The History of the True Jesus Church

Total Page:16

File Type:pdf, Size:1020Kb

The History of the True Jesus Church J1Y2BK1 SEPTEMBER-NOVEMBER N o t e s L e s s o n 11 The History of the True Jesus Church O v e r v i e w B i b l e B a c k g r o u n d Bible Text In the early days just after Jesus' crucifix- Isa 41:2, 43:5; Eze ion, the Gospel was spread widely 47:1-9; Rev 7:2; 2 Ch because of the work of the Holy Spirit and 6:22-23; Ez1:1-4, 3:1- the fervency of the disciples. However, in 13; Eph 2:11-22 the centuries that followed, churches began to deviate from the original teach- Bible Truth ings of Christ and began preaching their There is only one True own doctrines. Some even went so far as Church that can offer to create their own versions of the Bible. salvation Many sacraments and rites which were based upon worldly practices were institut- Lesson Aim ed, all of these resulting in cessation of the To understand that work of the Holy Spirit, thus fulfilling the God established the prophecy, "...the heavens be shut up, so True Jesus Church and that there be no rain" (Dt 11:16-17). In the to know its history 16th century, a Christian named Martin Memory Verse Luther initiated church reform, urging a “On that day I will raise return to the Bible as the source of the up the booth of David Truth. Although some positive changes that is fallen, and resulted, Luther did not achieve a complete repair its breaches, return to the original doctrines of the early and raise up its ruins, church. In fact since then many Christian and rebuild it as in the denominations, each preaching their own days of old.” (Amos doctrine, have arisen and with them much 104 9:11) 105 Bible Background, continued A b o u t interdenominational conflict and strife (Mt 23:15; Eph Y o u r 4:2-6). It was not until 1917, when the True Jesus For many of the students, it is difficult for them to Church was established by the Holy Spirit in S t u d e n t s articulate the history of the true church. Moreover, Mainland China that the apostolic church of the early history is not always the most interesting subject. S p i r i t u a l days was revived. However, it is important for them to understand the connection between the past and the present. F o o d By examining the beginnings as well as the growth process of the true church, they will have It is hard to explain and even more difficult to con- a deeper and richer knowledge of the work of F o r vince someone that the True Jesus Church is the God. They need to understand that it’s not just only church that offers salvation. He or she may history on paper. It is relevant and meaningful to T h o u g h t see that there are other Christians out there who their lives, just as their own past makes them who are just as if not, more fervent and zealous. How they are today. Encourage them to learn about can they not be saved? What about those church- the true church and how it impacts their faith es who only differ in the day of Sabbath worship? today. A technical point, he or she may argue. Surely, those Christians will not be left out of the kingdom P r e p a r i n g of heaven for that? While, it may seem unfair and The church must Y o u r Fact or Fiction?-How Well Do You Know The even cruel, the Bible clearly states that only those Church who truly follow in the Way and Word of God will have the neces- H e a r t s Read the following statements. Do you believe they be saved in the end. It is not sufficient to just go are true or false statements concerning the history of to church and be good. Firstly, the church must sary and correct the church? You may be surprised at the answers. have the necessary and correct doctrines and even then, its believers must manifest those doctrines and 1. The True Jesus Church was established by the beliefs in every area of their lives and conduct. It Holy Spirit in Taiwan in 1917. may seem like a lot to ask of someone who is set even then, its 2. The Holy Spirit revealed the Truth to three early in their ways about what they feel and know to be workers of the church. They were Paul Wei, Ling- the ways of a Christian. But we must all read believers must Shen Chang and Barnabas Chang. carefully and come to understand the words of 3. The word “True” in the name of the church God as they are recorded in the Bible so that they manifest those refers to God, because God is true. may inspire us to faithfully follow God and his will. 4. Taiwan currently has about 50 churches and beliefs in every Teacher’s Note approximately 15, 000 believers. The Fact or Fiction 5. The True Jesus Church has been able to area of their questions can either be preach its message of salvation in areas including Ghana and Liberia. lives and con- written on the board or on separate sheets of Now go to Worksheet #1 to find out the facts! duct. paper to be distributed or just read aloud. Were you right? 