Study on Dome As the Covering Component and Pendant As the Transition Component in Traditional Architecture
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Door/Window Sensor DMWD1
Always Connected. Always Covered. Door/Window Sensor DMWD1 User Manual Preface As this is the full User Manual, a working knowledge of Z-Wave automation terminology and concepts will be assumed. If you are a basic user, please visit www.domeha.com for instructions. This manual will provide in-depth technical information about the Door/Window Sensor, especially in regards to its compli- ance to the Z-Wave standard (such as compatible Command Classes, Associa- tion Group capabilities, special features, and other information) that will help you maximize the utility of this product in your system. Door/Window Sensor Advanced User Manual Page 2 Preface Table of Contents Preface ................................................................................................................................. 2 Description & Features ..................................................................................................... 4 Specifications ..................................................................................................................... 5 Physical Characteristics ................................................................................................... 6 Inclusion & Exclusion ........................................................................................................ 7 Factory Reset & Misc. Functions ..................................................................................... 8 Physical Installation ......................................................................................................... -
The Sasanian Tradition in ʽabbāsid Art: Squinch Fragmentation As The
The Sasanian Tradition in ʽAbbāsid Art: squinch fragmentation as The structural origin of the muqarnas La tradición sasánida en el arte ʿabbāssí: la fragmentación de la trompa de esquina como origen estructural de la decoración de muqarnas A tradição sassânida na arte abássida: a fragmentação do arco de canto como origem estrutural da decoração das Muqarnas Alicia CARRILLO1 Abstract: Islamic architecture presents a three-dimensional decoration system known as muqarnas. An original system created in the Near East between the second/eighth and the fourth/tenth centuries due to the fragmentation of the squinche, but it was in the fourth/eleventh century when it turned into a basic element, not only all along the Islamic territory but also in the Islamic vocabulary. However, the origin and shape of muqarnas has not been thoroughly considered by Historiography. This research tries to prove the importance of Sasanian Art in the aesthetics creation of muqarnas. Keywords: Islamic architecture – Tripartite squinches – Muqarnas –Sasanian – Middle Ages – ʽAbbāsid Caliphate. Resumen: La arquitectura islámica presenta un mecanismo de decoración tridimensional conocido como decoración de muqarnas. Un sistema novedoso creado en el Próximo Oriente entre los siglos II/VIII y IV/X a partir de la fragmentación de la trompa de esquina, y que en el siglo XI se extendió por toda la geografía del Islam para formar parte del vocabulario del arte islámico. A pesar de su importancia y amplio desarrollo, la historiografía no se ha detenido especialmente en el origen formal de la decoración de muqarnas y por ello, este estudio pone de manifiesto la influencia del arte sasánida en su concepción estética durante el Califato ʿabbāssí. -
The Making of Seljuk Patterns on Curved Surfaces
Bridges Finland Conference Proceedings Geometric Patterns as Material Things: The Making of Seljuk Patterns on Curved Surfaces Begüm Hamzaoğlu* Architectural Design Computing Program, Istanbul Technical University Taşkışla, Taksim, Istanbul, 34437, Turkey E-mail: [email protected] Mine Özkar Department of Architecture, Istanbul Technical University Taşkışla, Taksim, Istanbul, 34437, Turkey Email: [email protected] Abstract There is very little information today on the historical techniques that medieval craftsmen used to apply the intricate geometric patterns on architectural surfaces. This paper focuses on the particular problem of applying geometric patterns on curved stone surfaces and explores possible technical application scenarios for a select group of 13th century Anatolian patterns. We illustrate hypothetical processes of how to apply three patterns on three different types of curved surfaces and discuss the relation between the surface geometry and the tools. Our main motivation is to shed light on how the geometric construction of the designs and the making of these patterns correlate. Introduction Geometric patterns consisting of polygons, stars and lines were used as ornaments on monumental building façades in medieval Anatolia, also known as the Seljuk period. The style was widely common throughout the larger region at the time. The question of how these intricate designs were constructed geometrically has drawn the attention of many interdisciplinary studies [1][2][3][4]. However, only a few of these studies focus on how abstract patterns were transformed into the material things that they are whether carved into stone, tiled in brick or ceramic, or arranged in wood using special crafting techniques [5]. Materials, tools and all other components of the making process such as the craftsman’s hand movements are all factors in the formation of the shapes. -
