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1996 Wesleyan Holiness Studies Center bulletin 4:1 (Winter 1996) Wesleyan Holiness Studies Center

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The Wesleyan Paradigm and the Kaleidoscope within: The Scholarship of Charles Edwin Jones

by Steven D. Cooley world, however, contrasted to Roaring Creek. These estab­ evangelical history is already University of Dayton that of the congregation's lished orphanages, schools, and apparent in the interpretations working laity who daily inter­ rescue missions rather than of lones's student paperz While harles Edwin lones has acted with the world outside churches. Women preachers arising from his personal expe­ been a leading partici­ the denomination. This lay traveled the circuits, received rience of the tradition, these C pant in a generation of working class experience of the ordination, and served as head priorities were also cultivated historians seeking to introduce Nazarene headquarters church administrators. Worship was by the Oklahoma New Deal Wesleyan-Holiness studies to has contributed to lones's dis­ noisy and emotional, while per­ progressivism of his teacher, scholarly consideration and to tinctive historical priorities. sonal behavior was firmly Fred Floyd, and further sup­ interpret that tradition to itself In 1954, Charles completed restricted. At the furthest fringe, ported by the official Nazarene While raising the scholarly level a history degree at Peniel­ extremists rejected sacraments, history at that time by ME of this discussion, lones and hi s Bethany College in Bethany, advocated marital purity, and Redford.) colleagues have remained self­ Okla , which published his questioned the spiritual validity Redford regarded that era's consciously animated by ques­ noisy emotional worship and tions arising from the subjective strict behavioral codes as equal­ core of their locations within ly essential as the tradition's this religious tradition. As lones theological and institutional himself has written, "Most ~ identity. lones's continuation of social commentary is in one these earlier official priorities way or another biographicaL '" CHARLES EDWIN JONES HAS BEEN A has set his work apart from the Charles was born to Dove tradition's current self-under­ and Dess lones who had LEADING PARTICIPANT IN A GENERATION standing, which has presented migrated from Arkansas to itself since the I 950s as essen­ Kansas City, Mo., in early OF HISTORIANS SEEKING TO INTRODUCE tially an intellectual tradition. 1924, the peak decade of rural lones's priorities for ritual, migration into the cities. There behavior, and experience have Dess began forty years as a WESLEYAN/HoLINESS STUDIES TO been a counterpoint to these street care operator for the city studies, and have assisted in and joined the labor union. SCHOLARLY CONSIDERATION, maintaining something of The family's rural Baptist and Redford's earli er balance within Methodist roots were not easily the larger conversation overalL transplanted to the larger urban In 1955, lones completed a churches, but the lones' found master's degree in library sci­ community with other rural ence at the University of emigrants in the Church of Michigan. This led to positions God (Holiness), before moving senior paper. Here lones dis­ of modem medicine and exces­ as librarian for Park College, to the slightly more upscale played most of the distinctive sive bathing. Holiness theology curator of manuscripts for the Church of the Nazarene. Both historical priorities he would received quick treatment, and Michigan Historical Collections were then disparagingly labeled pursue during the next 40 future institutional leaders of the University of Michigan, as "holy roller" churches due to years. This student paper, appeared without the later dig­ and as cataloger for history at their emotionally demonstra­ which remains worth reading, nities of office or maturity. Brown University. This experi­ tive worship where shouting, explored the energetic populist This is history from the bot­ ence as librarian and archivist weeping, waving of handker­ "background" which the tom up, giving a sympathetic contributed to lones's extensive chiefs and aisle running were Nazarene denominational hearing to the democratized bibliographic publications and not unknown. The Nazarene structure would harness after Christianity of the white to his support of the Nazarene congregation prospered with 1910. We read of obscure folk "riffraff and their concerns for Archives in Kansas City and of the establishment of the preachers organized loosely in piety and practical action. What the Wesleyan/ Holiness Studies denomination's headquarters in associations and appearing in has been called the kaleido­ Kansas City. This institutional places like Chickasha and Hell scopic "Holiness model" of cant. on page 3 The Bulletin of the WeslnanlHoliness Studies Center

