CALIFORNIA STATE UNIVERSITY, NORTHRIDGE the ANCIENT OLYMPIC GAMES AS POPULAR ENTERTAINMENT a Thesis Submitted in Partial Satisfa

Total Page:16

File Type:pdf, Size:1020Kb

CALIFORNIA STATE UNIVERSITY, NORTHRIDGE the ANCIENT OLYMPIC GAMES AS POPULAR ENTERTAINMENT a Thesis Submitted in Partial Satisfa CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE ANCIENT OLYMPIC GAMES \\ AS POPULAR ENTERTAINMENT A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Theatre by Jay Ross Waddill _-· June, 1980 The Thesis of Jay Ross Waddill is approved: Albert R. Baca Heinrich R. Falk, Chairman California State University, California ii I would like to thank Dr. Heinrich R. Falk for his invaluable advice and assistance throughout the preparation of the thesis and also his supportive enthusiasm and pa­ tience. iii ,.. TABLE OF CONTENTS PAGE ABSTRACT vi CHAPTER I INTRODUCTION 1 CHAPTER II ATHLETICS AND GREEK SOCIETY 6 Greek Ideal 6 The Polis and Panhellenism 8 Athletics and Everyday Life 13 CHAPTER III ATHLETICS AND RELIGION 22 Athletics and Funeral Ritual 24 Festivals 26 The Rustic Dionysia 30 The Greater Dionysia 31 The Greater Panathenaia 32 CHAPTER IV THE OLYMPIC GAMES 38 Origin of the Olympic Festival 39 History ~nd Description of the Olympic Festival 46 CHAPTER V POPULAR ENTERTAINMENT AND THE OLYMPIC GAM.ES 58 Popular Entertainment 58 iv PAGE 'l'he Athlete/Performer 61 ·~pectators/Audience_ 70 · Events/Perfo:rmance 77 CHAPTER VI CONCLUSION 88 NOTES 96 BIBLIOGRAPHY 108 v ABSTRACT 'I'HE ANCIENT OLYMPIC GAl-lES AS POPULAR EN'rERTAINMENT by Jay Ross Waddill Master of Arts in Theatre Many aspects of ancient Greek culture have influenced the development of Western civilization. None of these was more important to the ancient Greeks than t.he Olympic Games. Historians have suggested that the Olympic festi­ val may possibly have had its origins in a religious ritual, the funerary commemoration of a local hero, a new year's celebration, or an expression of military prowess and readiness. The purpose of this thesis is to analyze the Olympic Games as a form of popular entertainment. This analysis does not preclude the possibility that other purposes may also have been served by the games. In order to analyze this festival from the perspective vi of popular entertainment it is necessary to begin with a discussion of athletics in general, and specifically the Olympic Games as they functioned within the social context of their times. The philosophical ideal of bal­ ance between intellectual and physical powers made ath­ letic training popular in Greek society and it made up a major portion of the Greek's educational and recreation­ al efforts. Athletics were also important to each of the individual city-states as competitions bet•,veen them con­ firmed their individuality and autonomy while at the same time expressing the unity among all of the Greeks. The relationship of athletic competitions to Greek religion is then discussed. This includes funeral cere- monies and several athletic and non-athletic festivals which were representative of some Greek religious prac­ tices. These festivals were the Rustic Dionysia, the Greater Dionysia, and the Panathenaia. The various mytho­ logical and historical explanations of the festival's origins and original functions are summarized. A brief history of the Olympic Games, their evolution, and a description of the events that occurred there are also provided. The final phase of the thesis is the analysis of the Olympic Games as a form of popular entertainment. The festival is studied from the perspective of its three vii primary elements--the spectators/audience, the athletes/ performers, and the athletic events/performance--each of which is then subjected to a detailed analysis in order to discover and describe the ways in which each element functioned as entertainment. Finally, the theatrical and dramatic possibilities inherent in athletics and athletic competitions are discussed. viii CHAPTER I INTRODUCTION In ancient Greece a festival consisting primarily of athletic competitions occurred every four years and was known as the Olympic Games. This festival was held regu­ larly for nearly twelve hundred years--·the dates that are given for its period of existence are 776 B.C. to 394 A.D. 1 when the festival was banned by the Romans. 