The Prose Edda
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Norse Myth Guide
Norse Myth If it has a * next to it don’t worry about it for the quiz. Everything else is fair game within reason as I know this is a lot. Just make sure you know the basics. Heimdall -Characteristics -Can hear grass grow -Needs only as much sleep as a bird -Guards Bifrost -Will kill and be killed by Loki at Ragnarok -He is one of the Aesir -Has foresight like the Vanir -Other Names -Vindhler -Means "wind shelter" -The White God As -Hallinskidi -Means "bent stick" but actually refers to rams -Gullintani -Received this nickname from his golden teeth -Relationships -Grandfather to Kon the Young -Born of the nine mothers -Items -Gjallarhorn -Will blow this to announce Ragnarok -Sword Hofund -Horse Golltop -Places -Lives on "heavenly mountain" Himinbjorg -Stories -Father of mankind -He went around the world as Rig -He slept with many women -Three of these women, Edda, Amma, and Modir, became pregnant -They gave birth to the three races of mankind -Jarl, Karl, and Thrall -Recovering Brisingamen -Loki steals Brisingamen from Freya -He turns himself into a seal and hides -Freya enlists Heimdall to recover the necklace -They find out its Loki, so Heimdall goes to fight him -Heimdall also turns into a seal, and they fight at Singasteinn -Heimdall wins, and returns the necklace to Freya -Meaning of sword -A severed head was thrown at Heimdall -After this incident, a sword is referred to as "Heimdall's head" -Possession of knowledge -Left his ear in the Well of Mimir to gain knowledge Aegir* -Characteristics -God of the ocean/sea -Is sometimes said -
13. the Solar Antler in Sólarljóð
The Waning Sword E Conversion Imagery and Celestial Myth in Beowulf DWARD The Waning Sword Conversion Imagery and EDWARD PETTIT P The image of a giant sword mel� ng stands at the structural and thema� c heart of the Old ETTIT Celestial Myth in Beowulf English heroic poem Beowulf. This me� culously researched book inves� gates the nature and signifi cance of this golden-hilted weapon and its likely rela� ves within Beowulf and beyond, drawing on the fi elds of Old English and Old Norse language and literature, liturgy, archaeology, astronomy, folklore and compara� ve mythology. In Part I, Pe� t explores the complex of connota� ons surrounding this image (from icicles to candles and crosses) by examining a range of medieval sources, and argues that the giant sword may func� on as a visual mo� f in which pre-Chris� an Germanic concepts and prominent Chris� an symbols coalesce. In Part II, Pe� t inves� gates the broader Germanic background to this image, especially in rela� on to the god Ing/Yngvi-Freyr, and explores the capacity of myths to recur and endure across � me. Drawing on an eclec� c range of narra� ve and linguis� c evidence from Northern European texts, and on archaeological discoveries, Pe� t suggests that the T image of the giant sword, and the characters and events associated with it, may refl ect HE an elemental struggle between the sun and the moon, ar� culated through an underlying W myth about the the� and repossession of sunlight. ANING The Waning Sword: Conversion Imagery and Celesti al Myth in Beowulf is a welcome contribu� on to the overlapping fi elds of Beowulf-scholarship, Old Norse-Icelandic literature and Germanic philology. -
Snorri Sturluson Qua Fulcrum
MIRATOR 12/2011 1 Snorri Sturluson qua Fulcrum: Perspectives on the Cultural Activity of Myth, Mythological Poetry and Narrative in Medieval Iceland* Frog The present paper seeks to complement discussions of the social impacts of Snorri Sturluson’s (1179–1241) mythography, concentrating on Edda and the discourse it generated in medieval Iceland. It sets out to build an overview of Snorri’s impact on the cultural activity1 of mythology in medieval Iceland through a complementary set of specific examples with no pretence of a comprehensive survey. These examples concentrate on sites of probable innovation in Snorri’s handling of mythological material as contrasted with broader evidence of the traditions to which they are related. Each example could