Recent Articles on Wesleyan/Holiness Theme

Blumhofer, Edith L., ed. "Focus: .'" Henceforth: A in the I 830s." Social Science Richey, Russell E. "And WeAre Women and Pentecostalism." Journal of Advent Christian History 19 Spring 1995): 1-30. Yet Alive, A Study in Pneuma (Spring 1995): 19-87. lhought 22 (Spring 1995): 8-26. Conference Self­ Jones, Charles E. "Reading the Preoccupation." Methodist Brox, Harold. 'The Beginnings of G1esner, Anthony Patrick. "Laura Text in Methodist-Holiness and History 33 (July 1995) 249-61. the Evangelical United Haviland: Neglected Heroine of Pentecostal Spirituality." Brethren Church in Upper the Underground Railroad." Weslryan lheologiC11l Journal 30 Roebeck, David. "Perfect Liberty Canada." In Canadian Methodist Michigan Historical Quarterly 22 (Fall 1995): 164-81. to Preach the Gospel: Women HistoncalSociety Papers, volume (Spring 1995) 19-48. Ministers in the Church of 10, pp. 32-45. Jones, Charles E. "Symbol and God." Pneuma 17 (Spring, Hackett, David G. "Gender and Sign in Methodist holiness and 1995): 25-32. Cooley, Steven D. "Applying the Religion in American Culture, Pentecostal Spirituality." In Vagueness of Language: Poetic 1870-1930." Religion and Americas Alternative Religions, Ruth, Lester. "A Reconsideration Strategies and Campmeeting American Culture 5 (Summer Timothy Miller, ed. (Albany, of the Frequency of the Piety in the Mid-Nineteenth 1995): 12757. NY: State University of New Eucharist in Early American Century." Church History 63 York Press, 1995): 2332. Methodist." Methodist History 34 (December 1994): 570-86. Huber, Donald L. 'The Rise and (October 1995): 47-58. Fall of Lane Seminary: An Lady, Myron. "Jesse F. Lady: A Dayton, Donald W. "Good Antislavery Episode." Timeline Loyal Churchman in a Time of Schrag, Martin. 'The Life and News to the Poor: The 12 (May-June, 1995): 2-19. Transition" Brethren and Christ Times of Christian Lesher." Methodist Experience After Life and lhought I 8 (April Brethren and Christ Life and Wesley." In lhe Portion to the Huddle, Mark Andrew. "North 1995): 3-41. lhought 18 (April 1995): 42- Poor: Good News to the Poor in Carolina's Forgotten 123. the Weslryan Tradition. Abolitionist: The American Lippy, Charles H. 'The Camp (Nashville: Kingswood Books, Missionary Association Meeting in Transition: The Ward, Patricia A "Madame 1995), pp. 65-96. Correspondence of Daniel Character and Legacy of the Guyon in America: An Wilson." North Carolina Histoneal Late Nineteenth Century." Annotated Bibliography." Fea, John. "Power from on High Review 72 (October 1995): Methodist History 34 (October Bulletin of Bibliography 52 (/ur in the Age of Ecclesiastical 416-55. 1995): 3-17. 1995): 1071 I. Impotence: The Enduement of the in American Hynson, Leon O. "Called to Be Moir, John S. "Egerton Ryerson, Wilson, John F. "A New Fundamentalist Thought, 1880- Pilgrims.'" Methodist History 33 the Christian Guardian and Denominational 1936." Fides et Historia 26 (July 1995): 207-225. Upper Canadian Politics, 1829- Historiography?" Religion and (Summer 1994): 23-35. 1840." In Canadian Methodist American Culture 5 (Summer Johnson, Curtis D. "Supply-side Historical Society Papers, volume 1995): 249-63. Gibson, Scott M. 'The and Demand-side Revivalism? 10, pp. 18-3 I. Significance of AJ. Gordon Evaluating the Social Influences (1836-1895) for Current on New York State Evangelism

