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2004 July Aug Proc.Qxd
WHAT WAS NAILED TO THE CROSS? PAGE 6 …we have been released from the law so that we VOLUME 6 serve in the new way of the Spirit. Romans 7:6 NIV ISSUE 4 JULY AUGUST 2005 From striving to surrender TAMI CHESTER grew up in a staunchly legalistic Adventist family where had a fight with my sister! I cried as I realized I had “blown it” God’s mercy, love and grace were never a part of my theo - again and was far from perfect. I logical thought structure. Our family would gather most During the next several years I became increasingly despair - evenings for family devotions which usually consisted of a pas - ing. By the time I was 13, I had given up in my heart. I chucked sage from one of Ellen G. White’s books. As I grew older, my Adventism and anything else that had to do with God or reli - father would have me read books such as Patriarchs and gion. I continued to go through the motions, but my heart was Prophets, Desire of Ages , and many others and then write book hard and far away. In my later teenage years I began to rebel UPDATE FROM UGANDA reports on them. Needless to say, the picture of God that openly against God and all I had been taught. I figured since became ingrained in my heart, mind, and spirit was one of an Pastor Greg Taylor visits former Adventists angry, judgmental, distant Being who loved to execute revenge on anyone who crossed Him, a God whom I could never fully The morning of my baptism, I still remember please nor in whose presence I would be able to stand unless I ate in 2002, Life Assurance Ministries, Inc. -
BE FILLED with the SPIRIT Ephesians 5:15-21 Would It Be Safe
BE FILLED WITH THE SPIRIT Ephesians 5:15-21 Would it be safe to say that most of us prefer full to empty? Take a gas tank for example. It can get a little hairy when you’re running on fumes in the middle of nowhere, praying for an open gas station. Just ask a friend of mine who was following the hearse in a funeral procession when the hearse ran out of gas. It feels a lot better when the tank is full. Or how about your stomach? While most of us know little of true hunger pangs, we all know what an empty stomach feels like—how it gurgles and grumbles and growls—especially during the quiet times of prayer and worship. A full—not stuffed, but full—stomach feels a lot better. And how about a house? After 20 years of having children in the house, an empty house doesn’t feel as warm and cheery as a full house does. You remember the hit television series called Full House? No one ever made a television series called Empty House. Full is better. Emptiness tends to lead to sadness … like Mother Hubbard who cried when her cupboards were bare. Full is almost always better. Why then do so many Christians live an empty Christian life? We don't have to. As we continue our series, Earth, Wind, and Fire—The Elements of Revival, I invite you to open your Bible to Ephesians 5:15-21. In this passage the Apostle Paul writes about a certain filling of our lives that can make all the difference in the world. -
The Emergence of Pentecostalism In
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SHAREOK repository THE EMERGENCE OF PENTECOSTALISM IN OKLAHOMA: 1909-1930 By MICHAEL SEAMAN Bachelor of Arts in History Oklahoma State University Stillwater, OK 2010 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 2018 THE EMERGENCE OF PENTECOSTALISM IN OKLAHOMA, 1909-1930 Thesis Approved: Dr. Bill Bryans Thesis Adviser Dr. Joseph Byrnes Dr. Michael Logan ii ACKNOWLEDGEMENTS I want to thank my wife, Abigail, for the support over our entire marriage. Your importance to the completion of this work could fill a thesis. I want to thank our two little ones, Ranald & Thaddeus, who came to us throughout my graduate work. To my dad, Rolland Stanley Seaman, for all of his encouragement. My sister and brother for letting me make it out of childhood. To Dr. Michael Thompson for the kind words and guidance throughout my undergraduate career. To Dr. Lesley Rimmel and Dr. David D’Andrea were also very supportive voices during that time as well. To Dr. Ronald Petrin who helped me pick this topic. Dr. David Shideler for being a friend I should have listened to more often and his wife Tina, who is always (well, usually) right (but I’m mostly just thankful for the free food). To Dr. Tom and Marsha Karns for supporting my family and for their cabin, having that secluded space was worth more than gold to me. -
A Cultural and Social History of Appalachian Snake-Handling, 1910-1955