776 B.C. is the year in which the first recorded victory occurred, but historians believe that the festival was probably in exis­ tence for several centuries before this time. 2 Western civilization owes much of its form and char- acter to the influence of ancient Greek culture. In many areas--sculpture, painting, poetry, drama 1 architecture and philosophy, and the fields of science, medicine, mathe­ matics, and politics--the works of the ancient Greeks have been taken as examples and models upon which to base new thought and learning. All of Greek culture has been seen as_worthy of intense study, but to the ancient Greek himself there was little in his culture that was of greater importance than the Olympic Games. Festivals of all sorts were extremely important to the Greek people, and their calendar was filled with them and even defined by them. The athletic festival at Olympia was probably the most important and popular festival of them all. Alexander the 1 2 3 Great considered Olympia the "capitol of the Greek world." This festival was either directly mentioned or alluded to by almost every ancient poet, philosopher, or hlstorian. Homer described athletic competitions very much like the ones at Olympia, suggesting that such games may have exist- ed as early as the lOth century B.C. 4 Pindar dedicated an entire volume of odes to the celebration of Olympic 5 victors. An abundance of potshards decorated with scenes depicting the exploits of Olympic athletes have been un- covered, and Olympic victors were not only seen. as models for countless sculptures and of the Greek concept of a physical ideal, but were often nearly mythologized and were made the subjects of cult worship. There were several factors that each added to the festival's importance and popularity. In addition to the £estival's geographical position--the central location of Olympia provided easy access for the entire Greek world-- "its ancient sanctity, the athletic vigour of the pre- Dorian Greeks, the discipline and training of the Spartans, the enthusiastic patriotism of the colonies, the ambition of tyrants," as well as the "new spirit of democracy" have been listed as significant to the Olympic Games. 6 The festival drew spectators and participants from all over the Greek world. Although there are no extant records that reveal exactly how many spectators were actually in atten- dance, architectural evidence suggests that seating or 3 standing room was provided to accomodate between 45,000 7 and 50,000 spectators. The Olympic Games, and the other festivals that were modeled after them, are sometimes cred- ited as being the only things that were ever capable of unifying Greece, if only for short periods of time. Dur- ing the month in which the Olympic Games took place, even in wartime, a truce was enacted throughout Greece, ~nd 1 any man of pure Greek birth whether he was a participant or merely a spectator, was guaranteed a safe passage to and from the Games. A violation of this sacred truce was considered more than just a breach of the law, it was a sacrl.Lege.·~ 8 Modern historians have suggested several possible explanations of the Olympic Games' original purposes and functions. These explanations vary greatly stating that this festival was perhaps a purely religious ceremony, 9 or 10 a funerary commemoration of a local hero, a celebration 11 o f the new year, or poss1. bl y an express1on. o~+= m1• 1"1tary training and the exhibition of military prowess and readi­ ness.12 All of these explanations concerning the festi- val's religious and civic functions have undergone inten- sive study, gained acceptance by many scholars, and, as the Olmpic festival was a complex event, are probably true to some extent. But in addition to these, there also existed another aspect that helped to ensure the festival's long continuing appeal and importance. In view of the vast numbers of spectators that attended the festival throughout its long history, it can be assumed the ancient Olympic Games were also an important form of popular entertainment. It is the purpose of this thesis to analyze this festival as a form of popular entertainment. The three major elements of this festival will be examined: the athletes, the spectators, and the sporting events. The analysis of these three elements follows methodology that will be explained in more detail in chapter V. After analyzing these three elements, an assess1nent will be made to determine how these elements functioned to make the Olympic Games a form of popular entertainment. It is necessary to understand how the Olympic Games and Greek athletics in general functioned within the con­ text of ancient Greek Society in order to analyze them as a form of popular entertainment. Thus, the first portion of this thesis is a historical study of those aspects of ancient Greek social and religious life that may have had some influence upon, or may possibly have been influenced by, the Olympic Games. Athletics, competitions, and athlet.ic festivals were such an integral and important part of the everyday life of the ancient Greeks that the Olympic Games must be examined in this broader social context. The Olympic festival was the synthesis of many aspects of Greek thought, and a study of these will provide the objective data upon which the analysis of the Olympic Games as a form of popular entertainment can be based. CHAP'l'ER II ATHLETICS AND GREEK SOCIETY The role that athletics played in the everyday life and thought of the Greek people was an important one and was reflected in many aspects of that society. The word "a-thletics" is derived from the Greek word athlonJ meaning 1 a prize given in a contest or the contest itself.
