Republication

Total Page:16

File Type:pdf, Size:1020Kb

Republication TABLE OF CONTENTS Table of Contents ....................................................................................................................................... i Introduction ................................................................................................................................................ iv Thesis ....................................................................................................................................................... iv Chapter One: The Covenant of Works ................................................................................................. 1 Defining Covenants ............................................................................................................................... 1 Two Kinds of Covenants ...................................................................................................................... 2 Different Names for the Covenant of Works ................................................................................. 3 The Covenant of Works in the Bible ................................................................................................. 4 The Old Testament ............................................................................................................................ 4 The Covenant of Works in Genesis 1-3 ........................................................................................ 5 The Sabbath Day ................................................................................................................................ 8 The Tree of Life ................................................................................................................................... 9 The Image of God ............................................................................................................................... 9 The Probation of the Covenant .................................................................................................... 11 The Covenant of Works Outside Genesis 1-3 .......................................................................... 12 John Calvin (1509-1564) ..................................................................................................................... 13 Robert Rollock (1555-1599) .............................................................................................................. 17 Zacharias Ursinus (1534-1583) ........................................................................................................ 19 The New Testament ............................................................................................................................ 19 The “Moral Law” and the Hearts of Man ....................................................................................... 23 The Moral Law ................................................................................................................................... 23 Written on the Heart ........................................................................................................................ 25 When the Covenant of Works was Enacted ................................................................................. 26 Some Concluding Thoughts .............................................................................................................. 30 No Mediation ...................................................................................................................................... 30 A Gift of Voluntary Condescension ............................................................................................. 30 Meritorious ......................................................................................................................................... 30 Chapter Two: The Covenant of Grace ............................................................................................... 32 Christ’s Mediation ................................................................................................................................ 32 Mediation ............................................................................................................................................ 32 Prophet, Priest and King ................................................................................................................ 36 The Second / Last Adam .................................................................................................................... 37 i Christ Fulfills the Law (Galatians 4:4; Romans 5:12-21) ........................................................ 42 Active Obedience ............................................................................................................................. 44 Passive Obedience ........................................................................................................................... 47 Conclusion .......................................................................................................................................... 49 The Condition of the Covenant of Grace ....................................................................................... 50 There is One Covenant of Grace ...................................................................................................... 51 The Testimony of Our Tradition ................................................................................................... 52 John Calvin (1509-1564) ............................................................................................................. 52 Zacharias Ursinus (1534-1583) ................................................................................................. 53 Robert Rollock (1555-1599) ....................................................................................................... 54 William Perkins (1558-1602) ...................................................................................................... 55 James Ussher (1581-1656) ........................................................................................................ 55 The Westminster Assembly of Divines (1643-1649) .......................................................... 56 Francis Turretin (1623-1687) ..................................................................................................... 57 Conclusion .............................................................................................................................................. 58 Chapter Three: The Mosaic Covenant and Republication ........................................................... 59 Setting the Discussion ........................................................................................................................ 59 The Twofold Distinction of the Law (Broad and Narrow) ......................................................... 62 John Calvin (1509-1564) ................................................................................................................. 62 Robert Rollock (1555-1599) ........................................................................................................... 63 Francis Turretin (1623-1687) ........................................................................................................ 64 Charles Hodge (1797-1878) .......................................................................................................... 64 The Confession’s Broad Use of “Law” ........................................................................................... 65 The Law and the Covenant of Works Renewed In Israel .......................................................... 66 Robert Rollock (1555-1599) ........................................................................................................... 66 William Perkins (1558–1602) ......................................................................................................... 68 Francis Turretin (1623-1687) ........................................................................................................ 70 Conclusion .......................................................................................................................................... 72 Trajectories within the Reformed Tradition ................................................................................. 73 J. Gresham Machen (1881-1937) ................................................................................................. 73 National Covenant of Works (Typological Republication) .................................................... 75 Herman Witsius (1636-1708) ..................................................................................................... 75 Robert Shaw (1776-1853) .......................................................................................................... 75 Charles Hodge (1797-1878) ....................................................................................................... 76 James Buchanan (1804-1870) ...................................................................................................... 77 Geerhardus Vos (1862-1949) ........................................................................................................ 78 ii Louis Berkhof (1873–1957) ........................................................................................................... 79 Summary ............................................................................................................................................
