94 to Contrast and Compare ALAN MACFARLANE the Necessity of Comparison Any Social Scientist Should Be Aware That He Is Indulging
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SM 9 the Methods of Ethnology
Savage Minds Occasional Papers No. 9 The Methods of Ethnology By Franz Boas Edited and with an introduction by Alex Golub First edition, 18 January, 2014 Savage Minds Occasional Papers 1. The Superorganic by Alfred Kroeber, edited and with an introduction by Alex Golub 2. Responses to “The Superorganic”: Texts by Alexander Goldenweiser and Edward Sapir, edited and with an introduction by Alex Golub 3. The History of the Personality of Anthropology by Alfred Kroeber, edited and with an introduction by Alex Golub 4. Culture and Ethnology by Robert Lowie, edited and with an introduction by Alex Golub 5. Culture, Genuine and Spurious by Edward Sapir, edited and with an introduction by Alex Golub 6. Culture in the Melting-Pot by Edward Sapir, edited and with an introduction by Alex Golub 7. Anthropology and the Humanities by Ruth Benedict, edited and with an introduction by Alex Golub 8. Configurations of Culture in North America, by Ruth Benedict, edited and with an introduction by Alex Golub 9. The Methods of Ethnology, by Franz Boas, edited and with an introduction by Alex Golub Copyright information This original work is copyright by Alex Golub, 2013. The author has issued the work under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States license. You are free • to share - to copy, distribute and transmit the work • to remix - to adapt the work Under the following conditions • attribution - you must attribute the work in the manner specified by the author • noncommercial - you may not use this work for commercial purposes • share alike - if you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one This work includes excerpts from Boas, Franz. -
History, Anthropology and the Study of Communities: Some Problems in Macfarlane's Proposal
C. J. Calhoun History, anthropology and the study of communities: some problems in Macfarlanes proposal' In a recent paper, Alan Macfarlane advertises a new approach to the study of communities in which 'a combination of the anthropological techniques and the historical material could be extremely fruitful'.2 Unfortunately, he fails to make clear just what the approach he advocates is, and with what problems and phenomena it is intended to deal. He thus exacerbates rather than solves the methodological and conceptual problems which face social historians who would study community. The present paper is primarily polemical in intention. It is in agreement that community can be the object of coherent and productive study by historians and social scientists, working together and/or drawing on the products of each other's labours. It argues, however, that Macfarlane's conceptual apparatus is seriously problematic, and does not constitute a coherent approach. I have outlined elsewhere what I consider to be such a coherent approach.3 It makes community a comparative and historical variable. Macfarlane dismisses the concept as meaningless at the beginning of his paper, but then finds it necessary to reintroduce it in quotation marks in the latter part - without ever defining it. He introduces several potentially useful anthropological concepts, but vitiates their value by both a misleading treatment and the implication that they are replacements for, rather than supplements to, the concept of community. In the following I attempt to give a more accurate background to and interpretation of these concepts, and to correct several logical and methodological errors in Macfarlane's presentation. -
SM 11 Cultural Anthropology and Psychiatry
CORE Metadata, citation and similar papers at core.ac.uk Provided by eVols at University of Hawaii at Manoa Savage Minds Occasional Papers No. 11 Cultural Anthropology and Psychiatry By Edward Sapir Edited and with an introduction by Alex Golub First edition, 11 March, 2014 Savage Minds Occasional Papers 1. The Superorganic by Alfred Kroeber, edited and with an introduction by Alex Golub 2. Responses to “The Superorganic”: Texts by Alexander Goldenweiser and Edward Sapir, edited and with an introduction by Alex Golub 3. The History of the Personality of Anthropology by Alfred Kroeber, edited and with an introduction by Alex Golub 4. Culture and Ethnology by Robert Lowie, edited and with an introduction by