Pauline. Later she sought out Pauline and asked No special time had been granted her for her approval of what she had done. She this task, but she managed to find a cou- did not seem to attach much importance ple of hours each day. Two notebooks, to the matter, and readily gave her per- such as children use in school, were giv- mission for Thérèse to repeat this offer- en to her for the work, and by summer- ing. Then she put the Act of Love in time she had written several thousand writing and submitted it to a priest who words. was preaching their retreat. He also ap- How her heart overflowed as she related proved, and so she made the Act once the story of her life! More than ever she more—solemnly this time—on the Feast of the Most Holy Trinity, on 9th June realised God’s goodness in providing 1895. Then she placed the paper on her with two saints for parents, a com- fortable home, love and affection from which the precious words were written in the little book of Gospels, next to her relatives and friends. Millions of little heart. ones were deprived of such blessings, yet from the beginning they had been Thérèse’ Act of Love was rather long, hers. More than that. Papa and Mama but it was based on a had always appreciated the value of a simple fact. People are religious vocation. They had asked for afraid of God, she rea- this great grace for each of their chil- soned. They look on dren, and the fact that five of them were Him as a distant Being now in the convent, saving their own who permits suffering souls and the souls of others, was a fur- and sorrow, who pun- ther proof of God’s goodness. ishes even the smallest sin. Because of this, “Heavenly Father, You have been so generous!” she would exclaim, over and death is something to be dreaded and Heaven over again. “Now I want to give You almost impossible to gain. But gradually something in return.” she had been given the grace to realise But what could she give, she asked her- that God is as much a Being of love and self, she who was so little and weak? For mercy as He is of justice. He has an infi- some time she prayed and reflected, and nite love for mankind, and most of the then the inspiration came. Already she time this love finds no appreciation. was following the Little Way of child- People are too busy loving creatures and like trust and surrender to God’s Will. possessions to think of the immense love Now she would offer herself to the God has for them. Heavenly Father in a new fashion. She The desire to atone for these souls who would make herself a victim of His love. June 2019 The Crusader 5 refuse to accept God’s love, who cruelly Mary of the Eucharist. He willed that neglect Him year after year, led me to she should be with her in the Novitiate offer herself as a victim of this same where she might explain the beauty of love. She asked God to shower her with the Little Way. all His love, even to the point where she Two months later a could not bear such tenderness. She most astonishing would die then, of course, as much as thing happened. martyr as though she had given her life She was helping in in defence of the Faith. the laundry when As a result of this offering, wonderful Pauline sent word graces were soon flooding her soul.
Load more

Recommended publications
  • Abell Jfamily in America Robert Abell of Rehoboth, :Mass
    THE ABELL JFAMILY IN AMERICA ROBERT ABELL OF REHOBOTH, :MASS. HIS ENGLISH ANCESTRY AND HIS DESCENDANTS OTHER. ABELL F AMIUES AND IMMIGRANTS ABlELL FAMILIES IN lENGLAND By HORACE A. ABELL, RocHESTER, NEw YoRK LEWIS P. ABELL, Los ANGELES, CALIFORNIA THE TuTTLE PuBLISHIXG CoMPANY, lNc. RUTLAND, VERMONT PRINTED IN THE U.S.A. IN 1940 THE ABELL FAMILY IN AMERICA Jhe .'Jfrmorial 13earirzss­ ef 1Zobert3:fbeH, /;; 1;1},c,fl {I t/,,11.J ' ,- //11r/u/ \\' u1 riz \\' ..\Br:u., Halrinwre, \Ian land 1 JJr,'.1'jr/t'i!/ 1d' 'Tl1r' , -J1j1,!/ J-. (il}!il\' iJ! , in1(Ti1"d \\ \LTEB \\", \BELL 1·, \l'l'Rl·Tl·\1.l<I'\ f'OR IIJ, IEKY HI 11'1 I I, l'()(ll'LIZ \ !JO'\ \\.ll Ill' J\IE\sl-: l\!'EIU·:SI l\ TIIL \!',fl.I. f .\\!IL\" Ill' !OR\ \\ Hll'II II-\' \1 \Ill I'll,,[ BI.I: l'H 1-: I'! HLll' \ I IO\ UI ! l l t·.> l l\ l.l'Ul-Z! i-... Table of Contents Page Illustrations . 7 Appreciation . 9 Origin of the name Abell 10 Introduction . 11 Interpretation of the Armorial Bearings of Robert Abell 17 Family Numbers 18 Abell Families in England 19 Thomas Abell, The Martyr 32 Manors Held by Abells . 34 The Tomb of John Abell 35 Maternal Lines of Robert Abell 36 Robert Abell of Rehoboth, Mass. 39 First Generation 43 Second Generation . 46 Third Generation . 56 Fourth Generation . 68 Fifth Generation 85 Sixth Generation 111 Seventh Generation 147 Eighth Generation 193 Ninth Generation 234 Tenth Generation 254 Appendices: A Abells from Leicestershire, England 261 B Abells of Orange and Albemarle Counties, Va.