Recommended publications
  • Christopher Upton Phd Thesis
    ?@A374? 7; ?2<@@7?6 81@7; 2IQJRSOPIFQ 1$ APSON 1 @IFRJR ?TCMJSSFE GOQ SIF 3FHQFF OG =I3 BS SIF ANJUFQRJSX OG ?S$ 1NEQFVR '.-+ 5TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN >FRFBQDI0?S1NEQFVR/5TLL@FWS BS/ ISSP/%%QFRFBQDI#QFPORJSOQX$RS#BNEQFVR$BD$TK% =LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM/ ISSP/%%IEL$IBNELF$NFS%'&&()%(,)* @IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS STUDIES IN SCOTTISH LATIN by Christopher A. Upton Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at the University of St. Andrews October 1984 ýýFCA ýý£ s'i ý`q. q DRE N.6 - Parentibus meis conjugique meae. Iý Christopher Allan Upton hereby certify that this thesis which is approximately 100,000 words in length has been written by men that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. ý.. 'C) : %6 date .... .... signature of candidat 1404100 I was admitted as a research student under Ordinance No. 12 on I October 1977 and as a candidate for the degree of Ph. D. on I October 1978; the higher study for which this is a record was carried out in the University of St Andrews between 1977 and 1980. $'ý.... date . .. 0&0.9 0. signature of candidat I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of Ph. D. of the University of St Andrews and that he is qualified to submit this thesis in application for that degree.
    [Show full text]
  • Calvin Theological Seminary Covenant In
    CALVIN THEOLOGICAL SEMINARY COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SANG HYUCK AHN GRAND RAPIDS, MICHIGAN MAY 2011 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan. 49546-4301 800388-6034 Jax: 616957-8621 [email protected] www.calvinserninary.edu This dissertation entitled COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER written by SANG HYUCK AHN and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation ofthe undersigned readers: Carl R Trueman, Ph.D. David M. Rylaarsda h.D. Date Acting Vice President for Academic Affairs Copyright © 2011 by Sang Hyuck Ahn All rights reserved To my Lord, the Head of the Church Soli Deo Gloria! CONTENTS ACKNOWLEDGMENTS ix ABSTRACT xi CHAPTER 1. INTRODUCTION 1 I. Statement of the Thesis 1 II. Statement of the Problem 2 III. Survey of Scholarship 6 IV. Sources and Outline 10 CHAPTER 2. THE HISTORICAL CONTEXT OF THE RUTHERFORD-HOOKER DISPUTE ABOUT CHURCH COVENANT 15 I. The Church Covenant in New England 15 1. Definitions 15 1) Church Covenant as a Document 15 2) Church Covenant as a Ceremony 20 3) Church Covenant as a Doctrine 22 2. Secondary Scholarship on the Church Covenant 24 II. Thomas Hooker and New England Congregationalism 31 1. A Short Biography 31 2. Thomas Hooker’s Life and His Congregationalism 33 1) The England Period, 1586-1630 33 2) The Holland Period, 1630-1633: Paget, Forbes, and Ames 34 3) The New England Period, 1633-1647 37 III.
    [Show full text]
  • Singing the Reformation: Celebrating Thomas Wode and His Partbooks 1562-92
    Edinburgh Research Explorer Singing the Reformation: Celebrating Thomas Wode and his Partbooks 1562-92 Citation for published version: Dawson, J & O'Regan, N 2011, Singing the Reformation: Celebrating Thomas Wode and his Partbooks 1562-92. Wode Psalter Project Team. <http://www.wode.div.ed.ac.uk./index.html> Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Publisher Rights Statement: © Dawson, J., & O'Regan, N. (2011). Singing the Reformation: Celebrating Thomas Wode and his Partbooks 1562-92. Wode Psalter Project Team. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 Edinburgh 2011 Wode Psalter Project Team Thou little church, to whom Christ hath restored The cleare lost light of his evangel pure: Thy God doth with all diligence procure, That with his worde, thou maist be stil decorde. [decorated] Thogh you have long his wholesome trueth abhorred Yet his great mercies did thy blindness cure Submitting thee, unto the careful cure, Of suche pastours, as truly teache his worde.