Alex Golub 5. Culture, Genuine and Spurious by Edward Sapir, edited and with an introduction by Alex Golub 6. Culture in the Melting-Pot by Edward Sapir, edited and with an introduction by Alex Golub 7. Anthropology and the Humanities by Ruth Benedict, edited and with an introduction by Alex Golub 8. Configurations of Culture in North America, by Ruth Benedict, edited and with an introduction by Alex Golub 9. The Methods of Ethnology, by Franz Boas, edited and with an introduction by Alex Golub 10. The Science of Culture: The Bearing of Anthropology on Contemporary Thought, by Ruth Benedict, edited and with an introduction by Alex Golub 11. Cultural Anthropology and Psychiatry, by Edward Sapir, edited and with an introduction by Alex Golub Copyright information This original work is copyright by Alex Golub, 2014. The author has issued the work under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States license. -
Charles Wagley on Changes in Tupí-Guaraní Kinship Classifications Transformações Nas Classificações De Parentesco Tupi-Guarani Segundo Charles Wagley
Bol. Mus. Para. Emílio Goeldi. Cienc. Hum., Belém, v. 9, n. 3, p. 645-659, set.-dez. 2014 Charles Wagley on changes in Tupí-Guaraní kinship classifications Transformações nas classificações de parentesco Tupi-Guarani segundo Charles Wagley William Balée Tulane University. New Orleans, USA Abstract: Charles Wagley contributed significantly to the ethnographic study of culture and society in Brazil. In addition to his well- known work on both rural and urban Brazilian populations, Wagley was a pioneering ethnographer of indigenous societies in Brazil, especially the Tapirapé and Tenetehara, associated with the Tupí-Guaraní language family. In comparing these two societies specifically, Wagley was most interested in their kinship systems, especially the types of kinship or relationship terminology that these exhibited. In both cases, he found that what had once been probably classificatory, bifurcate-merging terminologies seem to have developed into more or less bifurcate-collateral (or Sudanese-like) terminologies, perhaps partly as a result of contact and depopulation. Recent research on kinship nomenclature and salience of relationship terms among the Ka’apor people, also speakers of a Tupí-Guaraní language, corroborates Wagley’s original insights and indicates their relevance to contemporary ethnography. Keywords: Relationship terms. Tupí-Guaraní. Amazonia. Ethnography. Resumo: Charles Wagley contribuiu de maneira significativa para o estudo etnográfico da cultura e sociedade no Brasil. Além de seu conhecido trabalho sobre as populações rurais e urbanas brasileiras, Wagley foi um etnógrafo pioneiro das sociedades indígenas no Brasil, especialmente os Tapirapé e Tenetehara, associados à família linguística Tupi-Guarani. Ao comparar especificamente essas duas sociedades, Wagley estava interessado, sobretudo, nos seus sistemas de parentesco, especialmente nos tipos de parentesco ou na terminologia para relacionamentos que elas apresentavam. -
Research in Progress
History of Anthropology Newsletter Volume 14 Issue 1 June 1987 Article 11 January 1987 Research in Progress Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation (1987) "Research in Progress," History of Anthropology Newsletter: Vol. 14 : Iss. 1 , Article 11. Available at: https://repository.upenn.edu/han/vol14/iss1/11 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol14/iss1/11 For more information, please contact [email protected]. M. Sauri--"Excursionism and folklore: the Associacio d'Excursions Catalana" Antonio Vives--"Anthropology and science in nineteenth century Catalan culture" RESEARCH IN PROGRESS Brown (History, University of Winnepeg) is doing research on A. I. Hallowell's records of his field researches_: in Manitoba in the 1930s, and especially on his relationship with his prime informant, William Berens, drawing on the materials in the Library of the American Philosophical Society. Since Hallowell's papers seem not to include copies of his outgoing letters, she is interested in locating in the files of other anthropologists letters from Hallowell about his Berens River experiences--and would gladly pay for copying costs. Douglas R. Givens (St. Louis Community College, Meramec) is doing research on the role of biography in writing the history of Americanist archeology. Hans-Jurgen Hildebrandt (Mainz, West Germany) is working on a comprehensive bibliography of the primary and secondary literature of and on Johann Jakob Bachofen ( 1815-1887) for the hundredth anniversary of Bachofen's death. Melinda Kanner (Anthropology, Ohio State University) has been doing research on Margaret Mead, and on the nature of the relationship between biography and anthropology. -