106 107 B i b l e Bible Study, continued Worksheet #1 S t u d y He joined the Church of the Apostolic Faith, and The Emergence of the True Jesus Church was ordained an elder. In 1919, Ling-Shen Chang and Paul Wei met Barnabas Chang. Both Ling- The True Jesus Church was established Shen and Barnabas accepted the correct mode of not by man, but by the Holy Spirit. In the early 20th water baptism, that is, face down, as preached by century, missionaries from the Pentecostal church Paul Wei. Barnabas Chang went on to preach the preached in mainland China. Some of the men who Gospel, and by the power of God, performed many were converted to Christianity at this time were cho- miracles and established churches in many Teacher’s Note sen by God to become the pioneers and early work- regions. Before you start the ers of the True Jesus Church. Bible Study, please ask Paul Wei was a merchant and a member The Naming of the True Jesus Church students to refer to the of the London Mission. He contracted a serious ill- The early workers originally used the Student Worksheet. ness, and, after prayer by elders of the Church of names "Church of Jesus" and "True Church of Some of the information the Apostolic Faith, was healed, and joined that Jesus" when referring to the church which had given there may not be church. One day, while praying in the upper floor of been established. But, in 1917, when they regis- available to the students a storehouse, he received the Holy Spirit and spoke tered the church with the government, they used here. The explanations in tongues. In 1917, the Holy Spirit inspired him to the name "True Jesus Mission". By the revelation on the right can serve as fast for 39 days, and after this, revealed to him the of God, this was later changed to "True Jesus reference to the teacher. correct mode of water baptism by again inspiring Church", a name which has spiritual significance. him, this time to be baptized in the name of the The word "True" refers to God, because God is Lord Jesus, face down, in a river in the province of true. The word "Jesus" refers to Jesus Christ, the Hupei. Subsequently, the Holy Spirit revealed the Son of God, the physical manifestation of God, Truth to Paul Wei, and charged him to correct the who died for the sins of mankind. It is the only wrong teachings of the Christian churches. From name of God, given for the sake of man's salva- that point on, he offered himself to God, preaching tion. The word "Church" refers to a congregation or fervently and writing many articles concerning the gathering of people, chosen by God. At its most true Gospel. simplistic level, then, the name "True Jesus Teacher’s Note Ling-Shen Chang was originally an elder in Church" is a reflection of the role that Christ serves Worksheet #1 can be the Presbyterian church. He first received a revela- as mediator between God and man. On a deeper read individually or as a tion from God to observe the correct day of spiritual level, the Church is Christ's body, and he class, depending on the Sabbath, that is, Saturday, and then, in 1910, is its head and salvation. And, as God is true, so number and make-up of received the Holy Spirit and established a "True too is Jesus, who is the true vine. Thus, it follows the students. Jesus Church" in Hsi-Chuang-Tou, Shantung. In that the church itself is true. 1918 he met Paul Wei, and the two men began working together to spread the Gospel. The Early Work Barnabas Chang was originally an antique Inspired by the Lord, Paul Wei preached seller. In 1911 he accepted the Gospel as preached the doctrines of the True Jesus Church in Northern by Ling-Shen Chang, and received the Holy Spirit.
