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Restoring Religion Through Collective Memory: How Chinese
SCP0010.1177/0037768617747506Social CompassHuang: How Chinese Pentecostals engage in mnemonic practices 747506research-article2018l social compass Article Social Compass 2018, Vol. 65(1) 79 –96 Restoring religion through © The Author(s) 2018 Reprints and permissions: collective memory: How sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0037768617747506DOI: 10.1177/0037768617747506 Chinese Pentecostals engage journals.sagepub.com/home/scp in mnemonic practices after the Cultural Revolution Ke-hsien HUANG National Taiwan University, Taiwan Abstract China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage. Keywords Christianity in China, collective memory, mnemonic practices, Pentecostalism, True Jesus Church Corresponding author: Ke-hsien Huang, National Taiwan University, No. 1, Sec. 4, Roosevelt Rd., Taipei, 10617, Taiwan. Email: [email protected] 80 Social Compass 65(1) Résumé La Chine a connu des renouveaux religieux marquants après la Révolution culturelle. -
FATHER DIVINE. Father Divine Papers, Circa 1930-1996
FATHER DIVINE. Father Divine papers, circa 1930-1996 Emory University Stuart A. Rose Manuscript, Archives, and Rare Book Library Atlanta, GA 30322 404-727-6887 [email protected] Descriptive Summary Creator: Father Divine. Title: Father Divine papers, circa 1930-1996 Call Number: Manuscript Collection No. 840 Extent: 8 linear feet (16 boxes), 3 oversized papers papers boxes and 3 oversized papers folders (OP), 3 extra-oversized papers (XOP), 7 oversized bound volumes (OBV), and AV Masters: .25 linear feet (1 box) Abstract: Papers relating to African American evangelist Father Divine and the Peace Mission Movement including correspondence, writings, photographs, printed material, and memorabilia. Language: Materials entirely in English. Administrative Information Restrictions on Access Unrestricted access. Terms Governing Use and Reproduction All requests subject to limitations noted in departmental policies on reproduction. Separated Material Pamphlets, monographs and periodicals included in the collection have been cataloged separately. These materials may be located in the Emory University online catalog by searching for: Father Divine. Source Purchase, 1997, with subsequent additions. Citation [after identification of item(s)], Father Divine papers, Stuart A. Rose Manuscript, Archives, and Rare Book Library, Emory University. Emory Libraries provides copies of its finding aids for use only in research and private study. Copies supplied may not be copied for others or otherwise distributed without prior consent of the holding repository. Father Divine papers, 1930-1996 Manuscript Collection No. 840 Processing Processed by Susan Potts McDonald, April 2011 In 2014, Emory Libraries conservation staff cleaned, repaired, and reformatted the scrapbooks numbered OBV1 and OBV2 as part of the National Parks Service funded Save America's Treasures grant to preserve African American scrapbooks in the Rose Library's holdings. -
Three Pictures Looking Through the Lens of Alumna Linda Panetta’S Life and Work
Fall 2010 • Volume 07 • Number 03 MAGAZINE Three picTures Looking through the Lens of aLumna Linda Panetta’s Life and work. Page 16 1 CALENDAR OF EVENTS Alumni Weekend 2010 Risa Vetri Ferman Cabrini Classic December 2 – January 18 Through the Lens: Student Work from Fine Arts Photography Graduate Programs Open Houses Grace and Joseph Gorevin Fine Arts Gallery, 2nd Floor, Holy Spirit Library Works by Cabrini College students in the Fine Arts Photography class. December 9, February 1, March 2, April 7 Admission is free. Information: www.cabrini.edu/fineartscalendar or call 610-902-8381. 6 p.m., Grace Hall Cabrini offers a Master of Education, a Master of Science in March 9 Leader Lecture Series—A Town Hall Meeting: Organization Leadership, and several teacher certifications. “Breaking the Glass Ceiling in Law Enforcement Leadership” To register or to schedule an appointment, 6:30 p.m., Grace Hall Boardroom visit www.cabrini.edu/gps or call 610-902-8500. Eileen Behr, Chief of Police, Whitemarsh Township, Pennsylvania Maureen Rush, Vice President for Public Safety, University of Pennsylvania Admission is free, but registration is requested: www.cabrini.edu/gps or May 23 call 610-902-8500. Sponsored by the Office of Graduate and Professional 22nd Annual Cabrini Classic Honoring Edith Robb Dixon HON’80 Studies. Waynesborough Country Club – Paoli, Pa. April 12 June 4-5 Leader Lecture Series—“Principles of Justice for Children” Alumni Weekend Risa Vetri Ferman, District Attorney, Montgomery County, Pennsylvania Classes of 1961, 1966, 1971, 1976, 1981, 1986, 1991, 1996, 2001, 6:30 p.m., Mansion and 2006 celebrate milestone reunions. -
