Flute Playing Physiology a Collection of Papers on the Physiological Effects of the Native American Flute
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The Mystery of Pipe Acoustics
The mystery of pipe acoustics FRANTIŠEK KUNDRACIK Comenius University in Bratislava, Faculty of Mathematics, Physics and Informatics, Department of Experimental Physics Introduction Students at school are not given a lot of information about sound formation in pipes. Explanation is reduced to the description of the standing sound wave in the pipe and importance of the sharp edge, which is struck by the airflow. The aim of this article is to answer in more detail three fundamental questions about the sound formation in pipes: 1. Why is the area around the edge so important and how exactly does a clear and continuous tone arise? 2. How can we influence a tone height by the force of blowing or by covering the end hole? 3. Why does the fujara have three holes and why are pipes with six holes also popular? 1. Formation of a continuous tone in a pipe Tone in a pipe arises because of the periodic reflection of pressure wave at the ends of the pipe. Unlike the reflection from the covered end, in case of the reflection from the open end (or from the end with a window) the wave reflects in anti-phase and part of it leaves the pipe. To get a continuous tone, we must constantly supply energy to the reflecting wave, just like we supply energy to a swing by pushing it. Unlike the swing where our reflexes are faster than its motion, the sound wave motion is too quick for our reflexes, which means that blowing air into the pipe has to be automated. -
Nora Kindness
ISSUE 19 / SPRING ’13 THE NEWSLETTER OF THE CALEDONIAN SOCIETY OF CINCINNATI Nora Kindness Support the Caledonian Pipe Band Ceilidh—April 13th at Sycamore Senior Center!!! ISSUE 19 / SPRING ’13 Bill Parsons, Editor 6504 Shadewater Drive Hilliard, OH 43026 513-476-1112 [email protected] THE NEWSLETTER OF THE CALEDONIAN SOCIETY OF CINCINNATI In This Issue: Burns Outstanding!!! 1 BURNS* IS GROWING-$uccessful Event! AGM Minutes 2 *Schedule of Events 2 or those that missed this Burns Night Dinner and Celebration, Oldest Continual Scty. 3 Fguess you missed out this year, CSHD 3 better make plans for 2014! We had Cinti Highld Dancers 3 a wonderful evening of food, fun, A Different Note 4 entertainment, dancing and drink! *Resource List 4 Receptions in Loveland was beautifully decorated and the attentive staff took Nora Kindness 5-7 very good care of all our guests. The *Email PDF Issue only* food was delicious and plentiful Spring Cover C* and the bar reasonably priced. The entertainment for the evening was Nora Kindness 7* outstanding (as always from our Glasgow, WWII 8* local Scottish groups) Kicking off the Out of the Sporran 9-10* evening with the posting of the colors by the Losantiville Highlanders and the anthems by Katelyn Wilshire, she also sang the all-time favored, PAY YOUR DUES! My Hearts in the Highland. We also Don’t forget to pay your current had an informative, ‘The Immoral dues. Memory’ to give a little back ground The Caledonian Society of Cincinnati, on Burns, plus the ‘Toast to the Mike Brooks, Secretary Lassies’ and the ‘Lassies Reply’ which 4028 Grove Ave were done in the most entertaining Cincinnati, OH 45212-4036 way, by a great couple (Louise and happy, although I’m sure some were Once again Recep- myself!) The Cincinnati Scots and the If you have any questions please even happier than others as we had a tions provided a contact Mike at: Cincinnati Highland Dancers both great assortment of raffle prizes given simply stunning event. -
Nu-Nordic Band Samling Give Taste of Our Past