Recommended publications
  • Brill's Companion to Aphrodite / Edited by Amy C
    Brill’s Companion to Aphrodite Edited by Amy C. Smith and Sadie Pickup LEIDEN • BOSTON 2010 On the cover:AnAtticblack-!gure amphora, featuring Aphrodite and Poseidon, ca. 520"#. London, British Museum B254. Drawing a$er Lenormant, de Witte, Élite des monuments céramographiques. Matériaux pour l’histoire des religions et des moeurs de l’antiquité (Paris, 1844–1861), 3, pl. 15. %is book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Brill's companion to aphrodite / edited by Amy C. Smith & Sadie Pickup. p. cm. Emerged from a conference at the University of Reading, May 8-10, 2008. Includes bibliographical references and index. ISBN 978-90-04-18003-1 (hardback : alk. paper) 1. Aphrodite (Greek deity)–Congresses. I. Smith, Amy Claire, 1966- II. Title. BL820.V5B74 2010 292.2'114–dc22 2009052569 ISSN 1872-3357 ISBN 978 9004 18003 1 Copyright 2010 by Koninklijke Brill NV,Leiden, %eNetherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijho& Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in aretrievalsystem,ortransmittedinanyformorbyanymeans,electronic,mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable e&orts to trace all right holders to any copyrighted material used in this work. In cases where these e&orts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to %eCopyrightClearanceCenter, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • Iphigenia in Aulis by Euripides Translated by Nicholas Rudall Directed by Charles Newell
    STUDY GUIDE Photo of Mark L. Montgomery, Stephanie Andrea Barron, and Sandra Marquez by joe mazza/brave lux, inc Sponsored by Iphigenia in Aulis by Euripides Translated by Nicholas Rudall Directed by Charles Newell SETTING The action takes place in east-central Greece at the port of Aulis, on the Euripus Strait. The time is approximately 1200 BCE. CHARACTERS Agamemnon father of Iphigenia, husband of Clytemnestra and King of Mycenae Menelaus brother of Agamemnon Clytemnestra mother of Iphigenia, wife of Agamemnon Iphigenia daughter of Agamemnon and Clytemnestra Achilles son of Peleus Chorus women of Chalcis who came to Aulis to see the Greek army Old Man servant of Agamemnon, was given as part of Clytemnestra’s dowry Messenger ABOUT THE PLAY Iphigenia in Aulis is the last existing work of the playwright Euripides. Written between 408 and 406 BCE, the year of Euripides’ death, the play was first produced the following year in a trilogy with The Bacchaeand Alcmaeon in Corinth by his son, Euripides the Younger, and won the first place at the Athenian City Dionysia festival. Agamemnon Costume rendering by Jacqueline Firkins. 2 SYNOPSIS At the start of the play, Agamemnon reveals to the Old Man that his army and warships are stranded in Aulis due to a lack of sailing winds. The winds have died because Agamemnon is being punished by the goddess Artemis, whom he offended. The only way to remedy this situation is for Agamemnon to sacrifice his daughter, Iphigenia, to the goddess Artemis. Agamemnon then admits that he has sent for Iphigenia to be brought to Aulis but he has changed his mind.