Recommended publications
  • Restoring Religion Through Collective Memory: How Chinese
    SCP0010.1177/0037768617747506Social CompassHuang: How Chinese Pentecostals engage in mnemonic practices 747506research-article2018l social compass Article Social Compass 2018, Vol. 65(1) 79 –96 Restoring religion through © The Author(s) 2018 Reprints and permissions: collective memory: How sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0037768617747506DOI: 10.1177/0037768617747506 Chinese Pentecostals engage journals.sagepub.com/home/scp in mnemonic practices after the Cultural Revolution Ke-hsien HUANG National Taiwan University, Taiwan Abstract China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage. Keywords Christianity in China, collective memory, mnemonic practices, Pentecostalism, True Jesus Church Corresponding author: Ke-hsien Huang, National Taiwan University, No. 1, Sec. 4, Roosevelt Rd., Taipei, 10617, Taiwan. Email: [email protected] 80 Social Compass 65(1) Résumé La Chine a connu des renouveaux religieux marquants après la Révolution culturelle.
    [Show full text]
  • This Mystery Was That, in Christ Jesus, the Gentiles Would
    Issue 85 Vol. 42 No.1 The goal of Manna is to inspire believers to live an Publication date: March 2018 active faith through mutual encouragement and TJC at 100: Towards the Triumphant Church the study of biblical truths. 2 8 12 18 Peter Shee The Alpha and Singapore THEME the Omega, the Beginning The True Jesus Church A Century of Grace and Where Is the House that Our Story Shall Prosper Spirituality You Will Build Me? by Vincent Yeung by Steven Shek and the End by Shun Dao Hsieh by HH Ko Realizing the promise that The story of God’s church The future triumph of the Reflecting on a hundred the glory of the latter temple told through biblical church, and God’s plan to years of God’s blessings shall be greater than the hundred years is a significant milestone, and The inaugurated status of the kingdom coincided with bring the gospel to Israel. within the true church. former. prophecy is now unfolding. milestones are important if we are serious about the birth of the church (Acts 2:17; 1 Cor 10:11). As priests A our goal. and kings, we should follow our Master in fierce battle to win the world for Him (2 Tim 2:3–4; Rev 11:15). As one The end of a thing is better than its beginning (Eccl 7:8a) 21 27 30 34 writer in this issue warns, the fallacious view of “realized “Declaring the end from the beginning, eschatology” has led some within the True Jesus Church to And from ancient times things that are not yet done, lose focus on Christ’s second coming, thus impeding our In Search of the True The Heritage of the True Revive the True Church Complete the Construction Saying, ‘My counsel shall stand, growth into the glorious church.
    [Show full text]
  • Q&A on the Basic Beliefs
    Q&A on the Basic Beliefs “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). INQUIRY SERIES Contents INQUIRY SERIES Q&A Chapter 1: God’s Existence 8 1.1 Has science made religion obsolete? 8 1.2 Has evolution done away with the concept on the Basic Beliefs of a creator? 8 1.3 Did we come about by chance? 9 1.4–1.9 How do we explain the origin of the universe? 10 1.10 How can we know God exists? 13 1.11 What kind of God exists? How many gods are there? 15 1.12–1.13 Is God the cause of the universe? 16 1.14 Can God be truly omnipotent? 17 1.15 Is God knowable? 17 1.16 Are there many Gods? 18 1.17 Is the universal phenomenon of belief in God an evidence of God’s Existence? 19 1.18 Is the belief of God psychological? 19 1.19 If God wants us to believe in him, why doesn’t he just appear to us? 20 Chapter 2: God’s Goodness 22 2.1 What is evil, and where did it come from? 22 2.2 If a good and all-powerful God exists, then how can he allow the existence of evil? 22 2.3 Why should we be held guilty for something Adam did? 24 2.4 Why does a good God allow suffering? 24 TRUE JESUS CHURCH Chapter 3: Jesus Christ 26 Department of Literary Ministry 3.1 Why is it important to know Jesus?” 26 11236 Dale Street 3.2 Who is Jesus Christ? 26 Garden Grove, CA 92841, U.S.A.
