CALIFORNIA STATE UNIVERSITY, NORTHRIDGE the ANCIENT OLYMPIC GAMES AS POPULAR ENTERTAINMENT a Thesis Submitted in Partial Satisfa
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Brill's Companion to Aphrodite / Edited by Amy C
Brill’s Companion to Aphrodite Edited by Amy C. Smith and Sadie Pickup LEIDEN • BOSTON 2010 On the cover:AnAtticblack-!gure amphora, featuring Aphrodite and Poseidon, ca. 520"#. London, British Museum B254. Drawing a$er Lenormant, de Witte, Élite des monuments céramographiques. Matériaux pour l’histoire des religions et des moeurs de l’antiquité (Paris, 1844–1861), 3, pl. 15. %is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Brill's companion to aphrodite / edited by Amy C. Smith & Sadie Pickup. p. cm. Emerged from a conference at the University of Reading, May 8-10, 2008. Includes bibliographical references and index. ISBN 978-90-04-18003-1 (hardback : alk. paper) 1. Aphrodite (Greek deity)–Congresses. I. Smith, Amy Claire, 1966- II. Title. BL820.V5B74 2010 292.2'114–dc22 2009052569 ISSN 1872-3357 ISBN 978 9004 18003 1 Copyright 2010 by Koninklijke Brill NV,Leiden, %eNetherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijho& Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in aretrievalsystem,ortransmittedinanyformorbyanymeans,electronic,mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable e&orts to trace all right holders to any copyrighted material used in this work. In cases where these e&orts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to %eCopyrightClearanceCenter, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Iphigenia in Aulis by Euripides Translated by Nicholas Rudall Directed by Charles Newell
STUDY GUIDE Photo of Mark L. Montgomery, Stephanie Andrea Barron, and Sandra Marquez by joe mazza/brave lux, inc Sponsored by Iphigenia in Aulis by Euripides Translated by Nicholas Rudall Directed by Charles Newell SETTING The action takes place in east-central Greece at the port of Aulis, on the Euripus Strait. The time is approximately 1200 BCE. CHARACTERS Agamemnon father of Iphigenia, husband of Clytemnestra and King of Mycenae Menelaus brother of Agamemnon Clytemnestra mother of Iphigenia, wife of Agamemnon Iphigenia daughter of Agamemnon and Clytemnestra Achilles son of Peleus Chorus women of Chalcis who came to Aulis to see the Greek army Old Man servant of Agamemnon, was given as part of Clytemnestra’s dowry Messenger ABOUT THE PLAY Iphigenia in Aulis is the last existing work of the playwright Euripides. Written between 408 and 406 BCE, the year of Euripides’ death, the play was first produced the following year in a trilogy with The Bacchaeand Alcmaeon in Corinth by his son, Euripides the Younger, and won the first place at the Athenian City Dionysia festival. Agamemnon Costume rendering by Jacqueline Firkins. 2 SYNOPSIS At the start of the play, Agamemnon reveals to the Old Man that his army and warships are stranded in Aulis due to a lack of sailing winds. The winds have died because Agamemnon is being punished by the goddess Artemis, whom he offended. The only way to remedy this situation is for Agamemnon to sacrifice his daughter, Iphigenia, to the goddess Artemis. Agamemnon then admits that he has sent for Iphigenia to be brought to Aulis but he has changed his mind. -
Comparative Religion, a Survey of Its Recent Literature, by Louis Henry Jordan
tjdvu "- )\-r\$l$cUiS lU 1 1? * SOUTHERN BRANCH UNIVERSITY of CALIFORNIA LIBRARY LOS ANGELES. CALIF. COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE TEINTED IN ENGLAND AT THE OXFORD UNIVERSITY PRESS BY FREDERICK HALL COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE BY LOUIS HENRY JORDAN, B.D. (EDIN.) MEMBER OF THE INSTITUT El HNOGRAPHIQUE INTERNATIONAL, PARIS ' ' AUTHOR OF COMPARATIVE RELIGION : ITS GENESIS AND GROWTH 'THE STUDY OF RELIGION IN THE ITALIAN UNIVERSITIES', ETC. SECOND EDITION, REVISED AND AUGMENTED VOLUME I 1900-1909 HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE BOMBAY 1920 o o 2.T14 First Edition. Edinburgh, 1910 Srrond Edition. (Revised throughout, but not published.) 1910 Second Edition. London, 1920 Volumes II and III (1910-1915), revised and augmented, will be published next year. y^ 7751 71 CONTENTS r.vfJK Preface .......... vii FIRST SECTION 1900-1905 Bousset, Das Wesen der Religion ..... 7 Farnell, The Cults of tlie Greek States .... 11 Farnell, The Evolution of Religion ..... 13 Forlong, Short Studies in tlie. Science of Comparativi Religions 15 Frazer, Tlie Golden Bough. A Study in Magic and Religion . 17 Hall, Christian Belief interpreted by Christian Experience . 1!) Jordan, Comparative Religion: Its Genesis ami Growth 22 Kellogg, A Handbook of Comparative Religion . 24 MacCulloch, Comparative Theologi/ ..... 31 Mariano, Crista e Budda, e tUtri iddii deW Oriente, 8tudii i reUgione comparata ...... ::r, Reinach, Cidles, mythes, et religions .... 37 FOUR IMPERATIVE REQUIREMENTS A Rigidly Restrictod Area of Research ..... :'.!> Concentration therein upon Borne Individual Quesl . .40 A Competent S( ientific Journal ...... 41 Lectureships in Comparative Religion . .... 42 SECOND SECTION 1906-1909 Allen and Johnson, Transactions <\f the Third International Congress for the History of Religions .... -