    [Show full text]
  • "Bands" Or Covenants in Scotland, with a List of Extant Copiee Scottisth F So H Covenants Reve .Th Jamey B
    166 PROCEEDINGS OF THE SOCIETY, FEBRUARY 10, 1908. I. "BANDS" OR COVENANTS IN SCOTLAND, WITH A LIST OF EXTANT COPIEE SCOTTISTH F SO H COVENANTS REVE .TH JAMEY B . S KING HEWISON, M.A., D.D., F.S.A. Scot. An interesting chapte n i Scottisr h history might he written regarding the origin and continuance of " bands" or bonds, leagues, mutual indentures, arid covenants generally, having for their objects the protection of individuals, clans, or families, and the nation, or of certain rights, privileges, or possessions, personal or national, when these were menaced. Assurance f thio s s character, give d receivedan n n somi , e simple a bindinmanner y b e r consideregb o , writy ma , a primitivd e custom e example e covenantTh th . f o s s referred recordean o t n di d e Holth y Scripture sf Christiao wer a eer copiee nth civilisationn di d an , invested similar agreements wit a morh e binding force supposee b o t d resule th f thio t s religious association earln importand A y.an t compact, fraught with very happy result r Scotland sfo e Bru d Th s tha san f o wa ,t three gallant outlaws, as referred to in Balfour's Annals (i. 89), under yeae th r 1306, thus:—"This zeir ea niivtual s thewa r l endenture made betuix Sr Gilbert Hay of Erole, Sr Neill Campbell of Lochaw, and Sr Alexander Setton, Knights, at the abbey of Londors, to defend King Eobert and hes croune to the last of ther hloodes and fortunes; wpone the sealling of the said indenture, they solemly toke the Sacrament at St Maries altar, in the said abbey-churche." For consolidating their personal power and influence as chieftains, head f familiesso r head,o f burghso s givwelo s t a , s ela them indisputable rights over the lives and possessions of their retainers and allies, the head-men e ,Highland th e botLowlands th n i h d an s , exacted these bond f manreno s d indenturesan t o thas , t their increased powes a r independent justices becam emenaca e Crowconstio t botth d o ht n an - tutional government.
    [Show full text]
  • For Christ's Crown and Covenant an Introduction to the Scottish
    For Christ’s Crown And Covenant An Introduction to the Scottish Covenanters For Senior School Students Sovereign Grace Union 43 Warwick Road Rayleigh Essex SS6 8PQ Preface In the Preface to his monumental work of 1908 on the Covenanters between the Reformation of 1560 and the Bloodless Revolution of 1689, James King Hewison seeks to present “an absolutely impartial account of the Covenanters” in view of their gross misrepresentation by such writers as Sir Walter Scott. Brought up “among a peasantry whose ancestors fought and fell for the Covenant,” he felt under deep obligation to prove from “their religious and secular bonds and leagues” that they were neither “a rigid sect in the Christian Church” nor “a restless, rebellious political party.” During his researches, King Hewison discovered that the traditions passed from generation to generation beside many a cottage fireside were substantially corroborated by the records he consulted in various libraries. Today, students of history are taught little or nothing about these God-fearing men, women and children who “loved not their lives to the death” for the sake of ‘Christ’s crown and covenant.’ In this brief study, I hope to remind our generation who these faithful servants of Christ were, what they stood and suffered for, and why we need to restore their principles and life-style to our nation. My prayerful desire in so doing is that their God and ours would mercifully fulfil the desire of the psalmist: ‘Turn us again, O Lord our God, And upon us vouchsafe To make Thy countenance to shine, And so we shall be safe.’ (Psalm 80.3.
    [Show full text]
  • David A. Drinnon Phd Thesis
    <31 .87/.5>8<4/ <9.04<476 46 ;/7<5.60! &)++"&*++ 0?RGB .KBNCS 0NGKKLK . <FCOGO ;Q@JGPPCB DLN PFC 0CENCC LD 8F0 ?P PFC =KGRCNOGPU LD ;P .KBNCSO '%&( 2QII JCP?B?P? DLN PFGO GPCJ GO ?R?GI?@IC GK 9COC?NAF-;P.KBNCSO,2QII<CTP ?P, FPPM,$$NCOC?NAF"NCMLOGPLNU#OP"?KBNCSO#?A#QH$ 8IC?OC QOC PFGO GBCKPGDGCN PL AGPC LN IGKH PL PFGO GPCJ, FPPM,$$FBI#F?KBIC#KCP$&%%'($((+* <FGO GPCJ GO MNLPCAPCB @U LNGEGK?I ALMUNGEFP <FGO GPCJ GO IGACKOCB QKBCN ? /NC?PGRC /LJJLKO 5GACKOC The Apocalyptic Tradition in Scotland, 1588-1688 David Andrew Drinnon This thesis is submitted for the degree of PhD in History at the University of St Andrews October 2012 ii Abstract Throughout the seventeenth century, numerous Scots became convinced that the major political and religious upheavals of their age signified the fulfillment of, or further unfolding of, the vivid prophecies described in the Book of Revelation which foretell of the final consummation of all things. To date, however, an in-depth analysis of the evolution of Scottish apocalyptic belief during the seventeenth century has never been undertaken. This thesis utilizes a wide variety of source material to demonstrate the existence of a cohesive, persistent, and largely conservative tradition of apocalyptic thought in Scotland that spanned the years 1588 to 1688. Chapter One examines several influential commentaries on the Book of Revelation published by notable Scots during the decades either side of the Union of Crowns. These works reveal many of the principal characteristics that formed the basis of the Scottish apocalyptic tradition.