    [Show full text]
  • The Origins and Progress Of
    [AJPS 14:1 (2011), pp. 108-146] THE ORIGINS AND ORGANIZATIONAL DEVELOPMENTS OF THE PENTECOSTAL MISSIONARY ENTERPRISE IN CHINA R. G. Tiedemann We have taken for granted an obscure history of Pentecostalism for so long that the multitudes of nameless people responsible for its grassroots expansion have passed into history unremembered and their memory is now very difficult to retrieve. Allan Anderson1 The Pentecostal movement owes its inspiration and formation to the emergence of radical evangelical currents during the second half of the nineteenth century. These new religious movements were significantly different in their eschatological expectations and missionary methods and began to severely challenge mainstream Protestantism in Europe and North America. Several innovative theological currents had a decisive influence on the formation of a host of new denominations and new missionary bodies. Holiness Wesleyans, higher life fundamentalists, the ascendancy of premillennialism, including its dispensationalist variant, restorationist currents, sabbatarian ideas, as well as diverse strands of German and Scandinavian Pietism all contributed to forge the new Evangelicalism as a protest against the growing ‘worldliness’ of the ‘mainline’ Protestant denominations in Western countries.2 1 Allan Anderson, An Introduction to Pentecostalism (Cambridge: Cambridge University Press, 2004), p. 175. 2 See Melvin Easterday Dieter, The Holiness Revival of the Nineteenth Century, 2nd ed. (Lanham, Md.: Scarecrow Press, 1996). For a brief background discussion and the relevant literature, see Allan Anderson, Spreading Fires: The Missionary Nature of Early Pentecostalism (London: SCM Press, 2007), Tiedemann, Pentecostal Missionary Enterprise 109 The Holiness leaders, for example, rejected the optimistic postmillennial convictions of mainline Protestantism. Instead, they insisted that the world was about to come to an apocalyptic conclusion, ushering in the imminent Second Coming of Christ prior to the establishment of his millennial kingdom on earth.
    [Show full text]
  • Sabbatarian Groups a Scattered and Little Flock
    SABBATARIAN GROUPS A SCATTERED AND LITTLE FLOCK By C M White Version 2.2 The Church of God sabbatarian groups have always been a scattered into various remnants. However, this century, due to the nature of organised nations and governments, and to enable it to do an end-time witness, it is essential for the Church of God to be united. Yet there have always been various branches and eras of the Church. This century, the WCG stood out and proclaimed a major Work. Yet it is now more important than ever to do a Work, yet the remnants of this group just refuse to cooperate. The genesis of this era are particularly interesting and serves to give us insights into the early WCG. Sabbatarian Groups. A Scattered and Little Flock Ever since the scattering of God’s sabbatarian church (Acts 8:1), it has not been one composite organisation, but has consisted of many groups related to one another. Some of those groups have died out; some seem spiritually without life; but some are alive and well, doing a Work to bring many to salvation. This article is about some of these groups today. The Historical Links Between Adventists and Churches of God Both Adventists and Churches of God are familiar with their roots and beginnings last century. With the formation of the Seventh-day Adventist Church, some individuals and fellowships either never joined and remained outside of the SDA Church, withdrew in 1863 or withdrew in 1866 (see Linden, 1844 and the Shut Door Problem, pages 80-81; Bjorling, The Churches of God, Seventh Day.
    [Show full text]
  • The True Jesus Church and the Bible in Republican China
    religions Article The True Jesus Church and the Bible in Republican China Pan Zhao School of Philosophy, Wuhan University, Wuhan 430072, China; [email protected] or [email protected] Received: 20 November 2019; Accepted: 7 February 2020; Published: 14 February 2020 Abstract: During China’s Republican Era (1912–1949), the True Jesus Church, comprising one of the largest indigenous Pentecostal/charismatic churches in China, created a whole set of exclusive salvation doctrines based on its unique biblical interpretation. This paper attempts to illustrate the role that the Bible played in the development of the True Jesus Church (TJC for short) and how its biblical interpretations functioned in the shaping of its exclusive identity based on certain aspects of its charismatic experiences and unique doctrinal system. The founding of the TJC relied upon charismatic experiences, which were regarded as the work of the Holy Spirit to prove the authority of the Church. Doctrinally, the approaches to biblical interpretation employed by TJC leaders were another source of the church’s unique identity: The exclusive status the church assigned to itself was evident in its distinct interpretive approaches, as well as in its innovative rituals, especially facedown immersion baptism. Along with various influences of the Pentecostal tradition and the Chinese social context, these hermeneutics were an important reason for the TJC’s development as an independent denomination in the Republican era. Keywords: True Jesus Church; the Bible; charismatic experience; Republican Era; Christianity 1. Introduction During the Republican Era of China, the True Jesus Church (zhen yesu jiaohui 真6#Y会) was a significant Chinese Pentecostal/charismatic church.
