DOCSLIB.ORG

Comic Book Examines Prophecy Recently Released Comic Book, Called Millennium, Is Taking the Adventist Prophetic Message Into Ew Markets

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Comic Book Examines Prophecy Recently Released Comic Book, Called Millennium, Is Taking the Adventist Prophetic Message Into Ew Markets May 31, 1997 R Prayer Conferences Report-10 Comic Book Examines Prophecy recently released comic book, called Millennium, is taking the Adventist prophetic message into ew markets. Based on Revelation 20 and chapter 42 of The Great Controversy, the comic "tells the story of two young people, the results of their choices and the incredible lengths Jesus goes to to save people," says Media Interest one of the authors, Pastor Grenville Kent. "It also shows some intriguing glimpses of what heaven might in Liberty be like." Youth workers of all Christian churches. in New South Wales and all state high schools in Sydney Congress-11 have received a copy, as have all Adventist churches in Australia and New Zealand. "We've given the comic to a lot of non-Christian young people and they loved the story and the artwork," says Pastor Kent. What Do You "Our washing machine repairman said, 'Great story, but strike, it made me think.' And that's exactly what we're trying to do." Have in Mind, Millennium is available from Adventist Book Centres. God?-9 Ending the Chaos wasn't sur- sented the second coming of Jesus. When who are comfortable have our comfort prised to dis- He didn't return, they saw this phrase disturbed occasionally. Enough to want cover that referring to judgment—the investigative something better. someone trying to judgment—as on the Day of Atonement. God's judgment will right wrongs, work out how to This passage reminded them that judg- He will end evil, and He will set up a predict weather ment had indeed begun. And the preach- kingdom of peace that will not be dis- should come up ing of William Miller from 1831 to 1844 turbed. with the chaos came to be regarded as marking the Can you imagine this world continu- theory? Edward beginning of the first angel's message ing another thousand years without God Lorenz, in 1961, (see The SDA Bible Commentary on stepping in? Without God's judgment was using a computer in an attempt to Revelation 14:7). the world will eventually self destruct. accurately predict the weather. What he discovered was that extremely minor Judgment and Jesus Just Another Death? changes in his calculations led to dra- But, in another sense, the judgment It's no coincidence that the same angel matic changes down the track. had taken place. When Jesus proclaimed, who brings the news that judgment has Chaos theory took a while to take off, "It is finished!" the judgment was cer- come is the one to proclaim the eternal but was popularised with the "butterfly tain; there was no contest. There was no gospel (good news). You see, judgment is effect," stated something like: A butter- longer any doubt about the final out- two-edged—it can be against you, or fly flaps its wings in Peking, resulting in come. God wins. His people win. given in your favour—and that is good storms in New York. In other words, a This was just as Jesus predicted: "Now news. seemingly minor event in one part of the is the time for judgment on this world; From one perspective, Jesus death was world may have a devastating impact far now the prince of this world will be driv- a minor event—one among thousands away. en out. But I, when I am lifted up from that year. Crucifixion wasn't unusual. We already knew that. Go back to the the earth, will draw all men to myself" For all His miracles and wisdom, and the beginning. A piece of fruit in a garden. (John 12:31-32, NIV). He was talking few hundred followers He'd attracted, Almost insignificant. Almost inconse- about His death. His death appeared to be just one more. quential. Almost, but not quite. Eve's The angel joins the chorus, "The hour But look beyond the frail human form one small act impacted the universe. of his judgment has come." on the cross. Here is the God-man come We still suffer the consequences. And to restore life lost at the beginning. And we're living under judgment—listen: Call for Judgment He demonstrated His power to give life "Fear God and give him glory, because Yet there is a judgment to come. Some by restoring His own. Jesus, the second the hour of his judgment has come" refer to it as the executive judgment— Adam, succeeded in life where the first (Revelation 14:7, NIV). when the judgment is enacted. There's a failed (see