Dissertations on Wesleyan/Holiness Themes

Adams, John Marion. 'The Heim, Melissa Lewis. "Making a Martinson, Jay Russell. "Wesleyan Wigger, John H. "Taking Heaven Making of an Neo-Evangelical Life in India: American Ways of Speaking: by Storm; and the Statesman The Case of Harold Missionary Households in 19th Transforming Experience Popularization of American John Ockenga." Baylor Century Madurai, India." through Sunday School Talk." Christianity." University of University, 1994. Order No. Boston College, 1994. Order University of Illinois at Urbana­ Notre Dame, 1994. Order No. DA 9422789. No. DA 9504318. Champaign, 1994. Order No. DA 9434082. DA 9503267. Baucom, Larry Mark. 'The Huddle, Mark Andrew. Reaction of the Church of the "Incendiaries in Our Midst: Perry, Milton L. 'The Role of the Nazarene to Historical Critical Wesleyan Methodist Abolition in Millerite THE WESLEYAN Bible Study." Rorida State in North Carolina, 1847-1860." Revivalism, 1842· 1844" Baylor University, 1995. Order No MA Thesis, Westem Carolina University, 1994. Order No. HOLINESS STUDIES 9526484. University, 1995. DA 9517409. CENTER BULLETIN Reid, Darrell Robert. " Only: Marino, Bruce Rodger. "Through The Early Life and Presbyterian Henning, Robert James. Bill Faupel a Glass Darkly: The Ministry of AB. Simpson, 1843- "Methodist Response to Labor Editor Unrest in Late Nineteenth Eschatological Vision of John 1881." Queen's University at Century America." Michigan Wesley." Drew University, J

• 2· Books on Wesleyan/Holiness Themes

Bangs, Carl. Phineas E. Bresee: His 1994). $55.00. Lazerow, lama. Religion and the States. (Grand Rapids: Life in Methodism, the Holiness Working Class in Antebe//um Eerdmans, 1995). $24.95. Movement and the Church of the Dieter, Melvin E. The Holiness America. Herndon, VA: Revised edition. Nazarene. (Kansas City: Beacon Revival of the Nineteenth Smithsonian Institution Press, Hill Press, 1995). $39.99 Century, 2nd. Ed. Lanham, 1995. Peters, lohn L MD: Scarecrow Press, 1996, and American Methodi5m Burkinshaw, Robert K. Pilgrims in $5900. Lipin, Lawrence M. Producers, (Salem, Ohio: Schmul Lotus Land: Conservative Proletarians and Politicians.' Publishing, 1995>' $12.99. in British Columbia, Hardwick, Dana. Oh Thou Workers and Party Politics in Reprint of a classic work. 19/7-/98/. (Toronto: Woman that Bringest Good Evansvi//e and New Albany, University of Toronto Press, Tidings. Biography of Katharine Indiana. (Urbana: University of O'Malley, I. Steven. Early German 1995). $44.95. Bushnell. St. Paul: Illinois Press, 1994>' $29.95 Evangelical Pietist Sources of for Biblical Equality, 1995. Material on Washington C Discipleship and Campbell, lames. Songs of Zion: DePauw. Lanham, MD: Scarecrow Press, The African Methodist Episcopal lones, Kenneth E. Theology of 1995. $69.00. Church in the United States and Holiness and Love. (Lanham, McKinley, Edward H Marching South Africa. (New York: Md.: University Press of to Glory.' The History of the Oxford University Press, America, 1995). $37.50. Salvation Anny in the United cont. on page 5