Islamic Domes of Crossed-Arches: Origin, Geometry and Structural Behavior
Islamic domes of crossed-arches: Origin, geometry and structural behavior P. Fuentes and S. Huerta Polytechnic University of Madrid, Spain ABSTRACT: Crossed-arch domes are one of the earliest types of ribbed vaults. In them the ribs are intertwined forming polygons. The earliest known vaults of this type are found in the Great Mosque of Córdoba in Spain built in the mid 10th century, though the type appeared later in places as far as Armenia or Persia. This has generated a debate on their possible origin; a historical outline is given and the different hypotheses are discussed. Geometry is a fundamental part and the different patterns are examined. Though geometry has been thoroughly studied in Hispanic-Muslim decoration, the geometry of domes has very rarely been considered. The geometrical patterns in plan will be examined and afterwards, the geometric problems of passing from the plan to the three-dimensional space will be considered. Finally, a discussion about the possible structural behaviour of these domes is sketched. Crossed-arch domes are a singular type of ribbed vaults. Their characteristic feature is that the ribs that form the vault are intertwined, forming polygons or stars, leaving an empty space in the centre. The fact that the earliest known vaults of this type are found in the Great Mosque of Córdoba, built in the mid 10th century, has generated a debate on their possible origin. The thesis that appears to have most support is that of the eastern origin. This article describes the different hypothesis, to then proceed with a discussion of the geometry. -
Dome Construction
DOME CONSTRUCTION For further information on dome construction Application of Domes: Blue mosque, XVIth century – Istanbul, Turkey Please contact: ( Æ 23.50 m, 43 m high) n Plain masonry built with blocks or bricks n Floors for multi-storey buildings, they can be leveled flat n Roofs, they can be left like that and they will be waterproofed UNITED NATIONS CENTRE n Earthquakes zones, they can be used with a reinforced ringbeam FOR HUMAN SETTLEMENTS They are Built Free Spanning: (UNCHS - HABITAT) n It means that they are built without form n This way is also called the Nubian technique PO Box 30030, Nairobi, KENYA Timber Saving: Phone: (254-2) 621234 n Domes are built with bricks and blocks (rarely with stones) Fax: (254-2) 624265 Variety of Plans and Shapes: E-mail: [email protected] Treasure of Atreus – Tomb of Agamemnon (Æ +/- 18m) n Domes can be built on round, square, rectangular rooms, etc. Mycene, Greece (+/- 1500 BC) n They allow a wider variety of shapes than vaults AUROVILLE BUILDING CENTRE Stability Study: (AVBC / EARTH UNIT) n The shape of a dome is crucial for stability, and a stability study is Office, often needed. Be careful, a wrong shape will collapse Auroshilpam, Auroville - 605 101 Dhyanalingam Temple – Coimbatore, India Auroville, India elliptical section ( Æ 22.16 m, 9.85 m high) (3.63 m side, Need of Skilled Masons: Tamil Nadu, INDIA 0.60 m rise) n Building a dome requires trained masons. Never improvise when Phone: +91 (0)413-622277 / 622168 building domes, ask advice from skilled people Fax: +91 (0)413-622057 -
Unique Properties of the Geodesic Dome High
Printing: This poster is 48” wide by 36” Unique Properties of the Geodesic Dome high. It’s designed to be printed on a large-format printer. Verlaunte Hawkins, Timothy Szeltner || Michael Gallagher Washkewicz College of Engineering, Cleveland State University Customizing the Content: 1 Abstract 3 Benefits 4 Drawbacks The placeholders in this poster are • Among structures, domes carry the distinction of • Consider the dome in comparison to a rectangular • Domes are unable to be partitioned effectively containing a maximum amount of volume with the structure of equal height: into rooms, and the surface of the dome may be formatted for you. Type in the minimum amount of material required. Geodesic covered in windows, limiting privacy placeholders to add text, or click domes are a twentieth century development, in • Geodesic domes are exceedingly strong when which the members of the thin shell forming the considering both vertical and wind load • Numerous seams across the surface of the dome an icon to add a table, chart, dome are equilateral triangles. • 25% greater vertical load capacity present the problem of water and wind leakage; SmartArt graphic, picture or • 34% greater shear load capacity dampness within the dome cannot be removed • This union of the sphere and the triangle produces without some difficulty multimedia file. numerous benefits with regards to strength, • Domes are characterized by their “frequency”, the durability, efficiency, and sustainability of the number of struts between pentagonal sections • Acoustic properties of the dome reflect and To add or remove bullet points structure. However, the original desire for • Increasing the frequency of the dome closer amplify sound inside, further undermining privacy from text, click the Bullets button widespread residential, commercial, and industrial approximates a sphere use was hindered by other practical and aesthetic • Zoning laws may prevent construction in certain on the Home tab. -