be presented in a paper-length discussion, but the emphasis here is on the construction of an overview in order to develop a broader frame for further discussion. Although no one example is unequivocally demonstrable, the outline of the broader social pattern presented here is not dependent on the specific details of each case nor on any one case independently. Moreover, the frame of the overview affirms that individual discussions are relevant and warranted when surveying and extending existing research. Of course, the recognition of the social impacts of Edda on the cultural activity of mythology does not demonstrate that individual examples are necessarily responses to Edda, it nevertheless shows that these would be consistent with a pattern and trend rather than arbitrary. For this reason, in addition to late or statistically demonstrable examples which are * I would like to thank my two anonymous reviewers as well as Haukur Þorgeirsson for their valuable comments and suggestions in the preparation of this paper for publication. -
“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore
The Macksey Journal Volume 1 Article 31 2020 “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Julian A. Emole University of Wisconsin-Eau Claire, [email protected] Follow this and additional works at: https://www.mackseyjournal.org/publications Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, European Languages and Societies Commons, German Linguistics Commons, Indo-European Linguistics and Philology Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Emole, Julian A. (2020) "“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore," The Macksey Journal: Vol. 1 , Article 31. Available at: https://www.mackseyjournal.org/publications/vol1/iss1/31 This Article is brought to you for free and open access by The Johns Hopkins University Macksey Journal. It has been accepted for inclusion in The Macksey Journal by an authorized editor of The Johns Hopkins University Macksey Journal. “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Cover Page Footnote The title of this work was inspired by Daniel Ogden's book, "Drakōn: Dragon Myth & Serpent Cult in the Greek & Roman Worlds," and specifically his chapter titled 'The Symmetrical Battle'. His work serves as the foundation for the following outline of the Graeco-Roman dragon and was the inspiration for my own work on the Norse-Germanic dragon. This paper is a condensed version of a much longer unpublished work, which itself is the product of three years worth of ongoing research. -
A Discourse Analysis of the Patterns of Norse Masculinity Presented
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2010 Waging word wars: a discourse analysis of the patterns of Norse masculinity presented through mannjafnaor in the Icelandic sagas Jonathan Mark Broussard Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Social and Behavioral Sciences Commons Recommended Citation Broussard, Jonathan Mark, "Waging word wars: a discourse analysis of the patterns of Norse masculinity presented through mannjafnaor in the Icelandic sagas" (2010). LSU Master's Theses. 3142. https://digitalcommons.lsu.edu/gradschool_theses/3142 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. WAGING WORD WARS: A DISCOURSE ANALYSIS OF THE PATTERNS OF NORSE MASCULINITY PRESENTED THROUGH MANNJAFNAðR IN THE ICELANDIC SAGAS A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts In The Department of Geography & Anthropology By Jonathan Mark Broussard B.A., McNeese State University, May 2001 M.A., McNeese State University, May 2003 December 2010. ACKNOWLEDGMENTS I would like to thank all who helped me during the process of writing this thesis. I want to thank Dr. Jill Brody for directing my research and for providing advice and encouragement in all aspects of this project. -
Eineygður Öldungur Rekur Ætt Sína