cussing formal theology, lones vided encyclopedic reference authentic in the religious striv­ The focused on the Exodus narra­ data for the Holiness ings of the common folk and tives and the metaphors of Movement, Pentecostalism, resists the tradition's pursuit of Canaan as they appeared in Black Holiness, and the a place in the mainstream by Wesleyan song, sermon, and testimony. Charismatic Movement. This attending to its religious out­ The turn to metaphor is has provided future research siders who challenged the arro­ Paradigm undoubtedly the most widely with a substantial base line gance of that mainstream. discussed contribution of the from which we may proceed. Thus, his painstaking efforts to dissertation. No less significant, However, these are not merely identify the historical record of was Jones's reach for a more reference books, but may ulti­ these small obscure groups and cont. from page / complex analysis of religion. mately present the most influ­ the affect of Holiness outsider­ Holiness religiousness was seen ential statement of lones's inter­ hood in shaping America's plu­ Center in Wilmore, Ky. as the conjunction of ritual, life pretive project. ralist religious culture. Jones completed a 1968 style, and theology interacting The lones bibliographies Elements of Jones's earlier doctorate in American history with its institutional formations subtly, but firmly, challenge, the work have been developed fur­ under Merle Curti at the and personal religious experi­ elite center of the American ther in a number of articles. His University of Wisconsin. Curti, ence. For lones, however, the Holiness tradition to face its examination of Kansas City's a distinguished intellectual his­ center remains ritual and expe­ own" dynamic kaleidoscope," Holiness churches is an unpar­ torian and student of Frederick rience. mixing lay and clergy, folk, alleled case study that analyzes lackson Turner, introduced This has resulted in a distinc­ popular, and high culture, demographic and occupational lones to the Wisconsin empha­ tive body of work seeking to Pentecostals and Wesleyans, data for two Holiness congrega­ sis on the role of environment interpret the Wesleyan/ African Americans and whites. tions (1972). Our literature is and region in the formation of Holiness tradition to itself and They present a view of the weaker for not continuing such identity. The publication of his to introduce that tradition to Wesleyan/Holiness tradition sociological studies. In "The dissertation in 1974, Railroad to Heaven" (1972), "Perfectionist Persuasion," con­ lones revisited metaphor and tinued the earlier interests but its implications for the history employed methods then of spirituality. The effect of prominent in popular and mass transportation on the tra­ social history. He compared ditional Bunyanesque pilgrim­ statistical data in a demograph­ THE JONES BIBLIOGRAPHIES SUBTLY, BUT age literature is examined in a ic study of growth and geo­ mix of sources ranging from graphic distribution. He FIRMLY, CHALLENGE THE ELITE CENTER OF Nathaniel Hawthorne's short reached for a comprehensive story to the camp-meeting spiri­ geographic sweep of the conti­ THE AMERICAN HOLINESS TRADITION ... tuals. The conversation he con­ nent, emphasizing the populist structed here between the middle regions of the Holiness and the Movement. He approached the high culture in the arena of lit­ topic through the sociology of erature deserves further explo­ religion, being particularly sensi­ ration. His interest in metaphor tive to the affects on spirituality scholarly consideration. The not seen since Elmer T. Clark's has recently compared the from urban migration, social most recognized publications Sma// Sects in America, but with­ Canaan experience of the location, and institutional are the dissertation and the six out Clark's contempt nor the Holiness Movement with the forms. And he turned attention thick volumes of bibliographic anxiety of other historians for upper room experience of to popular thought as studies. lones's bibliographies the democratizing tendencies Pentecostalism (1994, 1995, approached through the study have compiled thousands of of American religious culture. of metaphor. Rather than dis- obscure publications and pro- Instead he finds something cont. on page 4