Funeral Games Free
FREE FUNERAL GAMES PDF Christian Cameron | 592 pages | 01 Jun 2014 | Orion Publishing Co | 9780752883946 | English | London, United Kingdom The Iliad of Homer: Funeral Games in Honour of Patroclus | Infoplease Achilles orders the Myrmidons to drive their chariots in battle formation, and they go three times around the body of Patroclus. Then they have a funeral feast. When Achilles falls asleep, the ghost of Patroclus tells him to hurry up and bury him, but Funeral Games to make sure their bones are interred in the same urn. The next morning Agamemnon orders the troops to get timber. The Myrmidons cover Patroclus with locks of hair. Achilles cuts one long lock he had been growing for a river god back home, but since he will be dying soon, he cuts it for Patroclus, instead, and places it in his hands. After the men have brought the lumber, they go off to prepare a meal while the chief mourners deal with the pyre cutting piece on fat from sacrificed animals to cover the body. Various animals, including two of Patroclus' dogs, and stallions, honey, oil, and the 12 young Trojans are killed and added to the pile. Achilles has to plead with the gods for adequate wind for the pyre, but he gets it and the fire doesn't die down until morning. They douse the fire with wine and then Achilles picks out Patroclus' bones and puts them in a golden urn, with a protective layer of fat. Achilles faces the army in a circle and says it's time for funeral games. -
Heroic Death in Ancient Greek Poetry and Art
Trinity University Digital Commons @ Trinity Classical Studies Faculty Research Classical Studies Department 2009 The Hero Beyond Himself: Heroic Death in Ancient Greek Poetry and Art Corinne Ondine Pache Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/class_faculty Part of the Classics Commons Repository Citation Pache, C.O. (2009). The hero beyond himself: Heroic death in ancient Greek poetry and art. In S. Albersmeier (Ed.), Heroes: Mortals and myths in ancient Greece (pp. 88-107). Walters Art Museum. This Contribution to Book is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. In all those stories the hero is beyond himself into the next thing, be it those labors of Hercules, or Aeneas going into death. I thought the instant of the one humanness in Virgil's plan of it was that it was of course human enough to die, yet to come back, as he said, hoc opus, hie labor est. That was the Cumaean Sibyl speaking. This is Robert Creeley, and Virgil is dead now two thousand years, yet Hercules and the Aeneid, yet all that industrious wis- dom lives in the way the mountains and the desert are waiting for the heroes, and death also can still propose the old labors. -Robert Creeley, "Heroes" HEROISM AND DEATH The modern mind likes its heroism served with death. -
The Etiquette of Games in Iliad 23 Scott, William C Greek, Roman and Byzantine Studies; Fall 1997; 38, 3; Proquest Pg
The etiquette of games in Iliad 23 Scott, William C Greek, Roman and Byzantine Studies; Fall 1997; 38, 3; ProQuest pg. 213 The Etiquette of Games in Iliad 23 William C. Scott Serious sport has nothing to do with fair play. It is bound up with hatred, boastfulness, disregard of all rules, and sadistic pleasure in witnessing violence: in other words, it is war minus the shooting. George Orwell HE GAME-NARRATIVE in Book 23 of the Iliad has been dis cussed from various erspectives but not as a unit that Tsupports the design of the epic through its detailed struc ture. Although the proper awarding of prizes clearly echoes the main theme of the poem, the book has been attacked by traditional analysts as an uneven patchwork, albeit composed of spirited remnants.1 Even those who incorporate this section of the narrative into the Iliad usually advance quickly through it in their eagerness to reach the high ground of Book 24.2 Several who focus directly on Book 23 employ it in defense of a more major point about Homeric composition: it has recently been mined for material supporting theories of consistent charac terization,3 for earlier narrative stories, 4 or for rules of conduct 1 The unity of the game-narrative has long been questioned by e.g. D. B. Munro, Homer, Iliad, Books XIII-XXIV· (Oxford 1897) II 398f; W. Leaf, The IliaJ2 (London 1902) II 468f; C. S. Kirk, The Songs of Homer (Cam bridge 1962) 222f; P. Chantraine and H. Couble, Homere, L'IHade, Chant XXIII (Paris 1964) 15ff; and M. -