Romans 5:12-19). Then He call for this judgment, you've heard it— broke death's power. Our Pioneers usually in the terms of a plea for justice. Because of Jesus' death, the good That the judgment mentioned in We, who live the comfortable life— news is that judgment is in our favour Revelation 14 is not at the second com- where our greatest desire may be limited when we accept Him as Lord and ing is obvious—the judgment "has to owning more, to pushing the banks for Saviour. There's nothing to fear, because come." It isn't future. It's now. a better interest rate, to keeping the He's the judge who suffered the judg- Imagine the excitement of early neighbour's dog off the front lawn—can ment we deserve so that He can find in Adventists as they studied this text after miss the cry for justice. our favour. the disappointment of 1844. They felt that But look at Rwanda; visit the poor of And that judgment will end the chaos. the "cleansing of the sanctuary" repre- India; talk to a rape victim. And even we Bruce Manners Manuscripts Should be sent to The Editor. Official Paper Record, Signs Publishing Company, Seventh-day Adventist Church Warburton, Victoria 3799. Manuscripts or Next Week: South Pacific Division computer disks will only be returned if accom- panied by a stamped, self-addressed envelope. Editor Bruce Manners Phone: (03) 5966 9111. Fax: (03) 5966 9019. Assistant Editor Lee Dunstan E-mail: CompuServe 74617,726; Internet Editorial Assistant Brenton Stacey [email protected]. TAUC Report. Copy Editor Graeme Brown Subscriptions South Pacific Division, Editorial Secretary Lexie Deed $A39.00 $NZ44.85. All other regions, Senior Consulting Editor Laurie Evans $A77.00 $NZ88.55. Air mail rates on applica- tion. Order from Signs Publishing Company, Warburton, Victoria 3799, Australia. Printed Cover Photo: weekly by Signs Publishing Company. A.C.N. 000 003 930 Vol 102 No 21 2 RECORD May 31, 1997 PAGE 3 True Happiness by Ruth Krieg fairness and decency, to be generous to comes. This is true and everlasting hap- artime London, 1916. We losers and modest in success, but money piness, the peace that makes my old age W didn't know it then, but we has turned sport into a profession for the a time of joy and overwhelming love. were exactly halfway through the most players and a circus for the onlookers. With the basis of compassionate terrible war in history. Most of the mer- Being showered by champagne is an love—as demonstrated by our Saviour, chant ships that brought us our food lay uncomfortable, sticky mess, but useful Jesus Christ—living on earth takes on a sunken at the bottom in the icy waters of for getting rid of the stuff! vastly different quality. It becomes the North Atlantic. The arts—music, painting, literature— instinctive to be nonjudgmental, to see The war office was calling up middle- are full of people cutting the heads off the other side of situations and questions. aged men as the flower of young English "tall poppies." No lasting happiness To truly love is not something that manhood lay dead in the fields at there. comes easily, except perhaps between a Flanders. Food mother and child was scarce in (and even that is London, and we sometimes not ld'a aespies., 1,44E41 ii..14. A.v 6..1'• yr* 0, 1411,Ne. se Se re eee41Y. • tn.ohnosel ddr. • 1...• 14 h ate what we =r..1m =.01i6o AAA As spontaneous). sis seise ,Wi `1"`'''. 7,,l could get—dis- r/r.." Ittiewri el God, however, hs • •STA, VAs gt• .44,11 SS Islas ••• hese Hsi AA. • •14.44, 4se , essesser,s4s. eased potatoes, Sees• ors.; Asa. old• loves us all—rich •4 tAr sr* u. .41,1:4„ era, rabbits (quite wr, ISAIM R and poor, young • • Ian h• t.•=1 OM Sees.- I. SAI,j=ree4. nice in pies), se' the dust Asleis• P and old. I see the A He laS PrAPet,A 111.S.4144s, A Palm el ea • les1y A AA. bread and drip- AA., • WILL •vevise Ser.11 Len; r. tender, compas- vielAS At' ihm .des rise s. , ping. We slept in ...//bor 'Sots sionate love the .r7.4••-•f •••• , ?LT, our clothes :=4,r' z.1 „:„. ' ...'Irt:qrr,*t whole of humani- ;,.s, c.,,7ii-.-,„....7 ,•••..., .7,..,. .,-.,77" - • ti ths, • SAP leIS .tes because of the '1/7t.treef=s , ty shows a new- .?r,t 0 17E7 ea'= .11', es. AAA 44 Way PAW, tbw ...„ L.,,,,,,,,,•••11•%.• •••&,. ' .i"+ lo AA Sus 1.me = isessoltrr.."'414,1 ,".'4.1 .44"A- t, ' rw air raids. el the Los V'S, ASAvA born baby or a 0. ..-- ,' Ass les 4,vasrs .e4r ........a.!:""' tit12- . A. ,,i RAMAT helpless kitten, as And it was my N.tr:d,..„... ori V.J•74=4. -4t=,*.".. urp g ellierrds4vet• see birthday. My .,..4.,.... 0 4=44.1xel the kind of love 4611.4SAT •14.