    [Show full text]
  • China – True Jesus Church – Attitude of Authorities – Fujian Province
    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN31576 Country: China Date: 28 March 2007 Keywords: CHN31576 – China – True Jesus Church – Attitude of authorities – Fujian province This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide information on ‘The True Church of Jesus’, including details of its hierarchy and whether it has preachers or pastors. 2. Do members of ‘The True Church of Jesus’ worship in specific church buildings or in members’ homes? 3. Is ‘The True Church of Jesus’ different to local or house churches? 4. Is ‘The True Church of Jesus’ one of the official ‘Three Patriotic Churches’? 5. Please provide information on the attitude of the Chinese authorities to ‘The True Church of Jesus’. 6. How are members of ‘The True Church of Jesus’ treated by the authorities in China? 7. Please provide any information on a raid by the Chinese authorities on a meeting of the ‘The True Church of Jesus’ in Longtian town on 30 June 2001. 8. Does the ‘The True Church of Jesus’ involve itself in political activities? RESPONSE 1. Please provide information on ‘The True Church of Jesus’, including details of its hierarchy and whether it has preachers or pastors. A search of the sources consulted found no reference to “The True Church of Jesus”.
    [Show full text]
  • The Origins and Evolution of Adventist Mission in a Chinese Province
    O'Reggio and Smith: Christianity With Chinese Characteristics: The Origins and Evolut TREVOR O’REGGIO & JOMO R. SMITH Christianity With Chinese Characteristics: The Origins and Evolution of Adventist Mission in a Chinese Province The Seventh-day Adventist Church in China is organized as the Chi- nese Union Mission and forms part of the Northern Asia-Pacific Division, which also includes the Japan Union, the Korean Union, and the Mongo- lian Mission Field. The Chinese Union has 1,150 churches and a member- ship of 380,295 members according to the Seventh-day Adventist Yearbook of 2010. The Chinese Union, in its current form, was first organized in 1949 and reorganized with the East Asian Association to form the Chinese Union Mission in 1999 (2010:239). The Adventist mission in China is a story that is yet to be fully told. Un- til recently, Western or Chinese scholars have not been interested in how the church has indigenized or localized to suit Chinese needs. The pur- pose of this study is to trace the origins and the evolution of Adventism in China, particularly in the southern region of the country, showing how Chinese Adventists indigenized their faith to make it more suitable to the Chinese context without necessarily compromising it. It also highlights the strategy of local Adventists in carrying out their mission within the context of a totalitarian state. Perhaps this study may increase our under- standing of how Christian missions can be more successful in totalitarian regimes in other parts of the world. Early Adventists had little concept of mission and were in fact anti- mission due to their peculiar theology of the Shut Door.