“AND THESE SIGNS SHALL FOLLOW”: A CULTURAL AND SOCIAL HISTORY OF APPALACHIAN SNAKE-HANDLING, 1910-1955 A thesis presented to the faculty of the Graduate School of Western Carolina University in partial fulfillment of the requirements for the degree of Master of Arts in History. By Jonathan Williams Director: Dr. Mary Ella Engel Associate Professor of History History Department Committee Members: Dr. Alexander Macaulay, History Dr. Richard Starnes, History April 2013 ACKNOWLEDGEMENT I would like to thank my committee members for their assistance. In particular, I would like to thank Dr. Mary Ella Engel for her constant patience and encouragement. I would like to dedicate this thesis to Caroline Swanton and Denny Williams. TABLE OF CONTENTS Page ABSTRACT ...................................................................................................................... iv INTRODUCTION: ............................................................................................................5 Chapter 1: “WHO THEN CAN BE SAVED”: THE CULTURAL CREATION OF APPALACHIAN SNAKE-HANDLING..........................................................................40 Chapter 2: “AND THESE SIGNS SHALL FOLLOW THEM”: THE DENOMINATIONAL GROWTH AND EVOLUTION OF SNAKE-HANDLING IN APPALACHIA .................................................................................................................86 Chapter 3: “GO FORTH AND MULTIPLY”: THE EVOLUTION AND EXPANSION OF APPALACHIAN SNAKE-HANDLING DURING THE GREAT DEPRESSION .............................................................................................................. -
MH-1988-October-Brasher.Pdf (11.24Mb)
Methodist History 27:1 (October 1988) THE NORTH IN THE SOUTH: THE HOLINESS METHODISM OF JOHN LAKIN BRASHER 1868-1971 J. LAWRENCE BRASHER In the summer of 1897, the Rev. B. F. Haynes, a southern Methodist from Tennessee, attended the holiness camp meeting at Waco, Texas, where an estimated 7,000 people camped in tents and covered wagons. Haynes closed his colorful report of the meeting with this observation: "Very few people have even a remote idea of the magnitude of this holiness movement. In one issue of a single paper in the South, I counted an nouncements of twenty-nine camp meetings to be held in the South this summer, and this is only a part of the long and growing list.,,1 In 1900, John Laken Brasher, thirty-two-year-old pastor of a small Methodist Episocopal Church in Birmingham, joined this burgeoning holiness movement, a revival which appeared to some to be "sweeping the South" at the turn of the century.2 Soon exchanging his city parish for traveling evangelism, Brasher four years later preached at Waco Camp Meeting and gave his own account of the keen southern appetite for holiness: "They came up in those old prairie schooners," he said, "and they sat down on the front rows and said, 'Feed us, we're hungry.' And we poured it into them three hours a day, and they said to come back next day-gluttons for more.,,3 As part of this holiness revival, Brasher and his religion are a win dow on important aspects of the early southern holiness phenomenon and its relationship to emerging pentecostalism. -
Spiritus 5, Vol 2 (2020)
Spiritus: ORU Journal of Theology Volume 5 Number 2 Spirit-empowered Leadership Article 1 2020 Full Issue - Spiritus 5, Vol 2 (2020) Spiritus Journal [email protected] Follow this and additional works at: https://digitalshowcase.oru.edu/spiritus Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Christianity Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, New Religious Movements Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Journal, Spiritus (2020) "Full Issue - Spiritus 5, Vol 2 (2020)," Spiritus: ORU Journal of Theology: Vol. 5 : No. 2 , Article 1. Available at: https://digitalshowcase.oru.edu/spiritus/vol5/iss2/1 This Full Issue is brought to you for free and open access by the College of Theology & Ministry at Digital Showcase. It has been accepted for inclusion in Spiritus: ORU Journal of Theology by an authorized editor of Digital Showcase. For more information, please contact [email protected]. E D I T O R I A L 175 Editor’s Note Jeff rey S. Lamp, Lead Editor 177 Spirit-Empowered Leadership: Leading and Being Led Spiritus John Thompson, Guest Editor E S S A Y S 181 In Memoriam: Vinson Synan: Model of Spirit-Led Leadership piritus Sally Shelton ORU Journal of Theology 199 Toward Spirit-Empowered Leadership Dis� nc� ves: A Literature -
A Pentecostal Perspective Cecil M