    [Show full text]
  • Comparative Religion, a Survey of Its Recent Literature, by Louis Henry Jordan
    tjdvu "- )\-r\$l$cUiS lU 1 1? * SOUTHERN BRANCH UNIVERSITY of CALIFORNIA LIBRARY LOS ANGELES. CALIF. COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE TEINTED IN ENGLAND AT THE OXFORD UNIVERSITY PRESS BY FREDERICK HALL COMPARATIVE RELIGION A SURVEY OF ITS RECENT LITERATURE BY LOUIS HENRY JORDAN, B.D. (EDIN.) MEMBER OF THE INSTITUT El HNOGRAPHIQUE INTERNATIONAL, PARIS ' ' AUTHOR OF COMPARATIVE RELIGION : ITS GENESIS AND GROWTH 'THE STUDY OF RELIGION IN THE ITALIAN UNIVERSITIES', ETC. SECOND EDITION, REVISED AND AUGMENTED VOLUME I 1900-1909 HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE BOMBAY 1920 o o 2.T14 First Edition. Edinburgh, 1910 Srrond Edition. (Revised throughout, but not published.) 1910 Second Edition. London, 1920 Volumes II and III (1910-1915), revised and augmented, will be published next year. y^ 7751 71 CONTENTS r.vfJK Preface .......... vii FIRST SECTION 1900-1905 Bousset, Das Wesen der Religion ..... 7 Farnell, The Cults of tlie Greek States .... 11 Farnell, The Evolution of Religion ..... 13 Forlong, Short Studies in tlie. Science of Comparativi Religions 15 Frazer, Tlie Golden Bough. A Study in Magic and Religion . 17 Hall, Christian Belief interpreted by Christian Experience . 1!) Jordan, Comparative Religion: Its Genesis ami Growth 22 Kellogg, A Handbook of Comparative Religion . 24 MacCulloch, Comparative Theologi/ ..... 31 Mariano, Crista e Budda, e tUtri iddii deW Oriente, 8tudii i reUgione comparata ...... ::r, Reinach, Cidles, mythes, et religions .... 37 FOUR IMPERATIVE REQUIREMENTS A Rigidly Restrictod Area of Research ..... :'.!> Concentration therein upon Borne Individual Quesl . .40 A Competent S( ientific Journal ...... 41 Lectureships in Comparative Religion . .... 42 SECOND SECTION 1906-1909 Allen and Johnson, Transactions <\f the Third International Congress for the History of Religions ....
    [Show full text]
  • Funeral Games Free
    FREE FUNERAL GAMES PDF Christian Cameron | 592 pages | 01 Jun 2014 | Orion Publishing Co | 9780752883946 | English | London, United Kingdom The Iliad of Homer: Funeral Games in Honour of Patroclus | Infoplease Achilles orders the Myrmidons to drive their chariots in battle formation, and they go three times around the body of Patroclus. Then they have a funeral feast. When Achilles falls asleep, the ghost of Patroclus tells him to hurry up and bury him, but Funeral Games to make sure their bones are interred in the same urn. The next morning Agamemnon orders the troops to get timber. The Myrmidons cover Patroclus with locks of hair. Achilles cuts one long lock he had been growing for a river god back home, but since he will be dying soon, he cuts it for Patroclus, instead, and places it in his hands. After the men have brought the lumber, they go off to prepare a meal while the chief mourners deal with the pyre cutting piece on fat from sacrificed animals to cover the body. Various animals, including two of Patroclus' dogs, and stallions, honey, oil, and the 12 young Trojans are killed and added to the pile. Achilles has to plead with the gods for adequate wind for the pyre, but he gets it and the fire doesn't die down until morning. They douse the fire with wine and then Achilles picks out Patroclus' bones and puts them in a golden urn, with a protective layer of fat. Achilles faces the army in a circle and says it's time for funeral games.