The Emotive Power of an Evolving Symbol: the Idea of the Dome from Kurgan Graves to the Florentine Tempio Israelitico
Ori Z. Soltes, Georgetown University The Emotive Power of an Evolving Symbol: The Idea of the Dome from Kurgan Graves to the Florentine Tempio Israelitico Preliminaries: Complementarity and Contradiction It is a truism within the history of art and architecture that a given visual form may symbolize more than one idea simultaneously - even ideas that contradict each other, although there is usually a logic to the apparent contradiction. Thus in abstract Islamic art, for example, the relationship between God and humanity might be symbolized by a monumental structure - such as a domed building or the mihrab form on a prayer rug - overrun with minutely detailed decoration. In that case, the decoration, in being minute, symbolizes humanity, while its monumental framework symbolizes God. But simultaneously, the framework, in being, as a frame, finitizing, symbolizes humanity, while the infinitizing pattern truncated by the frame symbolizes the God who is infinite. Thus ‘monumental’ versus ‘minute’ and ‘infinite’ versus ‘finite’ are visually presented in an interwoven array of apparent contradictions that nonetheless offer a logic to their interweave. For God is by definition utterly other than humanity, yet, according to the Muslim - and Jewish and Christian - tradition, God breathes the soul into us that makes us more than a clod of earth (Bible) or a bloodclot (Qur’an), which means that, in some sense, we are like God. And therefore in some sense God must be like us. So the simultaneous similitude and absolute alterity of that relationship is effectively conveyed by the relationship among these abstract visual elements. We may see this art historical principle well articulated by the dome form. -
Arh 362: Islamic Art
ARH 362: ISLAMIC ART CLUSTER REQUIREMENT: 4C, THE NATURE OF GLOBAL SOCIETY COURSE DESCRIPTION This course surveys the art and architecture of the Islamic world from the 7th through the 20th centuries. By looking at major themes and regional variations of Islamic art and architecture, the course examines how meanings in various socio-political and historical contexts have been encoded through forms, functions, as well as the aesthetic features of arts, crafts, and the built environment. The last portion of the course, spanning the 19th to the late 20th centuries, examines the West’s discovery of the Islamic arts as well as the integration of Western ideas into indigenous ones. This course can only briefly address some of the major themes. The topics (especially those pertinent to the modern period) are introduced through a number of key readings, but they should be merely seen as introductions, providing possible directions for future and more advanced studies. Discussions and questions are always encouraged. The readings, which have been selected to supplement the required textbooks, are particularly chosen to serve this purpose. COURSE-SPECIFIC OUTCOMES Gain valuable information about Islamic art and design as well as the cultures that gave shape to them Read critically and interpret and evaluate art historical issues in relation to socio-political conditions in non-Western contexts Develop a foundation for writing good critical essays about non-Western art and material culture Research non-Western art in a museum context Comparative studies of Western and Non-Western styles in a variety of media, including 2D and 3D art and design as well as architecture. -
Brooklyn Park Sports Dome COVID-19 Policies
Updated 3/10/2021 Brooklyn Park Sports Dome COVID-19 Policies Capacity & Time Usage • As of now, with current Minnesota Department of Health (MDH) guidelines we can accommodate 125 participants at one time in the dome. The following will be how each area of the dome is assigned for maximum participation: ▪ Playing Field = Less than or equal to 100 participants ▪ Batting Cages = Less than or equal to 5 participants per cage ▪ Walking Track = Less than or equal to 10 participants per hour o If your Playing Field group is in need to exceed 100 participants (not to exceed 125), please contact Mike Ramirez ([email protected]) to discuss accommodations. • Players and parents are not allowed to congregate in the dome lobby, as it is a small, confined space. Parents should wait in their vehicle or outside the facility. Tables and chairs will be removed. • Parents are responsible to drop off and pick up their players at the required time. Players dropped off early or staying late will have to wait outside. • The official clock for dome use time is located on the east wall of the dome on the support building above the office window. • It is required that entering groups remain outside the facilities until the exiting group is outside and more than six feet away. This will limit the number of people crossing paths during the entering and exiting process. • Please be cognizant of your time while participating. Your participants should be completely cleared of the field and out of the dome prior to your scheduled end time. -