    [Show full text]
  • John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation
    Durham E-Theses John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation ROYAL, SUSAN,ANN How to cite: ROYAL, SUSAN,ANN (2014) John Foxe's 'Acts and Monuments' and the Lollard Legacy in the Long English Reformation, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/10624/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 John Foxe's Acts and Monuments and the Lollard Legacy in the Long English Reformation Susan Royal A Thesis Presented for the Degree of Doctor of Philosophy Durham University Department of Theology and Religion 2013 Abstract This thesis addresses a perennial historiographical question of the English Ref- ormation: to what extent, if any, the late medieval dissenters known as lollards influenced the Protestant Reformation in England. To answer this question, this thesis looks at the appropriation of the lollards by evangelicals such as William Tyndale, John Bale, and especially John Foxe, and through them by their seven- teenth century successors.
    [Show full text]
  • Henry VIII and British Library, Royal MS. 2 A. XVI: Marginalia in King Henry's Psalter
    Henry VIII and British Library, Royal MS. 2 A. XVI: Marginalia in King Henry’s Psalter Ian Christie-Miller Introduction The book which Henry VIII most heavily annotated is the manuscript Psalter, British Library, Royal MS. 2 A. XVI. It was written by, and probably decorated by, Jean Maillart (or Mallard).1 The British Library catalogue date is c. 1540-1541.2 The annotations have been studied and commented upon,3 and a digital version of the manuscript is available on-line.4 This note records and comments on one previously overlooked feature -- the omission of numerous verses from Psalm 77.5 It also records the findings of a more detailed comparison 1 Inscribed ‘Johannes Mallardus regius orator, et a calamo / Regi Angliae, et Francie Fidei deffensori invictis[simo]’ (Jean Maillart, royal orator: from his pen to the most invincible king of England and France, and defender of the faith) (f. 2r). Maillart, a French poet at the court of Francis I and then at the court of Henry VIII, mentioned as the ‘orator in the French tongue’ in the king’s household accounts 1539-41 (see James P. Carley, King Henry’s Prayer Book, with a Commentary by J. P. Carley (London, 2009), p. xlvii), www.bl.uk/catalogues/ illuminatedmanuscripts/record.asp?MSID=8719&CollID=16&NStart=20116. 2 John King however suggests an earlier date. ‘This manuscript was presumably written prior to the opening of the Reformation Parliament in 1534, because a miniature for Psalm 82 (Vulg. Ps. 81) portrays God wearing a papal tiara, a symbolic headpiece that would have constituted an insult to the king following his break with Rome (fol.