Load more

Recommended publications
  • Restoring Religion Through Collective Memory: How Chinese
    SCP0010.1177/0037768617747506Social CompassHuang: How Chinese Pentecostals engage in mnemonic practices 747506research-article2018l social compass Article Social Compass 2018, Vol. 65(1) 79 –96 Restoring religion through © The Author(s) 2018 Reprints and permissions: collective memory: How sagepub.co.uk/journalsPermissions.nav https://doi.org/10.1177/0037768617747506DOI: 10.1177/0037768617747506 Chinese Pentecostals engage journals.sagepub.com/home/scp in mnemonic practices after the Cultural Revolution Ke-hsien HUANG National Taiwan University, Taiwan Abstract China has experienced remarkable religious revivals since the Cultural Revolution. I argue that the revivals rely on religious elites summoning collective memory to restore religion, among other factors. In addition, a micro-level perspective is taken, to see how collective memory, more than a group’s collective representation, is the product and resources of religious elites in pursuit of their own interest; the remembrance of the sacred past is a contested, unfolding process of key actors engaging in varied mnemonic practices. Through data collected from long-term fieldwork, I demonstrate how Chinese Pentecostals, after lengthy political suppression, use religious collective memory to rebuild the national community, strengthen the leadership by proving their orthodox character, and fight against mystical separatists. In conclusion, I explain why religious collective memory matters in the case of China in particular, where the state tends to repress religious institutionalization, and Chinese people emphasize the importance of orthodoxy lineage. Keywords Christianity in China, collective memory, mnemonic practices, Pentecostalism, True Jesus Church Corresponding author: Ke-hsien Huang, National Taiwan University, No. 1, Sec. 4, Roosevelt Rd., Taipei, 10617, Taiwan. Email: [email protected] 80 Social Compass 65(1) Résumé La Chine a connu des renouveaux religieux marquants après la Révolution culturelle.
    [Show full text]
  • The History of the True Jesus Church
    J1Y2BK1 SEPTEMBER-NOVEMBER N o t e s L e s s o n 11 The History of the True Jesus Church O v e r v i e w B i b l e B a c k g r o u n d Bible Text In the early days just after Jesus' crucifix- Isa 41:2, 43:5; Eze ion, the Gospel was spread widely 47:1-9; Rev 7:2; 2 Ch because of the work of the Holy Spirit and 6:22-23; Ez1:1-4, 3:1- the fervency of the disciples. However, in 13; Eph 2:11-22 the centuries that followed, churches began to deviate from the original teach- Bible Truth ings of Christ and began preaching their There is only one True own doctrines. Some even went so far as Church that can offer to create their own versions of the Bible. salvation Many sacraments and rites which were based upon worldly practices were institut- Lesson Aim ed, all of these resulting in cessation of the To understand that work of the Holy Spirit, thus fulfilling the God established the prophecy, "...the heavens be shut up, so True Jesus Church and that there be no rain" (Dt 11:16-17). In the to know its history 16th century, a Christian named Martin Memory Verse Luther initiated church reform, urging a “On that day I will raise return to the Bible as the source of the up the booth of David Truth. Although some positive changes that is fallen, and resulted, Luther did not achieve a complete repair its breaches, return to the original doctrines of the early and raise up its ruins, church.