Hugvísindasvið Eineygður öldungur rekur ætt sína Óðinn og jötnarnir Ritgerð til B.A. prófs Harpa Sif Þórsdóttir Maí 2010 Háskóli Íslands Hugvísindasvið Íslenskuskor Eineygður öldungur rekur ætt sína Óðinn og jötnarnir Ritgerð til B.A. prófs Harpa Sif Þórsdóttir Kt. 121186-3229 Leiðbeinandi: Ármann Jakobsson Maí 2010 Ágrip Í þessari ritgerð mun æðsta guði norrænnar trúar, Óðni, verða gerð nokkuð góð skil. Hann verður þó ekki skoðaður sem guð ásatrúar, þar sem hann er einkum dýrkaður, heldur verður hann skoðaður sem persóna úr gömlum íslenskum textum. Má þar helst nefna texta eins og Eddukvæði, Snorra Eddu og Heimskringlu. Hann mun verða kynntur sem persóna og sagt verður frá hans helstu kostum og göllum. Komið verður til dæmis inn á hin ýmsu nöfn hans, andlega eiginleika (skáldskap, rúnir og galdur), og kvonfang hans og afkvæmi. Þar sem þekking manna um Óðin kemur mikið frá hinum ýmsu kvæðum, þá aðallega kannski Hávamálum og Völuspá, þá verða hin ýmsu kvæði notuð sem dæmi um þennan magnaða guð. Hann sem persóna er þó ekki aðalviðfangsefni þessarar ritgerðar, þó svo það spili stórt hlutverk. Út alla ritgerðina er leitast við að tengja Óðin og jötnana saman. En þeir eiga sér langa sögu og þrátt fyrir mikinn ríg og erfiðleika þá tengjast þeir mun meira en margur heldur. Þau tengsl finnast til dæmis í forfeðrum, fóstbræðraheitum, kvonfangi, börnum, sem og einhverjum verðmætum gripum. Helstu ritverk sem stuðst er við eru Eddukvæði, Snorra Edda, Heimskringla, sem og bæði íslenskar og erlendar fræðigreinar. Efnisyfirlit Inngangur ..................................................................................................................... -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
The Prose Edda
THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc., -
An Encapsulation of Óðinn: Religious Belief and Ritual Practice Among The
An Encapsulation of Óðinn: Religious belief and ritual practice among the Viking Age elite with particular focus upon the practice of ritual hanging 500 -1050 AD A thesis presented in 2015 for the degree of Doctor of Philosophy in Scandinavian Studies at the University of Aberdeen by Douglas Robert Dutton M.A in History, University of Aberdeen MLitt in Scandinavian Studies, University of Aberdeen Centre for Scandinavian Studies The University of Aberdeen Summary The cult surrounding the complex and core Old Norse deity Óðinn encompasses a barely known group who are further disappearing into the folds of time. This thesis seeks to shed light upon and attempt to understand a motif that appears to be well recognised as central to the worship of this deity but one rarely examined in any depth: the motivations for, the act of and the resulting image surrounding the act of human sacrifice or more specifically, hanging and the hanged body. The cult of Óðinn and its more violent aspects has, with sufficient cause, been a topic carefully set aside for many years after the Second World War. Yet with the ever present march of time, we appear to have reached a point where it has become possible to discuss such topics in the light of modernity. To do so, I adhere largely to a literary studies model, focussing primarily upon eddic and skaldic poetry and the consistent underlying motifs expressed in conjunction with descriptions of this seemingly ritualistic act. To these, I add the study of legal and historical texts, linguistics and contemporary chronicles. -
Miðnámsrit #8, Desember 2015
Miðnámsrit 8 desember 2015 Um blaðið Góði lesari! Her er áttanda Miðnámsrit. Hesa ferð eru fimm greinir. Telefonir eru stór avbjóðing á miðnámsskúlunum. Heðin Lamhauge hevur skrivað eina grein um telefon(mis)nýtslu á miðnámi. Olav Absalonsen hevur eina grein um, hvussu lærugreinin virkisbúskapur er broytt frá sjeytiárunum til nú. Hetta er søgan um eina lærugrein, sum hevur havt næstan 20 nøvn hesi árini. Tórður Johannesarson hevur skrivað eina grein um toymisarbeiði og fundir. Summir lærarar hava ta áskoðan, at gott toymisarbeiði er bygt á nógv fundarvirksemi. Tórður setir spurnartekin við hesa fatan. Í løtuni taka nakrir lestrarvegleiðarar masterútbúgving í vegleiðing, sum varð boðin út á fyrsta sinni í 2013. Elisabeth Holm hevur skrivað um útbúgvingina. Viðtal er við íslendskan lærara, sum undirvísir á einum miðnámsskúla í Reykjavík. Blaðstjórn: Olav Absalonsen og Tórður Johannesarson Miðnámsrit 8 –desember 2015 2 Innihaldsyvirlit