Reading Death in Ancient Rome
Reading Death in Ancient Rome Reading Death in Ancient Rome Mario Erasmo The Ohio State University Press • Columbus Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Erasmo, Mario. Reading death in ancient Rome / Mario Erasmo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1092-5 (cloth : alk. paper) ISBN-10: 0-8142-1092-9 (cloth : alk. paper) 1. Death in literature. 2. Funeral rites and ceremonies—Rome. 3. Mourning cus- toms—Rome. 4. Latin literature—History and criticism. I. Title. PA6029.D43E73 2008 870.9'3548—dc22 2008002873 This book is available in the following editions: Cloth (ISBN 978-0-8142-1092-5) CD-ROM (978-0-8142-9172-6) Cover design by DesignSmith Type set in Adobe Garamond Pro by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents List of Figures vii Preface and Acknowledgments ix INTRODUCTION Reading Death CHAPTER 1 Playing Dead CHAPTER 2 Staging Death CHAPTER 3 Disposing the Dead 5 CHAPTER 4 Disposing the Dead? CHAPTER 5 Animating the Dead 5 CONCLUSION 205 Notes 29 Works Cited 24 Index 25 List of Figures 1. Funerary altar of Cornelia Glyce. Vatican Museums. Rome. 2. Sarcophagus of Scipio Barbatus. Vatican Museums. Rome. 7 3. Sarcophagus of Scipio Barbatus (background). Vatican Museums. Rome. 68 4. Epitaph of Rufus. -
Aeschylusaeschylus
AeschylusAeschylus •The Life and Times of Aeschylus •Aeschylus’ Contributions to Greek Tragedy • Overview of Myth: The House of Atreus •Aeschylus’ Agamemnon AeschylusAeschylus LifeLife andand TimesTimes •after winning both the Persian Wars, the Athenians’ spirits soared •they threw themselves into the arts with unprecedented energy and confidence • tragedy was among those arts, one which received much public attention AeschylusAeschylus LifeLife andand TimesTimes •the first tragedian whose work survives is AeschylusAeschylus (ca. 525 BCE ‐ 456 BCE) • according to his tombstone, Aeschylus fought in the Persian Wars •but it does not mention his drama • according to him, then, his most important achievement in life was fighting for freedom, not writing plays AeschylusAeschylus LifeLife andand TimesTimes •Aeschylus won the Dionysia for the first time in 484 BCE •he produced his last known trilogy in 458 BCE: Oresteia (including Agamemnon) •he wrote and produced over eighty plays during his life •thus, he entered the Dionysia at least twenty times AeschylusAeschylus ContributionsContributions toto DramaDrama •but only seven of his plays have survived •most in school texts, cf. Epic of Gilgamesh • nevertheless, we can see that he was the most important playwright of his day: –he won five or more victories at the Dionysia –later playwrights often referenced and imitated—and satirized!—his work –the audiences of the next generation enjoyed revivals of his drama AeschylusAeschylus ContributionsContributions toto DramaDrama •Aeschylus introduced -
Appendixes Appendix A
APPENDIXES APPENDIX A Yeats's Notes in The Collected Poems, 1933 The Spelling of Gaelic Names In this edition of my poems I have adopted Lady Gregory's spelling of Gaelic names, with, I think, two exceptions. The 'd' of 'Edain' ran too well in my verse for me to adopt her perhaps more correct 'Etain,' and for some reason unknown to me I have always preferred 'Aengus' to her 'Angus.' In her Gods and Fighting Men and Cuchulain of Muirthemne she went as close to the Gaelic spelling as she could without making the names unpro nounceable to the average reader.'-1933. Crossways. The Rose (pages 3, 25) Many of the poems in Crossways, certainly those upon Indian subjects or upon shepherds and fauns, must have been written before I was twenty, for from the moment when I began The Wanderings of Oisin, which I did at that age, I believe, my subject-matter became Irish. Every time I have reprinted them I have considered the leaving out of most, and then remem bered an old school friend who has some of them by heart, for no better reason, as I think, than that they remind him of his own youth.' The little Indian dramatic scene was meant to be the first scene of a play about a man loved by two women, who had the one soul between them, the one woman waking when the other slept, and knowing but daylight as the other only night. It came into my head when I saw a man at Rosses Point carrying two salmon. -
Ch13 the House of Atreus