    [Show full text]
  • This Mystery Was That, in Christ Jesus, the Gentiles Would
    Issue 85 Vol. 42 No.1 The goal of Manna is to inspire believers to live an Publication date: March 2018 active faith through mutual encouragement and TJC at 100: Towards the Triumphant Church the study of biblical truths. 2 8 12 18 Peter Shee The Alpha and Singapore THEME the Omega, the Beginning The True Jesus Church A Century of Grace and Where Is the House that Our Story Shall Prosper Spirituality You Will Build Me? by Vincent Yeung by Steven Shek and the End by Shun Dao Hsieh by HH Ko Realizing the promise that The story of God’s church The future triumph of the Reflecting on a hundred the glory of the latter temple told through biblical church, and God’s plan to years of God’s blessings shall be greater than the hundred years is a significant milestone, and The inaugurated status of the kingdom coincided with bring the gospel to Israel. within the true church. former. prophecy is now unfolding. milestones are important if we are serious about the birth of the church (Acts 2:17; 1 Cor 10:11). As priests A our goal. and kings, we should follow our Master in fierce battle to win the world for Him (2 Tim 2:3–4; Rev 11:15). As one The end of a thing is better than its beginning (Eccl 7:8a) 21 27 30 34 writer in this issue warns, the fallacious view of “realized “Declaring the end from the beginning, eschatology” has led some within the True Jesus Church to And from ancient times things that are not yet done, lose focus on Christ’s second coming, thus impeding our In Search of the True The Heritage of the True Revive the True Church Complete the Construction Saying, ‘My counsel shall stand, growth into the glorious church.
    [Show full text]
  • Q&A on the Basic Beliefs
    Q&A on the Basic Beliefs “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). INQUIRY SERIES Contents INQUIRY SERIES Q&A Chapter 1: God’s Existence 8 1.1 Has science made religion obsolete? 8 1.2 Has evolution done away with the concept on the Basic Beliefs of a creator? 8 1.3 Did we come about by chance? 9 1.4–1.9 How do we explain the origin of the universe? 10 1.10 How can we know God exists? 13 1.11 What kind of God exists? How many gods are there? 15 1.12–1.13 Is God the cause of the universe? 16 1.14 Can God be truly omnipotent? 17 1.15 Is God knowable? 17 1.16 Are there many Gods? 18 1.17 Is the universal phenomenon of belief in God an evidence of God’s Existence? 19 1.18 Is the belief of God psychological? 19 1.19 If God wants us to believe in him, why doesn’t he just appear to us? 20 Chapter 2: God’s Goodness 22 2.1 What is evil, and where did it come from? 22 2.2 If a good and all-powerful God exists, then how can he allow the existence of evil? 22 2.3 Why should we be held guilty for something Adam did? 24 2.4 Why does a good God allow suffering? 24 TRUE JESUS CHURCH Chapter 3: Jesus Christ 26 Department of Literary Ministry 3.1 Why is it important to know Jesus?” 26 11236 Dale Street 3.2 Who is Jesus Christ? 26 Garden Grove, CA 92841, U.S.A.
    [Show full text]
  • The Origins and Progress Of
    [AJPS 14:1 (2011), pp. 108-146] THE ORIGINS AND ORGANIZATIONAL DEVELOPMENTS OF THE PENTECOSTAL MISSIONARY ENTERPRISE IN CHINA R. G. Tiedemann We have taken for granted an obscure history of Pentecostalism for so long that the multitudes of nameless people responsible for its grassroots expansion have passed into history unremembered and their memory is now very difficult to retrieve. Allan Anderson1 The Pentecostal movement owes its inspiration and formation to the emergence of radical evangelical currents during the second half of the nineteenth century. These new religious movements were significantly different in their eschatological expectations and missionary methods and began to severely challenge mainstream Protestantism in Europe and North America. Several innovative theological currents had a decisive influence on the formation of a host of new denominations and new missionary bodies. Holiness Wesleyans, higher life fundamentalists, the ascendancy of premillennialism, including its dispensationalist variant, restorationist currents, sabbatarian ideas, as well as diverse strands of German and Scandinavian Pietism all contributed to forge the new Evangelicalism as a protest against the growing ‘worldliness’ of the ‘mainline’ Protestant denominations in Western countries.2 1 Allan Anderson, An Introduction to Pentecostalism (Cambridge: Cambridge University Press, 2004), p. 175. 2 See Melvin Easterday Dieter, The Holiness Revival of the Nineteenth Century, 2nd ed. (Lanham, Md.: Scarecrow Press, 1996). For a brief background discussion and the relevant literature, see Allan Anderson, Spreading Fires: The Missionary Nature of Early Pentecostalism (London: SCM Press, 2007), Tiedemann, Pentecostal Missionary Enterprise 109 The Holiness leaders, for example, rejected the optimistic postmillennial convictions of mainline Protestantism. Instead, they insisted that the world was about to come to an apocalyptic conclusion, ushering in the imminent Second Coming of Christ prior to the establishment of his millennial kingdom on earth.