    [Show full text]
  • Building Opposition at the Early Tudor Tower of London: Thomas More’S Dialogue of Comfort*
    Building Opposition at the Early Tudor Tower of London: Thomas More’s Dialogue of Comfort* kristen deiter Tennessee Tech University Medieval and early modern English monarchs constructed the Tower of London’s iconography to symbolize royal power, creating a self-promoting royal ideology of the Tower. However, the Tower’s cultural significance turned sharply when Thomas More wroteA Dialogue of Comfort against Tribulation (1534) as a Tower prisoner, laying the foundation for an early modern tradition of liter- ary and cultural representations of the Tower as oppositional to the Crown. In the Dialogue, through four progressive transgressions against Henry VIII, More defies the royal ideology of the Tower and refashions the Tower itself as a symbol of resistance to royal tyranny. Les monarques anglais du Moyen Âge et de la Renaissance ont représenté la Tour de Londres comme un symbole du pouvoir royal, mettant ainsi en place une idéologie de la Tour promouvant la royauté. Toutefois, la signification culturelle de la Tour a subi un retournement rapide lorsque Thomas More a écrit A Dialogue of Comfort against Tribulation (1534), alors prisonnier à la Tour ; l’ouvrage a en effet posé les fondations d’une tradition littéraire et culturelle présentant la Tour comme un lieu d’opposition à la couronne. Dans le Dialogue, à travers quatre étapes progressives de contestations à l’égard d’Henri VIII, More remet en question l’idéologie royale de la Tour, et la redéfinit comme un symbole de résistance à la tyrannie royale. n the mid-1530s, Henry VIII had Thomas More imprisoned in the Tower of ILondon and beheaded on Tower Hill to assert royal control over his obsti- nate subject.
    [Show full text]
  • Litany of the Saints and Martyrs of England and Wales
    Catholic Martyrs 1534 - 1680 Lancashire 71 St John Almond, Liverpool 1612 Yorkshire 72 St Edmund Arrowsmith, Haydock 1628 Litany of the Saints and Martyrs 73 St Ambrose Edward Barlow, Chorlton-cum- Hardy 1641 174 St Margaret Clitherow, York 1586 203 Bl Brian Lacey 1591 74 St John Plessington, Garstang 1679 175 St John Fisher, Beverley 1535 204 Bl William Lacy, Horton 1582 75 St John Rigby, Eccleston, nr Chorley 1600 176 Bl Henry Abbot, Howden 1597 205 Bl Joseph Lambton, Malton-in- Rydal 1592 76 St John Southworth, Samlesbury 1654 177 Bl John Amias, Wakefield 1589 206 Bl Richard Langley, Ousethorpe 1586 77 St John Wall, Preston 1679 178 Bl William Andleby, Etton 1597 207 Bl John Lockwood, Sowerby 1642 78 Bl Edward Bamber, Poulton-le-Fylde 1646 179 Bl Thomas Atkinson, Willitoft 1616 208 Bl Anthony Middleton, Middleton-Tyas 1590 79 Bl William Barrow, Kirkham 1679 180 Bl Robert Bickerdike, Knaresborough 1586 209 Bl Robert Morton, Bawtry 1588 of England and Wales 80 Bl George Beesley, Goosnargh 1591 Scotland 181 Bl Marmaduke Bowes, Appleton Wiske 1585 210 Bl John Nelson, Skelton 1577 81 Bl James Bell, Warrington 1584 182 Bl John Bretton, Barnsley 1598 211 Bl Thomas Palasor, Ellerton-on-Swale 1600 82 Bl Edmund Catherick 1642 183 Bl James Claxton 1588 212 Bl John Pibush, Thirsk 1601 213 Bl Thoms Pormort, Hull 1592 83 Bl Thomas Cottam, Longridge 1582 184 Bl Alexander Crow, Howden 1587 214 Bl Nicholas Postgate, Egton 1679 84 Bl John Finch, Eccleston 1584 185 Bl Robert Dalby, Hemingbrough 1589 255 215 Bl William Richardson, Wales 1603 85 Bl Miles
    [Show full text]
  • Narratives of Persecution in Reformation England Author: Annie Morphew Faculty Mentor: Jennifer Deane School: University of Minnesota Morris
    Morphew 1 Title: Obedience, Resistance, and Legible Martyrdoms: Narratives of Persecution in Reformation England Author: Annie Morphew Faculty Mentor: Jennifer Deane School: University of Minnesota Morris In July 1540, six Englishmen were executed at Smithfield. Robert Barnes (a disciple of Martin Luther), William Jerome and Thomas Garret were burnt for heresy as Thomas Abel, Richard Fetherstone (the personal chaplain of the former Queen Catherine and tutor to the future Mary I), and Edward Powell were simultaneously hung, drawn, and quartered for treason. These two groups of men cherished very different religious opinions: Barnes, Jerome, and Garret were all committed evangelicals whereas Abel, Fetherstone, and Powell were Roman Catholic priests. However, in