Journal of Hispanic / Latino Theology Volume 4 | Number 4 Article 4 5-1-1997 Evangelization or Proselytism of Hispanics? A Pentecostal Perspective Cecil M. Robeck Jr. Fuller Theological Seminary Follow this and additional works at: http://repository.usfca.edu/jhlt Part of the Latina/o Studies Commons, and the New Religious Movements Commons Recommended Citation Cecil M. Robeck Jr., "Evangelization or Proselytism of Hispanics? A Pentecostal Perspective," Journal of Hispanic / Latino Theology 4:4 (May 1997) 42-64. This Article is brought to you for free and open access by USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Journal of Hispanic / Latino Theology by an authorized editor of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. ]HLT Vol. 4:4 (1997) Evangelization or Proselytismof Hispanics? A Pentecostal Perspective1 Cecil M. Robeck Ir. Fuller Theological Seminary Introduction Much has been written on the topic of proselytism in recent years, and depending upon where we find ourselves in the world, the group or groups who are labeled as proselytizers vary. To be sure, proselytism is unworthy to be classed as genuine witness to the gospel. It is a per- version of genuine evangelization. It deserves our mutual condemna- tion. But what is it, exactly? A number of recent studies of the issue suggest that proselytism may occur whenever: 1. Christians do not recognize the genuineness or fullness of eccle- sial claims made by other communities that call themselves Christian and, therefore, attempt to convert the members of other communities into their own ranks. -
Sermons by William Marrion Branham Why I Am a Holy Roller
53-0830A Sermons By William Marrion Branham “… in the days of the voice …” Rev. 10:7 Why I Am A Holy Roller Chicago, IL USA August 30, 1953 Introduction The remarkable ministry of William Branham was the response of the Holy Spirit to the prophecies of the Scriptures in Malachi 4:5,6, Luke 17:30, and Revelations 10:7. This worldwide ministry has been the culmination of many other Bible prophecies, and a continuation of the working of God by His Spirit at this End time. This ministry was spoken of in the Scriptures, to prepare the people for the Second Coming of Jesus Christ. We pray that the printed Word will become written in your heart as you prayerfully read this message. While every effort has been made to provide an accurate unabridged transcription, the English audio files are the best representation of the sermons spoken by Bro Branham. Audio and transcribed versions of over 1,100 sermons preached by William Branham are available for free downloading and printing in many languages at: www.messagehub.info This work may be copied and distributed as long as it is copied entirely, not modified, and distributed free of charge. 24 WHY I AM A HOLY ROLLER Why I Am A Holy Roller 1 Won't that be a happy meeting, Thank you, and shall we bow our heads just a moment. Our heavenly Won't that be a happy meeting, Father, we thank Thee for the gathering this afternoon, for all the blessings Won't that be a happy meeting, that Thou has bestowed upon we, Thy unprofitable servants. -
Helping the Good Shepherd Myers-Shirk, Susan E
Helping the Good Shepherd Myers-Shirk, Susan E. Published by Johns Hopkins University Press Myers-Shirk, Susan E. Helping the Good Shepherd: Pastoral Counselors in a Psychotherapeutic Culture, 1925–1975. Johns Hopkins University Press, 2009. Project MUSE. doi:10.1353/book.3344. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/3344 [ Access provided at 29 Sep 2021 15:35 GMT with no institutional affiliation ] This work is licensed under a Creative Commons Attribution 4.0 International License. Helping the Good Shepherd Medicine, Science, and Religion in Historical Context Ronald L. Numbers, Consulting Editor Helping the Good Shepherd Pastoral Counselors in a Psychotherapeutic Culture 1925–1975 SUSAN E. MYERS-SHIRK The Johns Hopkins University Press Baltimore © 2009 The Johns Hopkins University Press All rights reserved. Published 2009 Printed in the United States of America on acid- free paper 987654321 The Johns Hopkins University Press 2715 North Charles Street Baltimore, Mary land 21218-4363 www .press .jhu .edu Much of chapter 8 appeared in “To Be Fully Human: U.S. Protestant Psychotherapeutic Culture and the Subversion of the Domestic Ideal, 1945–1965,” Journal of Women’s History 12, no. 1 (2000): 112–136, © Indiana University Press, and is reprinted, in slightly altered form, by permission of The Johns Hopkins University Press. Library of Congress Cata loging- in- Publication Data Myers- Shirk, Susan E., 1958– Helping the Good Shepherd : pastoral counselors in a psychotherapeutic culture, 1925–1975 / Susan E. Myers- Shirk. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8018-9047-5 (hardcover : alk. -
Finding Aid for Charles Jones Collection