The Influence of the Arch
The Influence of the Arch The Influence of the Arch by ReadWorks The lasting influence of ancient Rome is apparent in many areas of our contemporary society. Sophisticated elements of law, engineering, literature, philosophy, architecture, and art can all be traced back to the Roman Empire. But perhaps one of the most lasting contributions from Roman civilization is something we see nearly every day: the Roman arch. An arch is a curved structure designed to support or strengthen a building. Arches are traditionally made of stone, brick, or concrete; some modern arches are made of steel or laminated wood. The wedge-shaped blocks that form the sides of an arch are called voussoirs, and the top center stone, called the keystone, is the last block to be inserted. During construction, the arch is supported from below before the keystone is put in. The curve of an arch may take different shapes, but it is often a rounded or pointed semicircle. Although the Romans revolutionized the arch, the structure has been around since before them. The Assyrians used arches to construct vaulted chambers or underground drains. However, these early arches were only suitable for small structures. The designs weren't sophisticated enough to support larger edifices, like palaces or government buildings. The Romans, however, improved the arch and made it strong enough for large-scale, widespread use. By developing an arch capable of supporting huge amounts of weight, they laid the groundwork for some of the most important advancements in architectural history. The arch became a vital feature of bridges, gates, sewers, and aqueducts, which in turn were integral to the modernization of cities. -
Turkish Bath, Heating System, Spatial Characteristic, Sustainability
Architecture Research 2017, 7(2): 41-48 DOI: 10.5923/j.arch.20170702.02 Sustainability by Protecting of Traditional Heating Systems in Turkish Baths Müjgan Bahtiyar Karatosun, Tuba Nur Baz* Department of Architecture, Dokuz Eylul University, Izmir, Turkey Abstract The Turkish baths represent an important group of buildings that dating back to the Ottoman period and bearing the traces of daily life. The Turkish baths, which are an important cultural heritage item that reached today, give information about the structural features as well as reflecting the social structure and the way of life of the period they used. In this sense, it is seen that Turkish baths have unique heating, ventilation and acoustical characteristics when they are viewed from the point of view of their construction systems. The heating system in Turkish baths is also an important feature that also affects the spatial character of the building. In this context, it is important in terms of preservation of the building that the heating methods in accordance with the originality of the bath structures which maintain the original characteristic of the present day can be maintained. The aim of this study is to examine the effects of Turkish baths in terms of sustainability by examining them in the context of one of the characteristic features of heating systems and preserving the original character of the baths. Keywords Turkish bath, Heating system, Spatial characteristic, Sustainability In this study, it is aimed to examine traditional heating 1. Introduction systems which are the characteristic feature of Turkish baths in terms of sustainability by protecting these The history of aqua culture, which has a long history, structures. -
SACRED SPACES: ISLAMIC ART and ARCHITECTURE (Mecca and the Dome of the Rock) ART of EARLY ISLAM
SACRED SPACES: ISLAMIC ART and ARCHITECTURE (Mecca and the Dome of the Rock) ART of EARLY ISLAM Online Links: Mosque - Wikipedia, the free encyclopedia Dome of the Rock - Wikipedia, the free encyclopedia Mecca - Wikipedia, the free encyclopedia Kaaba - Wikipedia, the free encyclopedia Minaret - Wikipedia, the free encyclopedia Mihrab - Wikipedia, the free encyclopedia Minbar - Wikipedia, the free encyclopedia Adhan - Wikipedia, the free encyclopedia Muezzin - Wikipedia, the free encyclopedia Isra and Mi'raj - Wikipedia, the free encyclopedia ART of EARLY ISLAM Online Links: Origin of the Crescent Moon Symbol - The Guardian The Kaaba – Smarthistory Dome of the Rock - Smarthistory Known to the Muslim faithful as Umm al-Qura- the Mother of Cities- Mecca is the holiest place in the Islamic world. Here, the prophet Muhammad (c. 570-632 CE), the messenger of God and founder of the Muslim faith, was born. Here, too, within the city’s Great Mosque, is the most sacred Muslim shrine, the Ka’aba. According to tradition, this cube-shaped building, draped in black cloth embroidered with a band of sacred verses in gold and silver thread, was originally built as a replica of a heavenly prototype. It was sacred to the Meccans before the time of the Prophet. And since the birth of Islam in the seventh century, it has been the focal point of the hajj, now the world’s largest annual pilgrimage. One of the “five pillars” of Islam, the hajj lasts several days, during which pilgrims must carry out certain rituals in Mecca and at sacred sites nearby. Muslims consider the city and an area several miles around it to be haram (“restricted,” “sacred”) and off-limits to non-Muslims.