Telefonisk innrás og tøkniligir fótonglar, Heðin Lamhauge 3 Virkisbúskapur – hvat er tað? Olav Absalonsen 8 Toymisarbeiði – uttan fundir, Tórður Johannesarson 14 Masterútbúgving í vegleiðing á Fróðskaparsetri Føroya, Elisabeth Holm 19 Viðtal við íslendskan miðnámsskúlalærara, Tórður Johannesarson 25 Miðnámsrit 8 –desember 2015 3 Telefonisk innrás og tøkniligir fótonglar – hugleiðing um telefon(mis)nýtslu hjá næmingum á miðnámi Heðin Lamhauge Millum lærarar á miðnámi í Føroyum og grannalondum okkara hevur síðstu árini verið vaksandi órógv (frustratión) at hóma. Partur av orsøkini er tøkniliga flóðaldan, sum skolar yvir skúla og heim í hesum døgum. Tøkni í skúlanum er nýggja gandaorðið, ið skal loysa flestu trupulleikar. Tað, ið áður kallaðist tøknilig nýtsla við tøknini sum amboð, broytist í løtuni til tøkniliga misnýtslu millum næmingar. -
GIANTS and GIANTESSES a Study in Norse Mythology and Belief by Lotte Motz - Hunter College, N.Y
GIANTS AND GIANTESSES A study in Norse mythology and belief by Lotte Motz - Hunter College, N.Y. The family of giants plays apart of great importance in North Germanic mythology, as this is presented in the 'Eddas'. The phy sical environment as weIl as the race of gods and men owe their existence ultimately to the giants, for the world was shaped from a giant's body and the gods, who in turn created men, had de scended from the mighty creatures. The energy and efforts of the ruling gods center on their battles with trolls and giants; yet even so the world will ultimately perish through the giants' kindling of a deadly blaze. In the narratives which are concerned with human heroes trolls and giants enter, shape, and direct, more than other superhuman forces, the life of the protagonist. The mountains, rivers, or valleys of Iceland and Scandinavia are often designated with a giant's name, and royal houses, famous heroes, as weIl as leading families among the Icelandic settlers trace their origin to a giant or a giantess. The significance of the race of giants further is affirmed by the recor ding and the presence of several hundred giant-names in the Ice landic texts. It is not surprising that students of Germanic mythology and religion have probed the nature of the superhuman family. Thus giants were considered to be the representatives of untamed na ture1, the forces of sterility and death, the destructive powers of 1. Wolfgang Golther, Handbuch der germanischen Mythologie, Leipzig 1895, quoted by R.Broderius, The Giant in Germanic Tradition, Diss. -
Gylfaginning Codex Regius, F
Snorri Sturluson Edda Prologue and Gylfaginning Codex Regius, f. 7v (reduced) (see pp. 26/34–28/1) Snorri Sturluson Edda Prologue and Gylfaginning Edited by ANTHONY FAULKES SECOND EDITION VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 2005 © Anthony Faulkes 1982/2005 Second Edition 2005 First published by Oxford University Press in 1982 Reissued by Viking Society for Northern Research 1988, 2000 Reprinted 2011 ISBN 978 0 903521 64 2 Printed by Short Run Press Limited, Exeter Contents Codex Regius, fol. 7v ..........................................................Frontispiece Abbreviated references ....................................................................... vii Introduction ..........................................................................................xi Synopsis ..........................................................................................xi The author ..................................................................................... xii The title ....................................................................................... xvii The contents of Snorri’s Edda ................................................... xviii Models and sources ........................................................................ xx Manuscripts .............................................................................. xxviii Bibliography ...............................................................................xxxi Text .......................................................................................................