Greek and Roman Mythology Ch13 The House of Atreus 授課老師:簡士捷 副教授 Chien, Shih-Chieh Associate Professor Taipei Medical University Unless noted, the course materials are licensed under Creative Commons Attribution-NonCommercial- ShareAlike 3.0 Taiwan (CC BY-NC-SA 3.0) Flickr Sebastià Giralt Introduction The ill-fated House of Atreus is one of the most famous families in ythology. Agamemnon, who led the Greeks against Troy, belonged to the House of Atreus. All of Agamemnon’s immediate family, his wife Clytemnestra, his children, Iphigenia, Orestes and Electra, were as well known as he was. His brother Menelaus was the husband of Helen, for whose sake the Trojan War was fought. The cause of all the misfortunes could be traced back to an ancestor, a King of Lydia, Tantalus. Tantalus and Niobe Tantalus was the son of Zeus and honored by the gods beyond all the mortal children of Zeus. In return for their favor he acted so atrociously that no poet ever tried to explain his conduct. He had his only son Pelops killed, boiled in a big pot, and served to the gods. The Olympians knew. They drew back from the horrible banquet and declare that they the criminal who had contrived the idea should be punished. In the underworld, he was punished to be within reach of water he cannot drink, food he cannot eat. Thus he stood forever, his undying throat always athirst, his hunger in the midst of plenty never satisfied. His son Pelops was restored to life by the gods, but they had to build a shoulder for him out of ivory for one of the goddesses, some say Demeter, some Thetis, inadvertently had eaten of the dish. -
Olympic Truce Sport As a Platform for Peace
OLYMPIC TRUCE SPORT AS A PLATFORM FOR PEACE INTERNATIONAL OLYMPIC TRUCE CENTRE OLYMPIC TRUCE SPORT AS A PLATFORM FOR PEACE Edited by Konstantinos Georgiadis - Angelos Syrigos ATHENS 2009 Published by The International Olympic Truce Centre 1A, Likavittou Street, 10672 Athens, Greece E-mail: [email protected] Website: www.olympictruce.org April 2009 In cooperation with the International Olympic Academy Editors: Konstantinos Georgiadis, Honorary Dean of the International Olympic Academy Angelos Syrigos, Director of the International Olympic Truce Centre Editorial Coordination: Olga Philippidou, IOTC Head of International Relations Editing: Roula Vathi, International Olympic Academy Coordination Assistant: Anastasia Vitsou, IOTC Administrative Assistant Greek texts translated and English texts reviewed by Dr Richard Witt Art editing: Konstantinos Adam Layout: Kristi Kassastogianni Publication production: ADAM Hellenic Reproduction SAIC ISBN: 978-960-8389-21-2 The works of the painters featured in this volume were part of the exhibition held at the Hellenic House in Beijing during the Cultural Year of Greece in China, on the occasion of the 2008 Olympic and Paralympic Games. They subsequently went on show at the Athens Megaron Concert Hall, in March 2009. The opinions of the authors - contributors to this edition do not necessarily reflect those of the International Olympic Truce Centre. [6] CONTENTS Forewords Jacques ROGGE................................................................................................................................09 -
A Star in the East
Hamilton Amateur Astronomers December 1998 Volume 6 Issue 2 A Star In The East by Denise Kaisler [email protected] natural sciences, but also in law, the Of course, the court astronomers had humanities, and of course theology. an ingenious way of covering up. ctober's installment of Event His goal in visiting China was not When an eclipse was of different OHorizon saw the publication only to disseminate knowledge or duration, they would say that the of "The Three Wise Men", an article learn about a foreign culture. He heavens were out of order. Deviations devoted to the accomplishments of hoped to win converts to his religion from the "true" calculations meant ancient Chinese astronomers. But just by impressing the Chinese with his that odd or evil circumstances would as the history of Western astronomy "superior" western science. follow. wasn't written in one chapter, so it is with the sky-lore of the Middle Soon after his arrival on August 7, However, Ricci had other ideas. He Kingdom. 1582, Ricci did indeed begin to noticed that the numbers that were impress the scholars of Chao Ch'ing being used at Nanch'ang had actually Another part of this history -- one Fu with his new ideas. He resided in been drawn up for the city of Beijing, which we in the west might find that southern city for a number of far to the north. He explained that the particularly exciting -- is the one in years, eventually taking on a student eclipse was "less than had been which missionaries versed in who helped him translate Euclid's foreseen" because of the difference in European astronomy first journeyed *Elements* into the Han script.