www.iomtoday.co.im Isle of Man Examiner, Tuesday, November 1, 2011 13 MANX SHIP FIRST TO VISIT QUAKE MUSIC AND CULTURE STRICKEN JAPANESE PORT, page 15 CULTURAL MIX: The members of new Nordic band Samling, centre, at the Cooish were, from left, Naomi Harvey from Scotland, guitarist Tom Oakes from Devon, and Anne-Sofie Ling Vadal from Norway. They seek to com- bine traditional music from Norway, left, with Gaelic music from the Hebrides, right. Anne-Sofie told me: ‘It truly was a great experience for me personally to come to the Isle of Man, with all it’s links to Norway! I will definitely come back and spend a bit more time there to explore both the musical, history and culture links’ Nu-Nordic band Samling NORDREYS (Earldom of give taste of our past Orkney) THERE was a taste of a new gen- by Simon Artymiuk ensemble, there was also a real treat when Australian-born singer Sophia SUDREYS re of music at this year’s Coo- (Kingdom of part of an impressive Scandinavian At- Dale sang a solo Manx Gaelic song ac- Mann and ish concert – although it was lantic empire stretching from Denmark companied by Tom. She explained that the Isles) also a reminder of ancient links to Greenland. Even the Normans who on her visits to the island some years which, though forged long ago, took control of England after the Battle ago she had often encountered on Port continue to have resonance in of Hastings in 1066 were descendants Erin beach a little boy who every year of Danish raiders living in France. -
Intraoral Pressure in Ethnic Wind Instruments
Intraoral Pressure in Ethnic Wind Instruments Clinton F. Goss Westport, CT, USA. Email: [email protected] ARTICLE INFORMATION ABSTRACT Initially published online: High intraoral pressure generated when playing some wind instruments has been December 20, 2012 linked to a variety of health issues. Prior research has focused on Western Revised: August 21, 2013 classical instruments, but no work has been published on ethnic wind instruments. This study measured intraoral pressure when playing six classes of This work is licensed under the ethnic wind instruments (N = 149): Native American flutes (n = 71) and smaller Creative Commons Attribution- samples of ethnic duct flutes, reed instruments, reedpipes, overtone whistles, and Noncommercial 3.0 license. overtone flutes. Results are presented in the context of a survey of prior studies, This work has not been peer providing a composite view of the intraoral pressure requirements of a broad reviewed. range of wind instruments. Mean intraoral pressure was 8.37 mBar across all ethnic wind instruments and 5.21 ± 2.16 mBar for Native American flutes. The range of pressure in Native American flutes closely matches pressure reported in Keywords: Intraoral pressure; Native other studies for normal speech, and the maximum intraoral pressure, 20.55 American flute; mBar, is below the highest subglottal pressure reported in other studies during Wind instruments; singing. Results show that ethnic wind instruments, with the exception of ethnic Velopharyngeal incompetency reed instruments, have generally lower intraoral pressure requirements than (VPI); Intraocular pressure (IOP) Western classical wind instruments. This implies a lower risk of the health issues related to high intraoral pressure. -
Georgian Country and Culture Guide
Georgian Country and Culture Guide მშვიდობის კორპუსი საქართველოში Peace Corps Georgia 2017 Forward What you have in your hands right now is the collaborate effort of numerous Peace Corps Volunteers and staff, who researched, wrote and edited the entire book. The process began in the fall of 2011, when the Language and Cross-Culture component of Peace Corps Georgia launched a Georgian Country and Culture Guide project and PCVs from different regions volunteered to do research and gather information on their specific areas. After the initial information was gathered, the arduous process of merging the researched information began. Extensive editing followed and this is the end result. The book is accompanied by a CD with Georgian music and dance audio and video files. We hope that this book is both informative and useful for you during your service. Sincerely, The Culture Book Team Initial Researchers/Writers Culture Sara Bushman (Director Programming and Training, PC Staff, 2010-11) History Jack Brands (G11), Samantha Oliver (G10) Adjara Jen Geerlings (G10), Emily New (G10) Guria Michelle Anderl (G11), Goodloe Harman (G11), Conor Hartnett (G11), Kaitlin Schaefer (G10) Imereti Caitlin Lowery (G11) Kakheti Jack Brands (G11), Jana Price (G11), Danielle Roe (G10) Kvemo Kartli Anastasia Skoybedo (G11), Chase Johnson (G11) Samstkhe-Javakheti Sam Harris (G10) Tbilisi Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Workplace Culture Kimberly Tramel (G11), Shannon Knudsen (G11), Tami Timmer (G11), Connie Ross (G11) Compilers/Final Editors Jack Brands (G11) Caitlin Lowery (G11) Conor Hartnett (G11) Emily New (G10) Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Compilers of Audio and Video Files Keti Chikovani (Language and Cross-Culture Coordinator, PC Staff) Irakli Elizbarashvili (IT Specialist, PC Staff) Revised and updated by Tea Sakvarelidze (Language and Cross-Culture Coordinator) and Kakha Gordadze (Training Manager). -