July 1540 they shared one vital similarity—they had all failed to conform to the religious and political terms of Henry VIII’s England, suffered religious persecution as a result, and paid with their lives. The evangelicals “suffered because their vision of a godly Reformation extended farther and faster than that of the king,” while the Catholics died traitors’ deaths “for upholding the primacy of the pope and the validity of [Henry VIII’s marriage to Catherine of Aragon].”1 According to historian Helen Parish, the fates of these men indicate the “necessity of conformity to the mind of the king” in Reformation England.2 Parish’s argument is emblematic of a dominant strain in the historiography of the English Reformation. In 1534, the Act of Supremacy established Henry VIII as Supreme Head on Earth of the Church in England, definitively separating the English church from the institutional and spiritual fold of the Roman Catholic Church and launching the religious, social, and political transformations known collectively as the English Reformation.
    [Show full text]
  • Department of History Why Lutheranism Failed in England
    University of Newcastle upon Tyne Department of History The Lost Reformation Why Lutheranism Failed in England during the Reigns of Henry VIII and Edward VI Thesis submitted for the degree of Doctor of Philosophy John Schofield, 2003 NEWCASTLE UNIVERSITY LIBRARY ---------------------------- 201 29626 4 ---------------------------- -1:: s\Q. \.. s ýs `iý"\\ Abstract This thesis examines the reasons why England became Reformed rather than Lutheran at the Reformation. When King Henry divorced his Catholic Queen, Catherine of Aragon, and defied the Roman See, Lutheranism seemed the natural religion for his realm. Henry authorised and supported dialogue with the Germans, hoping for a religious and political settlement, and the Lutheran message was winning English converts. Yet despite all this, both Henry and his son Edward rejected Lutheranism, though for widely different reasons. The thesis focuses on the religious beliefs and motives of Henry and his chief minister Thomas Cromwell, and studies the religious legislation of Henry's reign. It seeks to explain why, after an apparently promising start, Henry's Lutheran policy first stalled then suddenly collapsed. It also compares the English experience with that in Germany and Scandinavia, where Lutheranism succeeded. Finally it considers why the religious settlement of Edward VI, though owing much to Luther, was nonetheless decisively Reformed. Table of Contents Acknowledgements vi Terminology vii List of Abbreviations viii Introduction The Lutheran Question 1 The Theologian-King 7 Outline
    [Show full text]
  • 5D * #D <,#5 AD * D *0AD ; DD 579 BD
    6,(5D * #D <,#5AD *D *0AD ; D D 579BD -D .,=0D +D ,*#6D *D 69,0D *# *D D 655D 59%68D *D . 06! #D :##$&*6D ,D 6D 0/:1&*65D ,0D 6D 0D ,D & 560D ,D 065D "*D 6D 4: 6D 5,,#D ,D 6D 6@5D <,& *5D 9*;056CD . 06&+6D ,D 56,2CD *D ,;3*'*6D CD & 2AD 0,#*D >,,6*D D D *6,*D 6? 5D )CD D The Graduate School Texas Woman's University Denton, Texas ----AP-_r_i.L_l2_,________________ 19__ 1_9 \Ve hereby recommend that the thesis prepared under our supervision by _________________Ma.r.y ___ Gar_oline.._J:loo.t.en _____________________________________ _ entitled ______________T homas C.a_r.din.aL_Wols..e:)!:__ and __ H.enr.�_Jllll.:.__ A .._S.tudy.- of Power and Confli _�--�-1::___ '.fEdor England ___ <; ·---------------------------------------·-------------------------·-•·- .. ----------------------------------- ·-----·----------------------- ----------------------··---· be accepted as fulfilling this part of the requirements for the Degree of Master of Arts ---------------------··-----··------ PREFACE English history has always been of great interest to me. Part of my ancestry comes from England and dates back to feudal times and earlier. The subject of Thomas Cardinal Wolsey intrigued me for many reasons. First, a man who held so much power in his hands was someone that I had to learn more about. Secondly, Wolsey lived during one of my favorite periods of English history; the Tudor' period. Last and most important was that one of my an­ cestors in England was an Archbishop of York which was a post held by Wolsey. Thus, I could not pass up an oppor­ tunity to study about a man of such magnitude.