    [Show full text]
  • Heroic Death in Ancient Greek Poetry and Art
    Trinity University Digital Commons @ Trinity Classical Studies Faculty Research Classical Studies Department 2009 The Hero Beyond Himself: Heroic Death in Ancient Greek Poetry and Art Corinne Ondine Pache Trinity University, [email protected] Follow this and additional works at: https://digitalcommons.trinity.edu/class_faculty Part of the Classics Commons Repository Citation Pache, C.O. (2009). The hero beyond himself: Heroic death in ancient Greek poetry and art. In S. Albersmeier (Ed.), Heroes: Mortals and myths in ancient Greece (pp. 88-107). Walters Art Museum. This Contribution to Book is brought to you for free and open access by the Classical Studies Department at Digital Commons @ Trinity. It has been accepted for inclusion in Classical Studies Faculty Research by an authorized administrator of Digital Commons @ Trinity. For more information, please contact [email protected]. In all those stories the hero is beyond himself into the next thing, be it those labors of Hercules, or Aeneas going into death. I thought the instant of the one humanness in Virgil's plan of it was that it was of course human enough to die, yet to come back, as he said, hoc opus, hie labor est. That was the Cumaean Sibyl speaking. This is Robert Creeley, and Virgil is dead now two thousand years, yet Hercules and the Aeneid, yet all that industrious wis- dom lives in the way the mountains and the desert are waiting for the heroes, and death also can still propose the old labors. -Robert Creeley, "Heroes" HEROISM AND DEATH The modern mind likes its heroism served with death.
    [Show full text]
  • The Etiquette of Games in Iliad 23 Scott, William C Greek, Roman and Byzantine Studies; Fall 1997; 38, 3; Proquest Pg
    The etiquette of games in Iliad 23 Scott, William C Greek, Roman and Byzantine Studies; Fall 1997; 38, 3; ProQuest pg. 213 The Etiquette of Games in Iliad 23 William C. Scott Serious sport has nothing to do with fair play. It is bound up with hatred, boastfulness, disregard of all rules, and sadistic pleasure in witnessing violence: in other words, it is war minus the shooting. George Orwell HE GAME-NARRATIVE in Book 23 of the Iliad has been dis­ cussed from various erspectives but not as a unit that Tsupports the design of the epic through its detailed struc­ ture. Although the proper awarding of prizes clearly echoes the main theme of the poem, the book has been attacked by traditional analysts as an uneven patchwork, albeit composed of spirited remnants.1 Even those who incorporate this section of the narrative into the Iliad usually advance quickly through it in their eagerness to reach the high ground of Book 24.2 Several who focus directly on Book 23 employ it in defense of a more major point about Homeric composition: it has recently been mined for material supporting theories of consistent charac­ terization,3 for earlier narrative stories, 4 or for rules of conduct 1 The unity of the game-narrative has long been questioned by e.g. D. B. Munro, Homer, Iliad, Books XIII-XXIV· (Oxford 1897) II 398f; W. Leaf, The IliaJ2 (London 1902) II 468f; C. S. Kirk, The Songs of Homer (Cam­ bridge 1962) 222f; P. Chantraine and H. Couble, Homere, L'IHade, Chant XXIII (Paris 1964) 15ff; and M.
    [Show full text]
  • Reading Death in Ancient Rome
    Reading Death in Ancient Rome Reading Death in Ancient Rome Mario Erasmo The Ohio State University Press • Columbus Copyright © 2008 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Erasmo, Mario. Reading death in ancient Rome / Mario Erasmo. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1092-5 (cloth : alk. paper) ISBN-10: 0-8142-1092-9 (cloth : alk. paper) 1. Death in literature. 2. Funeral rites and ceremonies—Rome. 3. Mourning cus- toms—Rome. 4. Latin literature—History and criticism. I. Title. PA6029.D43E73 2008 870.9'3548—dc22 2008002873 This book is available in the following editions: Cloth (ISBN 978-0-8142-1092-5) CD-ROM (978-0-8142-9172-6) Cover design by DesignSmith Type set in Adobe Garamond Pro by Juliet Williams Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI 39.48-1992. 9 8 7 6 5 4 3 2 1 Contents List of Figures vii Preface and Acknowledgments ix INTRODUCTION Reading Death CHAPTER 1 Playing Dead CHAPTER 2 Staging Death CHAPTER 3 Disposing the Dead 5 CHAPTER 4 Disposing the Dead? CHAPTER 5 Animating the Dead 5 CONCLUSION 205 Notes 29 Works Cited 24 Index 25 List of Figures 1. Funerary altar of Cornelia Glyce. Vatican Museums. Rome. 2. Sarcophagus of Scipio Barbatus. Vatican Museums. Rome. 7 3. Sarcophagus of Scipio Barbatus (background). Vatican Museums. Rome. 68 4. Epitaph of Rufus.