European Bulletin of Himalayan Research (EBHR)
20-1 2001 Double issue EBHR european Bulletin of Himalayan Research The European Bulletin of Himalayan Research is the product of collaboration between academics and researchers with an interest in the Himalayan region in several European countries. It was founded by the late Professor Richard Burghart in 1991 and has appeared twice yearly ever since. It is edited on a rotating basis between Germany, France and the UK. The British editors are: Michael Hutt (Managing Editor), David Gellner, Will Douglas, Ben Campbell (Reviews Editor), Christian McDonaugh, Joanne Moller, Maria Phylactou, Andrew Russell and Surya Subedi. Email: [email protected] Contributing editors are: France: Marie Lecomte-Tilouine, Pascale Dolfus, Anne de Sales Centre National de la Recherche Scientifique, UPR 299 7, rue Guy Moquet F-94801 Villejuif cedex email: [email protected] Germany: Martin Gaenszle, Andras Höfer Südasien Institut Universität Heidelberg Im Neuenheimer Feld 330 D-69120 Heidelberg email: [email protected] Switzerland: Joanna Pfaff-Czarnecka Ethnologisches Seminar der Universität Zurich Freienstraße 5 CH-8032 Zurich email: [email protected] For subscription information, please consult the EBHR website at dakini.orient.ox.ac.uk/ebhr or contact the publishers directly: Publications Office School of Oriental and African Studies Thornhaugh Street, Russell Square London WC1H 0XG Fax: +44 (0) 20 7962 1577 email: [email protected] ebhr SOAS • London CNRS • Paris SAI • HEIdelberg ISSN 0943 8254 EBHR 20-1 • 2001 Double issue ARTICLES Life-Journeys: Rai ritual healers’ narratives on their callings Martin Gaenszle 9 The Construction of Personhood: Two life stories from Garhwal Antje Linkenbach 23 Protecting the Treasures of the Earth: Nominating Dolpo as a World Heritage site Terence Hay-Edie 46 On the Relationship Between Folk and Classical Traditions in South Asia Claus Peter Zoller 77 Sliding Downhill: Some reflections on thirty years of change in a Himalayan village Alan Macfarlane 105 — with responses from Ben Campbell, Kul B. -
Visual Anthropology
ENCOUNTER WITH VISUAL ANTHROPOLOGY Sarah Harrison and Alan Macfarlane 1 Contents Preface to the Series 3 How to view films and technical information 4 Introduction 5 Peter Loizos 14 September 2002 8 Paul Hockings 11 November 2005 12 Gary Kildea 3 November 2006 19 David MacDougall 29-30 June 2007 24 Karl Heider 30 June 2007 38 Liang Bibo 28 July 2008 46 Appendices 1. Early Ethnographic filming in Britain 52 2. Christoph von Fürer-Haimendorf 61 Other possible volumes 81 Acknowledgements and royalties 82 © Sarah Harrison and Alan Macfarlane 2014 2 Preface to the series There have been many autobiographical accounts of the creative process. These tend to concentrate on one level, and within that one aspect, the cerebral, intellectual working of a single thinker or artist’s mind. Yet if we are really to understand what the conditions are for a really creative and fulfilling life we need to understand the process at five levels. At the widest, there is the level of civilizations, some of which encourage personal creativity, while others dampen it. Then there are institutions such as a university, which encourage the individual or stifle him or her. Then there are personal networks; all thinkers work with others whether they acknowledge it or not. Then there is the level of the individual, his or her character and mind. Finally there is an element of chance or random variation. I have long been interested in these inter-acting levels and since 1982 I have been filming people talking about their life and work. In these interviews, characteristically lasting one to two hours, I have paid particular attention to the family life, childhood, education and friendships which influence us. -
SM 3 History of the Personality of Anthropology