Churches in Greater Los Angeles
Churches in Greater Los Angeles Church Lists are updated quarterly (Jan-Apr-July-Oct) African Methodist Episcopal (See Methodist) Anglican (See Episcopal) Apostolic 2nd Apostolic Church of Long Beach 2200 E Pac Coast Hwy (562) 434-3570,Long Beach Alpha Omega Apostolic Church 9527 S Main St, (323) 777-9579, Los Angeles 90003 https://www.facebook.com/pages/Alpha-Omega-Apostolic-Church/160004754021197 Apostolic Ark Faith Assembly 10420 Palms Blvd, (310) 558-9271, Los Angeles 90064 Apostolic Assembly 1328 E Florence Ave, (323) 582-3383, Los Angeles 90001 https://www.facebook.com/pages/1328-E-Florence-Ave-90001/183287175181411 Apostolic Assembly 235 N San Gabriel Ave (626) 815-0319,Azusa Apostolic Assembly 872 N Brand Blvd (818) 361-6000,San Fernando Apostolic Assembly Iglesia Apostolica 1237 Sepulveda Blvd (310) 539-7027,Torrance Apostolic Bethel Temple 1708 E Carson St (310) 513-9307,Carson Apostolic Christian 701 S 4th Ave (626) 330-5425,La Puente Apostolic Christian Church of Altadena 736 E Calaveras St (626) 798-5214,Altadena Apostolic Christian Church of Pasadena 434 N Altadena Dr (626) 795-8514,Pasadena Apostolic Christian Fellowship 7601 Crenshaw Blvd (323) 971-0791,Los Angeles Apostolic Church 11921 Saticoy St (818) 982-6883,North Hollywood Apostolic Church 3936 Cogswell Rd (626) 442-3455,El Monte Apostolic Church 9312 Alondra Blvd (562) 866-8222,Bellflower Apostolic Church 2450 Griffin Ave, (323) 441-1698, Los Angeles 90031 Apostolic Church 701 S Ferris Ave, (323) 262-7917, Los Angeles 90022 Apostolic Church of Whittier 5724 Esperanza -
Apostolic Faith Report
The t t Apostolic Faith Report Roland E. Busch 1920 - 1997 George "Ted" Jackson 1912 - 1997 Precious in the sight of the Lord is the death of his saints. Psalms 116:15 Take Inventory of Your Time BY LAWS OF THE Author Unknown Apostolic Faith Bible College, Inc. ARTICLE VII Doctrine Let us take inventory of It is recognized that the true church of Jesus Christ our resources as to time . consists of all believers who believe in the saving grace and review our habits of of our Lord and Savior Jesus Christ and who have using it. accepted Him as their personal Savior. It is recognized There are 168 hours in and agreed that no organization or man has been granted each week. Fifty-six of authority by the Lord to exclude from or accept anyone these we spend in sleep. into the Kingdom of Heaven, as this is done by Jesus Of the remaining 112 Christ only. It is further recognized and agreed that we hours, we devote forty- as Christians are to love all members of the Body of eight to work. This leaves Christ (Christians), and this love and fellowship derives sixty-four hours, of which from the unity instilled by the Holy Spirit. Although let us assign twelve hours differences in doctrinal beliefs and interpretations should for our daily meals. This allows thirty minutes for each not influence our love for one another, adherence to meal, and one and one half hours extra to promote good similar doctrinal beliefs and modes of worship have digestion. -
From the Antebellum Period to the Black Lives Matter Movement 21:512: 391 Fall 2016 Instructor: Dr
Black Thought and the Long Fight for Freedom: From the Antebellum Period to the Black Lives Matter Movement 21:512: 391 Fall 2016 Instructor: Dr. M. Cooper Email: [email protected] Mondays & Wednesdays: 10:00 AM-11:20 AM Room: 348 Conklin Hall Office Hours: Mondays 1:20 PM-2:20 PM; Wednesdays 2:20 PM-3:20 PM, 353 Conklin Hall Course Description This undergraduate seminar examines a diverse group of black intellectuals' formulations of ideologies and theories relative to racial, economic and gender oppression within the context of dominant intellectual trends. The intellectuals featured in the course each contributed to the evolution of black political thought, and posited social criticisms designed to undermine racial and gender oppression, and labor exploitation around the world. This group of black intellectuals' work will be analyzed paying close attention to the way that each intellectual inverts dominant intellectual trends, and/or uses emerging social scientific disciplines, and/or technologies to counter racism, sexism, and classism. This seminar is designed to facilitate an understanding of the black intellectual tradition that has emerged as a result of African American thinkers’ attempts to develop a response to, and understanding of, the black condition. This course explores of a wide range of primary and secondary sources from several different periods, offering students opportunity to explore the lives and works some of the most important black intellectuals. We will also consider the way that period-specific intellectual phenomenon—such as Modernism, Marxism, Pan-Africanism and Feminism— combined with a host of social realities to shape and reshape black thought. -