    [Show full text]
  • Aeschylusaeschylus
    AeschylusAeschylus •The Life and Times of Aeschylus •Aeschylus’ Contributions to Greek Tragedy • Overview of Myth: The House of Atreus •Aeschylus’ Agamemnon AeschylusAeschylus LifeLife andand TimesTimes •after winning both the Persian Wars, the Athenians’ spirits soared •they threw themselves into the arts with unprecedented energy and confidence • tragedy was among those arts, one which received much public attention AeschylusAeschylus LifeLife andand TimesTimes •the first tragedian whose work survives is AeschylusAeschylus (ca. 525 BCE ‐ 456 BCE) • according to his tombstone, Aeschylus fought in the Persian Wars •but it does not mention his drama • according to him, then, his most important achievement in life was fighting for freedom, not writing plays AeschylusAeschylus LifeLife andand TimesTimes •Aeschylus won the Dionysia for the first time in 484 BCE •he produced his last known trilogy in 458 BCE: Oresteia (including Agamemnon) •he wrote and produced over eighty plays during his life •thus, he entered the Dionysia at least twenty times AeschylusAeschylus ContributionsContributions toto DramaDrama •but only seven of his plays have survived •most in school texts, cf. Epic of Gilgamesh • nevertheless, we can see that he was the most important playwright of his day: –he won five or more victories at the Dionysia –later playwrights often referenced and imitated—and satirized!—his work –the audiences of the next generation enjoyed revivals of his drama AeschylusAeschylus ContributionsContributions toto DramaDrama •Aeschylus introduced
    [Show full text]
  • Appendixes Appendix A
    APPENDIXES APPENDIX A Yeats's Notes in The Collected Poems, 1933 The Spelling of Gaelic Names In this edition of my poems I have adopted Lady Gregory's spelling of Gaelic names, with, I think, two exceptions. The 'd' of 'Edain' ran too well in my verse for me to adopt her perhaps more correct 'Etain,' and for some reason unknown to me I have always preferred 'Aengus' to her 'Angus.' In her Gods and Fighting Men and Cuchulain of Muirthemne she went as close to the Gaelic spelling as she could without making the names unpro­ nounceable to the average reader.'-1933. Crossways. The Rose (pages 3, 25) Many of the poems in Crossways, certainly those upon Indian subjects or upon shepherds and fauns, must have been written before I was twenty, for from the moment when I began The Wanderings of Oisin, which I did at that age, I believe, my subject-matter became Irish. Every time I have reprinted them I have considered the leaving out of most, and then remem­ bered an old school friend who has some of them by heart, for no better reason, as I think, than that they remind him of his own youth.' The little Indian dramatic scene was meant to be the first scene of a play about a man loved by two women, who had the one soul between them, the one woman waking when the other slept, and knowing but daylight as the other only night. It came into my head when I saw a man at Rosses Point carrying two salmon.