Archives, Rare Books and Special Collections David Allan Hubbard Library Fuller Theological Seminary COLLECTION 65: Papers of Charles Edwin Jones, 1873-2011 Administrative Information Title: Papers of Charles Edwin Jones, 1873-2011 Collection Identifier: CFT00065 Creators: Jones, Charles Edwin Size: 110 Boxes, 62 linear feet Repository: David Allan Hubbard Library Fuller Theological Seminary 135 N Oakland Ave Pasadena, CA 91182 [email protected] Provenance: The gift of Charles and Beverly Jones, Dec 2004 Conditions Governing Access/Restrictions: Scholarly use with parameters of copyright law Language: English Processing: Bharathi Nuthalapati, Nancy Gower Finding Aid Revisions: Andrew Wong, July 2018 Biography Librarian, archivist, bibliographer and historian, Charles E. Jones (1932 - ) received his education at the Bethany-Peniel College in Oklahoma and the Universities of Michigan (M.A.L.S.) and Wisconsin (M.S. and Ph.D.). His Ph.D. dissertation, published as Perfectionist Persuasion: The Holiness Movement and American Methodism, 1867–1936 (1974), provides background for understanding the sociological and ecclesiological reasons for the rise of the Holiness movement. He has worked as a librarian and archivist at Nazarene Theological Seminary, Park College, the University of Michigan, and Brown University and as a professor of history at Houghton College. In February 2006, a symposium was held at Fuller Theological Seminary in celebration of his scholarly achievement and his gift to the seminary. His bibliographical publications include A Guide to the Study of the Holiness Movement (1974), A Guide to the Study of the Pentecostal Movement (1983), Black Holiness: A Guide to the Study of Black Participation in Wesleyan Perfectionist and Glossolalic Pentecostal Movements (1987), The Charismatic Movement: A Guide to the Study of Neo-Pentecostalism with Emphasis on Anglo-American Sources (1995) and The Wesleyan Holiness Movement (2005), The Keswick Movement: a Comprehensive Guide (2007) and The Holiness-Pentecostal Movement: a Comprehensive Guide (2008). -
Wesleyan Holiness Studies Center Bulletin 4:1 (Winter 1996) Wesleyan Holiness Studies Center
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Bulletin Newsletters 1996 Wesleyan Holiness Studies Center bulletin 4:1 (Winter 1996) Wesleyan Holiness Studies Center Follow this and additional works at: http://place.asburyseminary.edu/revitalizationbulletin Part of the Christian Denominations and Sects Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Wesleyan Holiness Studies Center, "Wesleyan Holiness Studies Center bulletin 4:1 (Winter 1996)" (1996). Bulletin. 13. http://place.asburyseminary.edu/revitalizationbulletin/13 This Periodical/Journal is brought to you for free and open access by the Newsletters at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Bulletin by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. WI N TER 1996 • V O L UME 4 , No. Wesleyan/Holiness Studies Center at A~bllry ·heologica1 Scm'nary BULLETIN The Wesleyan Paradigm and the Kaleidoscope within: The Scholarship of Charles Edwin Jones by Steven D. Cooley world, however, contrasted to Roaring Creek. These estab evangelical history is already University of Dayton that of the congregation's lished orphanages, schools, and apparent in the interpretations working laity who daily inter rescue missions rather than of lones's student paperz While harles Edwin lones has acted with the world outside churches. Women preachers arising from his personal expe been a leading partici the denomination. This lay traveled the circuits, received rience of the tradition, these C pant in a generation of working class experience of the ordination, and served as head priorities were also cultivated historians seeking to introduce Nazarene headquarters church administrators. -
Stephens Edits CH Article Oct 6 2015
Northumbria Research Link Citation: Stephens, Randall ‘Where else did they copy their styles but from church groups?’ Rock and Pentecostalism in the 1950s South. Church History, 85 (1). pp. 97-131. ISSN 0009-6407 Published by: UNSPECIFIED URL: This version was downloaded from Northumbria Research Link: http://northumbria-test.eprints- hosting.org/id/eprint/48112/ Northumbria University has developed Northumbria Research Link (NRL) to enable users to access the University’s research output. Copyright © and moral rights for items on NRL are retained by the individual author(s) and/or other copyright owners. Single copies of full items can be reproduced, displayed or performed, and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided the authors, title and full bibliographic details are given, as well as a hyperlink and/or URL to the original metadata page. The content must not be changed in any way. Full items must not be sold commercially in any format or medium without formal permission of the copyright holder. The full policy is available online: http://nrl.northumbria.ac.uk/pol i cies.html This document may differ from the final, published version of the research and has been made available online in accordance with publisher policies. To read and/or cite from the published version of the research, please visit the publisher’s website (a subscription may be required.) Citation: Stephens, Randall (2016) ‘Where else did they copy their styles but from church groups?’ Rock and Pentecostalism in the 1950s South.