    [Show full text]
  • The Doctrine of the Sabbath
    The Doctrine of the Sabbath DOCTRINAL SERIES The Doctrine of the Sabbath DOCTRINAL SERIES TRUE JESUS CHURCH Department of Literary Ministry 21225 Bloomfield Avenue Lakewood, CA 90715 USA www.tjc.org © January 2012 True Jesus Church. For information about the church nearest to you, or to request a publications catalogue, please write to the above address or visit the website. ISBN: 978-1-936250-01-1 2 THE DOCTRINE OF THE SABBATH The Doctrine of the Sabbath Contents Preface . 4 Chapter 1: The origin of the Sabbath. 6 Chapter 2: The exodus period .........................................15 Chapter 3: The introduction of Sabbath regulations ...................21 Chapter 4: Sabbath observance in Canaan ............................27 Chapter 5: The messages of the Old Testament prophets ............32 Chapter 6: The post-exilic period. .43 Chapter 7: The inter-testamental period ..............................47 Chapter 8: How Jesus observed the Sabbath .........................60 Chapter 9: How the apostles and early Christians observed the Sabbath .....................................68 Chapter 10: Sabbath-keeping after the apostles (1) The religious and political climate .........................73 Chapter 11: Sabbath-keeping after the apostles (2) The teachings of the early church fathers and other influential people ...............................80 Chapter 12: Sabbath-keeping after the apostles (3) Easter Sunday and Sabbath fasting ........................95 Chapter 13: Sabbath-keeping after the apostles (4) The influence of sun worship ..............................98 Chapter 14: Sabbath-keeping after the apostles (5) The Sabbath-keepers ........................................103 Chapter 15: Answering some key arguments and questions ..........107 Chapter 16: The principles of Sabbath-keeping ........................120 Chapter 17: Sabbath-keeping in the True Jesus Church. 129 Bibliography ..........................................................134 3 Preface After six days of creation, God rested from His work.
    [Show full text]
  • Springfield Leader, Feb
    •••: / ° 133 «iJ -Two sections o N •••.•'• ;'•••• ' ••"•.';.''•*•••'•*':•' •••'•'• •••.'• -,1 >'"''.'•;" :'''-T "': -'• '•'•".-. '•,."•"•.' •.''"' •"•;'•'" •'"'''•' '">'•'•••'?'.:":~\"-.\r*'-'Z"'A r'1-1".:i',',h.v1 "•': '• V'/••?''"';-:"'' 'y'Y-:*',:' ^\:6iir;^."..,..'-':^.'.f.'.>"'': •!.- ,'••'->'.i.,i•:".'.'r*<\'-?-'...'"<•> 'I* '.;';T': ••:•••: •>-•••••' •"-i:..-i;"'r;:J;,;;>;.;i-:~-y b.''i-..•'.'.'•- •:4. 4i uieucnoor system is. compromise;'':. •!'.• ^; ^ .y teachers have been /Board member Lee Eisen said the ^.wau-jct for too long a period—district •• has— benefltted greatly a and have either lost interest during Applebaum's tenure on. the «»^«,i.tqpch with the students. • . ' board; : ; : " v ftpplebaum said the presence of a "He has helpeo. reset the district —5 U "••<•',$:•'"""•••',",••'.'-'••"*' \ - ouijryo;y>4uwi K>I«ui^,uieiiame' budget,expressed publicly ataFeb.r •ft'l Y1" ^The^(^led^ster^?(brSa^niw •'••^ _^countv.riianaeeril»ii;nlnki^-i!ivnAuj-^you'wrat~it^'Tliai^county.hwnager(ih«S.,plcked-u^n p " ' ' -•-•*••'-'—~ '—*— ^•ifepet^-U-^--:'^.Vri«:-'':'-i.:-';-;i: J 1 I ; W*!&?,' ••"W,-,."' »«.• • ^ |1 SS;'1Glnsberd'is fourth^grade class at Sandmeler School; The ';;;• •!U,n,l<>rit:>X!bunty:; :;B;o iS!^&Kni^' class celebrated the birthday of the first President of the •••FreiBh^dws- .Chalrriian-V; ' rt'a^i h«w••'•-" United States Friday, :• . ' : . O'Keeffe announced at«thi ;;i:fteb; 20-agenda' sesslon-tt a meeUngs held " * (Phbtoby John Boutslkarls) w ^proc^'Abr * caaUng .c^ll a.t^El - ifTbfatt sthatUieywantus W <^HniM^rfajhf A verdict in trial of Palestinian, alien Hanna An Interpreter was seated next to Ghanem • Ghanem was due tliis week after the jury heard throughout the trial translating the proceedings, into closing arguments Monday from both, the Arabic. •• • • '•• ••••••• • • : prosecutionandthedefense. : .• •'•••:,:' .\- - )'••, :• "•'• During the cburse of thel ing, Ghanem was also Ghanem- is accusedv of killing .Milltown, Road administered a test to det\ rfne whether, he was aiaentS^l«ink<iWi«lii.feiifti<»4l >^'« ' V " •.