CORE Metadata, citation and similar papers at core.ac.uk Provided by eVols at University of Hawaii at Manoa Savage Minds Occasional Papers No. 3 The History of the Personality of Anthropology By Alfred Kroeber Edited and with an introduction by Alex Golub First edition, 18 October, 2013 Savage Minds Occasional Papers 1. The Superorganic by Alfred Kroeber, edited and with an introduction by Alex Golub 2. Responses to “The Superorganic”: Texts by Alexander Goldenweiser and Edward Sapir, edited and with an introduction by Alex Golub 3. The History of the Personality of Anthropology by Alfred Kroeber, edited and with an introduction by Alex Golub Copyright information This original work is copyright by Alex Golub, 2013. The author has issued the work under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States license. You are free • to share - to copy, distribute and transmit the work • to remix - to adapt the work Under the following conditions • attribution - you must attribute the work in the manner specified by the author • noncommercial - you may not use this work for commercial purposes • share alike - if you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one This work includes excerpts from Kroeber, Alfred. 1959. The history of the personality of anthropology. American Anthropologist 61 (3): 398-404. American Anthropological Association article content published before 1964 is in the public domain and may be used and copied without permission. For more information see http:// www.aaanet.org/publications/permissions.cfm. The original article appears at http:// onlinelibrary.wiley.com/doi/10.1525/aa.1959.61.3.02a00040/abstract. -
A Franz Boas Miscellany
History of Anthropology Newsletter Volume 28 Issue 1 June 2001 Article 4 1-1-2001 Glimpses of Impending Generational Change: A Franz Boas Miscellany George W. Stocking Jr. Franz Boas Leslie Spier Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Stocking, George W. Jr.; Boas, Franz; and Spier, Leslie (2001) "Glimpses of Impending Generational Change: A Franz Boas Miscellany," History of Anthropology Newsletter: Vol. 28 : Iss. 1 , Article 4. Available at: https://repository.upenn.edu/han/vol28/iss1/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol28/iss1/4 For more information, please contact [email protected]. and about a scholar), journals (especially extinct ones), photographs, material artefacts collected during fieldwork, and so on. It was pointed out that M N Srinivas's original field notes were still extant and needed to be preserved, while, on the disheartening side, we learnt that S C Roy's original papers had disappeared. The idea of a newsletter to sustain the momentum of research on the history of the disciplines was also mooted, and again there was discussion on whether this should be (in whole or part) Internet based. [For a fuller account of the lEG Workshop, see Nandini Sundar, Satish Deshpande and Patricia Uberoi, 'Indian Sociology and Anthropology: Towards a History' in the Economic and Political Weekly, June 10-16, 2000, from which the previous two paragraphs have been taken. Also available on the EPW website (http://www.epw.org.in) in its Archives section] One measure of the depth of interest in disciplinary history witnessed at the lEG Workshop is the number of outcomes it has produced. -
The Science of Culture: the Bearing of Anthropology on Contemporary Thought by Ruth Benedict Edited and with an Introduction by Alex Golub
Savage Minds Occasional Papers No. 10 The Science of Culture: The Bearing of Anthropology on Contemporary Thought By Ruth Benedict Edited and with an introduction by Alex Golub First edition, 26 January, 2014 Savage Minds Occasional Papers 1. The Superorganic by Alfred Kroeber, edited and with an introduction by Alex Golub 2. Responses to “The Superorganic”: Texts by Alexander Goldenweiser and Edward Sapir, edited and with an introduction by Alex Golub 3. The History of the Personality of Anthropology by Alfred Kroeber, edited and with an introduction by Alex Golub 4. Culture and Ethnology by Robert Lowie, edited and with an introduction by Alex Golub 5. Culture, Genuine and Spurious by Edward Sapir, edited and with an introduction by Alex Golub 6. Culture in the Melting-Pot by Edward Sapir, edited and with an introduction by Alex Golub 7. Anthropology and the Humanities by Ruth Benedict, edited and with an introduction by Alex Golub 8. Configurations of Culture in North America, by Ruth Benedict, edited and with an introduction by Alex Golub 9. The Methods of Ethnology, by Franz Boas, edited and with an introduction by Alex Golub 10. The Science of Culture: The Bearing of Anthropology on Contemporary Thought, by Ruth