    [Show full text]
  • Sixteenth-Century Philosophy and Theology After John Mair
    Gellera: Sixteenth-Century Philosophy and Theology after John Mair Title Page Sixteenth-Century Philosophy and Theology after John Mair Giovanni Gellera ORCID IDENTIFIER 0000-0002-8403-3170 Section de philosophie, Université de Lausanne [email protected] The Version of Scholarly Record of this article is published in: Fergusson, D. − Elliott, M. (eds), The History of Scottish Theology. 3 vols. Oxford University Press, 2019, pp. 109−123. https://global.oup.com/academic/product/the-history-of-scottish-theology- volume-i-9780198759331?lang=en&cc=gb Abstract This chapter investigates the concept and theological use of philosophy in Scotland after John Mair. Until the 1570s, philosophy in Scotland was in the tradition of scholasticism. After the Reformation, Melville’s university reform changed the philosophical landscape. Across Europe, the first generation of the reformers had taught that scholasticism and Aristotle were not necessary for the Christian faith, and philosophers and theologians alike had to rethink the traditional scholasticism of Catholic legacy. This intellectual change is traced here with a focus on the role, scope and autonomy of philosophy with respect to theology. After the dismissal of Aristotelo-scholasticism, both scholasticism and Aristotelianism survived in the universities in new forms adapted to Reformation theology. Aristotle in particular, regarded as the personification of unassisted natural reason, retained his importance. The status of Aristotle is a good indicator of the prevailing concept of philosophy. The chapter is divided into four sections. Section one covers the progression from John Mair to Andrew Melville. Section two discusses the differences between scholasticism and humanist Aristotelianism. Finally, sections three and four analyse some late sixteenth- and early seventeenth-century texts by Andrew Melville, Robert Rollock and five university philosophers: William Robertson, William Craig, John Adamson, John Petrie, and John Knox.
    [Show full text]
  • In This Section We Return to the Question of Where Leighton Spent
    Hamilton, Alan James (2013) In mitiorem partem: Robert Leighton’s journey towards Episcopacy. PhD thesis http://theses.gla.ac.uk/4152/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] In Mitiorem Partem: Robert Leighton’s Journey towards Episcopacy Alan James Hamilton Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy Theology and Religious Studies School of Critical Studies College of Arts University of Glasgow July 2012 © Alan James Hamilton 2012 Abstract-2 Abstract Robert Leighton (1610/11-1684) was a significant Scottish churchman of the seventeenth- century. He has been the subject of religious confessional history-writing which continues to skew our understanding of him. This thesis offers a radical reassessment of the first fifty years of Leighton’s life based upon the available primary evidence. The formative influences of Leighton’s Puritan anti-Episcopal father and his student years at the Town College of Edinburgh are re-evaluated. The possibility that he studied in Huguenot France in the 1630s is posited.