    [Show full text]
  • 8 SEPTEMBER 2019 I on 22 Newreligion
    Institute of Christ the King Sovereign Priest Bl. John Forest Blessed John Forest was born in 1471 near Oxford. At 17 he joined the Franciscan Observant Friars. He later studied at Oxford and was ordained at the age of 26. Henry VIII had favoured the Observant Friars, as had his father before him. Their friary at Greenwich served the royal family at Greenwich Palace and John Forest eventually served as confessor to Queen Catherine. He was invited by Cardinal Wolsey to preach at the important pulpit of St Paul’s Cross, and continued to preach there regularly. St Paul’s Cross - influential pulpit located outside of the old St Paul’s Cathedral. The old cathedral was destroyed in the Great Fire of London in 1666 and replaced by the building designed by Christopher Wren that still exists on the same site. But it was all to change once Henry embarked on his effort to put aside his wife in order to marry Anne Boleyn. Failing to obtain an annulment from the Church, Henry decided to make himself head of the Church in England so that he could have his way. In 1531 he took the title of Protector and Supreme Head of the Church of England. The Act of Supremacy of 1534 declared that the king was “the only supreme head on Earth of the Church of England” and the Treasons Act of 1534 made it an act of high treason to deny this title. The Oath of Supremacy was the test. Because the Observant Friars did not support Henry, many of them were arrested and in 1534 their order was suppressed.
    [Show full text]
  • Litany of Saints and Martyrs V7
    Litany of the Saints and Martyrs of England “The Church in the British Isles will only begin to grow when she begins again to venerate her own saints” St Arsenios of Paros Saint Thomas of Canterbury, Patron of the English Secular Clergy, Saint John Jones, Pray for us Blessed William Ward, Pray for us Saint Odo, Pray for us Saint Alphege, Pray for us Saint John Wall, Blessed George Haydock Saint Dunstan, Saint Alban, Saint Edmund Campion, Blessed Richard Whiting, Saint Anselm, Saint Oswald of Northumbria, Saint Robert Southwell, Blessed Hugh Fraingdon, Saint Edmund Rich, Saint Edmund of East Anglia, Saint Henry Walpole, Blessed Philip Powell, Saint Paulinus of York, Saint John Houghton, Saint Thomas Garnet, Blessed Humphrey Middlemore, Saint Felix of Dunwich, Saint Augustine Webster, Saint Edmund Arrowsmith, Blessed Henry Heath, Saint Aidan of Lindisfarne, Saint Robert Lawrence, Saint Henry Morse, Blessed Ralph Corby, Saint Birinus of Dorchester, Saint John Fisher, Saint Philip Evans, Blessed Adrian Fortescue, Saint Chad of Lichfield, Saint Thomas More, Saint David Lewis, Blessed John Felton, Saint Cedd of Lastingham Saint Ralph Sherwin, Saint Nicholas Owen, Blessed John Storey, Saint Erconwald of London, Saint Oliver Plunkett, Saint Richard Gwyn, Blessed Ralph Milner, Saint Cuthbert of Durham, Saint Cuthbert Mayne, Saint Philip Howard, Blessed James Duckett, Saint Hedda of Wessex, Saint Alexander Briant, Saint Swithin Wells, Blessed Richard Herst, Saint Aldhelm of Sherborne, Saint John Payne, Saint John Rigby, Blessed William Howard,