1St EBU Folk and Traditional Music Workshop
TO DATE Folk / Traditional Music Producers 22 March 2017 EBU Members and Associates Script Euroradio Folk Music Spring and Easter Project 2017 Compilation of 22 EBU Members’ Countries Offered to EBU Members and Associates The music will be available from 22 March for downloading from M2M 1. Belarus, BTRC 12. Hungary, MTVA 2. Bulgaria, BNR 13. Ireland, RTÉ 3. Croatia, HRTR 14. Latvia, LR 4. Cyprus, CyBC 15. Lithuania, LRT 5. Czech Republic, CR 16. Moldova, TRM 6. Estonia, ERR 17. Poland, PR 7. Finland, YLE 18. Russia, RTR-Radio Russia 8. Former Yugoslav Republic of Macedonia, MKRTV 19. Serbia, RTS 9. France, Radio France Internationale (RFI) 20. Slovakia, RTVS 10. Germany, ARD/MDR 21. Sweden, SR 11. Greece, ERT 22. Ukraine, UA:PBC IMPORTANT The entries are compiled in the alphabetical order of EBU Member countries. The attached script details the content of each contribution, not revised by the EBU. Each sound file is added to the compilation in its original version as received from participants. Therefore, the level of the recordings varies, requiring further adjusting. MUS REF. Artists Music Duration FM/17/03/03/01 Artists from 22 EBU Members' countries, 99'28 CONDITIONS: No deadline, unlimited number of broadcasts in whole or in part. Free of costs, except the usual authors' rights declared and paid to national collecting societies. Please notify the offering organization of your broadcast date. Some artists’ photos received from contributing organizations are available in MUS. For more information, please contact: Aleš Opekar Producer, Czech Radio e-mail : [email protected], tel. +420 2 2155 2696 or Krystyna Kabat, EBU, e-mail: [email protected] EUROPEAN BROADCASTING UNION L’Ancienne-Route 17A Tel. -
The Journ Al of the Polynesian Society
THE JOURNAL OF THE POLYNESIAN SOCIETY VOLUME 126 No.3 SEPTEMBER 2017 INSTRUMENTS IN MOTION: FLUTES, HARMONICAS AND THE INTERPLAY OF SOUND AND SILENCE IN COLONIAL MICRONESIA BRIAN DIETTRICH Victoria University of Wellington The few native musical instruments are now obsolete or nearly so and are replaced by the guitar, harmonica, and ukulele (Fischer and Fischer 1957: 203) Music enters the history of empire as silence (Bohlman 2016: 174) While I was residing in the islands of Chuuk in the Federated States of Micronesia, friends told me a story about a musical instrument no longer seen or heard in the islands but not completely without a presence. I first listened to this tale in 2001 and again in subsequent years. In accounts of the story—said to date from the German colonial administration (1899–1914)—the identity of the instrument was not always clear, but most believed it to be the aangún, a nose flute made of bamboo or mangrove root but not regularly constructed or played since the mid-20th century. The word aangún can be translated as ‘soft-sounder’, a term that designates its delicate tone, but the name also calls to mind its quiet place in histories of Chuuk. The story about the instrument relates how a group of men from one village planned to ambush those from another as part of traditional warfare practices. Although the warring party disguised their plans, one knowledgeable man who knew how to play the instrument sounded a coded warning to his village after he learned about the intentions of the visitors. -
'Lúčnica – Slovak National Folklore Ballet' in Melbourne, 2007