    [Show full text]
  • 2ST601 – Covenant Theology Course Description Class Meetings
    2ST601 – Covenant Theology Scott R. Swain Reformed Theological Seminary, Orlando Spring 2016 “All the word of God appertains to some covenant; for God speaks nothing to man without the covenant.” Robert Rollock Course description An examination of covenant theology from exegetical, historical, and systematic theological perspectives. (2 hours) Class meetings Wednesdays 1:00-2:55 pm, February 3-May 10, 2016. Required texts Mark Jones, “The ‘Old’ Covenant,” in Drawn into Controversie: Reformed Theological Diversity and Debates Within Seventeenth-Century British Puritanism, ed. Michael A. G. Haykin and Mark Jones (Vandenhoeck & Ruprecht, 2011), 183-203. (Available on reserve in the library) Richard A. Muller, “Toward the Pactum Salutis: Locating the Origins of a Concept,” Mid- America Journal of Theology 18 (2007): 11-65. (Available on reserve in the library) Jonty Rhodes, Covenants Made Simple: Understanding God’s Unfolding Promises to his People (P & R, 2014). ISBN 13: 9781596389755 Geerhardus Vos, “The Doctrine of the Covenant in Reformed Theology,” in Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos, ed. Richard B. Gaffin, Jr. (P & R, 1980), 234-67. (Available on reserve in the library) Herman Witsius, The Economy of the Covenants Between God and Man, 2 vols. (Reformation Heritage Books, 2012). ISBN 13: 9781601780959 Assignments 1. Reading report (40 % of final grade): Students are required to read Jones, Muller, and Rhodes, and Vos in their entirety plus 500 pages of their choice out of Witsius. You will turn in a reading report at the end of the semester (via Canvas) which states the percentage of the assigned reading that you have read with reasonable care over the course of the semester.
    [Show full text]
  • A Study of Scottish Hermeneutical Method from John Knox to the Early Twentieth Century: from Christian to Secular Marc A
    Cedarville University DigitalCommons@Cedarville Faculty Books 2004 A Study of Scottish Hermeneutical Method from John Knox to the Early Twentieth Century: From Christian to Secular Marc A. Clauson Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons, History of Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Clauson, Marc A., "A Study of Scottish Hermeneutical Method from John Knox to the Early Twentieth Century: From Christian to Secular" (2004). Faculty Books. 127. http://digitalcommons.cedarville.edu/faculty_books/127 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Study of Scottish Hermeneutical Method from John Knox to the Early Twentieth Century: From Christian to Secular Disciplines Biblical Studies | History of Religion | Religious Thought, Theology and Philosophy of Religion Publisher Edwin Mellen Press Publisher's Note Excerpt used by permission of The dwE in Mellen Press ISBN 0773464166 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/127 Chapter 1: Introduction The literature on the general history of biblical interpretation or hermeneutics is quite extensive.' Moreover even if one were to limit his or her survey to the period from the Reformation to the beginning of the twentieth century, the literary output is still formidable. 2 Yet in this literature dealing with hermeneutics, one is forced to look very hard to find even a few words or paragraphs related to the method of interpretation in Scotland after the Reformation (let alone before that period).
    [Show full text]
  • Copyright and Moral Rights for This Thesis Are
    Woolsey, Andrew Alexander (1988) Unity and continuity in covenantal thought : a study in the reformed tradition to the Westminster Assembly. (Vol. 2.)PhD thesis. http://theses.gla.ac.uk/773/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] UN1 TY AND CONTI 1vux—r -y- IN cc)v-1\r4eizsur.det.L. S TUE) I N 'THE .F2 E FC) IR MET) R A .1D I T1 C).I\T TC) 'THE S -171v11 .14•I Th A S5EM.B Andrew Alexander Woolsey VOLUME TWO A Thesis Submitted for the Degree of Doctor of Philosophy September, 1988 1988 Andrew A. Woolsey Scottish History Department University of Glasgow TABLE OF CONTENTS VOLUME TWO PART THREE THE GENEVAN INFLUENCE (continued) 10. John Calvin: Covenantal Conditions 3 11. : Covenant and Predestination 18 12. : Conclusion 41 13. Theodore Beza and the Covenant 50 PART FOUR POST—REFORMATION DEVELOPMENT 14. The Heidelberg Story: Zacharius Ursinus 114 15. : Casper Olevianus 142 16. The Puritan Stream : Thomas Cartwright and Dudley Fenner 167 17.
    [Show full text]
  • Komlósi2013.Pdf
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Dual Aspects of Ministerial Training in Late Sixteenth Century: Edinburgh’s ‘Tounis College’ and the formation of ministers’ early career with special regard to the ‘Exercise’ Péter Attila Komlósi Doctor of Philosophy The University of Edinburgh 2012 ABSTRACT This thesis examines the transformation of the clergy in the late sixteenth- century Scotland in which ministerial training had a crucial role to play both in the academia and in the Kirk. In order to demonstrate this transformation attention will be focused on the training of ministers at the Town College, Edinburgh and then following the unfolding of their ecclesiastical career including the ‘exercise’. The foundation of the ‘Tounis College’ in Edinburgh is placed within the broader context of the expansion of higher education throughout Europe.
    [Show full text]