Benedict, edited and with an introduction by Alex Golub Copyright information This original work is copyright by Alex Golub, 2014. The author has issued the work under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 United States license. You are free • to share - to copy, distribute and transmit the work • to remix - to adapt the work Under the following conditions • attribution - you must attribute the work in the manner specified by the author • noncommercial - you may not use this work for commercial purposes • share alike - if you alter, transform, or build upon this work, you may distribute the resulting work only under the same or similar license to this one This work is an edited version of Benedict, Ruth. -
Swedish Anthropology: Past and Present Ulf Hannerz | Professor Emeritus of Social Anthropology, Stockholm University
kritisk etnografi – Swedish Journal of Anthropology VOL. 1, NO. 1, 55-68 URN: URN:NBN:SE:UU:DIVA-355995 Swedish Anthropology: Past and Present Ulf Hannerz | Professor Emeritus of Social Anthropology, Stockholm University I have been in Swedish anthropology, and what went before it, for well over half a century now. What follows is an assemblage of recollections, opinions and attempted overview.1 It was the early 1960s. I was nineteen, an undergraduate newcomer at Stockholm University, and without definite plans for how I would spend my life. But I had become interested in Africa – a “wind of change” was blowing through the continent, as one British prime minister commented when he witnessed a large part of the Empire turning independent. What could I do at the university to satisfy my curiosity? Not much, it seemed. In the early 1960s, the human sciences at Swedish universities were mostly complacently inward-turning, occasionally concerning themselves with European themes, casting a glance toward North America mostly as it related to Swedish emigration as a topic in history, but certainly not paying much attention to the rest of the world. So I decided to spend a term taking the introductory course, and whatever else might be on offer, in the discipline known as General and Comparative Ethnography. (The term “anthropology” was at the time officially connected only to “physical anthropology,” a quaint one-man enterprise in a back alley of Swedish academic life, engaging in skull measurements and self-publishing text books.) I believe there were twelve of us taking the course. Beyond a sort of academic legitimation, however, this did not offer much of a response to my kind of African interests either. -
'The Group and the Individual in History', Alan Macfarlane [From: Space, Hierarchy and Society: Interdisciplinary Studies In
‘The Group and the Individual in History’, Alan Macfarlane [From: Space, Hierarchy and Society: Interdisciplinary Studies in Social Area Analysis, eds. Barry C.Burnham and John Kingsbury, BAR International Series 59 (1979)] p.17 ABSTRACT Social scientists have suggested two contrasted models of human societies, those based on the 'group' and those on the 'individual'. Peasant and tribal societies are examples of the former, Hunter-Gatherers and modern post- industrial societies of the latter. In the former, the important boundaries are between large units-clans, castes, villages etc. In the latter, the boundaries are between the individual self and the outside world. The major theories of sociology suggest a change from group to individual (De Tocqueville, Riesman). The change is expressed and caused by many other changes: from status to contract (Maine), from community to Society (Tönnies), from peasant/feudal to capitalist (Marx, Weber), from hierarchy to equality (Dumont). In many of these theories the turning point has been either the industrial /urban revolution of the C18-19, or the earlier Protestant/Capitalist revolution of the C16-C17. But all the theories see societies moving along an evolutionary trail from a. to b. This paper will consider the proposition that this is an oversimplification and that while some societies move in this way, others remain predominantly of the 'group' or 'individual' based kind for all of recorded time. Since England has, above all, been taken as an example of the transition from group to individual in the writings of Maine, Marx, Weber, Tönnies, De Tocqueville and others, the paper will provide a very brief examination of the history of England from the thirteenth to eighteenth centuries.