    [Show full text]
  • Sabbatarian Groups a Scattered and Little Flock
    SABBATARIAN GROUPS A SCATTERED AND LITTLE FLOCK By C M White Version 2.2 The Church of God sabbatarian groups have always been a scattered into various remnants. However, this century, due to the nature of organised nations and governments, and to enable it to do an end-time witness, it is essential for the Church of God to be united. Yet there have always been various branches and eras of the Church. This century, the WCG stood out and proclaimed a major Work. Yet it is now more important than ever to do a Work, yet the remnants of this group just refuse to cooperate. The genesis of this era are particularly interesting and serves to give us insights into the early WCG. Sabbatarian Groups. A Scattered and Little Flock Ever since the scattering of God’s sabbatarian church (Acts 8:1), it has not been one composite organisation, but has consisted of many groups related to one another. Some of those groups have died out; some seem spiritually without life; but some are alive and well, doing a Work to bring many to salvation. This article is about some of these groups today. The Historical Links Between Adventists and Churches of God Both Adventists and Churches of God are familiar with their roots and beginnings last century. With the formation of the Seventh-day Adventist Church, some individuals and fellowships either never joined and remained outside of the SDA Church, withdrew in 1863 or withdrew in 1866 (see Linden, 1844 and the Shut Door Problem, pages 80-81; Bjorling, The Churches of God, Seventh Day.
    [Show full text]
  • The True Jesus Church and the Bible in Republican China
    religions Article The True Jesus Church and the Bible in Republican China Pan Zhao School of Philosophy, Wuhan University, Wuhan 430072, China; [email protected] or [email protected] Received: 20 November 2019; Accepted: 7 February 2020; Published: 14 February 2020 Abstract: During China’s Republican Era (1912–1949), the True Jesus Church, comprising one of the largest indigenous Pentecostal/charismatic churches in China, created a whole set of exclusive salvation doctrines based on its unique biblical interpretation. This paper attempts to illustrate the role that the Bible played in the development of the True Jesus Church (TJC for short) and how its biblical interpretations functioned in the shaping of its exclusive identity based on certain aspects of its charismatic experiences and unique doctrinal system. The founding of the TJC relied upon charismatic experiences, which were regarded as the work of the Holy Spirit to prove the authority of the Church. Doctrinally, the approaches to biblical interpretation employed by TJC leaders were another source of the church’s unique identity: The exclusive status the church assigned to itself was evident in its distinct interpretive approaches, as well as in its innovative rituals, especially facedown immersion baptism. Along with various influences of the Pentecostal tradition and the Chinese social context, these hermeneutics were an important reason for the TJC’s development as an independent denomination in the Republican era. Keywords: True Jesus Church; the Bible; charismatic experience; Republican Era; Christianity 1. Introduction During the Republican Era of China, the True Jesus Church (zhen yesu jiaohui 真6#Y会) was a significant Chinese Pentecostal/charismatic church.
    [Show full text]
  • China – True Jesus Church – Attitude of Authorities – Fujian Province
    Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN31576 Country: China Date: 28 March 2007 Keywords: CHN31576 – China – True Jesus Church – Attitude of authorities – Fujian province This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. Please provide information on ‘The True Church of Jesus’, including details of its hierarchy and whether it has preachers or pastors. 2. Do members of ‘The True Church of Jesus’ worship in specific church buildings or in members’ homes? 3. Is ‘The True Church of Jesus’ different to local or house churches? 4. Is ‘The True Church of Jesus’ one of the official ‘Three Patriotic Churches’? 5. Please provide information on the attitude of the Chinese authorities to ‘The True Church of Jesus’. 6. How are members of ‘The True Church of Jesus’ treated by the authorities in China? 7. Please provide any information on a raid by the Chinese authorities on a meeting of the ‘The True Church of Jesus’ in Longtian town on 30 June 2001. 8. Does the ‘The True Church of Jesus’ involve itself in political activities? RESPONSE 1. Please provide information on ‘The True Church of Jesus’, including details of its hierarchy and whether it has preachers or pastors. A search of the sources consulted found no reference to “The True Church of Jesus”.