    [Show full text]
  • Ch13 the House of Atreus
    Greek and Roman Mythology Ch13 The House of Atreus 授課老師:簡士捷 副教授 Chien, Shih-Chieh Associate Professor Taipei Medical University Unless noted, the course materials are licensed under Creative Commons Attribution-NonCommercial- ShareAlike 3.0 Taiwan (CC BY-NC-SA 3.0) Flickr Sebastià Giralt Introduction The ill-fated House of Atreus is one of the most famous families in ythology. Agamemnon, who led the Greeks against Troy, belonged to the House of Atreus. All of Agamemnon’s immediate family, his wife Clytemnestra, his children, Iphigenia, Orestes and Electra, were as well known as he was. His brother Menelaus was the husband of Helen, for whose sake the Trojan War was fought. The cause of all the misfortunes could be traced back to an ancestor, a King of Lydia, Tantalus. Tantalus and Niobe Tantalus was the son of Zeus and honored by the gods beyond all the mortal children of Zeus. In return for their favor he acted so atrociously that no poet ever tried to explain his conduct. He had his only son Pelops killed, boiled in a big pot, and served to the gods. The Olympians knew. They drew back from the horrible banquet and declare that they the criminal who had contrived the idea should be punished. In the underworld, he was punished to be within reach of water he cannot drink, food he cannot eat. Thus he stood forever, his undying throat always athirst, his hunger in the midst of plenty never satisfied. His son Pelops was restored to life by the gods, but they had to build a shoulder for him out of ivory for one of the goddesses, some say Demeter, some Thetis, inadvertently had eaten of the dish.
    [Show full text]
  • Olympic Truce Sport As a Platform for Peace
    OLYMPIC TRUCE SPORT AS A PLATFORM FOR PEACE INTERNATIONAL OLYMPIC TRUCE CENTRE OLYMPIC TRUCE SPORT AS A PLATFORM FOR PEACE Edited by Konstantinos Georgiadis - Angelos Syrigos ATHENS 2009 Published by The International Olympic Truce Centre 1A, Likavittou Street, 10672 Athens, Greece E-mail: [email protected] Website: www.olympictruce.org April 2009 In cooperation with the International Olympic Academy Editors: Konstantinos Georgiadis, Honorary Dean of the International Olympic Academy Angelos Syrigos, Director of the International Olympic Truce Centre Editorial Coordination: Olga Philippidou, IOTC Head of International Relations Editing: Roula Vathi, International Olympic Academy Coordination Assistant: Anastasia Vitsou, IOTC Administrative Assistant Greek texts translated and English texts reviewed by Dr Richard Witt Art editing: Konstantinos Adam Layout: Kristi Kassastogianni Publication production: ADAM Hellenic Reproduction SAIC ISBN: 978-960-8389-21-2 The works of the painters featured in this volume were part of the exhibition held at the Hellenic House in Beijing during the Cultural Year of Greece in China, on the occasion of the 2008 Olympic and Paralympic Games. They subsequently went on show at the Athens Megaron Concert Hall, in March 2009. The opinions of the authors - contributors to this edition do not necessarily reflect those of the International Olympic Truce Centre. [6] CONTENTS Forewords Jacques ROGGE................................................................................................................................09
    [Show full text]
  • A Star in the East
    Hamilton Amateur Astronomers December 1998 Volume 6 Issue 2 A Star In The East by Denise Kaisler [email protected] natural sciences, but also in law, the Of course, the court astronomers had humanities, and of course theology. an ingenious way of covering up. ctober's installment of Event His goal in visiting China was not When an eclipse was of different OHorizon saw the publication only to disseminate knowledge or duration, they would say that the of "The Three Wise Men", an article learn about a foreign culture. He heavens were out of order. Deviations devoted to the accomplishments of hoped to win converts to his religion from the "true" calculations meant ancient Chinese astronomers. But just by impressing the Chinese with his that odd or evil circumstances would as the history of Western astronomy "superior" western science. follow. wasn't written in one chapter, so it is with the sky-lore of the Middle Soon after his arrival on August 7, However, Ricci had other ideas. He Kingdom. 1582, Ricci did indeed begin to noticed that the numbers that were impress the scholars of Chao Ch'ing being used at Nanch'ang had actually Another part of this history -- one Fu with his new ideas. He resided in been drawn up for the city of Beijing, which we in the west might find that southern city for a number of far to the north. He explained that the particularly exciting -- is the one in years, eventually taking on a student eclipse was "less than had been which missionaries versed in who helped him translate Euclid's foreseen" because of the difference in European astronomy first journeyed *Elements* into the Han script.
    [Show full text]