Churches in Greater Baltimore …
Churches in Greater Baltimore … Church Lists are updated Quarterly (Jan-Apr-July-Oct) African Methodist Episcopal (See Methodist) Anglican (See Episcopal) Apostolic Antioch Apostolic Church 1535 Ritchie Hwy, (410) 974-4300, Arnold Apostolic Church 27 4th St, (301) 498-6006, Laurel Apostolic Church Baltimore Assembly 4437 Belair Rd, (410) 488-2881, Baltimore Apostolic Church of Jesus Christ 2510 Sandy Hook Rd, (410) 836-8388, Forest Hill Apostolic Faith Prayer Band Mission 1717 E Lombard St, (410) 342-3859, Baltimore Apostolic Life Center Evnglstc 200 N Marlyn Ave, (410) 686-2813, Essex Believers Walk Apostolic Church 776 Washington Blvd, (410) 752-6796, Baltimore Bethel United Church of Jesus Christ 2301 Mayfield Ave, (410) 235-4449, Baltimore http://www.bethelunited.com/ email: [email protected] Christ Apostolic Church 2226 Park Ave, (410) 462-2368, Baltimore Christ Apostolic Church Vineyard of Comfort 6408 Princess Garden Pkwy, (301) 577-8680, Lanham Christ Temple Apostolic Church 701 Cherry Hill Rd, (410) 355-0040, Brooklyn Dynamic Deliverance Apostolic Church 2506 E Preston St, (410) 327-0137, Baltimore Emanuel Apostolic Faith Church 6300 Loch Raven Blvd, (410) 433-5669, Baltimore First Apostolic Faith Church 1418 E Lombard St, (410) 342-6810, Baltimore First Apostolic Faith Church 27 N Caroline St, (410) 327-1181, Baltimore http://firstapostolic.net/ First Apostolic Faith Church 40 S Caroline St, (410) 732-0447, Baltimore First Apostolic Faith Church 1322 Goodwood Ave, (410) 686-2323, Essex First Emmanuel Church Apostolic 4534 -
The History of the True Jesus Church
J1Y2BK1 SEPTEMBER-NOVEMBER N o t e s L e s s o n 11 The History of the True Jesus Church O v e r v i e w B i b l e B a c k g r o u n d Bible Text In the early days just after Jesus' crucifix- Isa 41:2, 43:5; Eze ion, the Gospel was spread widely 47:1-9; Rev 7:2; 2 Ch because of the work of the Holy Spirit and 6:22-23; Ez1:1-4, 3:1- the fervency of the disciples. However, in 13; Eph 2:11-22 the centuries that followed, churches began to deviate from the original teach- Bible Truth ings of Christ and began preaching their There is only one True own doctrines. Some even went so far as Church that can offer to create their own versions of the Bible. salvation Many sacraments and rites which were based upon worldly practices were institut- Lesson Aim ed, all of these resulting in cessation of the To understand that work of the Holy Spirit, thus fulfilling the God established the prophecy, "...the heavens be shut up, so True Jesus Church and that there be no rain" (Dt 11:16-17). In the to know its history 16th century, a Christian named Martin Memory Verse Luther initiated church reform, urging a “On that day I will raise return to the Bible as the source of the up the booth of David Truth. Although some positive changes that is fallen, and resulted, Luther did not achieve a complete repair its breaches, return to the original doctrines of the early and raise up its ruins, church. -
Religious Cult of Father Divine]
Library of Congress [Religious Cult of Father Divine] [FRANK BYRD RELIGIOUS CULT FATHER DEVINE NY?] DUPLICATE N0. [1500?] DUPLICATE No-1 Dup [As Told To The Writer By The?] [CHIEF OF POLICE SAYVILLE, LONG ISLAND.?] Major T. (Father) Divine has become almost a legendary figure in lower Long Island where he first set up his cult headquarters. Many stories about his peculiar religious doings and subsequent tiffs with the law are told by native inhabitants. The following is only one of many. The writer has taken the liberty of changing names of persons and [?] places. The changes as they appear in the story: [??????????????] Major T. (Father) Divine to Rev. Andrew Elijah Jones. Police Chief Tucker to Chief Becker. Macon Street to Pudding Hill Road. Sayville to Hopeville. Mineola to Salt Point. Judge Smith to Judge Walker. x x x check on New Yorker June 13, 20, 27, 1936 “PEACE IN THE KINGDOM.” [Religious Cult of Father Divine] http://www.loc.gov/resource/wpalh2.21011607 Library of Congress When they first came to town nobody paid much attention to them. They were “ just another group of [Negroes] “ Niggers who had moved in. They were a little different from the others though. Instead of gallivanting all [?] the country-side at night, drinking [?] made [?] and doing [?] [?]-[?] until almost dawn, they worked hard in the white folks' kitchens all day and, as seen as night came, hurriedly finished up with their pots and pans and made a bee-line for Andrew Elijah Jones' little meeting house in the back of Joe Korsak's grocery store. -
This Mystery Was That, in Christ Jesus, the Gentiles Would