    [Show full text]
  • The Origins and Evolution of Adventist Mission in a Chinese Province
    O'Reggio and Smith: Christianity With Chinese Characteristics: The Origins and Evolut TREVOR O’REGGIO & JOMO R. SMITH Christianity With Chinese Characteristics: The Origins and Evolution of Adventist Mission in a Chinese Province The Seventh-day Adventist Church in China is organized as the Chi- nese Union Mission and forms part of the Northern Asia-Pacific Division, which also includes the Japan Union, the Korean Union, and the Mongo- lian Mission Field. The Chinese Union has 1,150 churches and a member- ship of 380,295 members according to the Seventh-day Adventist Yearbook of 2010. The Chinese Union, in its current form, was first organized in 1949 and reorganized with the East Asian Association to form the Chinese Union Mission in 1999 (2010:239). The Adventist mission in China is a story that is yet to be fully told. Un- til recently, Western or Chinese scholars have not been interested in how the church has indigenized or localized to suit Chinese needs. The pur- pose of this study is to trace the origins and the evolution of Adventism in China, particularly in the southern region of the country, showing how Chinese Adventists indigenized their faith to make it more suitable to the Chinese context without necessarily compromising it. It also highlights the strategy of local Adventists in carrying out their mission within the context of a totalitarian state. Perhaps this study may increase our under- standing of how Christian missions can be more successful in totalitarian regimes in other parts of the world. Early Adventists had little concept of mission and were in fact anti- mission due to their peculiar theology of the Shut Door.
    [Show full text]
  • The Doctrine of the Sabbath
    The Doctrine of the Sabbath DOCTRINAL SERIES The Doctrine of the Sabbath DOCTRINAL SERIES TRUE JESUS CHURCH Department of Literary Ministry 21225 Bloomfield Avenue Lakewood, CA 90715 USA www.tjc.org © January 2012 True Jesus Church. For information about the church nearest to you, or to request a publications catalogue, please write to the above address or visit the website. ISBN: 978-1-936250-01-1 2 THE DOCTRINE OF THE SABBATH The Doctrine of the Sabbath Contents Preface . 4 Chapter 1: The origin of the Sabbath. 6 Chapter 2: The exodus period .........................................15 Chapter 3: The introduction of Sabbath regulations ...................21 Chapter 4: Sabbath observance in Canaan ............................27 Chapter 5: The messages of the Old Testament prophets ............32 Chapter 6: The post-exilic period. .43 Chapter 7: The inter-testamental period ..............................47 Chapter 8: How Jesus observed the Sabbath .........................60 Chapter 9: How the apostles and early Christians observed the Sabbath .....................................68 Chapter 10: Sabbath-keeping after the apostles (1) The religious and political climate .........................73 Chapter 11: Sabbath-keeping after the apostles (2) The teachings of the early church fathers and other influential people ...............................80 Chapter 12: Sabbath-keeping after the apostles (3) Easter Sunday and Sabbath fasting ........................95 Chapter 13: Sabbath-keeping after the apostles (4) The influence of sun worship ..............................98 Chapter 14: Sabbath-keeping after the apostles (5) The Sabbath-keepers ........................................103 Chapter 15: Answering some key arguments and questions ..........107 Chapter 16: The principles of Sabbath-keeping ........................120 Chapter 17: Sabbath-keeping in the True Jesus Church. 129 Bibliography ..........................................................134 3 Preface After six days of creation, God rested from His work.