Performing Abroad: ‘Lúčnica – Slovak National Folklore Ballet’ in Melbourne, 2007 Diane Carole Roy A thesis submitted for the degree of Doctor of Philosophy of The Australian National University 3 August 2011 DECLARATION I, Diane Carole Roy, hereby declare that, except where otherwise acknowledged in the customary manner, and to the best of my knowledge and belief, this work is my own, and has not been submitted for a higher degree at any other university or institution. ………………………………….. ii DEDICATION Jeseñ na Slovensku Vonku je ticho, všade je šero Vo vnútri hmly vidím priatelských duchov Biele brezy so zlatými vlasmi Okolo ich nôh, zlaté koberec Táto krajina je moja sestra Niekedy rušová, niekedy pokojná Niekedy stará, niekedy mladá Ďakujem jej Di Roy 2003 Autumn in Slovakia Outside is quiet, all around is dim, Yet inside the fog I see friendly ghosts White birches with golden hair Around their feet a golden carpet This country is my sister Sometimes turbulent, sometimes peaceful Sometimes old, sometimes young I thank her iii ACKNOWLEDGEMENTS I would like to thank the following people, without whom this work could not have been achieved: Dr Stephen Wild, for giving me the freedom to follow my lights, and for his support and friendship; Dr Johanna Rendle-Short, for her encouragement in acquiring knowledge and skills in Conversation Analysis; Dr Jozef Vakoš, who generously accepted me into the Trenčín Singers’ Choir, enabling me to be part of the choral community in Trenčín; my friends in the Trenčín Singers’ Choir, who shared their songs and joy in their traditions, and who showed me why by taking me away from the track trodden by tourists; Dr Hana Urbancová at the Institute of Musicology, and Dr Gabriela Kilánová at the Institute of Ethnology, at the Slovak Academy of Sciences, who generously gave me time, consultation and literature; Ing. -
The History and Practices of a Native American Flute Circle
REVIVAL AND COMMUNITY: THE HISTORY AND PRACTICES OF A NATIVE AMERICAN FLUTE CIRCLE A thesis submitted to the College of the Arts of Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Mary Jane Jones August, 2010 Thesis written by Mary Jane Jones B.M., Youngstown State University, 1978 M.S. in Ed., Youngstown State University, 1981 Ph.D., Kent State University, 1991 M.A., Kent State University, 2010 Approved by ________________________________, Advisor Terry E. Miller ________________________________, Director, School of Music Denise A. Seachrist ________________________________, Dean, College of the Arts John R. Crawford ii JONES, MARY JANE, M.A., AUGUST, 2010 MUSIC REVIVAL AND COMMUNITY: THE HISTORY AND PRACTICES OF A NATIVE AMERICAN FLUTE CIRCLE (64 PP.) Director of Thesis: Terry E. Miller Much knowledge about the Native American flute was lost following the suppression of Native American musical traditions by the United States government around the turn of the twentieth century. A renewal of interest in the instrument occurred in the latter part of the twentieth century, but few knew how to play the flute stylistically. As flute enthusiasts began meeting to learn and play together, flute circles emerged throughout North America and around the world. This thesis examines one such circle in Northeast Ohio and offers insight into the views and motivations of its members of Native descent. The practices of the flute circle and the relationships that formed among its members are investigated, as well as the reasons why these people have chosen to connect with their roots by means of playing the flute. -
No. 02, January 12, 2020
INSIDE: l UCCA National Council welcomes UABA – page 4 l Koliadnyky from Kryvorivnia perform in New York – page 9 l Reflections: Ukrainians and the NYC Marathon – page 11 THEPublished U by theKRAINIAN Ukrainian National Association, Inc., celebrating W its 125th anniversaryEEKLY Vol. LXXXVIII No. 2 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 12, 2020 $2.00 A difficult start to the New Year in Ukraine Ukrainian plane crashes in Iran, by Bohdan Nahaylo and to give a new look and feel to the tradi- killing all 176 people aboard tional speech from the country’s leader. It KYIV – For Ukraine, the New Year has contained few details and did not elaborate started with a roller-coaster effect, moving any precise plans for the year ahead. from seasonal festive joy to tragedy and The main message was the need for mourning. unity at a