Issue 85 Vol. 42 No.1 The goal of Manna is to inspire believers to live an Publication date: March 2018 active faith through mutual encouragement and TJC at 100: Towards the Triumphant Church the study of biblical truths. 2 8 12 18 Peter Shee The Alpha and Singapore THEME the Omega, the Beginning The True Jesus Church A Century of Grace and Where Is the House that Our Story Shall Prosper Spirituality You Will Build Me? by Vincent Yeung by Steven Shek and the End by Shun Dao Hsieh by HH Ko Realizing the promise that The story of God’s church The future triumph of the Reflecting on a hundred the glory of the latter temple told through biblical church, and God’s plan to years of God’s blessings shall be greater than the hundred years is a significant milestone, and The inaugurated status of the kingdom coincided with bring the gospel to Israel. within the true church. former. prophecy is now unfolding. milestones are important if we are serious about the birth of the church (Acts 2:17; 1 Cor 10:11). As priests A our goal. and kings, we should follow our Master in fierce battle to win the world for Him (2 Tim 2:3–4; Rev 11:15). As one The end of a thing is better than its beginning (Eccl 7:8a) 21 27 30 34 writer in this issue warns, the fallacious view of “realized “Declaring the end from the beginning, eschatology” has led some within the True Jesus Church to And from ancient times things that are not yet done, lose focus on Christ’s second coming, thus impeding our In Search of the True The Heritage of the True Revive the True Church Complete the Construction Saying, ‘My counsel shall stand, growth into the glorious church. -
Papers from Apostolic Faith Mission, Portland, Oregon, 1919-1967
Fuller Theological Seminary Digital Commons @ Fuller List of Archival Collections Archives and Special Collections 7-2018 COLLECTION 0007: Papers from Apostolic Faith Mission, Portland, Oregon, 1919-1967 Fuller Seminary Archives and Special Collections Follow this and additional works at: https://digitalcommons.fuller.edu/findingaids Part of the Missions and World Christianity Commons Recommended Citation Fuller Seminary Archives and Special Collections, "COLLECTION 0007: Papers from Apostolic Faith Mission, Portland, Oregon, 1919-1967" (2018). List of Archival Collections. 23. https://digitalcommons.fuller.edu/findingaids/23 This Finding Aid is brought to you for free and open access by the Archives and Special Collections at Digital Commons @ Fuller. It has been accepted for inclusion in List of Archival Collections by an authorized administrator of Digital Commons @ Fuller. For more information, please contact [email protected]. Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 07: Papers from Apostolic Faith Mission, Portland, Oregon, 1919-1967 Administrative Information Title: Papers from Apostolic Faith Mission, Portland, Oregon, 1919-1967 Collection Identifier: CFT00007 Creators: Crawford, Raymond Robert (1891-1965) Crawford, Florence (1872-1936) Size: 1 Box, 0.5 linear feet Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: Donated by the archivist of the Graduate Theological Union. -
The Case of the Christian Catholic Apostolic Church in Zion
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Revisiting ‘Translatability’ and African Christianity: The Case of the Christian Catholic Apostolic Church in Zion The example of Christian Zionism in South Africa seems to perfectly illustrate the scholarly vogue for portraying Christianity in Africa as an eminently ‘translatable’ religion. Zionism – not to be confused with the Jewish movement focused on the state of Israel – is the largest popular Christian movement in modern Southern Africa, to which millions in South Africa, Swaziland, Lesotho, Mozambique, Botswana, Zimbabwe and Zimbabwe belong; by the 1960s, 21% of Southern Africans were Zionist.1 However, with now over three thousand active Zionist churches in the Southern African region, there is no single Zionist organization. The biggest is the Zion Christian Church in northern South Africa, with six million members, while the vast majority of Zionist churches have between fifty and two hundred members.2 Adherents of this diffuse, decentralized movement have historically been drawn from South Africa’s working-classes; today, Zionists are still perceived as representative of the rank of minimally educated, economically marginalized black South Africans. And although thus vastly diverse, a unifying feature of Zionists across this region is their emphasis on health and healing. Almost uniformly, a Zionist service centers on a healing event during which congregation members receive prayer from a ‘prophet’ for a physical, emotional or psychological ailment. Some churches still eschew both Western and African medicine in favor of exclusive reliance upon prayer.3 Both scholarship and popular perception have largely understood Zionism as a uniquely Southern African phenomenon, entirely indigenous to the region.