• 3 • The Bulletin of the WeslcyanlHoliness Studies Center cOllt. from page 3 1960 1995). Here, lones urges more (~ sensitivity to the complexity of "Ionathan Edwards and Politics, language. Attention to how 727-1750," (University of they spoke must not be FOR JONES, THE TRANSITION TO Wisconsin, M.S. Thesis), I 17 neglected in the study of what pages. they said. DENOMINATIONALISM RAISES THE ISSUE The central concern of all 1964 lones's work has been the clas­ OF SPIRITUAL DECLINE. sical issue of charisma and insti­ "Congregation, Magistrate, and tutionalization as formulated by King: A Puritan Pattern for the Weber, Troeltsch, and Niebuhr. (~ Church of England" Journal of This interest, with its concern Church and State 6 (Autumn for the decline of zeal, carried 1964), pp. 288-95. lones into the study of raises the issue of spiritual sibility for the tolerance of new Puritanism (1960, 1964, 1978, decline. social realities nor for guidance 1968 198m, but has especially found If lones has contributed a among those realities. fruition in a series of articles useful counterpoint to the If most social commentary is "Perfectionist Persuasion: A since 1980. lones claims that dominant modes of indeed biographical, then new Social Profile of the National while the Holiness separatists Wesleyan/Holiness history, per­ biographies may be expected Holiness Movement Within emphasized theological issues, haps we should begin consider­ to produce fresh commentaries American Methodism, I 867- the Methodist decline of zeal ing how to affirm the insights on the Wesleyan/Holiness 1936." (University of was even more central to the of both approaches in some experience. Yet, while animat­ Wisconsin: PhD. dissertation), generation of Phineas F. Bresee larger synthesis. First, rather ed by questions arising from 660 pages. and H.C Morrison (1983, than choosing between intellec­ new social realities, these new 1985l. However, the excesses tual history and social history, a commentaries must also 1969 of unfettered zeal are exam­ social history of Wesleyan the­ receive cultivation from their ined in articles on the Anti­ ology should be undertaken to teachers and support from the Edited document, "William ordinance faction, Fire Baptism, examine the interaction of the­ commentary they received. Watts; Immigrant Miller," Inland and the emergence of tongues ology with the tradition's Charles Edwin lones has pro­ Seas 25 (Spring 1969), pp. 12- speaking (1987, 199m. These changing social locations. vided us with both in assuring 20. excesses goaded the movement Second, to integrate lones's the lively continuation of toward firmer institutional emphasis on ritual and experi­ Wesleyan studies as that tradi­ Edited documents, 'The State structures in an effort to ence with that of the intellectu­ tion has sought to understand of Public Manners in Detroit; restrain the very zeal they had al histories, we must raise our itself and to enter into the aca­ 1843," Detroit Historical Society intended to foster. analysis of ritual and experi­ demic conversation of Bulletin 26 (Fall 1969), pp. 4-7. An examination of Mattie ence up to the level of the American religious history. He Mallory's orphanage returned intellectual histories. The tools has given us much to think 1970 lones to the fermentive back­ for this lie waiting in the social about, and that is as high an ground of the Church of the sciences and humanities, but achievement as any scholar Review of Ernest R. Sandeen, Nazarene in Oklahoma (1994l. their careful application has might attain. The Roots of : This idealistic "faith mission" hardly begun. British and American thrived in the era of loosely Lastly, by tracing the decline Millenarianism, 1800- I 930 in structured Holiness associations of primitive charisma in the Charles Edwin Jones lournal of the Canadian Church to become the center of Beulah relentless process of institution­ Select Bibliography Historical Society 12 (December Heights, a Holiness residential alization, lones employs one of 197m, pp. 8384. community outside Oklahoma the classic story patterns of 1953 City with a school and a home American religious studies. This 1972 for unwed mothers. Mallory is clearly among the most dom­ 'The Halfway Covenant managed real estate develop­ inant interpretive paradigms of Controversy," B-PC Historian "Disinherited or Rural: An ment, worked deals with the Methodist history. It is worth 1:2 (1953), pp. 9-10. Historical Case Study in Urban railway, administered the questioning. Does not Holiness Religion," Missouri school and orphanage, Methodism actually embrace 1954 Historical Review 66:3 (April preached, and developed insti both charisma and institutional­ 1972), pp. 395-412. tutional connections first with ization in ways not quite com­ "Background of the Church of the Fire Baptized associations, prehensible to the sectarian the Nazarene in Oklahoma," "The Railroad to Heaven, then with the more cycle? Rather than decline, are The B-PC Historian 1:3 (1953- North Dakota Quarterly 40 Methodistic associations. The we missing the competition 1954), pp. 18-31. (Autumn 1972), pp. 69-76. transition to Nazarene denomi­ between different centers of nationalism saw Mallory and charisma, or might charisma 1955 Review of Martin E. Marty, her ministry to orphans con­ not be disappearing but simply Righteous Empire: The Protestant sumed by the institution's prior­ relocating or metamorphosing Index for The Other Sheep Experience in America in Journal ities for their own children as into other forms' Tricky stuff, (1913-1918),1955 manu­ of the Canadian Church Historical Mallory's work was appropriat­ charisma, eluding the wineskins script, Kansas City, Miss.: Society 14 (December 1972), ed as the foundation for the of our narrative priorities and Nazarene Archives, xi, I 86 pp. 100-01. Nazarene college and town of difficult to keep in the webs of pages. Bethany, Okla. For lones, the our analysis. At the least, narra­ transition to denominationalism tives of decline allow little pos-