time of war, economic difficulties It began with an upbeat, unconventional and efforts to get reforms back on track. Mr. New Year’s Eve address to the nation by the Zelenskyy challenged his listeners to reflect country’s new president, Volodymyr Zelens- on what it is to be Ukrainian today, what kyy, which was warmly received by many, should unite Ukrainians and what threatens but antagonized those in opposition to him. to perpetuate mutual distrust, misunder- And, following Christmas celebrations standing and antagonism, what should be according to the old Julian calendar, it was the priorities today in this regard, and what followed by a very different presidential can be addressed later or more gradually. message to the Ukrainian people – a decla- Mr. -
The Fujara – a Symbol of Slovak Folk Music and New Ways of Its Usage
STUDIA INSTRUMENTORUM MUSICAE POPULARIS XVI Tarptautinės tradicinės muzikos tarybos Liaudies muzikos instrumentų tyrimų grupės XVI tarptautinės konferencijos straipsniai / ICTM Study Group on Folk Musical Instruments Proceedings from the 16th International Meeting ISSN 1392–2831 Tautosakos darbai XXXII 2006 THE FUJARA – A SYMBOL OF SLOVAK FOLK MUSIC AND NEW WAYS OF ITS USAGE BERNARD GARAJ Department of Ethnology and Ethnomusicology, Constantine the Philosopher University in Nitra, Slovakia S u b j e c t: The fujara as the most significant musical instrument of the Slovak folk music. P u r p o s e o f s t u d y: To present how an originally three-hole flute of shepherds in central parts of Slovakia has became a symbol of culture, nation and country. M e t h o d s: Historical, descriptive. K e y w o r d s: Fujara, symbols, tradition and innovation, musical usage. Characteristics of the Instrument From the point of view of organology, the fujara is an approximately 180 cm long cylindrical overtone whistle with three finger holes. It consists of two tubes: the main tube is connected to a shorter one through which the airflow is channelled to the edge of the large bass flute. From the point of view of acoustics, the tones change by the intensity of blowing, i.e. over blowing into aliquot tones and by using the three finger holes. The fujara is characterized by a mixolydic or hypoionic scale while the range of the instrument is up to 3 octaves (Elschek 1983: 160). From the point of view of repertoire and interpretation, mainly slow, nostalgic and emotional shepherds’ or highwaymen’s songs are played on the fujara. -
Romanian Traditional Musical Instruments
GRU-10-P-LP-57-DJ-TR ROMANIAN TRADITIONAL MUSICAL INSTRUMENTS Romania is a European country whose population consists mainly (approx. 90%) of ethnic Romanians, as well as a variety of minorities such as German, Hungarian and Roma (Gypsy) populations. This has resulted in a multicultural environment which includes active ethnic music scenes. Romania also has thriving scenes in the fields of pop music, hip hop, heavy metal and rock and roll. During the first decade of the 21st century some Europop groups, such as Morandi, Akcent, and Yarabi, achieved success abroad. Traditional Romanian folk music remains popular, and some folk musicians have come to national (and even international) fame. ROMANIAN TRADITIONAL MUSIC Folk music is the oldest form of Romanian musical creation, characterized by great vitality; it is the defining source of the cultured musical creation, both religious and lay. Conservation of Romanian folk music has been aided by a large and enduring audience, and by numerous performers who helped propagate and further develop the folk sound. (One of them, Gheorghe Zamfir, is famous throughout the world today, and helped popularize a traditional Romanian folk instrument, the panpipes.) The earliest music was played on various pipes with rhythmical accompaniment later added by a cobza. This style can be still found in Moldavian Carpathian regions of Vrancea and Bucovina and with the Hungarian Csango minority. The Greek historians have recorded that the Dacians played guitars, and priests perform songs with added guitars. The bagpipe was popular from medieval times, as it was in most European countries, but became rare in recent times before a 20th century revival.