    [Show full text]
  • Missionary Work
    MANNA ISSUE 65 Missionary Work The Heart of Africa • Whom Do I Serve? • Contradictions in the Book of Jonah The goal of Manna is to inspire MANNA believers“ to live an active faith through ISSUE 65 Vol 36 No. 1 mutual encouragement and the study of Publication date: February 2012 biblical truths.” Missionary Work The Great Commission By Derren Liang EDITORIAL “I planted, Apollos watered, but God gave the increase. … For we are God’s must collaborate. This ensures that the pattern of sound words is fellow workers.” (1 Cor 3:6,9) passed on (2 Tim 1:13). Like Paul, we are God’s fellow workers for He has entrusted Work of the Holy Spirit us with the great commission to preach the gospel to the world. As with all other work, we may encounter hiccups and In order to work with God as effective evangelists, we must first hindrances while evangelizing. At such times, we must not lose be fully remolded spiritually (1 Thess 1:5). What does this mean? heart. Instead, critically remember that evangelism is the work Walking and Working with God of the Holy Spirit. By the mighty power of the Holy Spirit, the Firstly, the foundation for fulfilling the Lord’s great commission gospel can smash through racial and geographical boundaries is to know, imitate and follow Him. Jesus’ disciples hailed from (Acts 10, 16). We just need to work with the Lord by rendering widely-varying backgrounds. The Lord spent three years training our support through prayer and participation. and remolding them. He used the Old Testament to teach His The World and Work Await Us disciples about Himself (Lk 24:44); and asked them to deny “He who believes and is baptized will be saved, but he who does not believe will themselves, bear the cross, and follow Him.
    [Show full text]
  • THE MISSION in CHINA: HISTORICAL CONSIDERATIONS for TWENTY-FIRST CENTURY CHURCHES of CHRIST James W. Ellis Academy of Visual
    Global Journal of Arts, Humanities and Social Sciences Vol.7, No. 4, pp.57-77, April 2019 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) THE MISSION IN CHINA: HISTORICAL CONSIDERATIONS FOR TWENTY-FIRST CENTURY CHURCHES OF CHRIST James W. Ellis Academy of Visual Arts, Hong Kong Baptist University ABSTRACT: Jesus gave his followers a momentous task: to go and make disciples of all nations. China presents unique challenges to fulfilling the Great Commission. This essay explores three topics: 1) the origins of the Churches of Christ and their mission philosophy; 2) factors affecting Christianity in China; and 3) mission strategies available to the Churches of Christ in contemporary China. The aim is to help accomplish the church’s mission in China. KEYWORDS: China, church of Christ, great commission, Stone-Campbell INTRODUCTION Jesus initiated the church’s mission of worldwide evangelism. Before his ascension, Jesus told his followers “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you” (Matt 28:18-20 NKJV). The Apostles, filled with the Holy Spirit, began fulfilling this Great Commission on the Day of Pentecost in Jerusalem. Before a large gathering of people from every nation under heaven, Peter delivered a powerful gospel sermon and God added approximately three thousand souls to the church that day (Acts 2). The remaining books of the New Testament explain how the church expanded through missionary journeys and evangelization, under God’s providence and guidance.
    [Show full text]