• -+ • The Bulletin of the Wes/nun/Holillc,s Studies Cmtn

1973 Review of Timothy P. Weber, 1989 "Reclaiming the Text in Living in the Shadow of the Methodist Holiness and Review of Robert D. Linder, Second Coming: American Review of Robert T. Handy, A Pentecostal Spirituality" ed., God and Caesar: Case PremilJennialism, '875-' 925 in History of Union Theological Wesleyan Theological/ournal Studies in the Relationship Journal of American History, 67: I Seminary, New York in New (Wesleyan Theological Society), between Christianity and the State (june 198m, p. 165. York History 70: I (january 30:2 (Fall 1995), pp. 16481. in Christian Scholar's Review 3: I 1989). (1973), p. 85. 1983 1990 NOTES 1974 A Guide to the Study of the I. Perfectionist Persuasion, xiii. Pentecostal Movement 2 vols. "AB. Crumpler" and "B.H. 2. Donald W. Dayton, "Yet A Guide to the Study of the ATLA Bibliography Series No. Irwin" in D.G. Reid, ed., Another Layer of the Onion: Holiness Movement. ATLA 6. (Metuchen, N.I.: Scarecrow Dictionary of Christianity in Or Opening the Ecumenical Bibliography Series No. I. Press, 1983l. xlv, 1,199 pages. America. (Downers Grove, Ill.: Door to Let the Riffraff In" in (Metuchen, N.I.: Scarecrow, InterVarsity Press, 199m, pp. The Ecumenical Review (january, 1974). xxviii, 918 pages. "What Kind of Church Did the 330-31,582-83. I 988l. Douglas A Sweeney, Earliest Nazarenes Really 'The Essential Evangelicalism Perfectionist Persuasion. The Wane·· The Preachers Magazine "Anti-Ordinance: A Proto- Dialectic" Church History Holiness Movement and American 59: I (Sept.-Nov. 1983) pp. Pentecostal Phenomenon." (March 1991l. Nathan O. Methodism, 1967-' 936. 32N-32P. Wesleyan Theological/ournal 25 Hatch, The Democratization of !Metuchen, N.I.: Scarecrow (Fall 199m: 7-23. American Christianity (1989). Press, I 974l. xx, 242 pages. 1985 3. M.E. Redford, The Rise of the 1991 Church of the Nazarene (Kansas Review of William Gribbin, The 'The Holiness Complaint With City: Nazarene, I 948l. Holiness-Pentecostal Movement in Late Victorian Methodism," in "Barnwell, Marcus L. and the United States and Vinson Rethinking Methodist History: A Margarette W." and "lones, Synan, The Old- Time Power in Bicentennial Historical William Nelson and Frances Wesleyan/ Church in History 43 Consultation, Russell E. Richey Belle Whitham" History of (September 1974), pp. 427-28. and Kenneth E. Rowe, eds. Benton County, Arkansas Holiness Books (Nashville: Kingswood, 1985), (Rogers, Ark.: Benton County 1976 pp.59-64. Heritage Committee, 1991) cont. from page 3