    [Show full text]
  • Lives of the English Martyrs
    LIVES OF THE ENGLISH MARTYRS DECLARED BLESSED BY POPE LEO XIII. IN 1886 AND 1895 WRITTEN BY FATHERS OF THE ORATORY, OF THE SECULAR CLERGY, AND OF THE SOCIETY OF JESUS COMPILED AND EDITED BY DOM BEDE CAMM, O.S.B. OF EDDINGTON ABBEY VOLUME I. MARTYRS UNDER HENRY VIII. IN SERVIS SUIS CONSOLABITUR DEUS Reissue LONGMANS, GREEN AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK, BOMBAY AND CALCUTTA 1914 All rights reserved1 1This preserves information from the original title page. No rights are claimed by the transcriber over this work, which is in the public domain in the United States. i Nihil Obstat:2 FR. JOANNES CHAPMAN, O.S.B., CENSOR DEPUTATUS IMPRIMATUR:. FRANCIS ARCHIEPUS WESTMONAST Die 29 Aprilis, 1904. First published by Messrs. Burns and Oates, 1904. Transferred to Messrs. Longmans, Green and Co., Jan., 1914 2The Nihil Obstat and Imprimatur are for the original print edition. While the intent of this edition is to reproduce the original without changing the text, no ecclesial approval is claimed for it. ii A DEDICATION. FISHER and More! in you the Church and State Of England—England of the years gone by— Her spiritual law, her civil equity, Twins of one justice, for the last time sate On equal thrones. ’Twas England’s day of fate: Ye kenned the omens and stood up to die: State-rule in Faith, ye knew, means heresy: That truth ye wrote in blood, and closed debate By act, not words. A blood as red, as pure, They shed, that brave Carthusian brotherhood, St. Bruno’s silent sons.
    [Show full text]
  • John Stokesley and the Divorce Question Author(S): Andrew A
    "Turpitudinem uxoris fratris tui non revelavit": John Stokesley and the Divorce Question Author(s): Andrew A. Chibi Source: The Sixteenth Century Journal, Vol. 25, No. 2 (Summer, 1994), pp. 387-397 Published by: The Sixteenth Century Journal Stable URL: http://www.jstor.org/stable/2542888 . Accessed: 04/01/2015 09:18 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Sixteenth Century Journal is collaborating with JSTOR to digitize, preserve and extend access to The Sixteenth Century Journal. http://www.jstor.org This content downloaded from 198.91.37.2 on Sun, 4 Jan 2015 09:19:00 AM All use subject to JSTOR Terms and Conditions SixteenthCentury Journal XXV/2(1994) "Turpitudinem uxoris fratristui non revelavit": John Stokesley and the Divorce Question AndrewA.Chibi Universityof Sheffield This articleprovides a new perspectiveon a lesser-knownfigure of theHenrician period,John Stokesley, and on the theologicalfoundation of HenryVIII's first divorce.The paperfirst traces Stokesley's involvement in thematter to about1527, showsthat he was theearliest advocate of HenryVIII, and outlinesStokesley's argu- ments.Second, it examineshow Stokesley'sargument was usedto meetroyal needs, bytracing his position to ancientFathers and scholasticwriters. Third, it detailshow Stokesleycombined nominalist and realisttheology into a workabledefinition of divinelaw so hisown argumentscould function logically.
    [Show full text]