    [Show full text]
  • Springfield Leader, Feb
    •••: / ° 133 «iJ -Two sections o N •••.•'• ;'•••• ' ••"•.';.''•*•••'•*':•' •••'•'• •••.'• -,1 >'"''.'•;" :'''-T "': -'• '•'•".-. '•,."•"•.' •.''"' •"•;'•'" •'"'''•' '">'•'•••'?'.:":~\"-.\r*'-'Z"'A r'1-1".:i',',h.v1 "•': '• V'/••?''"';-:"'' 'y'Y-:*',:' ^\:6iir;^."..,..'-':^.'.f.'.>"'': •!.- ,'••'->'.i.,i•:".'.'r*<\'-?-'...'"<•> 'I* '.;';T': ••:•••: •>-•••••' •"-i:..-i;"'r;:J;,;;>;.;i-:~-y b.''i-..•'.'.'•- •:4. 4i uieucnoor system is. compromise;'':. •!'.• ^; ^ .y teachers have been /Board member Lee Eisen said the ^.wau-jct for too long a period—district •• has— benefltted greatly a and have either lost interest during Applebaum's tenure on. the «»^«,i.tqpch with the students. • . ' board; : ; : " v ftpplebaum said the presence of a "He has helpeo. reset the district —5 U "••<•',$:•'"""•••',",••'.'-'••"*' \ - ouijryo;y>4uwi K>I«ui^,uieiiame' budget,expressed publicly ataFeb.r •ft'l Y1" ^The^(^led^ster^?(brSa^niw •'••^ _^countv.riianaeeril»ii;nlnki^-i!ivnAuj-^you'wrat~it^'Tliai^county.hwnager(ih«S.,plcked-u^n p " ' ' -•-•*••'-'—~ '—*— ^•ifepet^-U-^--:'^.Vri«:-'':'-i.:-';-;i: J 1 I ; W*!&?,' ••"W,-,."' »«.• • ^ |1 SS;'1Glnsberd'is fourth^grade class at Sandmeler School; The ';;;• •!U,n,l<>rit:>X!bunty:; :;B;o iS!^&Kni^' class celebrated the birthday of the first President of the •••FreiBh^dws- .Chalrriian-V; ' rt'a^i h«w••'•-" United States Friday, :• . ' : . O'Keeffe announced at«thi ;;i:fteb; 20-agenda' sesslon-tt a meeUngs held " * (Phbtoby John Boutslkarls) w ^proc^'Abr * caaUng .c^ll a.t^El - ifTbfatt sthatUieywantus W <^HniM^rfajhf A verdict in trial of Palestinian, alien Hanna An Interpreter was seated next to Ghanem • Ghanem was due tliis week after the jury heard throughout the trial translating the proceedings, into closing arguments Monday from both, the Arabic. •• • • '•• ••••••• • • : prosecutionandthedefense. : .• •'•••:,:' .\- - )'••, :• "•'• During the cburse of thel ing, Ghanem was also Ghanem- is accusedv of killing .Milltown, Road administered a test to det\ rfne whether, he was aiaentS^l«ink<iWi«lii.feiifti<»4l >^'« ' V " •.
    [Show full text]
  • Missionary Work
    MANNA ISSUE 65 Missionary Work The Heart of Africa • Whom Do I Serve? • Contradictions in the Book of Jonah The goal of Manna is to inspire MANNA believers“ to live an active faith through ISSUE 65 Vol 36 No. 1 mutual encouragement and the study of Publication date: February 2012 biblical truths.” Missionary Work The Great Commission By Derren Liang EDITORIAL “I planted, Apollos watered, but God gave the increase. … For we are God’s must collaborate. This ensures that the pattern of sound words is fellow workers.” (1 Cor 3:6,9) passed on (2 Tim 1:13). Like Paul, we are God’s fellow workers for He has entrusted Work of the Holy Spirit us with the great commission to preach the gospel to the world. As with all other work, we may encounter hiccups and In order to work with God as effective evangelists, we must first hindrances while evangelizing. At such times, we must not lose be fully remolded spiritually (1 Thess 1:5). What does this mean? heart. Instead, critically remember that evangelism is the work Walking and Working with God of the Holy Spirit. By the mighty power of the Holy Spirit, the Firstly, the foundation for fulfilling the Lord’s great commission gospel can smash through racial and geographical boundaries is to know, imitate and follow Him. Jesus’ disciples hailed from (Acts 10, 16). We just need to work with the Lord by rendering widely-varying backgrounds. The Lord spent three years training our support through prayer and participation. and remolding them. He used the Old Testament to teach His The World and Work Await Us disciples about Himself (Lk 24:44); and asked them to deny “He who believes and is baptized will be saved, but he who does not believe will themselves, bear the cross, and follow Him.
    [Show full text]