"Holy Roller, Cross Talk 4:4 1986 "Episcopal Recorder," in 1994 Raser, Harold E. More Preachers (Dec. Ian. Feb. 1975-76l. C.H. Lippy, ed. Religious and Better Preachers: The First Periodicals in the United States: "Beulah Land and the Upper Fifty Years of Nazarene 1978 Academic and Scholarly Journals. Room: Reclaiming the Text in Theological Seminary. (Kansas (New York: Greenwood, T urn-of-the-Century Holiness City: Nazarene Publishing "The Impolitic Mr. Edwards: 1986), pp. 205-10. and Pentecostal Spirituality," House, 1995). The Personal Dimension of the Methodist History 32:4 (july Robert Breck Affair," The New 1987 1994), pp. 250-59. Rudolph, L.c. Hoosier Faiths. A England Quarterly 5 I : I (March History of Indiana's Churches and 1978), 64-79. 'Tongues-Speaking and the "Miss Mallory's Children; The Religious Groups.

. -) . Sources for Classic Wesleyan/Holiness Titles

MICROFORM al as Bob Schuler's Methodist Allegheny Publications Old Paths Tract and Book Challenge and is producing the 2161 Woodsdale Road Society, Inc. American Theological Library published writings of Sam Jones. Salem, OH 4446 Route 2, Box 43 Association (80m 672-7500 Shoals, IN 47581 Preservation Programs USED BOOKS Reprints classic titles of the Includes titles by Bud Robinson, 820 Church Street, WeslEYanlholiness tradition. W T Hogue and Cs. Suite 300 Wm. Snider, Bookseller Jernigan. Evanston, IL 6020 I 409 6th St., N. Bethany House Preservation quality microforms Pell City, AL 35125 6820 Auto Club Road Faith Publishing Company includes important Methodist, Specializes in Wesleyan/Holiness Minneapolis, MN 55438 920 W. Mansur Ave. Holiness, Pentecostal and books. Considerable materials on Charles Guthrie, OK 73044 Evangelical periodicals. G. FinnEY. Inexpensive Church of Cod George Zimmerman (Anderson) repn·nts. UMI 7 6 Torrence Place Evangelist of Truth, Inc. 300 North Zeeb Road Carbondale, PA 18407 P.O. Box 22309 Reformation Publishers Ann Arbor, MI 48106 Specializes in WeslEYana and Knoxville, TN 37933 Springfield Pastor's School (80m 521 0600 Methodist books. In the finest tradition of Holiness 3705 Middle Urbana Road Among the 18,000 periodicals publishing, inexpensive paper­ Springfield, OH 45502 and 250 newspapers in UMf's REPRINTS back reprints of writers such as (513) 390-7700 serials collection are many that EE Shelhamer, Bud Robinson, Inexpensive Church of Cod document the Wesleyan/ Schmul Publishing Co., Inc. H.C Morrison, etc. (Anderson) reprints. Many are Holiness tradition. P.O. Box 716 photocopy reproductions. Salem, OH 44460-0716 Harvey and Tait Schnappsburg University Press (80m 772-6657 Box 368 Fundamental Wesleyan 101 Thornwood Road Reprints classic works of Wesley Hampton, TN 37658 Publishers Jamestown, NC 27282 and Holiness Movement titles. (615) 768-3278 P.O. Box 3432 (91 m 454-0828 Membership in the Schmul Small number of quality reprints Beckley, WV 2480 I Although primarily committed to Wesleyan Book Club costs only including CD. Watson. Limited reprints. microfiche reprints of $5.00. Fundamentalist periodicals, SUP has reproduced such significant Methodist fundamentalist materi-

Important

nitially, funding for the Weslryan Holiness Studies Center Bulletin was provided .by the ~ew Charitable Trusts. We are s~r~ to say that this is no longer the case and it has become neccessary for us to begm chargmg a fee to cover the cost of pnntmg I and postage. For a one year's subscription (two issues), the cost will be $5.00, $10.00 for two years, etc. If you wish to con­ tinue receiving the Bulletin, please return this portion of the newsletter to the Wesleyan/Holiness Studies Center Bulletin, D. William Faupel, Director, Asbury Theological Seminary, Wilmore, KY 40390-1 199.

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